A dictionary Of Commonly Used Sanskrit terms. From Dadhicha to Kutichaka.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

For more dictionary entries, see » India Dictionary

A dictionary Of Commonly Used Sanskrit terms. From A to Crore.

Please note that all words in grey, like "yoga", "enlightenment" or "kundalini" are hyperlinked to archives further explaining the term. At the corresponding archive you will also find articles related to the term.

For more dictionary entries, see » India Dictionary

Buddhism - Buddhist Festivals: Wesak

Wesak is the most important of the Buddhist festivals and is celebrated on the full moon in May. It celebrates the Buddha's birthday, and, for some Buddhists, also marks his birth and death.

Read more here: » Buddhism: Buddhist Festivals - Wesak

Hinduism Rituals: Hindu Samskaras

Hinduism prescribes both ritual and spiritual practices for the final liberation of men. The ritual aspect is meant to make man more spiritual in the end, not vice versa. Each and every important event in the life a Hindu, who has chosen to lead a normal householder's life calls for the performance of certain rites. These rites are intended mainly to invoke the blessings of various gods and ensure success in the performance of his ordained duties. They are performed during various stages in his life for different ends. Some of the important rites of Hinduism are described here.

Read more here: » Hinduism Rituals: Hindu Samskaras

Praying in Buddhism: Examples of Buddhist Prayers

Including:

Universal Love Aspiration

Daily Affirmation Prayer

Golden Chain Prayer

Prayer for Light

Refuge Prayer

Metta Karuna Prayer

Buddhist Mealtime Prayer

Read more here: » Praying in Buddhism: Examples of Buddhist Prayers

Buddhist Worship: Worship in Buddhism

Buddhists can worship both at home or at a temple. It is not considered essential to go to a temple to worship with others.

Read more here: » Buddhist Worship: Worship in Buddhism

The history of Buddhism spans from the 6th century BCE to the present, starting with the birth of the Buddha Siddharta Gautama. This makes it one of the oldest religions practiced today. Throughout this period, the religion evolved as it encountered various countries and cultures, adding to its original Indian foundation Hellenistic as well as Central Asian, East Asian, and Southeast Asian cultural elements. In the process, its geographical extent became considerable so as to affect at one time or another most of the Asian continent. The history of Buddhism is also characterized by the development of numerous movements and schisms, foremost among them the Theravada, Mahayana, and Vajrayana traditions, punctuated by contrasting periods of expansion and retreat.

Read more here: » Buddhism: History of Buddhism

Rituals in Buddhism: Buddhist Funeral Rites

Theravadins Buddhist follow the Indian custom of burning the body at death. The BuddhaÕs body was cremated and this set the example for many Buddhists, even in the West. When someone is dying in a Burmese home, monks come to comfort them. They chant verses to them, such as:

Read more here: » Rituals in Buddhism: Buddhist Funeral Rites

Buddhism: Buddhist Marriage Ceremony

Although wedding ceremonies have always been regarded as secular affairs in Buddhist countries, the parties concerned have nevertheless obtained the blessing from monks at the local temple after the civil registration formalities have been completed.

In view of the traditional importance that the marriage ceremony has in the West, moreover, local, and especially isolated Buddhists without access to a temple or a monk might well adopt the following service that could be performed by relatives and friends of the bride and groom:

Read more here: » Buddhism: Buddhist Marriage Ceremony

Buddhism after the Buddha

Buddhism spread slowly in India until the powerful Mauryan emperor Asoka converted to it and actively supported it. His promotion led to construction of Buddhist religious sites and missionary efforts that spread the faith into the countries listed at the beginning of the article.

Read more here: » Buddhism: Buddhism after the Buddha

Mandala Sand Painting

According to Buddhist scripture, mandalas (geometric designs symbolic of the universe) constructed from sand transmit positive energies to the environment and to the people who view them. They are believed to affect purification and healing. Mandala sand painting was introduced by the Buddha himself and there are many different designs of mandala, each with different lessons to teach.

Read more here: » Buddhism: Buddhist Mandala Sand Painting

Persian Heritage In Hindu Traditions

Many would be surprised to learn that no ancient Hindu temple was dedicated to Rama - neither in Ayodhya nor anywhere else.

There had been many old temples and shrines devoted to Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera, Nagas, Kali and Durga as well as a huge number honouring numerous local tribal deities. Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to describe the huge variety of faiths and sects with similar but not identical philosophies, myths and rituals.

Read more here: » Islam and Hinduism: Persian Heritage In Hindu Traditions

Divine Import of Krishna Leela

It was the darkest hour of the era. The brutalities perpetrated by despot king Kansa had become unbearable. In such a period of crisis, during the Dwapar Yuga, the Divine Power descended on earth in human form as Krishna. He is Raagi as well as Vairaagi; Nar and Narayan; Chakradhar and Murlidhar - all blending into one incarnation, Krishna.

Read more here: » Krishna Leela: Divine Import of Krishna Leela

Buddhism Schools: The three main branches of Buddhism

Buddhism has evolved into myriad schools that can be roughly grouped into three types: Nikaya, Mahayana, and Vajrayana. Of the Nikaya schools, only the Theravada survives. Each branch sees itself as representing a true, original teachings of the Buddha, and some schools believe that the dialectic nature of Buddhism allows its format, terminology, and techniques to adapt over time in response to changing circumstances, thus validating dharmic approaches different from their own.

Read more here: » Buddhism Schools: The three main branches of Buddhism

Hinduism versus Islam: Hinduism and Islam Compared

Similarities and differences between Hinduism and Islam.

Read more here: » Hinduism versus Islam: Hinduism and Islam Compared

Hinduism and Death: The Hindu view on Death

Hinduism believes in the rebirth and reincarnation of souls. Death is therefore not a great calamity, not an end of all, but a natural process in the existence of soul as a separate entity, by which it reassembles its resources, adjusts its course and returns again to the earth to continue its journey. In Hinduism death is a temporary cessation of physical activity, a necessary means of recycling the resources and energy and an opportunity for the jiva (that part which incarnates) to review its programs and policies.

Read more here: » Hinduism and Death: The Hindu view on Death

Shanidev is Partly Shiva's Avatar

Shani or Shanichar (Saturn) is believed to be the son of Surya the Sun-god and Chhaya. So he is also called Saura. His other names include Kruradris and Kruralochana (the cruel-eyed), Mandu (dull or slow), Pangu (physically challenged), Saptarchi (seven-eyed) and Asita (dark). Shani is believed to wield evil influence, so anyone born under his influence is at risk. Hence the day named after him, Shanivara, is considered inauspicious to begin any new venture.

Read more here: » Shani: Shanidev is Partly Shiva's Avatar

Hinduism versus Christianity: Hinduism and Christianity Compared

Similarities and differences between Hinduism and Christianity.

Read more here: » Hinduism versus Christianity: Hinduism and Christianity Compared

Purusharthas, Dharma, Artha, Karma and Moksha

Purusha means human being and artha means object or objective. Purusharthas means objectives of man. According to Hindu way of life, a man should strive to achieve four chief objectives (Purusharthas) in his life. They are: 

1.    dharma (righteousness), 

2.    artha (material wealth), 

3.    kama (desire) and 

4.    moksha (salvation). 

Every individual in a society is expected to achieve these four objectives and seek fulfillment in his life before departing from here. The concept of Purusharthas clearly establishes the fact that Hinduism does not advocate a life of self negation and hardship, but a life of balance, achievement and fulfillment. 

Read more here: » Purusharthas: Dharma, Artha, Karma and Moksha - The Purusharthas

Hinduism and Food

According to Hinduism, food is verily an aspect of Brahman (annam parabrahma swaroopam). Because it is a gift from God, it should be treated with great respect. The gross physical body is called annamayakosh or the food body, because it is nourished by food and grows by absorbing the energies from the food. Orthodox Hindus offer food to God mentally before eating. 

Read more here: » Hinduism and Food: Hindu view on Food

Hinduism and Polytheism

According to the tenets of Hinduism, God is one as well as many. He is to be found every where and in every thing. He is there in the sky, in the rivers, in the plants and trees and even in a particle of dust. He is an enigma, because He is in many things at a time and is many things at a time. He is visible as well as invisible. He is here and He is there. He is above and He is below. He is with forms and also without form. He speaks and He speaks not. He is the self and also the not'self. To say that this is God and this is not is perhaps much more sacrilegious, if there is anything like sacrilegious in the world of God, than seeing God in images and idols and worshipping Him.

Read more here: » Hinduism and Polytheism: Why do Hindus worship so many gods and goddesses?

Hinduism and Women: Hindu view on the Woman

According to Hinduism, a woman is a form of energy (shaktiswarupini) or an aspect of Shakti. She is mata, the Mother Goddess, or devi the auspicious one. As a young child she is kanya, the goddess Durga. As a wife she is patni and saha dharma charini, a partner in her husbands religious duties. As a mother she is worthy of worship (matrudevobhava).

Read more here: » Hinduism and Women: Hindu view on the Woman