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Incarnation | A Wisdom Archive on Incarnation |  | Incarnation A selection of articles related to Incarnation |  |
| We recommend this article: Incarnation - 1, and also this: Incarnation - 2. |
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incarnation, Incarnation, Incarnation - Ayyavazhi, Incarnation - Buddhism, Incarnation - Christianity, Incarnation - Hinduism, Incarnation - Rastafari, Incarnation - Importance of the doctrine
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ARTICLES RELATED TO Incarnation | |
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 |  |  | Incarnation: Encyclopedia II - Incarnation - ChristianityThe doctrine of the Incarnation of Christ is central to the traditional Christian faith as held by the Catholic Church, the Eastern Orthodox Church, and most Protestants.
Briefly, it is the belief that the Second Person of the Christian Godhead, also known as the Son or the Logos (Word), "became flesh" when he was miraculously conceived in the womb of the Virgin Mary. In the Incarnation, the divine nature of the Son was perfectly united with human nature in one divine Person. This person, Jesus Christ, was both truly God and truly man. The incarnation is commemorated and celebrated each year at the Feast ...
See also:Incarnation, Incarnation - Ayyavazhi, Incarnation - Buddhism, Incarnation - Christianity, Incarnation - Importance of the doctrine, Incarnation - Hinduism, Incarnation - Rastafari Read more here: » Incarnation: Encyclopedia II - Incarnation - Christianity |
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Christian Theological Dictionary on Incarnation A Christian theological definition of Incarnation according to CARM - The Christian Apologetics & Research Ministry: " Incarnation The addition of human nature to the nature of God the second person of the Trinity. It is where God became a man (John 1:1,14; Phil. 2:5-8). It was the voluntary act of Jesus to humble Himself so that He might die for our sins (1 Pet. 3:18). Thus, Jesus has two natures: Divine and human. This is known as the Hypostatic Union. The doctrine is of vital importance to the Christian. By it we understand the true nature of God, the atonement, forgiveness, grace, etc. It is only God who could pay for sins. Therefore, God became man (John 1:1,14) to die for our sins (1 Pet. 2:24) which is the atonement. Through Jesus we have forgiveness of sins. Since we are saved by grace through faith (Eph. 2:8-9) it is essential that our object of faith be accurate. The doctrine of the incarnation ensures accuracy, the knowledge that God died on the cross to atone for sin and that the God-man (Jesus) is now in heaven as a mediator (1 Tim. 2:5) between us and God. Jesus came to reveal the Father (Matt. 11:27; Luke 10:22), to do His will (Heb. 10:5-9), to fulfill prophecy (Luke 4:17-21), to reconcile the world (2 Cor. 5:18-21), and to become our High Priest (Heb. 7:24-28). (Contrast with Kenosis.) " See also: Incarnation, Christianity, Body Mind and Soul)
For more dictionary entries, see » Incarnation Dictionary |
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Spiritual - Theosophy
Dictionary on
Incarnation Incarnation Imbodiments of an entity or monad in a body of flesh, usually human. It is also used of avataras, buddhas, etc., in treating of the manifold mystery of the union of godhood and humanhood. This mystery, both among Hindus and Christians, is a distorted and anthropomorphic understanding of the teaching as to the presence of the unseen cosmic principles throughout all nature and man, as symbolized by the circle and cross. Divine incarnations do not mean that a divine being seizes upon and occupies the body of human being as by a kind of obsession; but that every person has within him the powers by which he can manifest his own innate divinity, and that a few people have these powers developed in a special degree. When properly understood, a truly divine incarnation, as in avataras, was one of the greatest of the mysteries of every archaic religious system. (See also: Incarnation, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Incarnation Dictionary |
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 |  |  | Incarnation:
Spiritual Theosophical
Dictionary on
Incarnations Incarnations (Divine) or Avatars. The Immaculate Conception is as pre-eminently Egyptian as it is Indian. As the author of Egyptian Belief has it: "It is not the vulgar, coarse and sensual story as in Greek mythology, but refined, moral and spiritual "; and again the incarnation idea was found revealed on the wall of a Theban temple by Samuel Sharpe, who thus analyzes it: "First the god Thoth . . . as the messenger of the gods, like the Mercury of the Greeks (or the Gabriel of the first Gospel), tells the maiden queen Mautmes, that she is to give birth to a son, who is to be king Amunotaph III. Secondly, the god Kneph, the Spirit . . . . and the goddess Hathor (Nature) both take hold of the queen by the hands and put into her mouth the character for life, a cross, which is to be the life of the coming child", etc., etc. Truly divine incarnation, or the avatar doctrine, constituted the grandest mystery of every old religious system! (See also: Incarnations, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary, )
For more dictionary entries, see » Incarnation Dictionary |
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