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Ignorance | A Wisdom Archive on Ignorance |  | Ignorance A selection of articles related to Ignorance |  |
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ARTICLES RELATED TO Ignorance | |
 |  |  | Ignorance:
Buddhism
Enlightenment Dictionary on Fundamental darkness
Fundamental darkness (Jpn.: gampon-no-mumyo) Also, fundamental ignorance or primal ignorance. The most deeply rooted illusion inherent in life, said to give rise to all other illusions. Darkness in this sense means inability to see or recognize the truth, particularly, the true nature of one's life. The term fundamental darkness is contrasted with the fundamental nature of enlightenment, which is the Buddha nature inherent in life. According to the Shrimala Sutra, fundamental darkness is the most difficult illusion to surmount and can be eradicated only by the wisdom of the Buddha. T'ien-t'ai (538-597) interprets darkness as illusion that prevents one from realizing the truth of the Middle Way, and divides such illusion into forty-two types, the last of which is fundamental darkness. This illusion is only extirpated when one attains the stage of perfect enlightenment, the last of the fifty-two stages of bodhisattva practice. Nichiren (1222-1282) interprets fundamental darkness as ignorance of the ultimate Law, or ignorance of the fact that one's life is essentially a manifestation of that Law, which he identifies as Nam-myoho-renge-kyo. In The Treatment of Illness, Nichiren states: "The heart of the Lotus school is the doctrine of three thousand realms in a single moment of life, which reveals that both good and evil are inherent even in those at the highest stage of perfect enlightenment. The fundamental nature of enlightenment manifests itself as Brahma and Shakra, whereas the fundamental darkness manifests itself as the devil king of the sixth heaven". Nichiren thus regards fundamental darkness as latent even in the enlightened life of the Buddha, and the devil king of the sixth heaven as a manifestation or personification of life's fundamental darkness. The Record of the Orally Transmitted Teachings reads, "Belief is a sharp sword that cuts off fundamental darkness or ignorance."
(See
also: Fundamental darkness ,
Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
For more dictionary entries, see » Ignorance Dictionary |
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Buddhist - Buddhism Dictionary on Delusion (Ignorance)
Delusion (Ignorance) "Delusion refers to belief in something that contradicts reality. In Buddhism, delusion is ... a lack of awareness of the true nature or Buddha nature of things, or of the true meaning of existence. " According to the Buddhist outlook, we are deluded by our senses-- among which intellect (discriminating, discursive thought) is included as a sixth sense. Consciousness, attached to the senses, leads us into error by causing us to take the world of appearances for the world of reality, whereas in fact it is only a limited and fleeting aspect of reality." (The Shambhala Dictionary of Buddhism and Zen.)
(See also: Delusion (Ignorance) , Buddhism, Body Mind and
Soul)
For more dictionary entries, see » Ignorance Dictionary |
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Ayurveda Ayurvedic Dictionary on Satwika Subtype Qualities
Satwika individuals are usually noble and spiritual in character, their nature determined as much by body type as their star constellation, having an element of kapha in their constitution. Brahma Free from passion, anger, greed, ignorance or jealousy, possessing knowledge and the power of discrimination. Arsa Excellent memory, purity, love and self -control, excellent intellectual frame of mind, free from pride, ego, ignorance, greed or anger. Possessing the power of understanding and retention. Aindra Devotion to sacred books, study rituals and oblations. Devotion to virtuous acts, far- sightedness and courage. Authoritative behaviour and speech. Able to perform sacred rituals. Yamya Free from mean and conflicting desires and acts. Having initiative, excellent memory and leadership. Free from emotional binds, hatred, ignorance and envy. The capacity for timely action. Varuna Free from mean acts. Exhibition of emotion in proper place. Observance of religious rights. Kabera Courage, patience, and hatred of impure thoughts. Liking for virtuous acts and purity. Pleasure in recreation. Gandharva Possession of wealth, attendants and luxuries. Expertise in poetry, stories and epics. Fondness for dancing singing and music. Takes pleasure in perfumes, garlands and flowers. Full of passion.
(See also:
Sattva , Ayurveda, Ayurvedic Dictionary, Alternative Health,
Body Mind and Soul)
For more dictionary entries, see » Ignorance Dictionary |
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 |  |  | Ignorance: Atamabodha - Path of Self-Enquiry
Sankara's views on advaita are best encapsulated in the classic line from his Brahma-Sutra Bhasya: "Brahma satyam jagat mithya, Jiva brahmaiva naparah - the Brahma alone is real, the world illusory, the individual and universal soul are one." Using everyday references to illustrate advaitic concepts, the Atmabodha, set in 68 verses, seeks to put the abstruse philosophy of the Brahma-Sutras within easy reach of the average person. Sankara begins by stating that the Atmabodha will serve as a primer to those desirous of liberation, equipped with the tools of discernment and renunciation.
(See also: Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Peace of Mind: Atamabodha - Path of Self-Enquiry |
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 |  |  | Ignorance: Getting In Touch With Yourself
The ultimate solution to all problems - ecological, social and personal - lies within you. However, when you embark on that spiritual journey to go within, you will find that the solution is not sitting there, waiting to be discovered. It is hidden away, made almost inaccessible, under the many-layered maya or illusion, that keeps you mired in ignorance. The spirit, obscured by this many-layered veil, is unable to reflect and know the nature of its true self.
(See also: Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Peace on Earth: Getting In Touch With Yourself |
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 |  |  | Ignorance: Definitions Can Be MisleadingDefinitions Can Be Misleading
The Bible says: "The fool has
said in his heart, there is no God". Having first convinced himself, he
then proceeds to broadcast it to the world. Nietzsche the philosopher announced
that God is dead.
Later, mortal that he was, Nietzsche died. Had God the
Creator sent an obituary notice to the newspapers, it would have read thus:
"Nietzsche is dead! Signed: GOD".
Read more here: » Ignorance: Definitions Can Be Misleading |
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 |  |  | Ignorance: Action and the Process Of Transformation
Our actions are based on the seeking of results. We are engaged in a process of causation, trying to produce one thing through another. Such action is, in a sense, dishonest. We are doing one thing only to arrive at something else. The result is more important than our regard for what we are actually doing. We seldom do anything for its own sake. Our action is not direct and present. It follows an ulterior motivation and a looking to the future. Our action works through time, which is the past and the future, and the denial of the present that is awareness.
(See also: Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Peace of Mind: Action and the Process Of Transformation |
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 |  |  | Ignorance: Another Perspective On Navaratri
Every festival in India is celebrated with a divine purpose so as to receive the grace of the Almighty. Science explores the law of gravitation while religion unfolds the law of grace. One can grow horizontally with the help of scientific knowledge. Horizontal growth involves more of everything that can provide comfort but not inner satisfaction. Religion invites us to grow vertically, exploring deeply love, devotion and contentment.
(See also: Navaratri , Indian Festivals,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Navaratri: Another Perspective On Navaratri |
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 |  |  | Ignorance: The Advaita Philosophy Of Sri SankaraThe teachings of
Sankara can be summed up in half a verse: Brahman
(the Absolute) is alone real; this world is unreal; and the Jiva or the individual
soul is non-different from Brahman.
The Advaita
taught by Sri Sankara is a rigorous, absolute one. According to Sri Sankara,
whatever is, is Brahman. Brahman Itself is absolutely homogeneous. All
difference and plurality are illusory.
Excerpt from All
About Hinduism by Sri Swami Sivananda
Read more here: » Vedanta Schools: The Advaita Philosophy Of Sri Sankara |
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 |  |  | Ignorance: Hinduism and Belief in MayaHinduism and Maya
According
to Hinduism, the world around us is not real, because it is impermanent and
ever changing. The world in which we live is a world of ignorance and falsehood
or untruth, called Asat, in contrast to Sat or the world of Truth that exists
beyond it, where neither the mind, nor any of the senses can ever reach even
remotely.
Read more here: » Hinduism and Maya: Hinduism and Belief in Maya |
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