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Humanity

A Wisdom Archive on Humanity

Humanity

A selection of articles related to Humanity

We recommend this article: Humanity - 1, and also this: Humanity - 2.
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Sneak-Peek of Global Oneness Community

Hi friend! The Global Oneness Community, the place for information and sharing about Oneness is not really launched yet (you will see there is still some clean up to do) ...but it is now open for a sneak-peek! And if you wish - please register and become one of the very first members to do so! Jonas
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ARTICLES RELATED TO Humanity

Humanity: Spiritual - Theosophy Dictionary on Salvation

Salvation [from Latin salvatio from salvare to save]

 

In Christianity, the saving of individual souls from supposed damnation, usually by faith in the Atonement. In theosophy, as concerns the individual, salvation is achieved by victory of his divine self over the illusions created by the contact of the intermediate nature with the lower planes. In this sense the serpent of Eden, Satan even, is man's savior, as are Prometheus, Lucifer, etc.

 

Mankind as a whole is saved by those manasaputras who descended into intellectually senseless mankind of the third root-race and who, by thus enlightening the minds of early humanity, became the elect custodians of the mysteries revealed to mankind by its divine teachers. Again, the Silent Watchers in their various grades, who refuse to pass on into a greater light and maintain their post for the protection and guidance of humanity, are saviors also.

 

Yet no one can be saved by the vicarious merit of another; his salvation is achieved by means of that very free will and enlightened intelligence of his own through which he at first risks falling. But the great ones maintain the ideal which the multitude elect to follow, and thus light the path mankind will ultimately tread.

 

(See also: Salvation , Mysticism, Mysticism Dictionary)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: A Salubrious Stage For Krishna - Vraja Vrindavan  

The sage, Narad, visiting Krishna in Dwaraka, was surprised to find that his Lord’s favourite pastime was to hear the story of Vraja-Vrindavan , its people and His own activities there. It is a story set in a particular time and space - however, its nature cannot be bound by time and space. The beauty of Vrindavan lies in it being both the seed and the fullest manifestation of the tree contained in that seed. The theme of all the stories of this lila is only one, and that is prem , love.

 

(See also: Vraja-Vrindavan , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Vraja-Vrindavan: A Salubrious Stage For Krishna - Vraja Vrindavan  

Humanity: A FAMILY of YOUNG SOULS, applying our humanity with reason   Transcending what separates us.....   Learning the Lessons of Conflict, War, and Terror  

The wholistic education being offered through the School of Metaphysics is a forerunner in uniting that which very much divides people in the world today. The two groups can most readily be described as people of a religious nature and those of a scientific persuasion. A chasm stands between the two and they seem never to agree. They are constantly at odds. The beauty of metaphysical study, and the application of causal principles, causes the mind to transcend whatever differences or conflicts there might be between science and religion.

 

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

 

Read more here: » Indigo Children: A FAMILY of YOUNG SOULS, applying our humanity with reason   Transcending what separates us.....   Learning the Lessons of Conflict, War, and Terror  

Humanity: Hindu - Hinduism Dictionary on Rudraksha

rudraksha: (Sanskrit) "Eye of Rudra;" or "red-eyed." From rud, "to cry," and aksha, meaning "eye."

 

Marblesized, multi-faced, reddish-brown seeds from the Eleocarpus ganitrus, or blue marble tree, which are sacred to Siva and a symbol of His compassion for humanity. Garlands, rudraksha mala, of larger seeds are worn around the neck by monks; and nonmonastics, both men and women, often wear a single bead on a cord at the throat. Smaller beads (usually numbering 108) are strung together for japa (recitation). Indian legend records that God shed a tear when looking down upon the sorrowful plight of humanity. That tear fell to Earth and from it grew the first rudraksha tree. Thus its seeds are worn by Hindus as a symbol of Siva's love and compassion.

See: japa, mantra.

(See also: Rudraksha , Hinduism, Body Mind and Soul)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: Spiritual - Theosophy Dictionary on Arundhati

Arundhati (Sanskrit) (probably from a not + the verbal root rudh to check, restrain, bind)

 

One who releases, frees, unbinds; a medicinal climber, with power to heal severe wounds; consort of the sage Vasishtha; consort of Dharma, meaning established law, procedure, truth, referring in this case to the cosmos; from Arundhati were born "the divisions of earth" (VP 1:15); personification of the morning star, Phosphoros or Lucifer-Venus of the ancient Greeks and Latins, one of the seven stars of Ursa Major; power invoked by the bridegroom for conjugal excellence; name of kundalini, the occult energy in humanity symbolized by a coiled serpent said to lie latent at the base of the spinal column until energized into activity by strenuous yoga exercises.

 

Arundhati is one of the most mystical terms in ancient Hindu mythology. The congruence of attributes suggests that Arundhati is the cosmic sakti or power stimulating, generating, and bringing to birth what would otherwise lie latent or relatively inactive in the abysses of cosmic force or energy. In her role of Lucifer-Venus, Arundahati may be mystically connected with the hierarchies of the manasaputras, the sons of mind, who quickened dormant mind in the early humanities.

 

(See also: Arundhati , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: Mayan Calendar and the Cycles of the Goddess

Humanity’s path towards retrieving the Mayan calendar system really started with the Harmonic Convergence, August 16-17, 1987, when large numbers of people in the West turned out for a spiritual celebration. Although, it was not recognized at the time, this celebration had the distinction of falling on the first two days of a traditional Mayan tzolkin (260-day) round.

Read more here: » Mayan Calendar: Mayan Calendar and the Cycles of the Goddess

Humanity: : Harmonic Concordance - The end of the Mayan calendar?

Harmonic Concordance and its relation to the Maya Calendars "end of time". Carl Johan Calleman, author of the "Mayan Calendar" and other books about the Mayan Calendar give his response to the proposed idea that the Harmonic Concordance of November 8th 2003 marked the ending of the Mayan Calendar.

Read more here: » Harmonic Concordance - The end of the Mayan calendar?

Humanity: The Unveiling: Adult Transition from Indigo to Octarine/Crystal  

It starts with a vague feeling of something not quite being 'right'. Sounds are harsher on the ears, you find yourself avoiding your once-beloved candle shop because the scents are so over powering. The mall, once a wonderful Temple of Temptations, has become the ninth circle of hell, as have many other public venues. Noise and crowds now drive you away, rather than excite and attract you. Your 'been-there, done-that' passport is completely filled, and nothing really thrills you any more. It's mindless kiddie stuff now.

 

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

 

Read more here: » Indigo Children: The Unveiling: Adult Transition from Indigo to Octarine/Crystal  

Humanity: Bhagavata Purana's Eternal Krishna  

The Bhagavata Purana and other works tell us stories of how the divine is always trying to break away from its divine fetters. When you are pervasive and omnipresent, how can you have the freedom to play? Being omnipresent, you are constantly watched by those who adore you, worship you and serve you. You need a disguise.

 

(See also: Bhagavata Purana , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Bhagavata Purana: Bhagavata Purana's Eternal Krishna  

Humanity: 2004 - The Third Night by Ian Xel Lungold

Predictions for 2004 based on the Mayan Calendar. This article by Ian Lungold, based on new revelations pertaining to the Mayan calendar, seems to fit in well with other predictions for the coming year. If this year is truly part of an accelerating galactic cycle to pay off karmic debts, we may see quite a few earth-shaking events taking place worldwide, in every sense of the word, politically as well as geophysically. There could be tightening of controls, even as hidden closets begin to get cleaned out. With increasing solar flares and tectonic plate activity, there could also be increased earthquake and volcanic activity worldwide.

The period from December 10 2003 through December 4 2004 will be the greatest test that humanity has ever faced. It is at this time that the Law of Karma goes extinct. That is to say that all Karmic debts shall be paid in full during this Galactic cycle.

Read more here: » Mayan Calendar: 2004 - The Third Night by Ian Xel Lungold

Humanity: Vedic Hindu Scriptures Dictionary on Mahabharata

Mahabharata

"[The Mahabharata] is...probably the longest single poem in the world's literature. Traditionally the author of the poem was the sage Vyasa, who is said to have taught it to his pupil Vaisampayana. The latter, according to tradition, recited it in public for the first time at a great sacrifice held by King Janamejaya, the great grandson of Arjuna, one of the heroes of the story. ...the poem tells of the great civil war in the kingdom of the Kurus, in the region about the modern Delhi, then known as Kuruksetra."

 

-- A.L. Basham, The Wonder That Was India, p. 407

 

 

"The Mahabharata is the creation and expression not of a single individual mind, but of a whole people. ...The whole poem has been built like a vast national temple unrolling slowly its immense and complex idea from chanber to chamber, crowded with significant groups and sculptures and inscriptions, the grouped figures carved in divine or semi-divine proportions, a humanity aggrandised and half-uplifted to super-humanity and yet always true to the human motive and idea and feeling, the strain of the real constantly raised by the tones of the ideal, the life of this world amply portrayed but subjected to the conscious influence and presence of the powers of the worlds behind it, and the whole unified by the long embodied procession of a consistent idea worked out in the wide steps of the poetic story."

 

"The leading motive is the Indian idea of the Dharma. Here the Vedic notion of the struggle between the godheads of truth and light and unity and the powers of darkness and division and falsehood is brought out from the spiritual and religious and internal into the outer intellectual, ethical and vital plane. It takes there in the figure of the story a double form of a personal and a political struggle, the personal a conflict between typical and representative personalities embodying the greater ethical ideals of the Indian Dharma and others who are embodiments of Asuric egoism and self-will and misuse of the Dharma, the political a battle in which the personal struggle culminates, an international clash ending in the establishment of a new rule of righteiousness and justice, a kingdom or rather an empire of the Dharma uniting warring races and substituting for the ambitious arrogance of kings and aristocratic clans the supremacy, the calm and peace of a just and humane empire. It is the old struggle of Deva and Asura, God and Titan, but represented in the terms of human life."

 

-- Sri Aurobindo, The Foundations of Indian Culture, SABCL Vol.14 pp. 287-88

 

 

(See also: Mahabharata , Hinduism, Vedic Scriptures, Yoga, Body Mind and Soul)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: Theosophy Dictionary on Agnidagdha

Agnidagdha (Sanskrit) (from agni fire + dagdha burnt from the verbal root dah to burn)

 

Consumed by fire; a class of pitris (fathers, ancestors) who maintained the household fires and offered oblations with fire. Those who refrained form doing so were called anagnidagdhas (not consumed by fire).

 

The agnidagdhas, corresponding to the lunar pitris of The Secret Doctrine, are as mysterious as the higher or arupa classes of kumaras or agnishvattas. The agnidagdhas are the vehicles of the arupa classes and, because of their grosser or more materialized essences, are able to coalesce with the forces and substances of nature on more material planes of the solar system. Known also as barhishads, they "kept up the household flame," and thus were conversant with and living with flames of the material or quasimaterial realms. Such "material" flames are the fiery or magneto-electric forces and substances of the lower worlds, which include the flame of desire and passion as well as the electric fire of the physical universe. They not only equipped man with the lower parts of his constitution, but likewise projected their chhayas (shadows or astral vehicles), thus furnishing the astral-physical vehicle of early humanity.

 

The anagnidagdhas are the more spiritual and intellectual classes of pitris who provided nascent humanity with its spiritual, intellectual, and higher psychic principles. Blavatsky writes: "The first or primordial Pitris, the 'Seven Sons of Fire' or of the Flame, are distinguished or divided into seven classes . . . (VP 3:14; Manu 3:199)

 

three of which classes are Arupa, formless, 'composed of intellectual not elementary substance,' and four are corporeal. The first are pure Agni (fire) or Sapta-jiva ('seven lives,' now become Sapta-jihva, seven-tongued, as Agni is represented with seven tongues and seven winds as the wheels of his car). As a formless, purely spiritual essence, in the first degree of evolution, they could not create that, the prototypical form of which was not in their minds, as this is the first requisite. They could only give birth to 'mind-born' beings, their 'Sons,' the second class of Pitris (or Prajapati, or Rishis, etc.), one degree more material; these, to the third -- the last of the Arupa class. It is only this last class that was enabled with the help of the Fourth principle of the Universal Soul (Aditi, Akasha) to produce beings that became objective and having a form. But when these came to existence, they were found to possess such a small proportion of the divine immortal Soul or Fire in them, that they were considered failures. . . . The three orders of Beings, the Pitri-Rishis, the Sons of Flame, had to merge and blend together their three higher principles with the Fourth (the Circle), and the Fifth (the microcosmic) principle before the necessary union could be obtained and result therefrom achieved" (BCW 6:191-3).

 

(See also: Agnidagdha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: Spiritual - Theosophy Dictionary on Orphism, Orphic Mysteries

Orphism, Orphic Mysteries [from Greek orphikos]

 

Orphism originally taught of the Causeless Cause on which all speculation is impossible; the periodical appearance and disappearance of all things, from atom to universe; reimbodiment; cyclic law; the essential divinity of all beings and things; and the duality in manifestation of the universe. It postulated seven emanations from the Boundless: aether (spirit) and chaos (matter), from which two spring the world egg, out of which is born Phanes, the First Logos; then Uranus (and Gaia) the Second Logos, with Kronos (and Rhea, mother of the Olympian gods) a later phase of the Second Logos; and Zeus, the Third Logos or Demiurge -- who starts a minor sevenfold hierarchy of emanation by begetting Zagreus-Dionysos the god-man, the divine son.

 

Characteristic of Orphic cosmogony is the important place given to the number seven. "The rise of the Orphic worship of Dionysos is the most important fact in the history of Greek religion, and marks a great spiritual awakening. Its three great ideas are (1) a belief in the essential Divinity of humanity and the complete immortality or eternity of the soul, its pre-existence and its post-existence; (2) the necessity for individual responsibility and righteousness; and (3) the regeneration or redemption of man's lower nature by his own higher Self" (F. S. Darrow).

 

The Orphic teachings were kept intact by the Golden or Hermetic Chain of Succession down to the days of the Neoplatonists after which (as symbolically told in the archaic story of Eurydice) they were killed -- obscured or lost, so far as the public was concerned. Their keynote was consecration to the mandates of the god within: perfect purity, perfect impersonal love, perfect understanding, and devotion to the interests of humanity.

 

The three Orphic mystery-gods were Zeus, the divine All-father; Demeter-Kore, the earth goddess as both mother and maid; and Zagreus-Dionysos, the divine son. This trinity finds its counterpart in Egyptian, Indian, Chaldean, Christian, and other religions. There were two forms of baptism, one purification by water, later adopted into the Christian ritual; and the other a ceremony in which the face of the neophyte was cleansed with a mixture of earth and bran, symbolizing the washing away of stains from the soul.

 

The ceremony of the Eucharist was also adopted by the Christians and as Orphic ritual forbade the use of wine (substituting for it a mead of honey and milk), in the rite as adopted by the primitive Christians the neophyte drank not only wine but also milk and honey. Under Orphism, the honey symbolized not only purification and preservation, or endless life and bliss, but the secret knowledge obtained during initiation. Bees, the gatherers of honey, were emblems of the reincarnating soul, as was the butterfly; and as the bees gathered the nectar from flowers and made it into honey, so the human soul in its various peregrinations gathers from the beings and things of life the mystic experience and stores it away in the chambers of the soul. Milk symbolized knowledge, which fed the inner man, as a child of eternity, just as milk feeds the human child.

 

Orphism flourished from before the 14th until the 6th century BC, and again, after some five centuries of obscuration, during the first four centuries of the Christian era. Plato, Empedocles, the Pythagorean teachings, some of the Greek dramatists and poets are our main source material for the earlier period, as well as the various Orphic fragments including the Orphic Tablets.

 

These Tablets, with the Orphic Hymns, consist of eight gold plates containing inscriptions, dating from about the 4th century BC. They consist of instructions given to the soul for its journey through the afterdeath worlds or states very reminiscent of the Egyptian Book of the Dead. The keynote is spoken by the soul: "I am a child of earth and of starry Heaven, but my race is of Heaven (alone). . . . Lo, I am parched with thirst . . ." For the later period we have the writings of the Neoplatonists and their opponents, the early Christian Fathers.

 

That the entire Orphic mythogony is intentionally allegorical does not invalidate that a great prehistoric religious reformer named Orpheus lived, worked, taught, and founded a religion as the outgrowth of a genuine Mystery school.

 

(See also: Orphism, Orphic Mysteries , Mysticism, Mysticism Dictionary)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: The Pyramid of Consciousness

According to ancient Mayan beliefs the Cosmos was made up by Nine Underworlds. This fundamental idea was expressed very powerfully through their most important pyramids, the Pyramid of the Plumed Serpent in Chichen-Itza, the Pyramid of the Jaguar in Tikal and the Temple of the Inscriptions in Palenque, which were all built with Nine different stories.

Read more here: » Mayan Calendar: The Pyramid of Consciousness

Humanity: Evolving Towards Enlightenment - IV

In the series, Evolving Towards Enlightenment I-V, Carl Johan Calleman explains the links between the Mayan Calendar Enlightenment and the significance of the year 2012.

Read more here: » Mayan Calendar: Evolving Towards Enlightenment - IV

Humanity: Spiritual - Theosophy Dictionary on Visvakarman

Visvakarman (Sanskrit) The omnificent, the all-worker; in the Rig-Veda, the highest and oldest of the cosmic architects, and hence the father, initiator, or teacher of the hierarchies of later gods under him. As a collective name, he corresponds in many respects to the Greek cosmocratores, in some to the Third Logos. He is spoken of as the divine artist and carpenter, the architect of the universe, the creative god, father of the creative fire, the builder and artificer of the gods, and the great patron of initiates.

 

"The Secret Doctrine teaches that 'He who is the first to appear at Renovation will be the last to come before Re-absorption (pralaya).' Thus the logoi of all nations, from the Vedic Visvakarma of the Mysteries down to the Saviour of the present civilised nations, are the 'Word' who was 'in the beginning' (or the reawakening of the energising powers of Nature) with the One Absolute. Born of Fire and Water, before these became distinct elements, It was the 'Maker' (fashioner or modeller) of all things . . . who finally may be called, as he ever has been, the Alpha and the Omega of manifested Nature" (SD 1:470).

 

In the Rig-Veda, Visvakarman is said to sacrifice himself to himself. This refers, among other things, to the fact that when manvantara opens, in order for its vast content of worlds and hierarchies to appear, the originating entities must -- because of karmic mandate or impulse -- themselves form the beginnings of things from themselves, thus sacrificing themselves to themselves so that the cosmos may appear in manifestation. Another significance of the statement is the reference to the spiritual resurrection at the end of the manvantara or, in the case of man, to the choice to be spiritual rather than material, to rise self-consciously from material existence into the one Life. "Then he ascends into heaven indeed; where, plunged into the incomprehensible absolute Being and Bliss of Paranirvana, he reigns unconditionally, and whence he will re-descend again at the next 'coming,' which one portion of humanity expects in its dead-letter sense as the second advent, and the other as the last 'Kalki Avatar' " (SD 1:268).

 

His mother Yoga-Siddha (striving to become one with the inner god) and his daughter Sanjna (spiritual consciousness) show his mystic character, for no actual mother or daughter is here intended, but the ideas of human spiritual and intellectual reformation taking place within himself from yoga-siddha, from which is brought forth the spiritual consciousness which is the fruit or daughter of perfect achievement.

 

From another viewpoint, he represents spiritual humanity collectively and is equivalent to Purusha, synonymous in the Epic and Puranic period with Tvashtri, he is also called Karu (worker, builder) or Takshaka (carpenter, etc.).

 

(See also: Visvakarman , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

For more dictionary entries, see » Humanity Dictionary

Humanity: Awakening the Crystal Children - Becoming Crystalline  

Lee Carroll and Jan Tober are the authors of the Indigo Children books and are wonderful people and personal friends. Lee and I have discussed this point. He and Jan say that the Crystal Children are a sub-set of the Indigo children, whereas the Group says they are markedly different. The word Indigo comes from Nancy Tappe who sees energy fields in a very unusual way. They use this word to talk about all the new children entering the Earth including Star children, Psychic children and more.

 

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Adult Indigo, Indigo Children Channeling)

 

Read more here: » Indigo Children: Awakening the Crystal Children - Becoming Crystalline  

Humanity: Three Principles to Unite the World  

During the mid-19th century, Baha'u'llah proclaimed three cardinal principles: The oneness of mankind, oneness of God and oneness of religion. He provided the blueprint for a New World Order which would help reduce h uman suffering.

 

Baha'u'llah revealed: "The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy." The entire focus of Baha'u'llah's revelation is the well-being of humanity, mitigation of man's suffering in this world and the progress of his soul both in this world and in the world to come.

 

(See also: Declaration of the Bab , Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Declaration of the Bab: Three Principles to Unite the World  

Humanity: Services of The Golden Age Foundation

The mission of The Golden Age Foundation is to bring humanity into a golden era. The work is to bring about a fundamental change in the nature of each and every one of us where our consciousness undergoes a transformation.

Read more here: » Enlightenment: Services of The Golden Age Foundation

Humanity: CNN report about Indigo Children

"Beloved Friends,

 

On 15th of November an eight minute report about Indigo Children was broadcast worldwide on CNN, showing that the subject has at last reached mass consciousness. Articles in USA Today as well as other major newspapers and magazines indicates that our goal of bringing the message of the Children to the world is being achieved. If you would like to view the report online, please go to:

 

www.cnn.com/video/player/player.html?url=/video/us/2005/11/15/tuchman.indigo.children.affl

 

This means that when THE INDIGO EVOLUTION documentary is released this January, the world will be ready to finally respond to the messages as well as the needs of the New Children. The success of the World Premier test-screening of the film in Phoenix earlier this week has set the stage for major impact. Thanks to everyone who has supported this movement and the Children themselves. It looks as if all our effort is about to pay off, for the Children and for humanity itself.

 

James Twyman"

 

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

 

Read more here: » Indigo Children: CNN report about Indigo Children

Humanity: : Kalki on The Nature of Mind - II

Why does the mind always go towards negative thoughts and negative things?
How to come out of negative thoughts and how to come out of the sensual pleasures seeking of the mind and how to focus the mind?

Kalki, or Sri Kalki Bhagavan, the founder of Golden Age Foundation, is considered to be the Kalki Avatar capable of bringing enlightenment and to introduce the Golden Age. Here he is commenting on The Nature of Mind Part II

Read more here: » Kalki on The Nature of Mind - II

Humanity: Spiritual - Theosophy Dictionary on Dynasties

Dynasties Among ancient peoples almost worldwide there have always been two types of dynastic government, the divine and the human. Ancient religious philosophy taught that government should try to follow the pattern set in the heavens or in the hierarchies of nature; and it was upon this fact that arose the early teaching of what became later known as the divine right of kings. In fact, early human history taught of the former existence of dynasties which ruled the various peoples of earth by the right of spiritual wisdom and knowledge, first through demigods, then heroes, and finally before the system passed into the merely human dynasties as we now know them, the dynasties of initiate-kings.

 

In ancient Hindustan there were two principal dynasties of kings, as given in the epics and the Puranas, named the Suryavansa (the Solar Dynasty) and the Chandravansa (the Lunar Dynasty). The former was said to have been descended from the sun through Ikshvaku, who according to mythology was the son or grandson of the sun, Vaivasvata-Manu, the progenitor of our present humanity. The Chandravansa was said to have sprung from Atri, the maharshi (great rishi), whose son again was Soma or the moon, whence the name lunar given to the dynasty.

 

In ancient Egypt there were thirty Dynasties of kings, as enumerated by the historian Manetho. But the Egyptian priests told Herodotus that there were three divine dynasties which preceded the reign of the human kings: that of the gods, of the demigods, and of the heroes. China too had its divine dynasties which preceded the human dynasties: thus the Chow rulers are placed at 1100 BC, but they were again preceded by the Sheng and the still earlier Hea (or Hia) dynasties. The Greeks taught the existence of divine dynasties followed by human, and Plato tells of divine and semi-divine instructors who first taught mankind the arts, sciences, and agriculture. The same general tradition is found in ancient America. The ancient Chaldeans used the figures 4 3 2 in their calculations concerning the time periods of their dynasties, which they said extended backwards from themselves for a length of 432,000 years.

 

The Secret Doctrine states that the earliest human races were instructed and guided by divine and semi-divine beings. Thus, the fourth or Atlantean race originally received its knowledge of cycles and astronomy, as well as of the arts and sciences, from divine and semi-divine dynasts. Before the Atlanteans, the Lemuro-Atlanteans were the first who had a dynasty of spirit-kings -- actual living dhyanis or demigods who had assumed bodies to teach and guide humankind; and they also instructed mankind in arts and sciences (SD 2:222).

 

An ancient Egyptian zodiac has been found which represented three Virgins: "The three 'Virgins,' or Virgo in three different positions, meant . . . the record of the first three 'divine or astronomical Dynasties,' who taught the Third Root-Race; and after having abandoned the Atlanteans to their doom, returned (or redescended, rather) during the third Sub-Race of the Fifth, in order to reveal to saved humanity the mysteries of their birth-place -- the sidereal Heavens. The same symbolical record of the human races and the three Dynasties (Gods, Manes -- semi-divine astrals of the Third and Fourth, and the 'Heroes' of the Fifth Race), which preceded the purely human kings, was found in the distribution of the tiers and passages of the Egyptian Labyrinth" (SD 2:435-6).

 

(See also: Dynasties , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

For more dictionary entries, see » Humanity Dictionary





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