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ARTICLES RELATED TO Human Body |  |  |  | Human Body: The Yogic Anatomy of Human
PotentialitiesThe
Subtle Bodies: The Yogic Anatomy of Human
Potentialities
Through exceedingly detailed
meditations over thousands of hours, the yogis determined that the human body
is far more than a configuration of fleshy organs, bones, and fluids. Composed
of five gradients or koshas, literally, "sheaths," with each one
more interior and more subtle than the previous one, we are the actual
"bridge" from the physical to the spiritual. Each sheath exerts a
guiding intelligence over the next more dense sheath in the following order:
the individual soul and causal body (jiva and anandamaya kosha), the
reflective-intellectual body (vijnanamaya kosha), mental-emotional body (manomaya
kosha), vital energy body (pranamaya kosha),and the physical body (annamaya
kosha). Through this anatomy of increasingly interior bodies, yoga maps the
emotionality and sentient capacities of the intimus itself and thus the way
toward deepening our intimacy with one another and the world.
Read more here: » The
Subtle Bodies: The Yogic Anatomy of Human
Potentialities |
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 |  |  | Human Body: Viveka And Vairagya Dispel Illusion
Neither the body nor the senses are real - these are only instruments of varied expressions and actions associated with the temporal world of Atman , the Divine Self. It is on realising the Atman that we become aware that we are essentially a fragmented part of the Universal Soul. The individual consciousness though infinite and one, is manifested in finitude of body and mind. The goal of human life is attaining oneness with the infinite.
(See also: Oneness , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Oneness: Viveka And Vairagya Dispel Illusion |
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 |  |  | Human Body: Food For Thought
The teaching which is written on paper is not the true teaching. Written teaching is a kind of food for your brain. Of course, it is necessary to take some kind of food for your brain, but it is more important to be yourself by practicing the right kind of life. Shunryu Suzuki In the 'modern' era, eating has become a sensual activity. We eat more for pleasure than to keep our body temples healthy. Living to eat rather than eating to live has become the norm. Judicious use of colours, fragrances, and aromatic ingredients in food has only encouraged restless minds to move even further away from the truth inherent in creation.
(See also: Essence of Meditation , Meditation,
Meditation for Beginners, Meditation Techniques)
Read more here: » Essence of Meditation: Food For Thought |
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 |  |  | Human Body: Ayurveda and Herbal MedicineAyurveda and Herbal Medicine
Today, you
may think in this technologically advanced society, (as I sit by my computer
writing this, and you sit by yours reading it) there are a whole range of
patented chemical drugs tailored for all ailments, so why use herbal medicines?
Herbs are as effective for healing today as they were
in our grandmothers' day, and for thousands of years before that. We may live
in a very different world today but the human body hasn't changed, in fact it's
often struggling to cope with ifs new modern environment.
Read more here: » Herbal Medicine: Ayurveda and Herbal Medicine |
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 |  |  | Human Body: Returning to originsTantra: Returning to origins
TANTRA YOGA considers
that the human being has an extremely complex body and mind. The usual
consciousness of wakefulness is considered to be only a very small fraction of
our native intelligence, fruit of a very long period of evolution and
development of the human being. The practitioner tries to follow the same road
of evolution but in an opposite direction. He must go through all stages in
inverted order and leave them behind, until he finds the starting point or the
unique origin. This is logical if we realize that TANTRA considers the human
being to be a summary of the Universe and therefore all the cosmic elements
have their correspondent in the visible and invisible man.
Read more here: » Tantra Yoga: Returning to origins |
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 |  |  | Human Body: Reach For Your Soul - Nurture
Your RootsThe life of a plant is
hidden in the roots beneath the ground. If the roots are not taken care of, the
flowers and the leaves will die no matter how much you care for them. By taking
care of the roots, the flowers will get nourished automatically. For, the
flowers come out of the roots, and not the other way round.
The head or the heart
are perceived to be the most important parts of the human body. But the truth
is that our roots are more important. Just as the plants have roots in the
earth from which they draw their life-energy, in the human body, there are
roots which draw life-energy from the soul. The day those roots become feeble,
the body begins to die.
Read more here: » Spiritual Growth: Reach For Your Soul - Nurture
Your Roots |
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 |  |  | Human Body: Cosmic Vision Alone Reveals the Truth
True realisation takes place on knowing and seeing God in His transcendental form. It is a metaphysical experience within the human body. The manifestation of inherent divinity is in reality the revelation of the divine self of man. This is not different from the Supreme Self that permeates even the tiniest particle in the universe. It is accessible to all human beings.
(See also: Self-Realisation , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Self-Realisation: Cosmic Vision Alone Reveals the Truth |
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Spiritual - Theosophy
Dictionary on
Manu
Manu (Sanskrit) [from the verbal root man to think] In Hindu mythology, the son of Svayambhuva, father and husband of Ila, parents of humanity as well as the prajapatis and other manus, who are the entities collectively which appear first at the beginning of manifestation, and from which everything is derived. They are identical with the sishtas, and function as prajapatis in a smaller but strictly analogical manner. Manu is collective humanity: "Manu is the synthesis perhaps of the Manasa, and he is a single consciousness in the same sense that while all the different cells of which the human body is composed are different and varying consciousnesses there is still a unit of consciousness which is the man. But this unit, so to say, is not a single consciousness: it is a reflection of thousands and millions of consciousnesses which a man has absorbed. "But Manu is not really an individuality, it is the whole of mankind. You may say that Manu is a generic name for the Pitris, the progenitors of mankind. They come . . . from the Lunar Chain. They give birth to humanity, for, having become the first men, they give birth to others by evolving their shadows, their astral selves. They not only give birth to humanity but to animals and all other creatures. . . . But, as the moon receives its light from the Sun, so the descendants of the Lunar Pitris receive their higher mental light from the Sun or the 'Son of the Sun.' For all you know Vaivasvata Manu may be an Avatar or a personification of Mahat, commissioned by the Universal Mind to lead and guide thinking Humanity onwards" (TBL 78). The manus are said to have emanated the ten prajapatis or progenitors of mankind, called also maharshis (great rishis). It is said of Brahma that he emanated himself as Manu, and that he was born of, and was identical with, his original self, while he constituted his female portion Sata-rupa (hundred forms). There are 14 manus in any manvantara ("between manus") arranged in pairs, a root-manu and a seed-manu for each portion of a cycle. These pairs of manus in a planetary round, a root-manu on globe A and a seed-manu on globe G, are given as: 1) Svayambhuva, Svarochisha; 2) Auttami, Tamasa; 3) Raivata, Chakshusha; 4) Vaivasvata (our progenitor), Savarna; 5) Daksha-savarna, Brahma-savarna; 6) Dharma-savarna, Rudra-savarna; 7) Rauchya, Bhautya. "Vaivasvata, thus, though seventh in the order given, is the primitive Root-Manu of our fourth Human Wave (the reader must always remember that Manu is not a man but collective humanity), while our Vaivasvata was but one of the seven Minor Manus, who are made to preside over the seven races of this our planet. Each of these has to become the witness of one of the periodical and ever-recurring cataclysms (by fire and water) that close the cycle of every Root-race. And it is this Vaivasvata -- the Hindu ideal embodiment, called respectively Xisuthrus, Deukalion, Noah and by other names -- who is the allegorical man who rescued our race, when nearly the whole population of one hemisphere perished by water, while the other hemisphere was awakening from its temporary obscuration" (SD 2:309). Manu is in one sense the Third Logos; in another the spiritual man, the monad, the real and deathless spiritual ego in us, which is the direct emanation of the one Life or the absolute deity of our universe. The manus collectively, in this sense, are the four higher classes of dhyani-chohans who were the fathers of the concealed man -- the subtle inner man. Thus root-manus and seed-manus are sishtas, for the seed-manu at the end of a life-wave's evolution on a globe is virtually identic with the root-manu on that same globe when the life-wave reaches it again to begin on that globe a new course of racial development or evolution. The difference between root- and seed-manus being that the root-manus are really the seed-manus plus the most evolved monads of the life-waves reaching the globe first, conjoining with the seed-manus and thus slightly modifying things. Manu is likewise the name of a great ancient Indian legislator, the alleged author of the Manava-dharma-sastra or Laws of Manu.
(See also: Manu , Mysticism, Mysticism Dictionary)
For more dictionary entries, see » Human Body Dictionary |
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 |  |  | Human Body: Raising Kundalini With Sahaj Yog
The word ' Yog ’ is derived from the verb yuj which means to yoke, to join, to connect. The end of life is to yoke oneself to the holy spirit i.e., the Paramchaitanya. Hindu scriptures enlighten us on the various ways or margas of doing so. The union with the holy spirit is possible through Gyan Yog, Karma Yog, Bhakti Marg, Mantra Yog, Raj Yog, Sanyas Marg or Hath Yog. The rishi-munis have particularly adopted the Gyan Yog which is possible only through Dhyan . For the householder, Karma Yog and Bhakti Marg are the most practical ways of attaining moksha. Ascetics have developed the knowledge of mantra-tantra . Hath Yogis have evolved various Aasanas, postures and occult practices for awakening the Kundalini. Shri Aadishakti Shri Mataji Nirmaladevi has advocated the Sahaj Yog for householders to attain the Parmachaitanya through the raising of the Kundalini.
(See also: Sahaj Yog , God and Religion,
Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind
and Soul)
Read more here: » Sahaj Yog: Raising Kundalini With Sahaj Yog |
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 |  |  | Human Body: The Benefits of
Practicing Kriya Yoga The Benefits of Practicing Kriya Yoga
The science of Kriya
Yoga is the most precious technique for God-realization. It is very simple, it
is easy to perform, and it gives the quickest results. With the help of the
scientific technique of Kriya Yoga, a person perceives the triple divine
qualities of the Soul, and through concentration on the divine qualities, he
overcomes, within a short time, all the obstacles of the deep-rooted mental
impressions, and becomes established in divine consciousness
Read more here: » Kriya Yoga: The Benefits of
Practicing Kriya Yoga |
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 |  |  | Human Body: Healing Through MusicEvery material thing - every person, animal,
rock and tree on the earth, even Mother Earth herself - has its own natural
resonating frequency. The Earth's own electromagnetic field, deep space, and
people in a meditative state are all resonating at a frequency of approximately
7.8 hertz. This is called the Schumann Resonating Frequency. In human beings,
the balanced interaction of all the frequencies resonating in and through our
bodies is what makes us work. When our frequencies resonate in sync, we are
healthy.
This is an excerpt from The Healing Sound of MusicRead more here: » Healing Music: Healing Through Music |
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 |  |  | Human Body: Gem Therapy for the Modern AgeGem Therapy
for the Modern Age
The
history of gemstone therapy dates back for thousands of years. It is known that
the ancient Greeks, Egyptians, and Judaic cultures utilized gems for both
healing and general enhancement of life, but it was the ancient Vedic culture
of India that gave us the greatest inheritance of this knowledge. The
metaphysical properties and how persons can increase their own well-being on
the physical, emotional, and even spiritual planes through the proper use of
gemstones is a science delineated in the Vedic scriptures to a far greater
degree than the texts of any other ancient culture.
Read more here: » Gemstones
Crystals: Gem Therapy for the Modern Age |
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 |  |  | Human Body:
The Human Energy Body - The AuraThe
Human Energy Body - Aura
Everyone
is surrounded by an electromagnetic field, and this field is called an aura.
The aura has been depicted throughout history in literature and paintings.
Angel pictures show it as a halo; pictures of Jesus often depict a light around
his head. Auras are not unique to angels and religious leaders, however; a
field of energy surrounds us all.
Read more here: » Auras:
The Human Energy Body - The Aura |
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 |  |  | Human Body: The Left Hand Path of
Love - TantraThe mysterious
Tradition
of Tantra
This article attempts
to outline, in an extremely general way, some basic ideas of the Tantric
tradition. Even though the author has a rich personal experience in some of the
practical aspects of TANTRISM, the intention here is not to expose a personal
view, but to present the Tradition in its most pure form, without any kind of
"western interpretations" that most of the time kill and destroy the
authentic meaning. This is done with the sincere intention to revive, mostly
from the practical point of view, this lost Tradition and to reveal the true
face of TANTRA Science.
Read more here: » Tantra Yoga: The Left Hand Path of
Love - Tantra |
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 |  |  | Human Body: The scientific
process of soul culture and the royal path to self-realizationKriya
Yoga: The scientific process of soul culture and the royal path to
self-realization
The fundamental thesis of Kriya Yoga is
that we are a miniature version of the whole cosmos, a microcosm - an evolving
universe within the macrocosmic world. The all-pervading supreme creator is
hiding within us and activating every action through the breath - hence the
name kriya; any work "kri," is being done by the power of the
indwelling soul "ya." The various cosmic forces controlling ether,
air, fire, water, and earth also control the kinds of work, namely, religious
activities, relationship, food, progeny, and earning money performed by the
human body. Yoga is the means of conjoining this correspondence between
microcosm and macrocosm - realizing the truth behind the union of individual
self and the Supreme Self.
Read more here: » Kriya Yoga: The scientific
process of soul culture and the royal path to self-realization |
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 |  |  | Human Body: What is
Vasthu? What
is Vasthu?
Human
body is under the influence of the nine Planets. In fact it is governed and
controlled by all these nine planets. Dwelling place is known as GRAHA, and
this graha is under the rule of vasthu, the Omnipotent Devtha (Divine Lord of
men's dwelling place.) So there has to be an utmost harmony between the body
(which is ruled by Nava Graha) and home (Graha which is under the influence of
Vasthu. Vasthu Sasthra is the science which explains the rules of the harmony
required.
Read more here: » Vastu Shastra: What is
Vasthu? |
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