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human beings | A Wisdom Archive on human beings |  | human beings A selection of articles related to human beings |  |
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| ARTICLES RELATED TO human beings |  |  |  | human beings: Encyclopedia II - Sign of contradiction - The Church and Christians as signs of contradictionThe second biblical phrase is from Acts 28:22
This phrase is a quotation of a Jew in Rome with whom Paul was talking:
We desire to hear from you what your views are: for with regard to this sect we know that everywhere it is spoken against. (Italics added)
According to Catholic theologians and ecclesiologists like Charles Journet and Kenneth D. Whitehead in One, Holy, Catholic, and Apostolic: The Early Church was the Catholic C ...
See also:Sign of contradiction, Sign of contradiction - Jesus Christ as sign of contradiction, Sign of contradiction - The Eucharist as a sign of contradiction, Sign of contradiction - The Church and Christians as signs of contradiction, Sign of contradiction - The early Church and the Roman Empire, Sign of contradiction - Early Church Fathers, Sign of contradiction - Black legends and the Church's contributions to civilization, Sign of contradiction - Pius VII and Napoleon Bonaparte, Sign of contradiction - The Society of Jesus and the Suppression, Sign of contradiction - John Paul II, Sign of contradiction - Prelature of Opus Dei and the Holy Cross, Sign of contradiction - Catholic Martyrs of the 20th Century, Sign of contradiction - Human beings as signs of contradiction, Sign of contradiction - Sacred things as signs of contradiction, Sign of contradiction - Sign of Contradiction by John Paul II Read more here: » Sign of contradiction: Encyclopedia II - Sign of contradiction - The Church and Christians as signs of contradiction |
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|  |  |  | human beings: Encyclopedia II - Prostitution - Overview and definitionsWhile prostitutes and their clients represent all sexes and all sexual orientations, the majority of clients are male. Prostitution is rejected by most modern religions as being improper or sinful, and prostitutes are considered to be shameful or individuals of low standing in most societies; in some cultures, their customers are typically also looked down upon but are usually tolerated to a greater degree than the prostitute.
The English word whore, referring to (female) prostitutes, is taken from the Old English word hōra ...
See also:Prostitution, Prostitution - Overview and definitions, Prostitution - Types of prostitution, Prostitution - Street prostitution, Prostitution - Escort/Out-call Prostitution, Prostitution - Socio-economic and legal status of prostitution, Prostitution - Legality of selling sex, Prostitution - Advertising prostitution, Prostitution - Regulated prostitution, Prostitution - Prostitution of children, Prostitution - Prostitution and illegal immigration, Prostitution - Sex tourism, Prostitution - Violence against prostitutes, Prostitution - Human or sex trafficking, Prostitution - Medical situation, Prostitution - How common is prostitution?, Prostitution - Politics, Prostitution - Legal issues, Prostitution - Feminism, Prostitution - History Read more here: » Prostitution: Encyclopedia II - Prostitution - Overview and definitions |
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|  |  |  | human beings: Encyclopedia II - Prostitution - Overview and definitionsWhile prostitutes and their clients represent all sexes and all sexual orientations, the overwhelming majority of clients are male. Prostitution is rejected by most modern religions as being improper or sinful, and prostitutes are considered to be shameful or individuals of low standing in most societies; in some cultures, their customers are typically also looked down upon but are usually tolerated to a greater degree than the prostitute.
The English word whore, referring to (female) prostitutes, is taken from the Old English ...
See also:Prostitution, Prostitution - Overview and definitions, Prostitution - Types of prostitution, Prostitution - Street prostitution, Prostitution - Escort/Out-call Prostitution, Prostitution - Socio-economic and legal status of prostitution, Prostitution - Legality of selling sex, Prostitution - Advertising prostitution, Prostitution - Regulated prostitution, Prostitution - Prostitution of children, Prostitution - Prostitution and illegal immigration, Prostitution - Sex tourism, Prostitution - Violence against prostitutes, Prostitution - Human or sex trafficking, Prostitution - Medical situation, Prostitution - How common is prostitution?, Prostitution - Politics, Prostitution - Legal issues, Prostitution - Feminism, Prostitution - History Read more here: » Prostitution: Encyclopedia II - Prostitution - Overview and definitions |
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|  |  |  | human beings: Encyclopedia II - Gestalt therapy - Psychotherapeutic basesThe goal of Gestalt therapy is to facilitate the removal of obstacles that lie between a person and the utilization of their full potential. Gestalt therapy's techniques and attitude create a space in which the patient can recover his or her capacity for living. In this way a person can learn to be aware of the self and aware of his or her interactions with others, living in the moment and assuming responsibility for their actions. For Perls, the appropriate experience, further on from the whole explanation or possible ...
See also:Gestalt therapy, Gestalt therapy - General description, Gestalt therapy - Principal influences, Gestalt therapy - Being human, Gestalt therapy - The human being seen as a whole, Gestalt therapy - Formation of Gestalt, Gestalt therapy - Contact boundaries, Gestalt therapy - Organismic self-regulation, Gestalt therapy - Psychotherapeutic bases, Gestalt therapy - Actuality, Gestalt therapy - Attention, Gestalt therapy - Responsibility, Gestalt therapy - Wider influence of Gestalt therapy on other schools, Gestalt therapy - Moral injunctions of Gestalt therapy, Gestalt therapy - Suggested sections Read more here: » Gestalt therapy: Encyclopedia II - Gestalt therapy - Psychotherapeutic bases |
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| | |  |  |  | human beings: Encyclopedia II - Copenhagen Consensus - CriticismsThe Copenhagen Consensus project has been widely criticised. Some critics, including economists (Sachs, 2004) have questioned the validity of its cost-benefit approach to extremely complex and scientifically uncertain situations, its use of particular discount rates to generate current and future values, its assumptions about the availability of aid and, more broadly, the competence of a panel consisting exclusively of professional economists to make assessments across such a wide range of subject matter. Other critics may be sceptical of th ...
See also:Copenhagen Consensus, Copenhagen Consensus - Process, Copenhagen Consensus - Experts, Copenhagen Consensus - Challenges, Copenhagen Consensus - Criticisms, Copenhagen Consensus - Issues not considered Read more here: » Copenhagen Consensus: Encyclopedia II - Copenhagen Consensus - Criticisms |
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|  |  |  | human beings: Encyclopedia II - Charge heraldry - TincturesMost armorial achievements include charges, but a few only have a plain tincture (what would be called "colour" in layman's terms, though the word has a different meaning in heraldry) without any device, or a simple division or pattern of the field. The charges are either in one or more of the tinctures, or umbrated, supposedly represented as a shadow, though the representation is closest to an outline alone (an example of similar terminology applied to the "shadows" of a charge are the arms of Risoul, Hautes Alpes, France). Even thou ...
See also:Charge heraldry, Charge heraldry - Tinctures, Charge heraldry - Proper charges, Charge heraldry - Honourable Ordinaries, Charge heraldry - Sub-Ordinaries, Charge heraldry - Diminutives, Charge heraldry - Common charges, Charge heraldry - Supernatural or Divine beings, Charge heraldry - Humans, Charge heraldry - Animals, Charge heraldry - Plants, Charge heraldry - Inanimate charges Read more here: » Charge heraldry: Encyclopedia II - Charge heraldry - Tinctures |
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|  |  |  | human beings: Encyclopedia II - Charge heraldry - Proper chargesHeraldic writers have, somewhat arbitrarily, distinguished between "honourable ordinaries" and "sub-ordinaries". It is often said that only nine charges are "honourable ordinaries", but exactly which nine fit into this category is a subject of disagreement. It is sometimes said that only those ordinaries each of whose widths is one-fifth or more of the total width of the escutcheon is "honourable".
Narrower or smaller versions of these ordinaries are called "diminutives". Many have two diminutives, the first with half the width of the original, and the second with quarter the width of the original.
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See also:Charge heraldry, Charge heraldry - Tinctures, Charge heraldry - Proper charges, Charge heraldry - Honourable Ordinaries, Charge heraldry - Sub-Ordinaries, Charge heraldry - Diminutives, Charge heraldry - Common charges, Charge heraldry - Supernatural or Divine beings, Charge heraldry - Humans, Charge heraldry - Animals, Charge heraldry - Plants, Charge heraldry - Inanimate charges Read more here: » Charge heraldry: Encyclopedia II - Charge heraldry - Proper charges |
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| | |  |  |  | human beings: Encyclopedia II - Uneconomic growth - Underlying theories of valueCritics of the idea of uneconomic growth argue that, whether well-being is increasing or decreasing, people must take deliberate steps to accelerate its increase or limit its decline (in the long run, everyone's quality of life must decline to zero - death). These steps lead to remediation, medical, or other expenditure that shows up as economic growth legitimately. Life causes harm and economies can mediate that if individuals have freedom to choose their own remedies. Whether growth has caused harms of its own, they say, is not the same qu ...
See also:Uneconomic growth, Uneconomic growth - Good vs. bad growth, Uneconomic growth - Difficult to detect, Uneconomic growth - Underlying theories of value, Uneconomic growth - Hopelessly political? Read more here: » Uneconomic growth: Encyclopedia II - Uneconomic growth - Underlying theories of value |
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| | |  |  |  | human beings: Encyclopedia II - Norse mythology - Kings and heroesThe mythological literature relates the legends of heroes and kings, as well as supernatural creatures. These clan and kingdom founding figures possessed great importance as illustrations of proper action or national origins. The heroic literature may have fulfilled the same function as the national epic in other European literatures, or it may have been more nearly related to tribal identity. Many of the legendary figures probably existed, and generations of Scandinavian scholars h ...
See also:Norse mythology, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Kings and heroes |
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|  |  |  | human beings: Encyclopedia II - Norse mythology - Modern influencesThe Germanic gods have left traces in modern vocabulary. An example of this is some of the names of the days of the week: modelled after the names of the days of the week in Latin (named after Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn), the names for Tuesday through to Friday were replaced with Germanic equivalents of the Roman gods. In English, Saturn was not replaced, while Saturday is named after the sabbath in German, and is called "washing ...
See also:Norse mythology, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Modern influences |
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|  |  |  | human beings: Encyclopedia II - Norse mythology - OverviewNorse mythology was a collection of beliefs and stories shared by Northern Germanic tribes. It was not a revealed religion, in that it was not a truth handed down from the divine to the mortal (although it does have tales of normal persons learning the stories of the gods from a visit to or from the gods), and it had no scripture. The mythology was orally transmitted in the form of long, regular poetry. Oral transmission continued through the Viking Age, and our knowledge about it is mainly based on the Eddas and other medieval texts wri ...
See also:Norse mythology, Norse mythology - Overview, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Overview |
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|  |  |  | human beings: Encyclopedia II - Norse mythology - Kings and heroesThe mythological literature relates the legends of heroes and kings, as well as supernatural creatures. These clan and kingdom founding figures possessed great importance as illustrations of proper action or national origins. The heroic literature may have fulfilled the same function as the national epic in other European literatures, or it may have been more nearly related to tribal identity. Many of the legendary figures probably existed, and generations of Scandinavian scholars h ...
See also:Norse mythology, Norse mythology - Overview, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Kings and heroes |
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|  |  |  | human beings: Encyclopedia II - Norse mythology - Norse worshipMain articles: Norse paganism and Blót
Norse mythology - Centres of faith.
The Germanic tribes rarely or never had temples in a modern sense. The Blót, the form of worship practiced by the ancient Germanic and Scandinavian people resembled that of the Celts and Balts : it could occur in sacred groves. It could also take place at home and/or at a simple altar of piled stones known as a "horgr". However, there seems to have been a few more important c ...
See also:Norse mythology, Norse mythology - Overview, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Norse worship |
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|  |  |  | human beings: Encyclopedia II - Norse mythology - Modern influencesThe Germanic gods have left traces in modern vocabulary. An example of this is some of the names of the days of the week: modelled after the names of the days of the week in Latin (named after Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn), the names for Tuesday through to Friday were replaced with Germanic equivalents of the Roman gods. In English, Saturn was not replaced, while Saturday is named after the sabbath in German, and is called "washing day" in Scandinavia.
Norse mythology also influenced Richard Wagner's use of literary themes from it to compose the four operas that comprise Der Ring ...
See also:Norse mythology, Norse mythology - Overview, Norse mythology - Sources, Norse mythology - Cosmology, Norse mythology - Supernatural beings, Norse mythology - Völuspá: the origin and end of the world, Norse mythology - Kings and heroes, Norse mythology - Norse worship, Norse mythology - Centres of faith, Norse mythology - Priests, Norse mythology - Human sacrifice, Norse mythology - Interactions with Christianity, Norse mythology - Modern influences, Norse mythology - Bibliography Read more here: » Norse mythology: Encyclopedia II - Norse mythology - Modern influences |
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