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Hrabanus Maurus

A Wisdom Archive on Hrabanus Maurus

Hrabanus Maurus

A selection of articles related to Hrabanus Maurus

More material related to Hrabanus Maurus can be found here:
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Hrabanus Maurus
Hrabanus Maurus

ARTICLES RELATED TO Hrabanus Maurus

Hrabanus Maurus: Encyclopedia - Codex Sangallensis 878

Codex Sangallensis 878 is a manuscript kept in the library of the Abbey of St. Gall. It dates to the 9th century and probably originates in Fulda. It contains mainly excerpts of grammatical texts, including the Ars minor and Ars maior of Aelius Donatus, the grammar of Priscian, the Etymologiae of Isidore of Sevilla and the grammar of Alcuin. Furthermore, it contains a presentation of the Greek alphabet, the Hebrew alphabet, the Anglo-Saxon Futhorc and the Scandinavian Younger Futhark, the latter in the form of a ...

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Read more here: » Codex Sangallensis 878: Encyclopedia - Codex Sangallensis 878

Hrabanus Maurus: Encyclopedia - 784

Events August 31 - Paul IV abdicates as Patriarch of Constantinople December 25 - Tarasius elected Patriarch of Constantinople The Japanese capital moved away from Nara. End of the Nara period. Births February 4 - Hrabanus Maurus, German poet Deaths Category: 784 ...

Read more here: » 784: Encyclopedia - 784

Hrabanus Maurus: Encyclopedia - Walafrid Strabo

Walafrid (also Walahfrid), surnamed Strabo (or Strabus, i.e. "squint-eyed") (d. August 18, 849), German monk and theological writer, was born about 808 in Swabia. Walafrid Strabo - Life. Walafrid was educated at the monastery of Reichenau, near Constance, where he had for his teachers Tatto and Wettin, to the dying visions of the latter he devotes one of his poems. Then he went to Fulda, where he studied for some time under Hrabanus Maurus before returning to Reichenau, of which monaste ...

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Read more here: » Walafrid Strabo: Encyclopedia - Walafrid Strabo

Hrabanus Maurus: Encyclopedia II - Walafrid Strabo - Works

Walafrid Strabo's works are theological, historical and poetical. Of his theological works the most famous is the great exegetical compilation which, under the name of Glosa ordinaria or the Glosa, remained for some 500 years the most widespread and important quarry of medieval biblical science, and even survived the Reformation, passing into numerous editions as late as the 17th century (see Hist, littéraire de la France, t. y. p. 59 ff.). The oldest known copy, in four folio volumes, of which the date and origin are u ...

See also:

Walafrid Strabo, Walafrid Strabo - Life, Walafrid Strabo - Works, Walafrid Strabo - Bibliography

Read more here: » Walafrid Strabo: Encyclopedia II - Walafrid Strabo - Works

Hrabanus Maurus: Encyclopedia II - Sequence poetry - The Latin sequence in literature and liturgy

The Latin sequence has its beginnings, as an artistic form, in early Christian hymns such as the Vexilla Regis of Venantius Fortunatus. Venantius modified the classical metres based on syllable quantity to an accentual metre more easily suitable to be chanted to music in Christian worship. In the ninth century, Hrabanus Maurus also moved away from classical metres to produce Christian hymns such as Veni Creator Spiritus. The name sequentia, on the other hand, came to be bestowed upon these hymns as a result of the ...

See also:

Sequence poetry, Sequence poetry - The Latin sequence in literature and liturgy, Sequence poetry - External link

Read more here: » Sequence poetry: Encyclopedia II - Sequence poetry - The Latin sequence in literature and liturgy

Hrabanus Maurus: Encyclopedia II - Flat Earth - Antiquity

Belief in a flat Earth is found in humankind's oldest writings. In early Mesopotamian thought the world was portrayed as a flat disk floating in the ocean, and this forms the premise for early Greek maps like those of Anaximander and Hecataeus. By classical times an alternative idea, that Earth was spherical, had appeared. This was espoused by Pythagoras apparently on aesthetic grounds, as he also held all other celestial bodies to be spherical. Aristotle provided physical evidence for the spherical Earth: Ships actually ...

See also:

Flat Earth, Flat Earth - Antiquity, Flat Earth - The Early Church, Flat Earth - The Middle Ages, Flat Earth - Early Middle Ages, Flat Earth - Later Middle Ages, Flat Earth - Modern times, Flat Earth - Notes

Read more here: » Flat Earth: Encyclopedia II - Flat Earth - Antiquity

Hrabanus Maurus: Encyclopedia II - Heliand - Detailed commentary

The 9th century poem on the Gospel history, to which its first editor, J. A. Schmeller, gave the appropriate name of Heliand (the word used in the text for Savior, answering to the Old English hǣlend and the modern German Heiland), is, with the fragments of a version of the story of Genesis believed to be by the same author, all that remains of the poetical literature of the old Saxons, i.e. the Saxons who continued in their original home. It contained when entire about 6000 lines, and portions of ...

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Heliand, Heliand - Sample passage, Heliand - Detailed commentary, Heliand - Bibliography

Read more here: » Heliand: Encyclopedia II - Heliand - Detailed commentary

Hrabanus Maurus: Encyclopedia II - Flat Earth - Modern times

During the 19th century, the Romantic conception of a European "Dark Age" gave much more prominence to the Flat Earth model than it ever possessed historically. The widely circulated woodcut of a man poking his head through the firmament of a flat earth to view the mechanics of the spheres, executed in the style of the 16th century cannot be traced to an earlier source than Camille Flammarion's L'Atmosphere: Météorologie Populaire (Paris, 1888, p. 163) [2]. The woodcut illustrates the statement in the text that a medieval missionary ...

See also:

Flat Earth, Flat Earth - Antiquity, Flat Earth - The Early Church, Flat Earth - The Middle Ages, Flat Earth - Early Middle Ages, Flat Earth - Later Middle Ages, Flat Earth - Modern times, Flat Earth - Notes

Read more here: » Flat Earth: Encyclopedia II - Flat Earth - Modern times

Hrabanus Maurus: Encyclopedia II - Flat Earth - The Early Church

There is evidence that the round Earth was accepted by many Christians. For example, Emperor Theodosius II of the Byzantine Empire placed the globus cruciger (which depicts the Earth as round) on his coins. However, the antipodes (thought to be separated from the Mediterranean world by the uncrossable torrid clime) were difficult to reconcile with the Christian view of a unified human race descended from one couple and redeemed by a single Christ. Consequently, some of the Church Fathers questioned their existence and even the roundne ...

See also:

Flat Earth, Flat Earth - Antiquity, Flat Earth - The Early Church, Flat Earth - The Middle Ages, Flat Earth - Early Middle Ages, Flat Earth - Later Middle Ages, Flat Earth - Modern times, Flat Earth - Notes

Read more here: » Flat Earth: Encyclopedia II - Flat Earth - The Early Church

Hrabanus Maurus: Encyclopedia II - Flat Earth - The Middle Ages

Flat Earth - Early Middle Ages. Europe's view of the world between 600 and 1000 is difficult to determine because of the general scarcity of records from that time and the primitive cartography: most medieval mappae mundi served as indices of geographical terms rather than navigational aids. Our best evidence comes from the writings of theologians: The 6th century Egyptian monk Cosmas Indicopleustes of Alexandria in his Topographia Christiana argued on theological grounds that the Earth was fl ...

See also:

Flat Earth, Flat Earth - Antiquity, Flat Earth - The Early Church, Flat Earth - The Middle Ages, Flat Earth - Early Middle Ages, Flat Earth - Later Middle Ages, Flat Earth - Modern times, Flat Earth - Notes

Read more here: » Flat Earth: Encyclopedia II - Flat Earth - The Middle Ages

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