Site banner
.
Home Forums Blogs Articles Photos Videos Contact FAQ                    
.
.
Wisdom Archive
Body Mind and Soul
Faith and Belief
God and Religion
Law of Attraction
Life and Beyond
Love and Happiness
Peace of Mind
Peace on Earth
Personal Faith
Spiritual Festivals
Spiritual Growth
Spiritual Guidance
Spiritual Inspiration
Spirituality and Science
Spiritual Retreats
More Wisdom
Buddhism Archives
Hinduism Archives
Sustainability
Theology Archives
Even more Wisdom
2012 - Year 2012
Affirmations
Aura
Ayurveda
Chakras
Consciousness
Cultural Creatives
Diksha (Deeksha)
Dream Dictionary
Dream Interpretation
Dream interpreter
Dreams
Enlightenment
Essential Oils
Feng Shui
Flower Essences
Gaia Hypothesis
Indigo Children
Kalki Bhagavan
Karma
Kundalini
Kundalini Yoga
Life after death
Mayan Calendar
Meaning of Dreams
Meditation
Morphogenetic Fields
Psychic Ability
Reincarnation
Spiritual Art, Music & Dance
Spiritual Awakening
Spiritual Enlightenment
Spiritual Healing
Spirituality and Health
Spiritual Jokes
Spiritual Parenting
Vastu Shastra
Womens Spirituality
Yoga Positions
Site map 2
Site map


Dream Sharing Forum

at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum





Bookmark and Share
.

Holy Place

A Wisdom Archive on Holy Place

Holy Place

A selection of articles related to Holy Place

We recommend this article: Holy Place - 1, and also this: Holy Place - 2.
holy place

ARTICLES RELATED TO Holy Place

Holy Place: Encyclopedia II - Ayyavazhi - New religious phenomenon

It may be concluded that Ayyavazhi emerged as a 'new and singular' religious phenomenon. Amidst the various traditions — the sanskritic Hinduism, the newly-introduced Christianity, the not-so-prominent Islam, and the ubiquitous folk forms of worship — Ayyavazhi was developing as a distinctively alternative religio-cultural form in South India, its place of origin. This fact had been recognized by the followers of Ayyavazhi. They addressed their religion with a new nomenclature, "Ayya Vazhi" ("the path or way of Ayya") and thereby ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - New religious phenomenon

Holy Place: Encyclopedia II - Najaf - Najaf's religious significance

Najaf is renowned as the site of the tomb of Ali ibn Abi Talib (also known as Imam Ali), who the Shi'a consider to be their founder and first Imam; however, some believe he is buried at Mazar-e Sharif in Afghanistan. The city is now a great center of pilgrimage from throughout the Islamic world. Only Mecca and Medina receive more Muslim pilgrims. The Meshed Ali (Tomb of Ali) is housed in a grand structure with a gilded dome and many precious objects in the walls. Nearby is the Wadi-us-Salaam (Valley of Peace), claimed to ...

See also:

Najaf, Najaf - Najaf's religious significance, Najaf - History, Najaf - Najaf under Saddam Hussein, Najaf - Najaf after the fall of Saddam

Read more here: » Najaf: Encyclopedia II - Najaf - Najaf's religious significance

Holy Place: Encyclopedia II - Najaf - History

The Najaf area was situated near the Sassanid city of Suristan and at the time of the Sassanids was a part of the Middle Bih-Kavad province of Persia. The city itself was reputedly founded in 791 by the Abbasid caliph Harun al-Rashid. Under the rule of the Ottoman Empire, Najaf experienced severe difficulties as the result of repeated raids by Arab desert tribes and acute water shortages caused by the lack of a reliable water supply. The number of inhabited houses in the city had plummeted from 3,000 to just 30 by the start of the 16th centu ...

See also:

Najaf, Najaf - Najaf's religious significance, Najaf - History, Najaf - Najaf under Saddam Hussein, Najaf - Najaf after the fall of Saddam

Read more here: » Najaf: Encyclopedia II - Najaf - History

Holy Place: Encyclopedia II - Antioch - History of Antioch

Antioch - Prehistory. The site appears not to have been found wholly uninhabited. A settlement, Meroe, boasting a shrine of Anait, called by the Greeks the "Persian Artemis," had long been located there, and was ultimately included in the eastern suburbs of the new city; and there seems to have been a village on the spur (Mt. Silpius), of which we hear in late authors under the name Io, or Iopolis. This name was always adduced as evidence by Antiochenes (e.g. Libanius) anxious to affil ...

See also:

Antioch, Antioch - Geography, Antioch - History of Antioch, Antioch - Prehistory, Antioch - Hellenistic age, Antioch - Roman period, Antioch - Early Christian-Byzantine period, Antioch - Archaeology

Read more here: » Antioch: Encyclopedia II - Antioch - History of Antioch

Holy Place: Buddhist - Buddhism Dictionary on Bodhimandala

Bodhimandala Truth-plot, holy sits, place of Enlightenment, the place where the Buddha attained Enlightenment.

 

 (See also: Bodhimandala, Buddhism, Body Mind and Soul)

 

For more dictionary entries, see » Holy Place Dictionary

Holy Place: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups

Traditionalist Catholics have in common dedication to attending Mass celebrated in Latin in accordance with a pre-1970 Roman Missal. Some reject the latest such Missal, issued in 1962 by Pope John XXIII, while a very few wish to return even to before the 1955 edition, which incorporates the numerous changes that Pope Pius XII made in the liturgy of the days from Palm Sunday to the Vigil of Easter (see Novus Ordo Missae). While no organization links all or even a majority of traditionalist Catholics, they generally associate with the s ...

See also:

Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations

Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups

Holy Place: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs

Traditionalist Catholics believe that they preserve orthodoxy by refusing to accept certain changes introduced since the Second Vatican Council, changes that some of them describe as "a veritable revolution". Those who accept Pope Benedict XVI and his immediate predecessors as true Popes view the Second Vatican Council as a valid, albeit problematic, Council. But most "sedevacantists" regard Pope Pius XII as the last true Pope, and judge the Council, convened and ra ...

See also:

Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations

Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs

Holy Place: Encyclopedia II - Ayyavazhi - Pantheism and Panentheism

Though Ayyavazhi is mostly connected with the concept of Ekam, some followers advocates Ayyavazhi as Pantheistic, sticking to the concept Ekan (one who appears as oneness or Ekam in Tamil) which was used to refer God in Akilam seven. In this expression, the Akilam lays the groundwork for viewing Ayyavazhi as a pantheistic faith. In a quote in Kappu, the very first part of Akilam one, the author of Akilam ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Pantheism and Panentheism

Holy Place: Encyclopedia II - Ayyavazhi - Inclusivistic and Exclusivistic Ideas

This formula of inclusivism and exclusivism was applied in the religio-cultural universe of Ayyavazhi is one that is not found anywhere else in the world. Though there are separate verses towards inclusivism and exclusivism as central themes in Akilam, the mixture of both is unique. Ayyavazhi - View on Gods. It accepts all God heads of several religions such as Christ, the concept of Allah and almost all God-heads in Hinduism. It also says that the one and the same God incarnates in different parts of the ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Inclusivistic and Exclusivistic Ideas

Holy Place: Encyclopedia II - Ayyavazhi - Shamanism

In the prevailing ecstatic religious ambience, some followers of Ayyavazhi have performed some shamanic actions in the worship centers in order to impart effectively certain messages to the ordinary folk. As part of shamanic practice, they have exhorted the people on various matters, practiced divination (Kanakku) to discern the causes of sickness and misfortunes, and 'foretold future happenings'. Some LMS reports attest to the prevalence of shamans and shamanistic practices in centers of Ayyavazhi. This was n ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Shamanism

Holy Place: Encyclopedia II - Ayyavazhi - Mythology

(Main article: Ayyavazhi mythology) The mythology of Ayyavazhi makes explicit the fact that the essence of this vision is an account of a history - a past, a present and a future - meant by weaving together of empirical facts as well as mythical accounts. It unfolds around three axiomatic typologies, namely Santror, Kali Yukam and Dharma Yukam. It transverses through a past, a present, and a future in a teleological manner. The basic concepts give a symbolic vision ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Mythology

Holy Place: Encyclopedia II - Ayyavazhi - Rituals

Main Article:Ayyavazhi religious practices In addition to the philosophical concepts and mythology, the rituals of Ayyavazhi proceed in their own way. The ritual corpus of Ayyavazhi can be said to have conducted a social discourse. The individual rituals and symbols, the unique features of worship, the ecstatic mode of religiosity, and the ritual healing - all these elements of the ritual corpus of Ayyavazhi contributed to the formation of an emancipatory ideation and a social discourse. It uplifts and treats the disenfranchise ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Rituals

Holy Place: Encyclopedia II - Ayyavazhi - Identity of Ayyavazhi

Ayyavazhi worship was marked by simplicity. The character of simplicity emerged in Ayyavazhi in contrast to the obscurantism and the 'fearsome' aspects of elite and folk forms of worship. The prayers, conducted in Tamil, brought home the religious sentiment in a direct and simple manner. The minimum of rubrics involved, and their easy intelligibility, added to the simplicity factor. The communitarian aspect was yet another feature that distinguishes Ayyavazhi worship. The significance of this communitarian dimension needs to be unders ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Identity of Ayyavazhi

Holy Place: Encyclopedia II - Ayyavazhi - History

The religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people accross the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian mis ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History

Holy Place: Encyclopedia II - Ayyavazhi - Worship Centers

Pathis and Nizhal Thangals were centers of worship and religious learning established in different parts of the country by devout followers of Ayyavazhi. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 7,000 worship centers throughout South India. Since Ayyavazhi is not a organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Worship Centers

Holy Place: Encyclopedia II - Ayyavazhi - Dharmic Definition

In the religious universe of Ayyavazhi, the teachings on Dharma has two levels of understanding: One, as a principle of 'righteousness', and the other, as a concrete activity of 'charity' or almsgiving'. As a principle, Ayyavazhi asserts that the prime motive of the avatar of Vaikundar was to establish Dharma in this world by destroying the evil force of Kaliyan. But on the way, it detached the caste identities by stating that it was not suited for the present Kali Yukam. A quote in Akilam reads, " Cast away the head-shaking devils and the eighte ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Dharmic Definition

Holy Place: Encyclopedia II - Ayyavazhi - God

Main article:Ayyavazhi Trinity The theology of Ayyavazhi differs from other monistic religions. It speaks of Ekam, the ultimate Oneness from which all that which exists formed. It also speaks of a oneness that exists behind all differences. It speaks of Sivam and Sakthi and Three lesser God-heads, Sivan, Vethan and Thirumal. It also speaks of several lesser Gods. But in Kali Yukam, due to the cruel nature of the boons offered to Kaliyan, Thirumal cannot destroy the sixth fragment of Kroni directly so all God-heads were unified ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - God

Holy Place: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups

Traditionalist Catholics have in common dedication to attending Mass celebrated in Latin in accordance with a pre-1970 Roman Missal. Some reject the latest such Missal, issued in 1962 by Pope John XXIII, while a very few wish to return even to before the 1955 edition, which incorporates the numerous changes that Pope Pius XII made in the liturgy of the days from Palm Sunday to the Vigil of Easter (see Novus Ordo Missae). While no organization links all or even a majority of traditionalist Catholics, some of them associate with a socie ...

See also:

Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Practices of traditionalist Catholics, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations

Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups

Holy Place: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs

Traditionalist Catholics believe that they preserve orthodoxy by refusing to accept certain changes introduced since the Second Vatican Council, changes that some of them describe as "a veritable revolution". Those who accept Pope Benedict XVI and his immediate predecessors as true Popes view the Second Vatican Council as a valid, albeit problematic, Council. But most "sedevacantists" regard Pope Pius XII as the last true Pope, and judge the Council, convened and ra ...

See also:

Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Practices of traditionalist Catholics, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations

Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs

Holy Place: Encyclopedia II - Ayyavazhi - History

The religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people across the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian miss ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History

Holy Place: Encyclopedia II - Ayyavazhi - Worship centers

Pathis and Nizhal Thangals were centers of worship and religious learning established in different parts of the country by devout followers of Ayyavazhi. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 7,000 worship centers throughout South India. Since Ayyavazhi is not a organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Worship centers

Holy Place: Encyclopedia II - Ayyavazhi - Dharmic definition

In the religious universe of Ayyavazhi, the teachings on Dharma has two levels of understanding: One, as a principle of 'righteousness', and the other, as a concrete activity of 'charity' or almsgiving'. As a principle, Ayyavazhi asserts that the prime motive of the avatar of Vaikundar was to establish Dharma in this world by destroying the evil force of Kaliyan. But on the way, it detached the caste identities by stating that it was not suited for the present Kali Yukam. A quote in Akilam reads, " Cast away the head-shaking devils and the eighte ...

See also:

Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon

Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Dharmic definition




Bookmark and Share
Search the Global Oneness web site
Global Oneness is a huge, really huge, web site. Almost whatever you are searching for within health, spirituality, personal development and inspirationals - you will find it here!
Google
 
 

Rate this archive!

Please rate this archive with 10 as very good and 1 as very poor.

.



Bookmark and Share

  » Home » » Home »