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| ARTICLES RELATED TO Holy Place |  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - New religious phenomenonIt may be concluded that Ayyavazhi emerged as a 'new and singular' religious phenomenon. Amidst the various traditions — the sanskritic Hinduism, the newly-introduced Christianity, the not-so-prominent Islam, and the ubiquitous folk forms of worship — Ayyavazhi was developing as a distinctively alternative religio-cultural form in South India, its place of origin.
This fact had been recognized by the followers of Ayyavazhi. They addressed their religion with a new nomenclature, "Ayya Vazhi" ("the path or way of Ayya") and thereby ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - New religious phenomenon |
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| | |  |  |  | Holy Place: Encyclopedia II - Antioch - History of Antioch
Antioch - Prehistory.
The site appears not to have been found wholly uninhabited. A settlement, Meroe, boasting a shrine of Anait, called by the Greeks the "Persian Artemis," had long been located there, and was ultimately included in the eastern suburbs of the new city; and there seems to have been a village on the spur (Mt. Silpius), of which we hear in late authors under the name Io, or Iopolis. This name was always adduced as evidence by Antiochenes (e.g. Libanius) anxious to affil ...
See also:Antioch, Antioch - Geography, Antioch - History of Antioch, Antioch - Prehistory, Antioch - Hellenistic age, Antioch - Roman period, Antioch - Early Christian-Byzantine period, Antioch - Archaeology Read more here: » Antioch: Encyclopedia II - Antioch - History of Antioch |
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| |  |  |  | Holy Place: Encyclopedia II - Traditionalist Catholic - Survey of traditional groupsTraditionalist Catholics have in common dedication to attending Mass celebrated in Latin in accordance with a pre-1970 Roman Missal. Some reject the latest such Missal, issued in 1962 by Pope John XXIII, while a very few wish to return even to before the 1955 edition, which incorporates the numerous changes that Pope Pius XII made in the liturgy of the days from Palm Sunday to the Vigil of Easter (see Novus Ordo Missae).
While no organization links all or even a majority of traditionalist Catholics, they generally associate with the s ...
See also:Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups |
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|  |  |  | Holy Place: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefsTraditionalist Catholics believe that they preserve orthodoxy by refusing to accept certain changes introduced since the Second Vatican Council, changes that some of them describe as "a veritable revolution".
Those who accept Pope Benedict XVI and his immediate predecessors as true Popes view the Second Vatican Council as a valid, albeit problematic, Council. But most "sedevacantists" regard Pope Pius XII as the last true Pope, and judge the Council, convened and ra ...
See also:Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Pantheism and PanentheismThough Ayyavazhi is mostly connected with the concept of Ekam, some followers advocates Ayyavazhi as Pantheistic, sticking to the concept Ekan (one who appears as oneness or Ekam in Tamil) which was used to refer God in Akilam seven. In this expression, the Akilam lays the groundwork for viewing Ayyavazhi as a pantheistic faith. In a quote in Kappu, the very first part of Akilam one, the author of Akilam ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Pantheism and Panentheism |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Inclusivistic and Exclusivistic IdeasThis formula of inclusivism and exclusivism was applied in the religio-cultural universe of Ayyavazhi is one that is not found anywhere else in the world. Though there are separate verses towards inclusivism and exclusivism as central themes in Akilam, the mixture of both is unique.
Ayyavazhi - View on Gods.
It accepts all God heads of several religions such as Christ, the concept of Allah and almost all God-heads in Hinduism. It also says that the one and the same God incarnates in different parts of the ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Inclusivistic and Exclusivistic Ideas |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - ShamanismIn the prevailing ecstatic religious ambience, some followers of Ayyavazhi have performed some shamanic actions in the worship centers in order to impart effectively certain messages to the ordinary folk. As part of shamanic practice, they have exhorted the people on various matters, practiced divination (Kanakku) to discern the causes of sickness and misfortunes, and 'foretold future happenings'. Some LMS reports attest to the prevalence of shamans and shamanistic practices in centers of Ayyavazhi. This was n ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Shamanism |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Mythology(Main article: Ayyavazhi mythology)
The mythology of Ayyavazhi makes explicit the fact that the essence of this vision is an account of a history - a past, a present and a future - meant by weaving together of empirical facts as well as mythical accounts. It unfolds around three axiomatic typologies, namely Santror, Kali Yukam and Dharma Yukam. It transverses through a past, a present, and a future in a teleological manner. The basic concepts give a symbolic vision ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Mythology |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - RitualsMain Article:Ayyavazhi religious practices
In addition to the philosophical concepts and mythology, the rituals of Ayyavazhi proceed in their own way. The ritual corpus of Ayyavazhi can be said to have conducted a social discourse. The individual rituals and symbols, the unique features of worship, the ecstatic mode of religiosity, and the ritual healing - all these elements of the ritual corpus of Ayyavazhi contributed to the formation of an emancipatory ideation and a social discourse. It uplifts and treats the disenfranchise ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Rituals |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Identity of AyyavazhiAyyavazhi worship was marked by simplicity. The character of simplicity emerged in Ayyavazhi in contrast to the obscurantism and the 'fearsome' aspects of elite and folk forms of worship. The prayers, conducted in Tamil, brought home the religious sentiment in a direct and simple manner. The minimum of rubrics involved, and their easy intelligibility, added to the simplicity factor.
The communitarian aspect was yet another feature that distinguishes Ayyavazhi worship. The significance of this communitarian dimension needs to be unders ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Identity of Ayyavazhi |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - HistoryThe religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people accross the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian mis ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Worship CentersPathis and Nizhal Thangals were centers of worship and religious learning established in different parts of the country by devout followers of Ayyavazhi. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 7,000 worship centers throughout South India. Since Ayyavazhi is not a organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Worship Centers |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Dharmic DefinitionIn the religious universe of Ayyavazhi, the teachings on Dharma has two levels of understanding: One, as a principle of 'righteousness', and the other, as a concrete activity of 'charity' or almsgiving'. As a principle, Ayyavazhi asserts that the prime motive of the avatar of Vaikundar was to establish Dharma in this world by destroying the evil force of Kaliyan. But on the way, it detached the caste identities by stating that it was not suited for the present Kali Yukam. A quote in Akilam reads, " Cast away the head-shaking devils and the eighte ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Dharmic Definition |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - GodMain article:Ayyavazhi Trinity
The theology of Ayyavazhi differs from other monistic religions. It speaks of Ekam, the ultimate Oneness from which all that which exists formed. It also speaks of a oneness that exists behind all differences. It speaks of Sivam and Sakthi and Three lesser God-heads, Sivan, Vethan and Thirumal. It also speaks of several lesser Gods. But in Kali Yukam, due to the cruel nature of the boons offered to Kaliyan, Thirumal cannot destroy the sixth fragment of Kroni directly so all God-heads were unified ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship Centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic Definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and Panentheism, Ayyavazhi - Inclusivistic and Exclusivistic Ideas, Ayyavazhi - View on Gods, Ayyavazhi - View on Scriptures, Ayyavazhi - Ultimate Exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The Utopian Formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - God |
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|  |  |  | Holy Place: Encyclopedia II - Traditionalist Catholic - Survey of traditional groupsTraditionalist Catholics have in common dedication to attending Mass celebrated in Latin in accordance with a pre-1970 Roman Missal. Some reject the latest such Missal, issued in 1962 by Pope John XXIII, while a very few wish to return even to before the 1955 edition, which incorporates the numerous changes that Pope Pius XII made in the liturgy of the days from Palm Sunday to the Vigil of Easter (see Novus Ordo Missae).
While no organization links all or even a majority of traditionalist Catholics, some of them associate with a socie ...
See also:Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Practices of traditionalist Catholics, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Survey of traditional groups |
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|  |  |  | Holy Place: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefsTraditionalist Catholics believe that they preserve orthodoxy by refusing to accept certain changes introduced since the Second Vatican Council, changes that some of them describe as "a veritable revolution".
Those who accept Pope Benedict XVI and his immediate predecessors as true Popes view the Second Vatican Council as a valid, albeit problematic, Council. But most "sedevacantists" regard Pope Pius XII as the last true Pope, and judge the Council, convened and ra ...
See also:Traditionalist Catholic, Traditionalist Catholic - Survey of traditional groups, Traditionalist Catholic - Traditionalist beliefs, Traditionalist Catholic - Practices of traditionalist Catholics, Traditionalist Catholic - Places of worship, Traditionalist Catholic - Relations with other Catholic groups, Traditionalist Catholic - Relations with the Holy See, Traditionalist Catholic - Doctrinal and Liturgical Issues, Traditionalist Catholic - Important Figures, Traditionalist Catholic - Historical Events, Traditionalist Catholic - Notable Organizations Read more here: » Traditionalist Catholic: Encyclopedia II - Traditionalist Catholic - Traditionalist beliefs |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - HistoryThe religious phenomenon of Ayyavazhi made its presence felt primarily by a movement of people across the country, and their confluence around Ayya Vaikundar. A large number of people criss-crossing the country and their convergence around Vaikundar at Poovandanthoppe created an excitement in the country. The majority of those that participated in this religious phenomenon of Ayyavazhi was from the subaltern section of the society. It was a great challenge right from the beginning stage of the development of Ayyavazhi, for the Christian miss ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - History |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Worship centersPathis and Nizhal Thangals were centers of worship and religious learning established in different parts of the country by devout followers of Ayyavazhi. They served as centres for propagation of the beliefs and practices of Ayyavazhi. There are more than 7,000 worship centers throughout South India. Since Ayyavazhi is not a organised religion, Swamithoppepathi serves, religiously but not officially, as the headquarters of all. ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Worship centers |
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|  |  |  | Holy Place: Encyclopedia II - Ayyavazhi - Dharmic definitionIn the religious universe of Ayyavazhi, the teachings on Dharma has two levels of understanding: One, as a principle of 'righteousness', and the other, as a concrete activity of 'charity' or almsgiving'. As a principle, Ayyavazhi asserts that the prime motive of the avatar of Vaikundar was to establish Dharma in this world by destroying the evil force of Kaliyan. But on the way, it detached the caste identities by stating that it was not suited for the present Kali Yukam. A quote in Akilam reads, " Cast away the head-shaking devils and the eighte ...
See also:Ayyavazhi, Ayyavazhi - History, Ayyavazhi - Scriptures and holy places, Ayyavazhi - Symbolism, Ayyavazhi - Worship centers, Ayyavazhi - Pathis, Ayyavazhi - Nizhal Thangals, Ayyavazhi - Beliefs, Ayyavazhi - Santror - The Subjects, Ayyavazhi - Dharmic definition, Ayyavazhi - God, Ayyavazhi - Dualism in Ayyavazhi, Ayyavazhi - Pantheism and panentheism, Ayyavazhi - Inclusivistic and exclusivistic ideas, Ayyavazhi - View on gods, Ayyavazhi - View on scriptures, Ayyavazhi - Ultimate exclusivism, Ayyavazhi - Shamanism, Ayyavazhi - Mythology, Ayyavazhi - Rituals, Ayyavazhi - The utopian formula, Ayyavazhi - Identity of Ayyavazhi, Ayyavazhi - New religious phenomenon Read more here: » Ayyavazhi: Encyclopedia II - Ayyavazhi - Dharmic definition |
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