The chains that tie you to this wheel of Samsara or Bhava-Chakra or round of births and deaths, are your desires. So long as you desire objects of this world, you must come back to this world in order to possess and enjoy them. But, when all your desires for the mundane objects cease, then the chains are broken and you are free. You need not take any more births. You attain Moksha or the final emancipation.

You wander in this Samsara as you think that you are different from the Lord. If you unite yourself with Him through meditation and Yoga, you will obtain immortality and eternal bliss. Cut the bonds of Karma through Knowledge of the Eternal and enjoy the Supreme Peace of the Atman, thy innermost Self and Inner Ruler. You will be freed from the round of births and deaths. Freed from sin, freed from passion, you will become a Jivanmukta or liberated sage. You will see the Self in the self and see the Self as all.

Read more here: » Samsara: How To Break The Bond Of Samsara

Gita Jayanti

THE GITA Jayanti, or the birthday of the Bhagavad Gita, is celebrated throughout India by all the admirers and lovers of this most sacred scripture on the eleventh day (Ekadashi) of the bright half of the month of Margaseersha (December-January), according to the Hindu almanac. It was on this day that Sanjaya narrated to King Dhritarashtra the dialogue between Sri Krishna and Arjuna.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Gita Jayanti: Hindu Traditions - Gita Jayanti

Hinduism and Tolerance

Hinduism is not a religion, but a set of beliefs and practices. It is not a religion like Christianity or Islam or Buddhism because it is not founded by any one person or does not have an organized controlling body like the Church or the Order. Everything is acceptable in Hinduism because there is no single authority or organization either to accept it or to reject it or to oppose it on behalf of Hinduism. 

Read more here: » Hinduism and Tolerance: Hinduism and Religious Tolerance

temple: An edice in a consecrated place dedicated to the worship of God or the Gods. From the Latin templum, "temple, sanctuary; marked space."

Hindu temples, over one million worldwide, are revered as sacred, magical places in which the three worlds most consciously commune - structures especially built and consecrated to channel the subtle spiritual energies of inner-world beings.

The temple's psychic atmosphere is maintained through regular worship ceremonies (puja) invoking the Deity, who uses His installed image (murti) as a temporary body to bless those living on the earth plane. In Hinduism, the temple is the hub of virtually all aspects of social and religious life. It may be referred to by the Sanskrit terms mandira, devalaya (or Sivalaya, a Siva temple), as well as by vernacular terms such as koyil (Tamil).

See: garbhagriha, darshana, mandapa, pradakshina, sound, teradi, tirthayatra.

(See also: Temple , Hinduism, Body Mind and Soul)

cause: Karana. Anything which produces an effect, a result.  - 

-       efficient cause: (nimitta karana) That which directly produces the effect; that which conceives, makes, shapes, etc., such as the potter who fashions a clay pot, or God who creates the world. 

-       material cause: (upadana karana) The matter from which the effect is formed, as the clay which is shaped into a pot, or God as primal substance becoming the world.

-       instrumental cause: (sahakari karana) That which serves as a means, mechanism or tool in producing the effect, such as the potter's wheel, necessary for making a pot, or God's generative Shakti.

See: maya, tattva.

(See also: Cause , Hinduism, Body Mind and Soul)

The ethics of the Hindus is subtle, sublime and profound. All religions have taught ethical precepts such as:

- Do not kill, do not injure others, love your neighbour as your self, - but they have not given the reason. The basis of Hindu ethics is this:

- There is one all-pervading Atman. It is the innermost soul of all beings. This is the common, pure consciousness. If you injure your neighbour, you really injure yourself. If you injure any other creature, you really injure yourself, because the whole world is nothing but your own Self. -

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Ethics: The Foundational Principles Of Hindu Ethics

creation: The act of creating, especially bringing the world into ordered existence. Also, all of created existence, the cosmos. Creation, according to the monistic-theistic view, is an emanation or extension of God, the Creator. It is Himself in another form, and not inherently something other than Him.

See: cause, tattva.

(See also: Creation , Hinduism, Body Mind and Soul)

dual: Having or composed of two parts or kinds.

• duality: A state or condition of being dual.
• realm of duality: The phenomenal world, where each thing exists along with its opposite: joy and sorrow, etc.

(See also: Duality , Hinduism, Body Mind and Soul)

The four Vedas, the Smriti texts, the behaviour of those who have entered into their spirit and act according to their injunctions, the conduct of holy men and satisfaction of ones own self - these are the bases of Dharma, according to Manu.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma: The Sole Authority Of The Vedas for Hindu Dharma

monotheism: "Doctrine of one God."

Contrasted with polytheism, meaning belief in many Gods. The term monotheism covers a wide range of philosophical positions, from exclusive (or pure) monotheism, which recognizes only one God (such as in Semitic faiths), to inclusive monotheism, which also accepts the existence of other Gods.

Generally speaking, the sects of Hinduism are inclusively monotheistic in their belief in a one Supreme God, and in their reverence for other Gods, or Mahadevas. However, such terms which arose out of Western philosophy do not really describe the fullness of Hindu thinking. Realizing this, the author of The Vedic Experience, Raimundo Panikkar, has offered a new word: cosmotheandrism, "world-God-man doctrine," which describes a philosophy that views God, soul and world (Pati, pashu, pasha) as an integrated, inseparable unity.

See: Advaita Ishvaravada, monistic theism, Pati-pashupasha, polytheism.

(See also: Monotheism , Hinduism, Body Mind and Soul)

loka: (Sanskrit) "World, habitat, realm, or plane of existence."

From loc, "to shine, be bright, visible." A dimension of manifest existence; cosmic region. Each loka reflects or involves a particular range of consciousness. The three primary lokas are Bhuloka, Antarloka and Sivaloka.

(See also: Loka , Hinduism, Body Mind and Soul)

Since prehistoric times sacred places have exerted a mysterious attraction on billions of people around the world. Ancient legends and modern day reports tell of extraordinary things that have happened to people while visiting these places. Different sacred sites have the power to heal the body, enlighten the mind, increase creativity, develop psychic abilities, and awaken the soul to a knowing of its true purpose in life.

Normally, when one thinks of such places, the mind imagines terrestrial locations, fixed and unmoving, such as mountains, lands and caves. But the planet is a water place too with more than 70% of the surface of the earth covered with water. Many sacred sites are connected to water.

Read more here: » Sacred Sites: Sacred waters around the World.

What is the process of reincarnation?

Carnate means flesh. The word reincarnate means to "reenter the flesh." We Hindus believe the soul is immortal and keeps reentering a fleshy body time and time again in order to resolve experiences and thereby learn all the lessons life in the material world has to offer. To hindus, it explains the natural way the soul evolves from immaturity to spiritual illumination. I myself have had many lives before this one and expect to have more. Finally, when I have it all worked out and all the lessons have been learned, I will attain mukti. This means I will still exist but no longer be pulled back to incarnate in a physical body.

Read more here: » Hinduism: What is the process of reincarnation?

A clear understanding of mans relation to God is a matter of momentous importance to students of philosophy and to all aspirants. Philosophers, prophets, saints, sages, thinkers, Acharyas and great religious leaders of the world have tried to explain the relation of man to God and the universe. Various schools of philosophy and different kinds of religious beliefs have come into existence, on account of various explanations given by different philosophers.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Philosophy: Hindu Philosophy and its Various Schools and Systems

astral plane: The subtle world, or Antarloka, spanning the spectrum of consciousness from the vishuddha chakra in the throat to the patala chakra in the soles of the feet. The astral plane includes:

1)    the higher astral plane, Maharloka, "plane of balance;"

2)    mid-astral plane, Svarloka, "celestial plane;"

3)    lower astral plane, Bhuvarloka, "plane of atmosphere," a counterpart or subtle duplicate of the physical plane (consisting of the Pitriloka and Pretaloka); and

4)    the sub-astral plane, Naraka, consisting of seven hellish realms corresponding to the seven chakras below the base of the spine.

In the astral plane, the soul is enshrouded in the astral body, called sukshma sharira. See also: astral body, loka, Naraka, three worlds.

(See also: Astral plane , Hinduism, Body Mind and Soul)

Dharma

Dharma is a very complicated word, for which there is no equivalent word in any other language, including English. Dharma actually means that which upholds this entire creation. It is a Divine law that is inherent and invisible, but responsible for all existence. Dharma exists in all planes, in all aspects and at all levels of creation. In the context of human life, dharma consists of all that an individual undertakes in harmony with Divine expectations and his own inner spiritual aspirations, actions that would ensure order and harmony with in himself and in the environment in which he lives.

Read more here: » Dharma: Hinduism Dharma

Hinduism and Food

According to Hinduism, food is verily an aspect of Brahman (annam parabrahma swaroopam). Because it is a gift from God, it should be treated with great respect. The gross physical body is called annamayakosh or the food body, because it is nourished by food and grows by absorbing the energies from the food. Orthodox Hindus offer food to God mentally before eating. 

Read more here: » Hinduism and Food: Hindu view on Food

Saiva: (Sanskrit) "Auspicious." Of or relating to Saivism or its adherents, of whom there are about 400 million in the world today. Same as Saivite.

See: Saivism.

(See also: Saiva , Hinduism, Body Mind and Soul)

Hinduism and Divorce: Hindu view on divorce and marriage

Hindu civil code permits divorce on certain grounds. But the religion as such does not approve divorce. According to Hinduism marriage is a sacred relationship, a divine covenant and a sacrament. Therefore it cannot be dissolved on some personal grounds.

Read more here: » Hinduism and Divorce: Hindu view on divorce and marriage

cosmic cycle: One of the infinitely recurring periods of the universe, comprising its creation, preservation and dissolution. These cycles are measured in periods of progressive ages, called yugas. Satya (or Krita), Treta, Dvapara and Kali are the names of these four divisions, and they repeat themselves in that order, with the Satya Yuga being the longest and the Kali Yuga the shortest. The comparison is often made of these ages with the cycles of the day: Satya Yuga being morning until noon, the period of greatest light or enlightenment, Treta Yuga afternoon, Dvapara evening, and Kali Yuga the darkest part of the night. Four yugas equal one mahayuga.

Theories vary, but by traditional astronomical calculation, a mahayuga equals 4,320,000 solar years (or 12,000 "divine years;" one divine year is 360 solar years) -  with the

• Satya Yuga lasting 1,728,000 years,
• Treta Yuga 1,296,000 years,
• Dvapara Yuga 864,000 years, and
• Kali Yuga 432,000 years.

Mankind is now experiencing the Kali Yuga, which began at midnight, February 18, 3102 bce (year one on the Hindu calendar [see Hindu Timeline]) and will end in approximately 427,000 years. (By another reckoning, one mahayuga equals approximately two million solar years.) A dissolution called laya occurs at the end of each mahayuga, when the physical world is destroyed by flood and fire. Each destructive period is followed by the succession of creation (srishti), evolution or preservation (sthiti) and dissolution (laya).

A summary of the periods in the cosmic cycles:

• 1 mahayuga = 4,320,000 years (four yugas)
• 71 mahayugas = 1 manvantara or manu (we are in the 28th mahayuga)
• 14 manvantaras = 1 kalpa or day of Brahma (we are in the 7th manvantara)
• 2 kalpas = 1 ahoratra or day and night of Brahma 360 ahoratras = 1 year of Brahma
• 100 Brahma years = 309,173,760,000,000 years (one "lifetime" of Brahma, or the universe).

We are in Brahma Year 51 of the current cycle. At the end of every kalpa or day of Brahma a greater dissolution, called pralaya (or kalpanta, "end of an eon"), occurs when both the physical and subtle worlds are absorbed into the causal world, where souls rest until the next kalpa begins. This state of withdrawal or "night of Brahma," continues for the length of an entire kalpa until creation again issues forth.

After 36,000 of these dissolutions and creations there is a total, universal annihilation, mahapralaya, when all three worlds, all time, form and space, are withdrawn into God Siva. After a period of total withdrawal a new universe or lifespan of Brahma begins. This entire cycle repeats infinitely. This view of cosmic time is recorded in the Puranas and the Dharma Shastras.

See: mahapralaya.

(See also: Cosmic cycle , Hinduism, Body Mind and Soul)

Hinduism and Yoga

Yoga means union. Yoga aims to bring this union through the integration of various components of the body and mind into one harmonious whole and in the next stage through the union of the individual self with the Higher Self. Yoga unites a disorganized body and mind into one performing whole leading to the opening of energy channels and flowering of his consciousness. 

Read more here: » Hinduism: Hinduism and Yoga

mysticism: Spirituality; the pursuit of direct spiritual or religious experience. Spiritual discipline aimed at union or communion with Ultimate Reality or God through deep meditation or trance-like contemplation. From the Greek mystikos, "of mysteries."

Characterized by the belief that Truth transcends intellectual processes and must be attained through transcendent means.

See: mysticism, occultism, clairaudient, clairvoyance, psychic, trance.psychic abilities, siddhi.

(See also: Mysticism , Hinduism, Body Mind and Soul)