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Hinduism World | A Wisdom Archive on Hinduism World |  | Hinduism World A selection of articles related to Hinduism World |  |
| We recommend this article: Hinduism World - 1, and also this: Hinduism World - 2. |
 | | Hinduism World |  | | Page 1 » Page 2 « Page 3 More » |  |
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| ARTICLES RELATED TO Hinduism World |  |  |  | Hinduism World: The Hindu view on DeathHinduism and Death: The Hindu
view on Death
Hinduism believes in the rebirth and reincarnation of souls. Death
is therefore not a great calamity, not an end of all, but a natural process in
the existence of soul as a separate entity, by which it reassembles its
resources, adjusts its course and returns again to the earth to continue its
journey. In Hinduism death is a temporary cessation of physical activity, a
necessary means of recycling the resources and energy and an opportunity for
the jiva (that part which incarnates) to review its programs and policies.
Read more here: » Hinduism
and Death: The Hindu view on Death |
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|  |  |  | Hinduism World: The Cosmic
Force And Shiv-ShaktiThe Cosmic Force And Shiv-Shakti
Before creation
took place there was nothing but a pervading consciousness that had no name.
Creation was the result of manifestation of this pervading consciousness.
The first form in which the consciousness manifested was
Adi Shakti, Gayatri or power. From her emerged everything else. Once the
universe was created there was a need for super forces or energies to look
after the governance of the world. To perform this role Adi Shakti manifested
herself into the trinity: Brahma, Vishnu and Shiva.
Read more here: » Shiv-Shakti: The Cosmic
Force And Shiv-Shakti |
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|  |  |  | Hinduism World: KARMA and REINCARNATIONKARMA and REINCARNATION
The twin beliefs of karma and reincarnation are among
Hinduism's many jewels of knowledge. Others include dharma or our pattern of
religious conduct, worshipful communion with God and Gods, the necessary
guidance of the Sat Guru, and finally enlightenment through personal
realization of our identity in and with God. So the strong-shouldered and
keen-minded rishis knew and stated in the Vedas.
Read more here: » Hinduism: KARMA and REINCARNATION |
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| |  |  |  | Hinduism World: Do Hindus worship idols?Hinduism: Do Hindus worship idols?
No, Hindus are not idol worshippers in the sense implied. They
are intelligent people, and intelligent people do not worship stones or
statues. Hindus invoke the presence of great souls living in higher
consciousness into stone images so that we can feel the presence of God. Though
we may have a stone image of a God, we are invoking the physical presence of
the God into the stone image to bless us. Invocations of this nature can be
performed by invoking God's presence in a fire, or in a tree, or in the
enlightened person of a Sat Guru.
Read more here: » Hinduism: Do Hindus worship idols? |
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|  |  |  | Hinduism World: Hinduism
Relationship with Islam and ChristianityHinduism, Islam and Christianity:
Hinduism Relationship with Islam and Christianity
The propagators of both Christianity and Islam have been doing a
great service to Hinduism for the last several centuries, with their vehement
criticism born out of their profound ignorance of Hinduism and their
condescending sympathy for the natives. When they set foot on the Indian soil
in the medieval period, they made every possible effort to declare Hinduism as
a Satanic cult and a religion of the Brahmins in an attempt to draw converts
from lower castes, ignoring its philosophical depths and its true character.
Unknowingly, they helped Hinduism by forcing the Hindus of medieval and British
India to become more defensive, resolute and determined to safeguard their own
religion.
Read more here: » Hinduism, Islam and Christianity: Hinduism
Relationship with Islam and Christianity |
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| |  |  |  | Hinduism World: The Constitution of Man - The JivaHinduism and Jiva:
The Constitution of Man - The Jiva
In
Hinduism man is the microcosm who contains within himself all the constituents
and manifestations of the Universal Self. It is by looking into oneself, by
knowing and understanding oneself, one can experience the Truth of the Supreme
Self. In the Katha Upanishad, Lord Yama declares to Nachiketa that it is
through self-contemplation (adhyatma-yogadhigamena) that the wise man realizes
the Primal God and leaves behind him both joy and sorrow (mortal existence).
Read more here: » Hinduism and Jiva: The Constitution of Man - The Jiva |
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|  |  |  | Hinduism World: Hindu view on
PolygamyHinduism and Polygamy: Hindu view
on Polygamy
Polygamy and polyandry were prevalent In ancient India, but it is
doubtful whether they were ever popular in the public opinion. It was practiced
mostly by the warrior castes and rich merchants. Many Hindu gods are also
depicted as polygamous, with two or more wives. The goddesses are not actually
wives in the physical sense but pure universal energies who assist their gods
to maintain dharma (good order) in the universe. They do not possess physical
bodies, though they can appear in human form if they want to. Present day
Hindus consider both polygamy and polyandry primitive and archaic, remnants of
an old society that still haunt the lives of a few unfortunate victims. In
India Hindus acknowledge polygamy as both illegal and immoral.
Read more here: » Hinduism and Polygamy: Hindu view on
Polygamy |
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| | | | | | |  |  |  | Hinduism World:
Heaven and Hell - Places or States of Mind? Would it surprise you to hear that there are many people
who would prefer NOT to believe in an afterlife? For many, the prospect of what
they may face after death can be quite horrifying. "When you're dead,
you're dead" is a way of looking at life grounded totally in the physical
world and its body, but for many, this concept of life and death offers great
comfort. This is because believing this way allows the individual to do
whatever he or she wishes to whomever he or she wishes without having to worry
about "paying the price" at some later time, in some other realm of
life.
Read more here: » Spirit World:
Heaven and Hell - Places or States of Mind? |
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|  |  |  | Hinduism World: Symbiotic Mysticism In Devotional
PoemsIslam and Hinduism: Symbiotic
Mysticism In Devotional Poems
Few have heard of the mystic poems
Brahma Prakash or Dasa Avatar by the mediaeval Muslim saint Pir Shams. Both are
famous ginans of South Asia's Ismaili community, sometimes also known as Khojas
or Aga Khanis in popular parlance.
Ginans are hymn-like poems of
spiritual import. They are revered by the faithful in deep veneration as
repositories of wisdom and spiritual knowledge, and as transmitting the
essential teachings of the Holy Qur'an in the vernacular. Composed in Sindhi,
Gujarati, Hindustani and Punjabi among other subcontinental languages, the
oldest are ascribed to the pirs or saints who first preached Ismaili Islam
in India nearly 1,000 years ago.
Read more here: » Islam and Hinduism: Symbiotic Mysticism In Devotional
Poems |
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|  |  |  | Hinduism World: The Spiritual
Soil Of IndiaIndia is the sacred land which has given birth to
countless sages, Rishis, Yogins, saints and prophets. India is the land that
has produced many Acharyas or spiritual preceptors like Sri Sankara and Sri
Ramanuja; many saints like Kabir, Ramdas, Tukaram and Gauranga Mahaprabhu; many
Yogins like Jnana Dev, Dattatreya and Sadasiva Brahman; and many prophets like
Buddha and Nanak. Buddha is our flesh and blood.
Excerpt from All About Hinduism by Sri Swami
Sivananda
Read more here: » Hinduism: The Spiritual
Soil Of India |
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| |  |  |  | Hinduism World: Soniaji, Hinduism is Not
Just Ramayana!Learn Fom History, Don't Change It
The path of love and compassion is the best way of
achieving universal amity. Adi Shankara's mutts - which he established in several
parts of the country - symbolise the oneness of the people of India. Adi
Shankara worked to bring about unity and understanding among people. Towards
this end, he journeyed across the country, spreading the message of peace and
goodwill.
By Sonia Gandhi
Read more here: » Hinduism: Soniaji, Hinduism is Not
Just Ramayana! |
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