From prehistoric times of Vedic civilization up to the Gupta Empire era, Hindu philosophy, theology and mythology were constantly evolving. History of Hinduism - Socio-Religious Reform Movements. Many orders for religious reform, moksha and religious transformation arose across India. History of Hinduism - Hinduism and Jainism. See Also: Jainism Jainism is perhaps the third-oldest religion in the world, and the earliest religious transformation of Hindu philosophy. The main conflict today remains over the rejection of the ...

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History of Hinduism, History of Hinduism - Origins, History of Hinduism - Analyzing the History, History of Hinduism - Literature, History of Hinduism - Archaeology, History of Hinduism - Hindu Mythology, History of Hinduism - Early Hinduism, History of Hinduism - Influences of the Indus Valley and Dravidian Peoples, History of Hinduism - Evolution of Hindu Philosophy, History of Hinduism - Socio-Religious Reform Movements, History of Hinduism - Hinduism and Jainism, History of Hinduism - Hinduism and the rise of Buddhism, History of Hinduism - Hinduism during the Golden Age in Bharat, History of Hinduism - Shankaracharya and the revival of Hinduism, History of Hinduism - Cultural expansion in South-East Asia, History of Hinduism - Hinduism in Medieval Ages, History of Hinduism - Islamic Invasion, History of Hinduism - Goa Inquisition, History of Hinduism - Bhakti Movement, History of Hinduism - The Reign of Shivaji, History of Hinduism - Modern Hinduism, History of Hinduism - Reform Movements, History of Hinduism - Converts

Read more here: » History of Hinduism: Encyclopedia II - History of Hinduism - Evolution of Hindu Philosophy

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Hinduism, Hinduism - Core Concepts, Hinduism - The Eternal Way, Hinduism - Basic beliefs, Hinduism - Practice Yoga Dharma, Hinduism - The four objectives Of Life, Hinduism - The four stages of Life, Hinduism - The four classes of the society, Hinduism - Nature of God, Hinduism - Denominations, Hinduism - Hindu sacred texts, Hinduism - Shruti, Hinduism - Bhagavad Gītā, Hinduism - Smriti, Hinduism - Origins and society, Hinduism - Origins of Hinduism, Hinduism - Etymology, Hinduism - Vedic religion, Hinduism - Hindu nationalism, Hinduism - Temples, Hinduism - Current geographic distribution, Hinduism - Hindu philosophy: the six Vedic schools of thought, Hinduism - Pūrva Mīmāmsā, Hinduism - Yoga, Hinduism - Uttara Mimāmsā: Vedānta and its three main schools, Hinduism - Alternative cultures of worship, Hinduism - The Bhakti schools, Hinduism - Tantra, Hinduism - Important symbolism and themes in Hinduism, Hinduism - Tilaka symbol on forehead or between eyebrows, Hinduism - Ahimsa non-violence vegetarian diet and the cow, Hinduism - Hindu symbolism, Hinduism - Murtis icons, Hinduism - Sanskrit, Hinduism - Mantra, Hinduism - Criticism, Hinduism - Hinduism, Hinduism - Related systems and religions

Read more here: » Hinduism: Encyclopedia II - Hinduism - Hindu philosophy: the six Vedic schools of thought

Bhakti Hinduism: Devotional movement within Hinduism beginning around 300 CE which emphasizes the gods of the Trimurti.

 (See also: Bhakti Hinduism, Eastern Philosophy, Body Mind and Soul)

The term Hinduism is most elastic. It includes a number of sects and cults, allied, but different in many important points. Hinduism has, within its fold, various schools of Vedanta; Vaishnavism, Saivism, Saktism, etc. It has various cults and creeds. It is more a League of Religions than a single religion with a definite creed.

A map over the different sects and cults in Hinduism.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Sects: Hinduism - A Fellowship Of Faiths And A Federation Of Philosophies - about Hindu Sects and Cults

The orthodox systems of philosophy believe in the authority of the Vedas. The heterodox systems of philosophy do not believe in the authority of the Vedas.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Orthodox And Heterodox Systems: Vedic Philosophy - The Orthodox And The Heterodox Systems Of Indian Philosophy

Hinduism is not a religion of mere theories. It is eminently practical. In no religion you will find such a variety of practical Yoga practised and such sublime unique philosophy expounded. That is the reason why India is the only glorious land of sages, Rishis, Yogins and saints.

Excerpt from All About Hinduism by Sri Swami Sivananda

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The Sutras or aphorisms of Vyasa are the basis of the Vedanta philosophy. These Sutras have been variously explained by different commentators. From these interpretations have arisen several schools of philosophy: Kevala Advaita philosophy of Sri Sankaracharya the philosophy of Qualified Monism or Visishtadvaita of Sri Ramanujacharya, the Dvaita philosophy of Sri Madhvacharya, the Bhedabheda philosophy of Sri Nimbarkacharya, the Suddha Advaita philosophy of Sri Vallabhacharya, the Achintya Bhedabheda philosophy of Sri Chaitanya and the Siddhanta philosophy of Sri Meykandar.

Each system of philosophy treats of three main problems: God, world and soul. The several schools of philosophy are only different attempts at discovering the Truth.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vedanta Philosophy: The Vedanta Schools of Philosophy

Short definition of God, Soul And Universe according to Vedic Philosophy.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » God, Soul And Universe: Vedic Philosophy - God, Soul And Universe

All other religions also lay stress on Dharma. Buddhism, Jainism, Christianity, Sikhism, Zoroastrianism, Islam are all remarkably alive to its value. Plato, Socrates, Aristotle, Kant, Swedenborg and Spinoza are all striking examples in the interesting history of Western philosophy for the high pedestal on which they have placed morality, duty and righteousness, and adored them all as the only means to the attainment of the goal of life. Each religion lays greater stress on certain aspects of Dharma.

Excerpt from All About Hinduism by Sri Swami Sivananda

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Vedanta, or the philosophy of the Upanishads, is lofty, sublime and unique. The Western philosophers have paid their tribute to the ancient seers of the Upanishads. They have been amazed at the lofty heights scaled by them. Schopenhauer studied the Upanishads and meditated on the thoughts of the Upanishads just before going to bed. He said: - The Upanishads are the solace of my life and they will be solace to me after my death also. -

Excerpt from All About Hinduism by Sri Swami Sivananda

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The Mahabharata is the history of the Pandavas and the Pandavas. It gives a description of the great war, the Battle of Kurukshetra, which broke out between the Kauravas and the Pandavas who were cousins and descendants of the lunar race. The Mahabharata is an encyclopaedia of Hindu Dharma. It is rightly called the fifth Veda. There is really no theme in religion, philosophy, mysticism and polity which this great epic does not touch and expound.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Mahabharata: The Mahabharata in the Hindu Scriptures

The Six Darsanas are the intellectual section of the Hindu writings, while the first four are intuitional, and the fifth inspirational and emotional. Darsanas are schools of philosophy based on the Vedas. The Agamas are theological. The Darsana literature is philosophical. The Darsanas are meant for the erudite scholars who are endowed with acute acumen, good understanding, power of reasoning and subtle intellect. The Itihasas, Puranas and Agamas are meant for the masses. The Darsanas appeal to the intellect, while the Itihasas, Puranas, etc., appeal to the heart.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Six Darsanas : The Six Darsanas in the Hindu Scriptures

Philosophy is the rational aspect of religion. It is an integral part of religion in India. It is a rational enquiry into the nature of Truth or Reality. It gives clear solutions for the profound, subtle problems of life. It shows the way to get rid of pain and death and attain immortality and eternal bliss.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vedic Philosophy: Philosophy - Its Origin And Its Limitations

Dual Concept of Purusha and Prakriti: The Sankhya system is generally studied next to the Nyaya. It is a beautiful system of philosophy. The western philosophers also have great admiration for this system. It is more categorically dualistic. It denies that anything can be produced out of nothing. It assumes the reality of Purusha and Prakriti, the knowing Self and the objects known.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Purusha and Prakriti: Vedic Philosophy - Dual Concept of Purusha and Prakriti

A clear understanding of mans relation to God is a matter of momentous importance to students of philosophy and to all aspirants. Philosophers, prophets, saints, sages, thinkers, Acharyas and great religious leaders of the world have tried to explain the relation of man to God and the universe. Various schools of philosophy and different kinds of religious beliefs have come into existence, on account of various explanations given by different philosophers.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Philosophy: Hindu Philosophy and its Various Schools and Systems

The Vaiseshika system takes its name from Visesha or particularity which is the characteristic differentia of things. The aphorisms of Kanada contain the essence of the Vaiseshika philosophy. The principal subject treated therein is Visesha, one of the six Padarthas or categories enumerated by the founder.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vaiseshika: Hindu Philosophy - The Vaiseshika

Uttara Mimamsa or the Vedanta philosophy of Vyasa or Badarayana is placed as the last of the six orthodox systems, but, really, it ought to stand first.

The Uttara Mimamsa conforms closely to the doctrines propounded in the Upanishads. The term Vedanta means literally the end or essence of the Veda. It contains the doctrines set forth in the closing chapters of the Vedas. The closing chapters of the Vedas are the Upanishads. The Upanishads really form the essence of the Vedas.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vedanta Philosophy: Hindu Philosophy - Vedanta Philosophy

The Nyaya or Hindu logic was founded by Gautama Rishi, who is also known by the names Akshapada and Dirghatapas. The Nyaya and the Vaiseshika are analytic types of philosophy. The word Nyaya signifies going into a subject, i.e., investigating it analytically. In this sense of analysis, the word Nyaya is exactly opposed to Sankhya, synthesis. The Nyaya is sometimes called Tarka-Vidya or the Science of Debate, Vada-Vidya or the Science of Discussion. Tarka is the special feature of the Nyaya.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Nyaya: Hindu Philosophy - The Nyaya

The Seven Padarthas Or Categories: Padartha means literally the meaning of a word. But here it denotes a substance discussed in philosophy. A Padartha is an object which can be thought (Artha) and named (Pada). All things which exist, which can be perceived and named, all objects of experience, are Padarthas. Compound substances are dependent and transitory. Simple substances are eternal and independent.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Padarthas: Vedic Philosophy - The Seven Padarthas Or Categories

The chains that tie you to this wheel of Samsara or Bhava-Chakra or round of births and deaths, are your desires. So long as you desire objects of this world, you must come back to this world in order to possess and enjoy them. But, when all your desires for the mundane objects cease, then the chains are broken and you are free. You need not take any more births. You attain Moksha or the final emancipation.

You wander in this Samsara as you think that you are different from the Lord. If you unite yourself with Him through meditation and Yoga, you will obtain immortality and eternal bliss. Cut the bonds of Karma through Knowledge of the Eternal and enjoy the Supreme Peace of the Atman, thy innermost Self and Inner Ruler. You will be freed from the round of births and deaths. Freed from sin, freed from passion, you will become a Jivanmukta or liberated sage. You will see the Self in the self and see the Self as all.

Read more here: » Samsara: How To Break The Bond Of Samsara