Hinduism In India Dictionary

firewalking: The trance-inducing ceremonial practice of walking over a bed of smoldering, red-hot coals as an expression of faith and sometimes as a form of penance. Participants describe it as a euphoric experience in which no pain is felt and no burns received. Many lose body consciousness during the walk.

Firewalking is associated with folk-shamanic Shaktism and is popular among Hindu communities inside and outside India.

See: folk-shamanic, penance, Shaktism.

(See also: Firewalking , Hinduism, Body Mind and Soul)

Advaita Siddhanta: (Sanskrit) "Nondual perfect conclusions." Saivite philosophy codified in the Agamas which has at its core the nondual (advaitic) identity of God, soul and world. This monistic-theistic philosophy, unlike the Shankara, or Smarta view, holds that maya (the principle of manifestation) is not an obstacle to God Realization, but God's own power and presence guiding the soul's evolution to perfection. While Advaita Vedanta stresses Upanishadic philosophy, Advaita Siddhanta adds to this a strong emphasis on internal and external worship, yoga sadhanas and tapas. Advaita Siddhanta is a term used in South India to distinguish Tirumular's school from the pluralistic Siddhanta of Meykandar and Aghorasiva. This unified Vedic-Agamic doctrine is also known as Shuddha Saiva Siddhanta. It is the philosophy of this contemporary Hindu catechism. See: Advaita Ishvaravada, dvaitaadvaita, monistic theism, Saiva Siddhanta.

(See also: Advaita Siddhanta , Hinduism, Body Mind and Soul)

Radhakrishnan, Dr. S.: (Sanskrit) (1888-1975) A President of India (1962 to 1967), an outstanding philosopher, prolific writer, compelling speaker and effective spokesman of Hinduism. Along with Vivekananda, Tagore, Aurobindo and others, he helped bring about the current Hindu revival. He made Hinduism better known and appreciated at home and abroad, especially in the intellectual world. He was a foremost proponent of panentheism.

See: Vedanta.

(See also: Dr S Radhakrishnan , Hinduism, Body Mind and Soul)

Aryan:

Aryan (Aaryan). (a) Literally noble. (b) Follower of Vedic or spiritual path. (c) Ancient dwellers of India who composed the Rig-veda; the chief tribe was that of the Bharathas.

(See also: Aryan , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Islam and Hinduism: Symbiotic Mysticism In Devotional Poems

Few have heard of the mystic poems Brahma Prakash or Dasa Avatar by the mediaeval Muslim saint Pir Shams. Both are famous ginans of South Asia's Ismaili community, sometimes also known as Khojas or Aga Khanis in popular parlance.

Ginans are hymn-like poems of spiritual import. They are revered by the faithful in deep veneration as repositories of wisdom and spiritual knowledge, and as transmitting the essential teachings of the Holy Qur'an in the vernacular. Composed in Sindhi, Gujarati, Hindustani and Punjabi among other subcontinental languages, the oldest are ascribed to the pirs or saints who first preached Ismaili Islam in India nearly 1,000 years ago.

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Brahma (n) vidya: knowledge of the eternal Truth, Brahman.

(See also: Brahma Vidya , Hinduism, Yoga, Body Mind and Soul)

Yogi yogin (Sanskrit) Feminine yogini. A devotee who practices a full yoga system; the yogi state is that which, "when reached, makes the practitioner thereof absolute master of his six 'principles,' he now being merged in the seventh. It gives him full control, owing to his knowledge of Self and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state" (TG 381).

More commonly, a practitioner of one or more various subordinate branches of yoga. There are many grades and kinds of yogis, and the term has become in India a generic name for every kind of ascetic. "In some cases, yogins are men who strive in various ways to conquer the body and physical temptations, for instance by torture of the body.

They also study more or less some of the magnificent philosophical teachings of India coming down from far-distant ages of the past; but mere mental study will not make a man a Mahatma, nor will any torture of the body bring about the spiritual vision -- the Vision Sublime" (OG 183).

(See also: Yogi, yogin , Mysticism, Mysticism Dictionary, Body mind and Soul)

ashram: monastery, hermitage, place of retreat.

(See also: ashram , Hinduism, Yoga, Body Mind and Soul)

sat: the essence of being, the essential, the true.

(See also: sat , Hinduism, Yoga, Body Mind and Soul)

Aghorasiva: (Sanskrit) A Saivite philosopher of South India who in the 12th century founded a Siddhanta school emphasizing dualistic passages of the Agamas and other early texts. The later Meykandar pluralistic philosophy is based partly on Aghorasiva's teachings. See: dvaitaadvaita, dvaita Siddhanta, Saiva Siddhanta.

(See also: Aghorasiva , Hinduism, Body Mind and Soul)

Hinduism vs Christianity: Hindu beliefs compared with Christian beliefs

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Bharatavarsha:

Bharatavarsha: India.

(See also: Bharatavarsha , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Hinduism versus Christianity: Hinduism and Christianity Compared

Similarities and differences between Hinduism and Christianity.

Read more here: » Hinduism versus Christianity: Hinduism and Christianity Compared

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

Vasthu Ceremony - for laying foundation

The ceremony of the laying of the foundation for a building should be performed only during the home when the Deity of the plot (VASTHU PURUSHAN) is well awake. It is guide imperative to follow the presages to be carefully notices when performing the laying of the foundation ceremony.

The worship during laying the foundation ceremony should be postponed to another auspicious day in any of the following twenty presages are noticed.

Read more here: » Vastu Shastra: Vasthu Ceremony - for laying foundation

Sacred Sites: Temples as Places Of Deep Insight

Temples and other places of worship play a significant role in cultural reformation. The innate vibrations, cultural complexion, and spiritual qualities resonate all around the devotee. So they are more than places of worship; they are cultural rendezvous centres for traditional community activities. They are also meeting places for families and friends.

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Hinduism and Buddhism Compared

Similiarities and differences between Hinduism and Buddhism.

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Hinduism, Islam and Christianity: Hinduism Relationship with Islam and Christianity

The propagators of both Christianity and Islam have been doing a great service to Hinduism for the last several centuries, with their vehement criticism born out of their profound ignorance of Hinduism and their condescending sympathy for the natives. When they set foot on the Indian soil in the medieval period, they made every possible effort to declare Hinduism as a Satanic cult and a religion of the Brahmins in an attempt to draw converts from lower castes, ignoring its philosophical depths and its true character. Unknowingly, they helped Hinduism by forcing the Hindus of medieval and British India to become more defensive, resolute and determined to safeguard their own religion.

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The Mantra on Lord Vishnu - a Hindu Prayer.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Hindu Prayers: The Mantra on Lord Vishnu - a Hindu Prayer

Persian Heritage In Hindu Traditions

Many would be surprised to learn that no ancient Hindu temple was dedicated to Rama - neither in Ayodhya nor anywhere else.

There had been many old temples and shrines devoted to Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera, Nagas, Kali and Durga as well as a huge number honouring numerous local tribal deities. Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to describe the huge variety of faiths and sects with similar but not identical philosophies, myths and rituals.

Read more here: » Islam and Hinduism: Persian Heritage In Hindu Traditions

What is the Hindu definition of God -monotheistic or polytheistic?

There is much confusion about this, not among Hindus but among those on the outside looking in.

Hinduism is both a monotheistic and a henotheistic religion. Hindus believe in one supreme God who created the universe and who is worshipped as Light, Love and Consciousness. Hindus were never polytheistic, but were always henotheistic. Henotheism is defined by Webster's as "the belief in or worship of one God without denying the existence of others."

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Hinduism: Do Hindus worship idols?

No, Hindus are not idol worshippers in the sense implied. They are intelligent people, and intelligent people do not worship stones or statues. Hindus invoke the presence of great souls living in higher consciousness into stone images so that we can feel the presence of God. Though we may have a stone image of a God, we are invoking the physical presence of the God into the stone image to bless us. Invocations of this nature can be performed by invoking God's presence in a fire, or in a tree, or in the enlightened person of a Sat Guru.

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