If we meet no Gods, its because we harbour none, said Emerson. For us, God is not a remote, abstract figure; He is a living, loving Presence. The nirguna or formless God of Shankara’s Advaita is difficult to relate to - but give Him a sweet form and through saguna upasana or worship He can become your very own because of the wonderful ease it creates in human divine encounter.

The predominant religious motif of practising Hinduism is this archanam andpadasevanam - the worship and adoration of a God made visible to our eyes in beautiful images, in homes and in temples. It is the ornamental centrepiece of the Vaishnav bhakti tradition set in motion by acharyas like Ramanuja, Madhava and Vallabha.

(See also: Hindu Worship, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Basics of Hinduism: Are Hindus idol worshipers?

Hindus do not worship a stone or metal "idol" as God. We worship God through the image. We invoke the presence of God from the higher, unseen worlds, into the image so that we can commune with Him and receive His blessings.

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congregational worship: Worship done as a group, such as synchronized singing, community prayers or other participatory worship by individuals sharing a strict membership to a particular organization, with no other religious affiliations. Hindu worship is strongly congregational within ashramas and tightly organized societies, but usually noncongregational in the general sphere.

See: bhajana, kirtana, puja, yajna.

(See also: Congregational worship, Hinduism, Body Mind and Soul)

Hinduism: Do Hindus worship idols?

No, Hindus are not idol worshippers in the sense implied. They are intelligent people, and intelligent people do not worship stones or statues. Hindus invoke the presence of great souls living in higher consciousness into stone images so that we can feel the presence of God. Though we may have a stone image of a God, we are invoking the physical presence of the God into the stone image to bless us. Invocations of this nature can be performed by invoking God's presence in a fire, or in a tree, or in the enlightened person of a Sat Guru.

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Pradosha Vrata

The Pradosha worship is to be done in the evening twilight on the 13th day of each lunar fortnight. It is the worship of Lord Shiva for victory and success in all undertakings, and the fulfilment of all your heart's cherished desires

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Pradosha Vrata: Hindu Worship - Pradosha Vrata

On Dhanteras , Hindus worship Lord Dhanwantari, the deity of health and healing. Dhan is wealth or Lakshmi - so the goddess of wealth and prosperity is also prayed to.

Every household buys something new. But we tend to forget the real meaning of wealth which is sound health. Lord Dhanwantari also symbolises the spirit of knowledge and nature, including all about herbs and medicinal plants.

(See also: Dhanteras, Indian Festivals, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

In Hindu devotional practice, three kinds of external symbols are used for worship of the Supreme Being, who is actually formless and nameless. The most external is that of divine images cast in human form, with paraphernalia symbolising supra-human divinity.

The most subtle is that of the mantras or divine names with certain sounds. A mantra is divine power clothed in sound. Between these two come the yantras or chakras , representing the deity in geometrical diagrams. Worshippers of Shakti consider the Srichakra the holiest and most significant of divine symbols.

(See also: Srichakra, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Earth, water, fire, wind, sky, the astral bodies, dawn, night, thunderstorms and lightning are all worshipped and deified in Hinduism. If God is 'all’, then where is his abode?

"The Hindu firmly believes that the countless viewpoints of God (the different religions) are all valid and will lead us to the same God. The ultimate experience is beyond the pale of the ego; but the highest spiritual experiences, too, may differ from person to person, as is revealed in the different religions... "Even they who seek material gains - or even spiritual perfection - resort to God only through the various divinities; and God responds to them through the same channel. We adore God in various ways. This knowledge frees us from fear, attachment, anger, intolerance and proselytism".

(See also: Gods in Hinduism, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

SRI HANUMAN is worshipped all over India - either alone or together with Sri Rama. Every temple of Sri Rama has the murti or idol of Sri Hanuman. Hanuman is the Avatara of Lord Shiva. He was born of the Wind-God and Anjani Devi. His other names are Pavanasuta, Marutsuta, Pavankumar, Bajrangabali and Mahavira.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Hanuman Jayanti: Hindu Worship -Hanuman Jayanti

The psychological effect of this worship, done on the very first full moon day of every year (Chaitra is the first of the twelve months), is to vividly remind us of the higher power that maintains a constant watch over every act of ours on this earth-plane. This memory serves as an invisible check on one's conduct. The conception of the Chitra Guptas as located within each shoulder is a powerful inducement to keep oneself engaged in constantly doing good actions only.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Chitra Purnima: Hindu Worship - Chitra Purnima

Basics of Hinduism: Why do Hindus worship the cow?

The cow represents the giving nature of life to every Hindu. Honoring this gentle animal, who gives more than she takes, we honor all creatures.

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There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: An Introduction to Hindu Worship

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

Hinduism and Polytheism

According to the tenets of Hinduism, God is one as well as many. He is to be found every where and in every thing. He is there in the sky, in the rivers, in the plants and trees and even in a particle of dust. He is an enigma, because He is in many things at a time and is many things at a time. He is visible as well as invisible. He is here and He is there. He is above and He is below. He is with forms and also without form. He speaks and He speaks not. He is the self and also the not'self. To say that this is God and this is not is perhaps much more sacrilegious, if there is anything like sacrilegious in the world of God, than seeing God in images and idols and worshipping Him.

Read more here: » Hinduism and Polytheism: Why do Hindus worship so many gods and goddesses?

Japa

Japa has become a very popular form of worship in modern day Hinduism. Especially with the rise of bhakti movement and the popularity of many yogis and babas, japa has entered the hearts and minds of many devout and spiritually inclined Hindus. Japa means continuous recitation of God's name either silently in ones mind or aloud in a group. Continuous recitation of God's name is expected to purify the mind of the devotee and fill his consciousness with divine thoughts and vibrant spiritual energy. The regular chanting is expected to create certain vibrations in the body and mind which would facilitate the spiritual transformation of ones ordinary self.

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What Is God's Real Form?

Does God have a form or is He formless? Adi Sankara preferred a formless God while Ramanujacharya believed that He was both with and without form.

Ramana Maharshi realised the Inner Divine Self by enquiring, ''Who am I?'' Vivekananda was not for dualism, of seeing God in an image. But when Ramakrishna Paramhansa touched his chest to indicate the divinity within, Vivekananda began to 'see' God in every thing - living or non-living.

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MOTHER DURGA

The Durga Puja is celebrated in various parts of India in different styles. But the one basic aim of this celebration is to propitiate Shakti, the Goddess in Her aspect as Power, to bestow upon man all wealth, auspiciousness, prosperity, knowledge (both sacred and secular), and all other potent powers. Whatever be the particular or special request that everyone may put before the Goddess is being effected consciously or unconsciously. Everyone is blessed with Her loving mercy and is protected by Her.

From " Hindu Fasts & Festivals " by Sri Swami Sivananda.

Read more here: » Durga: The Hindu Godess Mother Durga

Religious observances, traditional worship and Vratas have, at times, more than one significance. Apart from being the adoration of the Divine, they are commemorative of stirring bygone events, allegoric when interpreted from the occult standpoint, and are significant pointers guiding the Jiva on his path to Realisation.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: Worship in Hinduism for different Hindu Gods

Ramnavmi

Lord Rama, an Incarnation of Lord Vishnu, who is measureless, who is of the nature of pure Consciousness and bliss, who is the consort of Sita, Master of Sri Hanuman, and the Lord of the three worlds, who took His birth at His own will in order to establish righteousness, destroy the wicked and protect His devotees.

Ramnavami or the birthday of Lord Rama falls on the 9th day of the bright fortnight of the month of Chaitra (March-April).

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Ramnavmi: Hindu Worship - Ramnavmi

Makara Shankranti:

Salutations to Surya, the Sun-God, who on this great day embarks on his northward journey.

The Sanskrit term "Shankramana" means "to begin to move". The day on which the sun begins to move northwards is called Makara Shankranti. It usually falls in the middle of January.

From Hindu Fasts & Festivals by Sri Swami Sivananda.

Read more here: » Makara Shankranti: Hindu Worship - Makara Shankranti: