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Hindu Quotes

A Wisdom Archive on Hindu Quotes

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Hindu Quotes

A selection of articles related to Hindu Quotes:

Hindu Quotes: Paradise : In paradise there is [no such thing as] fear; Thou art not there, nor shrinks one from old age. Hunger and thirst, these two transcending, Sorrow, surpassing, a man makes merry in paradise. - Katha Upanishad

Hindu Quotes: Not the Weak : Not by the weak, not by the unearnest, Not by those who practice wrong disciplines Can the Self be realized. The Self reveals Himself as the Lord of Love to the one Who practices right disciplines. - Mundaka Upanishad


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Below are some short introductions. Click on the blue hyperlinked word to get more related articles.


Lipika - Lipika (Sanskrit) (from the verbal root lip to write)

A scribe; divine beings connected with karma, recorders who impress on the astral light a record of every act and thought, great or small, in the phenomenal universe. The lipika are active cosmic karmic intelligences, the highest class of architects, which lay down from manvantara to manvantara the tracks of karmic evolution to be followed by all evolving entities within the manvantara about to begin; and these tracks are rigidly begun, and their direction controlled, by the endpoint of the paths of karmic achievement in the preceding manvantara.

They "project into objectivity from the passive Universal Mind the ideal plan of the universe, upon which the ''Builders'' reconstruct the Kosmos after every Pralaya, . . . it is they who are the direct amanuenses of the Eternal Ideation -- or, as called by Plato, the ''Divine Thought'' " (SD 1:104). The lipika thus are in every sense the agents of karmic destiny, for they are both the vehicles of divine ideation in their work, and yet the expressions of karmic law arising in the past and projected on the background of the future. Their intelligence and vitality permeate their particular universe and all the beings in it, so that the lipikas are stamped with whatever takes place.

The lipikas are among the very highest classes of dhyani-chohans or cosmic spirits in the universe; as entities, they may be thought of as acting from the highest plane of our chain of globes. In a sense they connect, karmically, the planes of pure spirit with those of matter, the cosmically vast with the manifested. These recorders of and in the karmic ledger of the solar system mark the distinctive barrier between the personal ego and the impersonal self, which latter is the noumenon and parent-source of the former. Hence the allegory that they circumscribe the manifested world of matter within the Ring-pass-not -- a mystical way of saying that they karmically circumscribe the limits of manifestation of the worlds of matter within the limits of karmic achievement for the evolving beings, and these limits form the Ring-pass-not.

Because of their lofty position, they are identified with the universal intelligence, as its immediate vehicles or channels. Thus they are not only the channels but the imbodiments of karma, and therefore not only the interpreters or agents of karma, but the recorders or scribes upwards into cosmic ideation of whatever takes place on lower planes. Their function is thus dual: imbodiments, channels, or interpreters of karma to be worked out in the universe in which the lipikas function, and thus agents of cosmic ideation; and second, as the scribes or recorders of the innumerably multitudinous karmic records of the beings below themselves.

The lipikas correspond to the Egyptian forty Assessors of Amenti, to the four Recording Angels of the Qabbalah, the Hindu four Maharajas and chitra-gupta, the Christian seven Angels of the Presence, and to the Book of Life of Revelations. They are directly connected with karma, with the Day of Judgment, or the Day-Be-With-Us, when everything becomes one, all individualities becoming one, yet each knowing itself.

Trinity - The Trinity derives from the Neoplatonic, Gnostic understandings of ancient philosophy in which 3 basic facts prevail:

a) There is one Immutable, Ineffable, Pre-manifestational Reality.
b) Everything is periodic or cyclic.
c) The cosmos is a hologram in which each part is a reflection of the whole.

These 3 facts are symbolized in Hinduism by Brahma, Vishnu and Shiva; in Egypt by the Uas, the Ank and the Djed and in Xtianity by "Father, Son and Holy Ghost." In my own system, I sometimes refer to them symbolically as Abraxas, Khronos and Isis.

Spiritus Sanctus est Spiritus in Materia. Id Est Aqua Hydor Theon Hypostatis Metres. The sanctified spirit is that which has been made into matter, that is put into water. Mary impregnated by the Holy Ghost is just another way of saying that many are conceived naturally. To be baptized is to be born into the body, i.e., to manifest.

Speaking out of the "Holy Ghost," which is apparently what all masses, communions, oblations and sacrifices refer to, any sexual act itself joins or reaffirms the "hologram" to the Unity. In the embrace of another, the Holy Ghost re-connects, in a physical way, its separations. The two, formerly separate and opposed, have created a third thing, which is their union. (What happens on the physical level is simple reproduction and is of no metaphysical concern, except insofar as it paralyzes spiritual "reproduction"). The Xtians prefer to do all this symbolically, what with their "brides of Christ" and all. Moreover, when we speak of Mary as "conceived by the Holy Ghost," we simply mean metaphorically that she has conceived "naturally." The Satanists, therefore, assume (incorrectly) that overt, gross public copulation or multiple orgies constitute a defilement of Christ, when in fact, the Son is hardly involved with sex at any level and the Holy Ghost, actually, is exalted by "publicity." The true "sin against the Holy Ghost" is not blasphemy per se, but commercial advertising (including Church propaganda) or special interest exploitation which seeks to use, abuse, pollute, destroy, subvert or pervert the unity, ecology or collective holo-mind/body/spirit of the world for the sake of personal, private gain.

The "sacrifice of the child" -- that is, not the actual, living child, but merely the protoplasm of conception --which is what takes place in redirected or deferred heterosexual orgasm (can we refer to this as "tantric" sex?) should be especially appealing to us in today''s crisis of pathological Mega-Birth. That is, it has much needed Neo-Catharist overtones. But the creation of a Moonchild (described by Crowley, Grant, Parsons, et al.) would apparently be the opposite goal, resulting in the "psychic foetus" of an astral entity.

We mustn''t overlook the meaning of homosexuality and masturbation, however, since these lead to culminations without any question of issue from outset, and so, constitute refinements on sex magick. Grant, in his Nightside of Eden says that the "qliphotic" version of Arcanum XIII, "Death," is sodomy. In other words, sex which avoids the production of life is absolutely restricted to physical re-union of Self with Other. And the only other "physical" way we can "reunite" is to pass through the gates of Death. Thus heterosexual "tantric" sex and homosexuality are exactly the same thing so far as the physical plane goes. The union of homosexuality, however, extends beyond Eros into brotherhood and thus is closer to the "spirit" of the "Holy Ghost."

Since the union of self with other is specifically what we''re concerned with, masturbation would seem to be pointless until we recall that the purpose of union is not orgasm. Orgasm merely affirms the authenticity of the union. Whether the "other" is another person (or thing!) or one''s own body, scarcely matters. Mind and body are reunited in all cases. The physical is simply the mirror of the spiritual. For the solitary union of self with other, the orgasm is not just the ultimate and most subtle link, its the only link between the physical and spiritual planes. As a device for astral impregnation, moonchildren aside, masturbation obviously ought to be considerably more effective than sex with a physical partner (provided it doesn''t degenerate into sense-gratification). But as a substitute for "transcendental sodomy" it is much less satisfactory.

Finally, I''m bound to say that those who have closed and forever locked the sexual door may still be able to unite self and other in a number of asexual, exotic and abstract ways, some of which may have a certain limited but unique value.

Brahman - Brahman (Sanskrit) (from brih to expand)

Sometimes Brahma or Brahm. The one reality, "the impersonal, supreme and uncognizable Principle of the Universe from the essence of which all emanates, and into which all returns, which is incorporeal, immaterial, unborn, eternal, beginningless and endless. It is all-pervading, animating the highest god as well as the smallest mineral atom" (TG 62). It involves both essential consciousness and substance, and is the spiritual background of the kosmos, the Cause of all Causes, what is commonly called the Unmanifest Logos: "Brahma, the Noumenon, never rests, as IT never changes and ever IS, though IT cannot be said to be anywhere" (SD 1:374). As the fundamental cosmic fountain of consciousness and spiritual substance, Brahman is the fundamental or cosmic self which, in the case of an individual being, becomes the kshetrajna, the spiritual sun within the individual. Thus the essential self of every being or entity from cosmos to physical atom is this Brahman itself, which is the cause of the familiar saying "tat tvam asi" (you are that).

Through and from Brahman derive the various cosmic Brahmas, the expansion of the One into the many. Brahman does not put forth evolution itself nor create, but exhibits various aspects of itself by means of emanative evolution. The Hindu Puranas say that Brahma, Vishnu, and Siva are the primordial energies of Brahman, the divine neuter. There is a clear distinction between the impersonal, supreme, all-pervading, immanent, beginningless, and endless cosmic principle, whose essence is consciousness-life-substance, and the various Brahmas; for these latter are the periodic manifestations of the highest energies flowing forth at the beginning of each manvantara from the neuter Brahman, and into which these various Brahmas are ingathered again when the cosmic cycle reaches its close and pralaya ensues.

Philosophically, as the supreme cosmic principle of any universe, Brahman is enclosed within its veil or sakti, called pradhana; just as Brahma is similarly infolded within its inseparable sakti called prakriti, and on a still vaster plane mulaprakriti enfolds parabrahman. We have thus: parabrahman-mulaprakriti, Brahman-pradhana, and Brahma- or Purusha-prakriti.

Pisces - Pisces The fishes; the twelfth sign of the zodiac, a watery, common or mutable sign; one of the houses of Jupiter; corresponding anatomically to the feet. This sign is the last of the circle, and consequently it again ushers in the first sign, Aries.

It is Omega in the saying, "I am Alpha and Omega, the beginning and the end." It signifies the conditions preceding the beginnings of rebirth, where the close of one cycle heralds the birth of the next. Its emblem is a pair of fishes; and mythology presents us with many stories of jewels or money cast into the sea and found again in the belly of a fish; the story of Jesus has one such; the story of Polycrates another. This sign is associated with deluges, world saviors, the dawn of a new cycle after closing of the old, and fishes and Jonahs, and similar symbols and allegories.

In the Hindu system it is Mina (fish or fishes), equivalent to the number 5, which may be taken to indicate the five exoterically recognized elements (pancha-mahabhutas). This sign also suggests particularly the cosmic element water -- i.e. space. In the Brahmanical zodiac Mina is presided over by Agni, the god of fire (12 SZ).

Some Christians have held that Jesus was born at the moment the sun entered the sign of Pisces, but the real time of his birth is unknown, and both the Hindus and ancient Babylonians also associated their Messiahs with fishes (SD 1:653). It is also associated with the man-fish, Dagon or Oannes; and one is reminded of ancient Christian iconology and teaching that the Savior Jesus was the big fish, and that Christians themselves were the little fishes.

Assigning the twelve sons of Jacob in the Hebrew system to the twelve signs of the zodiac, Zebulon is ascribed to Pisces, he who dwells at the haven of the sea and is a shelter for ships.

Yene - Yene, Anganta. The meaning of the Anganta Yene is known to all India. It is the action of an elemental (bhut), who, drawn into the sensitive and passive body of a medium, takes possession of it. In other words, anganta vene means literally "obsession".

The Hindus dread such a calamity now as strongly as they did thousands of years ago. "No Hindu, Tibetan, or Sinhalese, unless of the lowest caste and intelligence, can see, without a shudder of horror, the signs of ‘mediumship’ manifest themselves in a member of his family, or without saying, as a Christian would do now, ‘ he hath the devil’. This ‘gift, blessing, and holy mission’, so called in England and America. is, among the older peoples, in the cradle-lands of our race, where longer experience than ours has taught them more spiritual wisdom, regarded as a dire misfortune."

Sthiti - preservation, represented by His lower right hand in a gesture of blessing, abhaya mudra, saying "fear not;"

Yogaswami - (Tamil) "Master of yoga."

Sri Lanka''s most renowned contemporary spiritual master (18721964), Sivajnani and Natha siddhar revered by both Hindus and Buddhists. He was trained in and practiced kundalini yoga under the guidance of Satguru Chellappaswami, from whom he received guru diksha.

Sage Yogaswami was in turn the satguru of Sivaya Subramuniyaswami, current preceptor of the Natha Sampradaya''s Kailasa Parampara. Yogaswami conveyed his teachings in hundreds of songs, called Natchintanai, "good thoughts," urging seekers to follow dharma and realize God within. Four great sayings capsulize his message: Thanai ari, "Know thy Self by thyself;" Sarvam Sivam Ceyal, "Siva is doing it all;" Sarvam Sivamaya, "All is Siva;" and Summa Iru, "Be still."
See: Kailasa Parampara.

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ARTICLES RELATED TO Hindu Quotes
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* Prosperity


Hindu Quotes: Prosperity
 
Prosperity is not for the envious,
 Nor is greatness for men of impure conduct.
 
 
- Tirukkural 14:135

 
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* Not the Weak


Hindu Quotes: Not the Weak
 
Not by the weak, not by the unearnest,
 Not by those who practice wrong disciplines
 Can the Self be realized. The Self reveals
 Himself as the Lord of Love to the one
 Who practices right disciplines.
 
- Mundaka Upanishad

 
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* Paradise


Hindu Quotes: Paradise
 
 In paradise there is [no such thing as] fear;
 Thou art not there, nor shrinks one from old age.
 Hunger and thirst, these two transcending,
 Sorrow, surpassing, a man makes merry in paradise.
 
- Katha Upanishad

 
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* This Is The Truth


Hindu Quotes: This Is The Truth
 
 I am boundless space.
 The world is a clay pot.
 
 This is the truth.
 
 There is nothing to accept,
 Nothing to reject,
 Nothing to dissolve.
 
- Ashtavakra Gita 6:1

 
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* Form


Hindu Quotes: Form
 
 “The formless Absolute is my Father, and God with form is my Mother.” God reveals Himself in the form which His devotee loves most. His love for the devotee knows no bounds.
 
- Ramakrishna

 
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* In the beginning


Hindu Quotes: In the beginning
 
Said Uddalaka to Shvetaketu:
 "In the beginning was only Being,
 One without a second.
 Out of himself he brought forth the cosmos
 And entered into everything in it.
 There is nothing that does not come from him.
 Of everything he is the inmost Self.
 He is the truth; he is the Self supreme.
 You are that, Shvetaketu; you are that."
 
- Chandogya Upanishad

 
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* Illusion


Hindu Quotes: Illusion
 
When the world arises in me,
 It is just an illusion:
 Water shimmering in the sun,
 A vein of silver in mother-of-pearl,
 A serpent in a strand of rope.
 
 From me the world streams out
 And in me it dissolves,
 As a bracelet melts into gold,
 A pot crumbles into clay,
 A wave subsides into water.
 
- Ashtavakra Gita 2: 9-10

 
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* The Self


Hindu Quotes: The Self
 
The Self cannot be pierced by weapons or burned by fire; water cannot wet it, nor can the wind dry it. The Self cannot be pierced or burned, made wet or dry. It is everlasting and infinite, standing on the motionless foundations of eternity. The Self is unmanifested, beyond all thought, beyond all change. Knowing this, you should not grieve.
 
- Bhagavad Gita 2 23-25

 
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* Senses


Hindu Quotes: Senses
 
I am not detachment nor salvation,
 Nor anything reached by the senses;
 I am behold all thought and form.
 I am everywhere, and nowhere at all-
 I am Consciousness and Bliss.
 
 I am Shiva! I am Shiva!
 
- Shankaracharya

 
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* Compassion


Hindu Quotes: Compassion
 
Among the wealthy, compassionate men claim the richest wealth,
 For material wealth is possessed by even contemptible men.
 
 Find and follow the good path and be ruled by compassion.
 For if the various ways are examined, compassion will prove the means to liberation.
 
- Tirukkural 25: 241-242

 
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