Hindu Karma

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Hindu Karma
A Wisdom Archive on Hindu Karma

Hindu Karma A selection of articles related to Hindu Karma

We recommend this article: Hindu Karma - 1, and also this: Hindu Karma - 2.

Hindu Karma

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ARTICLES RELATED TO Hindu Karma

Hindu Karma: Reach of Karma

Hindu Quotes: Reach of Karma

As long as one has a body, one cannot renounce action altogether. True renunciation is giving up all desire for personal reward. Those who are attached to personal reward will reap the consequences of their actions: some pleasant, some mixed. But those who renounce every desire for personal reward go beyond the reach of karma.

- Bhagavad Gita 18:11-12

Read more here: » Hindu Quotes: Reach of Karma

Hindu Karma: Hindu - Hinduism Dictionary on Karma

karma: (Sanskrit) "Action, deed."

One of the most important principles in Hindu thought, karma refers to

� any act or deed;

� the principle of cause and effect;

� a consequence or "fruit of action" (karmaphala) or "after effect" (uttaraphala), which sooner or later returns upon the doer. What we sow, we shall reap in this or future lives. Selfish, hateful acts (papakarma or kukarma) will bring suffering. Benevolent actions (punyakarma or sukarma) will bring loving reactions.

Karma is a neutral, self-perpetuating law of the inner cosmos, much as gravity is an impersonal law of the outer cosmos. In fact, it has been said that gravity is a small, external expression of the greater law of karma. The impelling, unseen power of one's past actions is called adrishta.

The law of karma acts impersonally, yet we may meaningfully interpret its results as either positive (punya) or negative (papa)- terms describing actions leading the soul either toward or away from the spiritual goal. Karma is further graded as: white (shukla), black (krishna), mixed (shukla-krishna) or neither white nor black (ashukla-akrishna). The latter term describes the karma of the jnani, who, as Rishi Patanjali says, is established in kaivalya, freedom from prakriti through realization of the Self. Similarly, one's karma must be in a condition of ashukla-akrishna, quiescent balance, in order for liberation to be attained. This equivalence of karma is called karmasamya, and is a factor that brings malaparipaka, or maturity of anava mala. It is this state of resolution in preparation for samadhi at death that all Hindus seek through making amends and settling differences.

Karma is threefold: sanchita, prarabdha and kriyamana.

- sanchita karma: "Accumulated actions." The sum of all karmas of this life and past lives.

- prarabdha karma: "Actions begun; set in motion." That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations.

- - kriyamana karma: "Being made." The karma being created and added to sanchita in this life by one's thoughts, words and actions, or in the inner worlds between lives. Kriyamana karma is also called agami, "coming, arriving," and vartamana, "living, set in motion." While some kriyamana karmas bear fruit in the current life, others are stored for future births.

Each of these types can be divided into two categories: arabdha (literally, "begun, undertaken;" karma that is "sprouting"), and anarabdha ("not commenced; dormant"), or "seed karma."

In a famed analogy, karma is compared to rice in its various stages. Sanchita karma, the residue of one's total accumulated actions, is likened to rice that has been harvested and stored in a granary. From the stored rice, a small portion has been removed, husked and readied for cooking and eating. This is prarabdha karma, past actions that are shaping the events of the present. Meanwhile, new rice, mainly from the most recent harvest of prarabdha karma, is being planted in the field that will yield a future crop and be added to the store of rice. This is kriyamana karma, the consequences of current actions. In Saivism, karma is one of three principal bonds of the soul, along with anava and maya. Karma is the driving force that brings the soul back again and again into human birth in the evolutionary cycle of transmigration called samsara. When all earthly karmas are resolved and the Self has been realized, the soul is liberated from rebirth. This is the goal of all Hindus.

For each of the three kinds of karma there is a different method of resolution. Nonattachment to the fruits of action, along with daily rites of worship and strict adherence to the codes of dharma, stops the accumulation of kriyamana. Prarabdha karma is resolved only through being experienced and lived through. Sanchita karma, normally inaccessible, is burned away only through the grace and diksha of the satguru, who prescribes sadhana and tapas for the benefit of the shishya. Through the sustained kundalini heat of this extreme penance, the seeds of unsprouted karmas are fried, and therefore will never sprout in this or future lives.

See: diksha, grace.

Like the four-fold edict of dharma, the three-fold edict of karma has both individual and impersonal dimensions. Personal karma is thus influenced by broader contexts, sometimes known as family karma, community karma, national karma, global karma and universal karma.

See: karma, anava, fate, maya, moksha, papa, pasha, punya, sin, soul, karma yoga.

karmasamya: (Sanskrit) "Balance or equipoise of karma."

See: karma.

karmashaya: (Sanskrit) "Holder of karma." Describes the body of the soul,

(See also: Karma, Hinduism, Body Mind and Soul)

Hindu Karma: : Hindu - Hinduism Dictionary on Pancha nitya karma (karmas):

pancha nitya karma (karmas): (Sanskrit) "Five constant duties." A traditional regimen of religious practice for Hindus:

1) dharma (virtuous living),

2) upasana (worship),

3) utsava (holy days),

4) tirthayatra (pilgrimage) and

5) samskaras (sacraments.)

See: dharma, festival, samskara, tirthayatra.

Hindu Karma: Be Freed From the Bondage of Karma

Hindu Quotes: Be Freed From the Bondage of Karma

Whatever I am offered in devotion with a pure heart--a leaf, a flower, fruit, or water--I partake of that love offering. Whatever you do, make it an offering to me--the food you eat, the sacrifices you make, the help you give, even your suffering. In this way you will be freed from the bondage of karma, and from its results both pleasant and painful. Then, firm in renunciation and yoga, with your heart free, you will come to me.

- Bhagavad Gita 9:26-28

Hindu Karma: Karma Yoga

Karma Yoga - The Yoga of Action

Karma yoga joins both the physical and mental aspects of Hindu philosophy to produce a single concept. It believes that the present relies on the past and that in turn, with your actions, you can alter the future. Selflessness is a primary requirement for karma practice. Steering your actions towards the good � saying good, thinking good, doing good will all facilitate selflessness. Acting this way eliminates egoistic and negative behaviour and enables you to influence your destiny.

Read more here: » Yoga Branches: Karma Yoga

Hindu Karma: Ways to Overcome Bondage of Karma

Karma is the accumulated impression of past activity, either of thought, emotion or physical action. The quality of the karma that you gather is not necessarily in terms of action alone; it is also in terms of the volition with which action is performed.

This moment, the very way you think, feel, understand and act, is a deep conditioning of past activity. That's karma.

Read more here: » Life and Death: Ways to Overcome Bondage of Karma

Hindu Karma: Do Good Naturally, Not Out of Duty

As a teenager I always carried some cotton, antiseptic and a bandage in my pocket. After all, someone could get hurt. One day, I was in a bus. A fellow passenger got hurt. Here was my chance to become a hero, I thought excitedly. Out came my kit. I applied some antiseptic on her bruise and bandaged it.

Another passenger looked at me and said: "Do you know, you have caused this bruise - indirectly." I was taken aback. He continued: "You waited for someone to fall and get hurt so that you could use your medical kit." My take on nishkaama karma, selfless action, had failed.

Read more here: » Life and Death: Do Good Naturally, Not Out of Duty

Hindu Karma: Leadership is About Taking Decisions

Whatever we are today is the direct consequence of choices we made and decisions we took. Our karma cannot be shared. It is non-transferable. Leadership, and indeed life itself, is primarily about making decisions.

Events such as the recent Indo-Pak goodwill cricket series bring into focus the indivisibility of leadership decisions and its consequences thereof.

Read more here: » Life and Death: Leadership is About Taking Decisions

Hindu Karma: Activate the Cycle Of Good Karma

"Why are we here?" asked a boy of his mother. "Why, to help others, of course," she replied. "And what are the others here for?" asked the boy. The mother had no answer.

The others, especially the needy, are there so that we can extend to them a helping hand. One day, as William Gladstone was preparing a speech he was to deliver in parliament, he was called to visit a dying boy. When he returned to the writing of his speech, he said: "That speech may fail or not; but in helping that boy I have tasted exquisite joy."

Read more here: » Life and Death: Activate the Cycle Of Good Karma

Hindu Karma: Prevent the Influx of Karma Particles

The word Jain has been derived from Jina, which means conqueror, implying one who has overcome all human passions. The Tattvarth Sutra, a book of supreme wisdom, was written by Umaswati, Kundkundacharya's disciple.

The opening aphorism of Tattvarth Sutra talks about enlightened faith, knowledge and conduct leading to final emancipation. The enlightened faith comprises Jiva or life, Ajiva or non-life, Asharva or flow of karma, Bandha or bondage of karma, Samvar or shedding of karma-particles and Moksha.

Read more here: » Life and Death: Prevent the Influx of Karma Particles

Hindu Karma: Encyclopedia - Karma Yoga

Karma yoga, or the "discipline of action" is based on the teachings of the Bhagavad Gita, a holy scripture of Hinduism. One of the four pillars of yoga, Karma yoga focuses on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) by doing his duties in an unselfish manner. Karma Yoga - Concept. The Bhagavad Gita is the dialogue between Lord Krishna and Arjuna just before the battle of Mahabharata, a war between the virtuous Pan ...

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Hindu Karma: Encyclopedia - Karma

Karma or "Karm"(Sanskrit: कर्म from the root kri, "to do", meaning deed) or Kamma (Pali: meaning action, effect, destiny) is a term in several eastern religions that comprises the entire cycle of cause and effect. Karma is a sum of all that an individual has done and is currently doing. The effects of those deeds actively create present and future experiences, thus making one responsible for one's own life. In religions that incorporate reincarnation, karma extends through one's present ...

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Karma - Karma in the Dharma-based religions

Read more here: » Karma: Encyclopedia - Karma

Hindu Karma: Encyclopedia II - Karma in Hinduism - The role of God

While the action of karma has often been compared with the Western notions of sin and judgment by God, karma instead has been commonly perceived by Westerners to operate as a law of nature without the intervention of any supernatural Being. That notion is incorrect in Hinduism, and holds true rather for Buddhism and Jainism. Karma in Hinduism, differs from Buddhism and Jainism as it involves the role of God. Notably, unlike Buddhists, and Jains who believe that karma, as natural law, on its own, joins the soul when it reincarnates and comes to fruition, Hindus, believ ...

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Hindu Karma

A Wisdom Archive on Hindu Karma

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