By doing wrong actions, you taint your character. By doing virtuous actions, you develop a noble character. Without character, man falls down to the level of a brute. A man of character is honoured, trusted and adored everywhere. Therefore, develop a good character when you are young.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Ethics: Yogic Gardening

The doctrine of reincarnation or transmigration of souls is a fundamental tenet of Hinduism. The word reincarnation literally means embodiment again, coming again into a physical body. The individual soul takes again a fleshy covering. The word transmigration means passing from one place to another - passing into a new body.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Reincarnation: The Doctrine Of Reincarnation

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For more dictionary entries, see » Hindu Ethics Dictionary

Avatara is the decent of God on earth for the ascent of man. The Lord Krishna says: - Though unborn, the Imperishable Self and also the Lord of all beings, yet brooding over nature which is Mine own, I am born through My Own Power. Whenever there is decline of righteousness, then I Myself come forth. For the protection of the good, for the destruction of the evil-doers, for the sake of firmly establishing righteousness, I am born from age to age - (Ch. IV-6, 7, 8).

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Avatara: The Concept Of Avatara

The term Hinduism is most elastic. It includes a number of sects and cults, allied, but different in many important points. Hinduism has, within its fold, various schools of Vedanta; Vaishnavism, Saivism, Saktism, etc. It has various cults and creeds. It is more a League of Religions than a single religion with a definite creed.

A map over the different sects and cults in Hinduism.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Sects: Hinduism - A Fellowship Of Faiths And A Federation Of Philosophies - about Hindu Sects and Cults

Persian Heritage In Hindu Traditions

Many would be surprised to learn that no ancient Hindu temple was dedicated to Rama - neither in Ayodhya nor anywhere else.

There had been many old temples and shrines devoted to Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera, Nagas, Kali and Durga as well as a huge number honouring numerous local tribal deities. Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to describe the huge variety of faiths and sects with similar but not identical philosophies, myths and rituals.

Read more here: » Islam and Hinduism: Persian Heritage In Hindu Traditions

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: The Philosophy And Significance Of Idol-Worship

There are great truths behind the ancient mythology of Hinduism. You cannot ignore a thing simply because it has a garb of mythology. Do not argue. Shut up your mouth. Keep your intellect at a respectable distance when you study mythology. Intellect is a hindrance. It will delude you. Give up arrogance and vanity. Cultivate love for imagery. Sit like a child and open your heart freely. You will comprehend the great truths revealed by mythology. You will penetrate into the hearts of the Rishis and sages who wrote the mythology. You will really enjoy mythology now..

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Mythology: Hinduism Mythology and Symbols

Sacred Revelations: Christ and Krishna

Both Krishna and Christ appeared on earth to help us evolve spiritually. The Supreme, though unborn and undying, reveals itself in human form to help us overcome the illusions of ignorance and self-centredness, of hatred and cruelty, through love and compassion. There are interesting similarities in the life and precepts of Krishna and Christ. Kansa and Herod - one the king of Mathura, the other, of Palestine - were forewarned that they would die at the hands of a child yet to be born. So, they went about slaughtering newborns.

Read more here: » Christ and Krishna: Sacred Revelations - Christ and Krishna

Divine Import of Krishna Leela

It was the darkest hour of the era. The brutalities perpetrated by despot king Kansa had become unbearable. In such a period of crisis, during the Dwapar Yuga, the Divine Power descended on earth in human form as Krishna. He is Raagi as well as Vairaagi; Nar and Narayan; Chakradhar and Murlidhar - all blending into one incarnation, Krishna.

Read more here: » Krishna Leela: Divine Import of Krishna Leela

The chains that tie you to this wheel of Samsara or Bhava-Chakra or round of births and deaths, are your desires. So long as you desire objects of this world, you must come back to this world in order to possess and enjoy them. But, when all your desires for the mundane objects cease, then the chains are broken and you are free. You need not take any more births. You attain Moksha or the final emancipation.

You wander in this Samsara as you think that you are different from the Lord. If you unite yourself with Him through meditation and Yoga, you will obtain immortality and eternal bliss. Cut the bonds of Karma through Knowledge of the Eternal and enjoy the Supreme Peace of the Atman, thy innermost Self and Inner Ruler. You will be freed from the round of births and deaths. Freed from sin, freed from passion, you will become a Jivanmukta or liberated sage. You will see the Self in the self and see the Self as all.

Read more here: » Samsara: How To Break The Bond Of Samsara

Andal's Divine Union With Sri Narayana

The Tiruppavai, a 1,000-year-old collection of 30 Tamil songs in praise of Krishna, was composed by Goda when she was barely 15 years of age. It is sung during the month of Margazhi in Tamil Nadu, between mid-December and mid-January. The Tiruppavai is also called Godopanishad because it contains the quintessence of the scriptures.

An incarnation of Bhudevi, Goddess Earth, the consort of Mahavishnu, Goda's appearance was to show us the pathway to God through bridal mysticism - looking upon God as the bridegroom.

Read more here: » Goda: Andal's Divine Union With Sri Narayana

Religious observances, traditional worship and Vratas have, at times, more than one significance. Apart from being the adoration of the Divine, they are commemorative of stirring bygone events, allegoric when interpreted from the occult standpoint, and are significant pointers guiding the Jiva on his path to Realisation.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: Worship in Hinduism for different Hindu Gods

There is no reference to worship of idols in the Vedas. The Puranas and the Agamas give descriptions of idol-worship both in the houses and in the temples. Idol-worship is not peculiar to Hinduism. Christians worship the Cross. They have the image of the Cross in their mind. The Mohammedans keep the image of the Kaba stone when they kneel and do prayers. The people of the whole world, save a few Yogis and Vedantins, are all worshippers of idols. They keep some image or the other in the mind.

The mental image also is a form of idol. The difference is not one of kind, but only one of degree. All worshippers, however intellectual they may be, generate a form in the mind and make the mind dwell on that image.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Worship: An Introduction to Hindu Worship

The four main spiritual paths for God-realisation are Karma Yoga, Bhakti Yoga, Raja Yoga and Jnana Yoga. Karma Yoga is suitable for a man of active temperament, Bhakti Yoga for a man of devotional temperament, Raja Yoga for a man of mystic temperament, and Jnana Yoga for a man of rational and philosophical temperament, or a man of enquiry.

Mantra Yoga, Laya Yoga or Kundalini Yoga, Lambika Yoga and Hatha Yoga, are other Yogas. Yoga, really, means union with God. The practice of Yoga leads to communion with the Lord. Whatever may be the starting point, the end reached is the same.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Yoga: The Four Paths of Hindu Yoga

Sacred Sites: Temples as Places Of Deep Insight

Temples and other places of worship play a significant role in cultural reformation. The innate vibrations, cultural complexion, and spiritual qualities resonate all around the devotee. So they are more than places of worship; they are cultural rendezvous centres for traditional community activities. They are also meeting places for families and friends.

Read more here: » Sacred Sites: Temples as Places Of Deep Insight

Bhagavan stuti: Open Your Mind With Songs of God

Stuti literally means praise and a stotram is a hymn or song dedicated to God's glory. Is it necessary to praise the Lord? Would He be affected by our praises and does He really need them? What could be the benefits that accrue from singing His glory? From our experiences of dealing with the empirical world, we understand it is natural to appreciate someone who has performed well.

Read more here: » Bhagavan stuti: Open Your Mind With Songs of God

Atheism is a Truly Divine Science

In 'The Song Divine', Krishna classifies nature as material nature and supernature. He says that supernature is incomprehensible to people who are not in tune with the subtlety of infinity. We think we choose to live, but the fact is we have no independent will to be born. Beyond food, sex and territory, animals are not aware of any other reality; they also do not have any aspirations towards immortality. Since there is no fear or idea of death in their lives, they have no concept of God or codified system of philosophy. They live by instinct and die without seeking to prolong their lives.

Read more here: » Atheism: Atheism is a Truly Divine Science

Whatever you sow by your actions come back to you. If you make others happy through service, charity and kind acts, you sow happiness like a seed; and it will give you the fruit of happiness. If you make others unhappy through harsh words, insult, ill-treatment, cruel acts, oppression, etc., you sow unhappiness like a seed; and it will give you the fruit of pain, suffering, misery and unhappiness. This is the immutable Law of Karma.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: As You Sow, So You Reap

Thought moulds your character. If you entertain noble thoughts, you will develop a noble character; and if you entertain evil thoughts, you will develop a base character. This is the immutable Law of Nature. Therefore, you can deliberately shape your character by cultivating sublime thoughts. Thought materialises and becomes an action. If you allow the mind to dwell on good, elevating thoughts, you will do naturally good and laudable actions.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Karma: Action, Habit, Character and Destiny

Islam and Hinduism: The Thousand Names of Vishnu and Allah

Allah is Al-Ahad or The One and Vishnu is called Eka, The One. It's curious but there are striking similarities between the many names of Vishnu and those of Allah.

Read more here: » Islam and Hinduism: The Thousand Names of Vishnu and Allah