According to ancient Mayan beliefs the Cosmos was made up by Nine Underworlds. This fundamental idea was expressed very powerfully through their most important pyramids, the Pyramid of the Plumed Serpent in Chichen-Itza, the Pyramid of the Jaguar in Tikal and the Temple of the Inscriptions in Palenque, which were all built with Nine different stories.

Read more here: » Mayan Calendar: The Pyramid of Consciousness

Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation.

Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She'ol, Niflheim, etc., for hell.

Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life.

Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens.

All evolving entities go to both the heavens and the hells of our solar system in accordance with their evolutionary necessities, and for the purpose of purgation through the suffering of material experience; but in all cases such peregrinating egos are attracted at the different times of their long evolutionary schooling to those spheres by sympathy or psychomagnetic pull. The immense justice of this idea, from which the heavens and hells of the different religions have come, is readily apparent.

See also LOKAS

(See also: Heaven and Hell , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Time Cycles and cosmic calendars from different cultures lika the maya, aztek, hopis and veda, predicting a planetary ascension, are brought together and analyzed by Kiara Windrider.

Read more here: » Spiritual Awakening: Spirals of Time

There are varieties of hells that a Jiva has to experience in accordance with the Karmas which he does through sin and passion. Twenty-nine kinds of regions of sufferings are described in the Bhagavata, when Jivas are said to be born due to their Karmas

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: Karmas And Hells

Evil Paths

The paths of hells, hungry ghosts, animality. These paths can be taken as states of mind; i.e., when someone has a vicious thought of maiming or killing another, he is effectively reborn, for that moment, in the hells.

 (See also: Evil Paths , Buddhism, Body Mind and Soul)

The Jiva or the individual soul along with Pranas, the mind and the senses leaves his former body and obtains a new body. He takes with himself Avidya, virtues and vicious actions and the impressions left by his previous births.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Prana: Soul�s Journey After Death

Hells are not imaginary fiction as ordinarily conceived of by the modern rationalistic mind. The empiricist believes only in experience of sense-contact and feels himself unable to rise above the dictates of the intellect. But it does not mean that man has reason to overlook facts beyond his comprehension

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: Hell Or Naraka

Hinduism and Death: The Hindu view on Death

Hinduism believes in the rebirth and reincarnation of souls. Death is therefore not a great calamity, not an end of all, but a natural process in the existence of soul as a separate entity, by which it reassembles its resources, adjusts its course and returns again to the earth to continue its journey. In Hinduism death is a temporary cessation of physical activity, a necessary means of recycling the resources and energy and an opportunity for the jiva (that part which incarnates) to review its programs and policies.

Read more here: » Hinduism and Death: The Hindu view on Death

A Theosophical definition of Heaven and Hell :

Heaven and Hell

Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades of ascending bliss and purity; and the so-called hells into steps or grades of increasing purgation or suffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is the other strictly speaking a reward.

The teaching is, simply, that each entity after physical death is drawn to the appropriate sphere to which the karmic destiny of the entity and the entity's own character and impulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall he reap after death. Good seed produces good fruit; bad seed, tares  - and perhaps even nothing of value or of spiritual use follows a negative and colorless life.

After the second death, the human monad "goes" to devachan  - often called in theosophical literature the heaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest.

What becomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted with earth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature to hold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; its tendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even into the lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that is noble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul, and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has been washed out, so to say.

These are the so-called hells, beneath even the lowest ranges of devachan; whereas the arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from the heavens. (See also Kama-Loka, Avichi, Devachan, Nirvana)

See also: Heaven and Hell , Mysticism, Body Mind and Soul

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death.

Read more here: » Life after death: What Becomes Of The Soul After Death

Hinduism versus Christianity: Hinduism and Christianity Compared

Similarities and differences between Hinduism and Christianity.

Read more here: » Hinduism versus Christianity: Hinduism and Christianity Compared

Hinduism and Buddhism Compared

Similiarities and differences between Hinduism and Buddhism.

Read more here: » Hinduism vs Buddhism: Hinduism and Buddhism Compared

In Vaikuntha all persons dwell having the form of Vishnu and propitiate Him by means of Dharma which is not prompted by the desire of any fruit

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Lokas Or Planes: Vaikuntha Loka

Buddhism is a philosophy and/or religion based on the teachings of the Buddha, Siddhartha Gautama (Sanskrit; in Pali, Siddhattha Gotama), who lived between approximately 563 and 483 BCE. Originating in India, Buddhism gradually spread throughout Asia to Central Asia, Tibet, Sri Lanka, Southeast Asia, as well as the East Asian countries of China, Mongolia, Korea, and Japan.

Read more here: » Buddhism: Introduction to Buddhism

Adisesha (Sanskrit) (from adi first + sesha from the verbal root sish to leave remainders)

Primeval residue; the mythological thousand-headed serpent (naga) upon which Vishnu "sleeps" during the pralayas (intervals between manifestations); also represented as supporting the seven patalas (hells) with the seven regions above them and therefore the entire world (VP 2:5). More often called simply Sesha; or Ananta, infinite; or Ananta-sesha.

As sesha means "remainder," "what is left over," the main significance is that during the pralayas Vishnu, representing the cosmic divinity, is conceived as sleeping upon the substance of a spiritual character remaining over after the dissolution of the worlds. Thus Adisesha (primeval substance or remainder) is the cosmic spatial ocean of consciousness-substance left over from the previous cosmic manvantara which acts as the mother-substance or chaos from and in which the future worlds of manifestation will be born when pralaya ends.

See also ANANTA; ANANTA-SESHA

(See also: Adisesha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Demonology is the systematic study of demons. Insofar as it involves exegesis, demonology is an orthodox branch of theology. Demonology - Christian demonology. The most extensive exposition of Christian demonology are Heinrich Kramer's Malleus Maleficarum—once thought to have been co-written by Jacob Sprenger— and Nicholas Remy's Demonolatry, both assuming the reality of witchcraft and its capability of posing a threat to the Roman Catholic church. Demonology refers to catalogues that atte ...

Including:

• Demonology - Christian demonology
• Demonology - Islam Judaism and Zoroastrianism
• Demonology - Ayyavazhi Buddhism and Hinduism
• Demonology - Tartaric Demonology

Read more here: » Demonology: Encyclopedia - Demonology

In the Dungeons & Dragons fantasy role-playing game, the player characters (fictional characters controlled by the players) often come into conflict with a variety of monsters from folklore and mythology. One of the game's more prominent monsters are the various races of demons, devils and other malicious otherworldly creatures, collectively referred to as fiends. These c ...

Including:

• Fiend Dungeons & Dragons - The Most Common Types
• Fiend Dungeons & Dragons - Tanar'ri
• Fiend Dungeons & Dragons - Baatezu
• Fiend Dungeons & Dragons - Yugoloths
• Fiend Dungeons & Dragons - Minor fiends and hybrids
• Fiend Dungeons & Dragons - Kythons
• Fiend Dungeons & Dragons - Controversy and related changes between editions

Read more here: » Fiend Dungeons & Dragons: Encyclopedia - Fiend Dungeons & Dragons

Moloch or Molech or Molekh representing Hebrew מלך mlk is either the name of a god or the name of a particular kind of sacrifice associated historically with Phoenician and related cultures in north Africa and the Levant. Moloch - Forms and grammar. The Hebrew letters מלך (mlk) usually stands for melek 'king' (Proto-Northwest Semitic malku) but when vocalized as mōlek in Masoretic Hebrew text, they have been traditionally understood as a proper ...

Including:

• Moloch - Forms and grammar
• Moloch - Traditional accounts and theories
• Moloch - Eissfeldt's theory: a type of sacrifice
• Moloch - Biblical texts
• Moloch - Mosca's theories about offerings to Yahweh
• Moloch - Discussion of Eissfeldt's theory
• Moloch - Moloch in medieval texts
• Moloch - Flaubert's conception
• Moloch - Moloch as metaphor in modern art
• Moloch - Moloch in literature
• Moloch - Moloch in popular culture

Read more here: » Moloch: Encyclopedia - Moloch

The Hebrew letters מלך (mlk) usually stands for melek 'king' (Proto-Northwest Semitic malku) but when vocalized as mōlek in Masoretic Hebrew text, they have been traditionally understood as a proper name Μολοχ (molokh) (Proto-Northwest Semitic Mulku) in the corresponding Greek renderings in the Septuagint translation, in Aquila, and in the Greek Targum. The form usually appears in the compound lmlk. The Hebrew preposition l- means 'to', but it can often mean 'for' or 'as ...

See also:

Moloch, Moloch - Forms and grammar, Moloch - Traditional accounts and theories, Moloch - Eissfeldt's theory: a type of sacrifice, Moloch - Biblical texts, Moloch - Mosca's theories about offerings to Yahweh, Moloch - Discussion of Eissfeldt's theory, Moloch - Moloch in medieval texts, Moloch - Flaubert's conception, Moloch - Moloch as metaphor in modern art, Moloch - Paradise Lost, Moloch - Moloch in popular culture

Read more here: » Moloch: Encyclopedia II - Moloch - Forms and grammar

Fiend Dungeons & Dragons - Tanar'ri. The most widespread race of fiends are the demons, a chaotic evil race native to the Abyss; they are rapacious, cruel and arbitrary. The dominant race of demons is the tanar'ri (IPA: [tə'nɑːɹi]). The Abyss and its population are both theoretically infinite in size. "True" tanar'ri such as the balors (originally called Balrogs) and the six-armed serpentine mariliths push other weaker tanar'ri around and organi ...

See also:

Fiend Dungeons & Dragons, Fiend Dungeons & Dragons - The Most Common Types, Fiend Dungeons & Dragons - Tanar'ri, Fiend Dungeons & Dragons - Baatezu, Fiend Dungeons & Dragons - Yugoloths, Fiend Dungeons & Dragons - Minor fiends and hybrids, Fiend Dungeons & Dragons - Kythons, Fiend Dungeons & Dragons - Controversy and related changes between editions

Read more here: » Fiend Dungeons & Dragons: Encyclopedia II - Fiend Dungeons & Dragons - The Most Common Types