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Heaven Dictionary | A Wisdom Archive on Heaven Dictionary |  | Heaven Dictionary A selection of articles related to Heaven Dictionary |  |
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Heaven Dictionary, Dream Interpretation, Dream Dictionary
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Dream Interpretation Dictionary - Heaven Heaven - If you ascend to heaven in a dream, you will fail to enjoy the distinction you have labored to gain,, and joy will end in sadness.
- If young persons dream of climbing to heaven on a ladder, they will rise from a low estate to one of unusual prominence, but will fail to find contentment or much pleasure.
- To dream of being in heaven and meeting Christ and friends, you will meet with many losses, but will reconcile yourself to them through your true understanding of human nature.
- To dream of the Heavenly City, denotes a contented and spiritual nature, and trouble will do you small harm.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Heaven, Meaning of Dreams about Heaven, Dream Interpretation Heaven)
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- Heaven Heaven Heaven represents all of those things for which most people hope. Some of us may not be convinced of its existence, but all of us have definite ideas about what heaven should be like. In your dreams it may symbolize happiness, peace, understanding, rest, love, union between God and man, and many more positive things. Some people work for a "heaven on Earth." Others believe that there are many different heavens and in their dreams they visit those place through soul travel. Whatever your belief system or your dream experience may be, this dream usually leaves you feeling positive and energized. Source: Dream Lover Incorporated, http://www.dreamloverinc.com (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Heaven, Meaning of Dreams about Heaven, Dream Interpretation Heaven)
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Mysticism
Magick Dictionary
on
WATCHERS OF THE HEAVENS WATCHERS OF THE HEAVENS In Old Persian astronomy, the four "Royal Stars" which were at that time (3000 B.C.) standing guard at the equinoxes and solstices: Aldebaran, Watcher of the East; Regulus, Watcher of the North; Antares, watcher of the West; Fomalhaut, Watcher of the South. Today's equivalents would probably be Regulus, Alcoyne, Albireo and Bungula. (See also: WATCHERS OF THE HEAVENS, Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul, )
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Spiritual - Theosophy
Dictionary on
Heaven and Hell Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation. Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She'ol, Niflheim, etc., for hell. Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life. Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens. All evolving entities go to both the heavens and the hells of our solar system in accordance with their evolutionary necessities, and for the purpose of purgation through the suffering of material experience; but in all cases such peregrinating egos are attracted at the different times of their long evolutionary schooling to those spheres by sympathy or psychomagnetic pull. The immense justice of this idea, from which the heavens and hells of the different religions have come, is readily apparent. See also LOKAS (See also: Heaven and Hell, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Kingdom of Heaven, Kingdom of God Kingdom of Heaven, Kingdom of God In the New Testament, used by John the Baptist, Jesus, and St. Paul; it indicates a state of relative spiritual completion and attainment, not merely the afterdeath state of the "righteous" or "saved," as seen in the statement, "the kingdom of God is within you" (Luke 17:21). Blavatsky interprets the answer in the Gospel of the Egyptians as to when the kingdom of heaven will come -- "When the Two has been made One, and the Outward has become as the Inward, and the Male with the Female neither Male nor Female" -- as signifying among other things, 1) the union of lower manas with the higher manas, the self-conscious raising of the personality to the individuality; and 2) the return of humankind to the androgynous state in future root-races. "Thus this Kingdom may be attained by individuals now, and by mankind in Races to come" (BCW 13:48-9; 14:55; ET). (See also: Kingdom of Heaven, Kingdom of God, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Christian Theological Dictionary on Heaven A Christian theological definition of Heaven according to CARM - The Christian Apologetics & Research Ministry: " Heaven Heaven is the dwelling place of God and for those who go there a place of everlasting bliss. Scripture implies three heavens, since "the third heaven" is revealed to exist (2 Cor. 12:2). It is logical that a third heaven cannot exist without a first and second. Scripture does not describe specifically the first and second heaven. The first, however, apparently refers to the atmospheric heavens of the fowl (Hosea 2:18) and clouds (Dan. 7:13). The second heaven may be the area of the stars and planets (Gen. 1:14-18). It is the abode of all supernatural angelic beings. The third heaven is the abode of the triune God. Its location is unrevealed. (See Matt. 23:34-37; Luke 10:20; and Rev. 22:2, 20-27). " See also: Heaven , Christianity, Body Mind and Soul
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Spiritual - Theosophy
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Father in Heaven, Father in Secret Father in Heaven, Father in Secret Phrases used by Jesus in the New Testament for the human divine or spiritual monad, atman or in another context atma-buddhi; and in a smaller sense Father may be applied to the higher or reincarnating ego. In the case of an individual it is his own Absolute, the crown or summit of his constitutional hierarchy, the root or seed of all that he is. In this sense likewise, one may call the Father the paramatman, the person's spiritual self, the ray from the dhyani-buddha with which the individual is in most intimate connection. For each person the Father is his own individual Wondrous Being. Jesus bids us invoke, not an imaginary image of God, but our own spiritual self, which is in its essence one with the universal self or cosmic paramatman. (See also: Father in Heaven, Father in Secret, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
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Theosophy
Occultism Mysticism Dictionary on Heaven and Hell A Theosophical definition of Heaven and Hell : Heaven and Hell Every ancient exoteric religion taught that the so-called heavens are divided into steps or grades of ascending bliss and purity; and the so-called hells into steps or grades of increasing purgation or suffering. Now the esoteric doctrine or occultism teaches that the one is not a punishment, nor is the other strictly speaking a reward. The teaching is, simply, that each entity after physical death is drawn to the appropriate sphere to which the karmic destiny of the entity and the entity's own character and impulses magnetically attract it. As a man works, as a man sows, in his life, that and that only shall he reap after death. Good seed produces good fruit; bad seed, tares - and perhaps even nothing of value or of spiritual use follows a negative and colorless life. After the second death, the human monad "goes" to devachan - often called in theosophical literature the heaven-world. There are many degrees in devachan: the highest, the intermediate, and the lowest. What becomes of the entity, on the other hand, the lower human soul, that is so befouled and weighted with earth thought and the lower instincts that it cannot rise? There may be enough in it of the spirit nature to hold it together as an entity and enable it to become a reincarnating being, but it is foul, it is heavy; its tendency is consequently downwards. Can it therefore rise into a heavenly felicity? Can it go even into the lower realms of devachan and there enjoy its modicum of the beatitude, bliss, of everything that is noble and beautiful? No. There is an appropriate sphere for every degree of development of the ego-soul, and it gravitates to that sphere and remains there until it is thoroughly purged, until the sin has been washed out, so to say. These are the so-called hells, beneath even the lowest ranges of devachan; whereas the arupa heavens are the highest parts of the devachan. Nirvana is a very different thing from the heavens. (See also Kama-Loka, Avichi, Devachan, Nirvana) See also: Heaven and Hell , Mysticism, Body Mind and Soul
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