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Head | A Wisdom Archive on Head | | Head A selection of articles related to Head | |
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ARTICLES RELATED TO Head | | | |  Head:
Dream Interpretation Dictionary - Head
Head - To see a person's head in your dream, and it is well-shaped and prominent, you will meet persons of power and vast influence who will lend you aid in enterprises of importance.
- If you dream of your own head, you are threatened with nervous or brain trouble.
- To see a head severed from its trunk, and bloody, you will meet sickening disappointments, and the overthrow of your dearest hopes and anticipations.
- To see yourself with two or more heads, foretells phenomenal and rapid rise in life, but the probabilities are that the rise will not be stable.
- To dream that your head aches, denotes that you will be oppressed with worry.
- To dream of a swollen head, you will have more good than bad in your life.
- To dream of a child's head, there will be much pleasure ill store for you and signal financial success.
- To dream of the head of a beast, denotes that the nature of your desires will run on a low plane, and only material pleasures will concern you.
- To wash your head, you will be sought after by prominent people for your judgment and good counsel.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Head , Meaning of Dreams about Head ,
Dream Interpretation Head )
For more dictionary entries, see » Head Dictionary |
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| | |  Head: Dream Interpretation Dictionary - Head
Head : Dream Interpretation Dictionary - Head
Head Ask people where in the body they are, most will point to their head. - Keep your head! - keep calm
- Head off - the chase/ beat/outwit
- Don't lose your head - stay rational
- Ahead - in front of...
I once did a dream analysis for a lady who said to me "I don't know what was happening but I had to get a head - like worzel gummidge (an old children's television show about a scarecrow who had different heads for different occasions). I was running around saying I've got to get a head, I got to get a head..." She understood the symbolism of changing her way of being around different people in her life but knew there was something more. Simply putting "a" and "head" together as one word made everything fall into place! Again puns on words are often used so it is always good to be aware of them. Source: http://seekers.100megs6.com
(See also: Dream
Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Head , Dream Dictionary Head )
For more dictionary entries, see » Head Dictionary |
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Spiritual Theosophical
Dictionary on
Hair
Hair. Occult philosophy considers the hair (whether human or animal) as the natural receptacle and retainer of the vital essence which often escapes with other emanations from the body. It is closely connected with many of the brain functions - for instance memory. With the ancient Israelites the cutting of the hair and beard was a sign of defilement, and "the Lord said unto Moses. . . They shall not make baldness upon their head", etc. (Lev. XX1., 1-5.) "Baldness", whether natural or artificial, was a sign of calamity, punishment, or grief, as when Isaiah (iii., 24) enumerates, "instead of well-set hair baldness", among the evils that are ready to befall the chosen people. And again, "On all their heads baldness and every beard cut" (Ibid. xv., 2). The Nazarite was ordered to let his hair and beard grow, and never to permit a razor to touch them. With the Egyptians and Buddhists it was only the initiated priest or ascetic to whom life is a burden, who shaved. The Egyptian priest was supposed to have become master of his body, and hence shaved his head for cleanliness; yet the Hierophants wore their hair long. The Buddhist still shaves his head to this day - as sign of scorn for life and health. Yet Buddha, after shaving his hair when he first became a mendicant, let it grow again and is always represented with the top-knot of a Yogi. The Hindu priests and Brahmins, and almost all the castes, shave the rest of the head but leave a long lock to grow from the centre of the crown. The ascetics of India wear their hair long, and so do the war-like Sikhs, and almost all the Mongolian peoples. At Byzantium and Rhodes the shaving of the beard was prohibited by law, and in Sparta the cutting of the beard was a mark of slavery and servitude. Among the Scandinavians, we are told, it was considered a disgrace, "a mark of infamy", to cut off the hair. The whole population of the island of Ceylon (the Buddhist Singhalese) wear their hair long. So do the Russian, Greek and Armenian clergy, and monks. Jesus and the Apostles are always represented with their hair long, but fashion in Christendom proved stronger than Christianity, the old ecclesiastical rules (Constit. Apost. lib. I. C. 3) enjoining the clergy "to wear their hair and beards long" (See Riddle’s Ecclesiastical Antiquities.) The ‘Templars were commanded to wear their beards long. Samson wore his hair long, and the biblical allegory shows that health and strength and the very life are connected with the length of the hair. If a cat is shaved it will die in nine cases out of ten. A dog whose coat is not interfered with lives longer and is more intelligent than one whose coat is shaven. Many old people as they lose their hair lose much of their memory and become weaker. While the life of the Yogis is proverbially long, the Buddhist priests (of Ceylon and elsewhere) are not generally long-lived. Mussulmen shave their heads but wear their beards; and as their head is always covered, the danger is less.
(See also: Hair , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
For more dictionary entries, see » Head Dictionary |
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Spiritual - Theosophy
Dictionary on
Ushnisha,
Ushnisha usnisa (Sanskrit) [from the verbal root ush to be warm, flaming; mystically warmth through inner light, intuition, vision] A turban, diadem, or crown; also a kind of "excrescence" on the head of a buddha. Like the long ears so often seen in figures of the buddhas, the meaning of the ushnisha is entirely occult, and was in no sense whatsoever intended to signify a tuft of hair, nor any fleshly excrescence on the skull, but was a way of suggesting the radiating power of the eye of Siva or organ of vision and of intuition, working at relatively full power within the skull of a great adept. The eye of Siva is the pineal gland; originally an external and active eye in the head of primitive mankind during this fourth round on earth, it gradually retreated within the skull, which grew to cover its place with bones, skin, and hair. As this presently so-called third eye retreated within the skull, its place was progressively taken by the two present organs of vision. At this period of our racial development it is buddhas, avataras, and other initiates of relatively high status who alone use the organ of spiritual vision, for in them the pineal gland has become active and is to some extent physiologically enlarged; although in everyone else it is more or less nonfunctional, yet to some degree functional. Hence the ushnisha represents that radiant crown of buddhic fire that surrounds the head of initiates when they are in deep samadhi or meditation. The initiate's head becomes surrounded with rays from the vital inner fire of the third eye, the spiritual organ of the brain, which likewise is the source from which radiates the spiritual, intellectual, and psychovital nimbus or aura surrounding the head -- known to the iconographies of every religion. These rays thus form a glory around the head and sometimes even around the entire body. "They stream upwards from the back of the head, often symbolically represented in the buddha-iconography as one single, lambent flame soaring upwards from and over the top of the skull. In this case you may perhaps find that the ushnisha is missing, its place being taken by this flame issuing from the top of the head, a symbolic representation of the fire of the spirit and of the aroused and active buddhic faculty in which the man is at the time" (Fund 493). Many statues of buddhas and bodhisattvas possess certain peculiar headgear called crowns or ushnishas. Hence ushnisha is also used in the sense of turban, because this particular headgear, given to these statues, somewhat resembles a turban of spiral conical form, somewhat like the spiral shell of some snails.
(See also: Ushnisha, , Mysticism, Mysticism Dictionary,
Body mind and Soul)
For more dictionary entries, see » Head Dictionary |
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