Lamb [108]

• To dream of lambs frolicing{sic} in green pastures, betokens chaste friendships and joys. Bounteous and profitable crops to the farmers, and increase of possessions for others.
• To see a dead lamb, signifies sadness and desolation.
• Blood showing on the white fleece of a lamb, denotes that innocent ones will suffer from betrayal through the wrong doing of others.
• A lost lamb, denotes that wayward people will be under your influence, and you should be careful of your conduct.
• To see lamb skins, denotes comfort and pleasure usurped from others.
• To slaughter a lamb for domestic uses, prosperity will be gained through the sacrifice of pleasure and contentment.
• To eat lamb chops, denotes illness, and much anxiety over the welfare of children.
• To see lambs taking nourishment from their mothers, denotes happiness through pleasant and intelligent home companions, and many lovable and beautiful children.
• To dream that dogs, or wolves devour lambs, innocent people will suffer at the hands of insinuating and designing villains.
• To hear the bleating of lambs, your generosity will be appealed to.
• To see them in a winter storm, or rain, denotes disappointment in expected enjoyment and betterment of fortune.
• To own lambs in your dreams, signifies that your environments will be pleasant and profitable.
• If you carry lambs in your arms, you will be encumbered with happy cares upon which you will lavish a wealth of devotion, and no expense will be regretted in responding to appeals from the objects of your affection.
• To shear lambs, shows that you will be cold and mercenary. You will be honest, but inhumane.
• For a woman to dream that she is peeling the skin from a lamb, and while doing so, she discovers that it is her child, denotes that she will cause others sorrow which will also rebound to her grief and loss.
• "Fair prototype of innocence, Sleep upon thy emerald bed, No coming evil vents A shade above thy head.''
• [108] See also: Meaning of Dreams about Sheep.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Lamb , Meaning of Dreams about Lamb , Dream Interpretation Lamb )

Corn

To dream of husking pied ears of corn, denotes you will enjoy varied success and pleasure. To see others gathering corn, foretells you will rejoice in the prosperity of friends or relatives.

Corn and Corn-Field

• To dream of passing through a green and luxurious corn-field, and seeing full ears hanging heavily, denotes great wealth for the farmer. It denotes fine crops and rich harvest and harmony in the home. To the young it promises much happiness and true friends, but to see the ears blasted, denotes disappointments and bereavements.
• To see young corn newly ploughed, denotes favor with the powerful and coming success. To see it ripe, denotes fame and wealth. To see it cribbed, signifies that your highest desires will be realized.
• To see shelled corn, denotes wealthy combines and unstinted favors.
• To dream of eating green corn, denotes harmony among friends and happy unions for the young.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Corn , Dreams - Meaning of Dream about Corn , Dream Interpretation Corn )

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New Era Dianetics, NewBirth Process, Newtonian manifestation, NIA technique, Nichiren Buddhism, Nikkon Restorative Massage, Nine Gates Training Program, Nine Star Ki, Norse magic, Nosode, Nsoromma Body Therapy, Nuad Bo Rarn, Nuat Thai, Nueral Touch Therapy, Numbers Diet, Numerology, Nursing, Nutripathy, Nutrition Kinesiology, Nutrition Therapy, Nutritional Counseling, Nutritional herbology, Nutritional Medicine, Nutritional Therapy, Nvwoti

Jai, Jai:

Jai, Jai: An acclamation of happiness. (RRV-4)

(See also: Jai, Jai , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Prema -

(1) love for Krsna which is extremely concentrated, which completely melts the heart, and which gives rise to a deep sense of mamata or possessiveness in relation to the Lord (this is the general definition of prema given in Bhakti-rasamrta-sindhu, 1.4.1).

(2) When rati becomes firmly rooted and unchecked by any obstacle it is known as prema. When some cause arises that could conceivably ruin the relationship between the lover and beloved and yet their bond remains completely unaffected, such an intimate loving relationship is known as prema. When prema is augmented, it is gradually transformed into sneha, mana, pranaya, raga, anuraga, and bhava. (Ujjvala-nilamani, 14. 59, 63).

(See also: Prema , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation.

Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She'ol, Niflheim, etc., for hell.

Heaven and hell may denote states of consciousness experienced in daily life on earth. A rough division of cosmic spheres makes heaven the highest, hell or Tartarus the lowest, with the earth beneath heaven, and the underworld beneath it and preceding Tartarus. The crystalline spheres of medieval astronomy are called heavens surrounding the earth concentrically. Far from being adjudicated by a deity to happiness or torment, after death a person goes to that region to which he is attracted by the affinities which he has set up during his life.

Thus theosophy teaches the existence of almost endless and widely varying spheres or regions, all inhabited by peregrinating entities; and of these regions the higher can be dubbed the heavens and the lowest the hells, and the intermediate can be called the regions of experiences and purgation. All spheres possessing sufficient materialized substance to be called imbodied spheres are hells by contrast with the ethereal and spiritual globes of the heavens. Therefore in a sense and on a smaller scale, the lower globes of a planetary chain may be called hells, and the higher globes of the chain, by contrast, heavens.

All evolving entities go to both the heavens and the hells of our solar system in accordance with their evolutionary necessities, and for the purpose of purgation through the suffering of material experience; but in all cases such peregrinating egos are attracted at the different times of their long evolutionary schooling to those spheres by sympathy or psychomagnetic pull. The immense justice of this idea, from which the heavens and hells of the different religions have come, is readily apparent.

See also LOKAS

(See also: Heaven and Hell , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Jihi: Giving happiness by saving all sentient beings from suffering. This is the goal of the bodhisattva.

 (See also: Jihi , Buddhism, Body Mind and Soul)

Corpse

• To dream of a corpse is fatal to happiness, as this dream indicates sorrowful tidings of the absent, and gloomy business prospects. The young will suffer many disappointments and pleasure will vanish.
• To see a corpse placed in its casket, denotes immediate troubles to the dreamer.
• To see a corpse in black, denotes the violent death of a friend or some desperate business entanglement.
• To see a battle-field strewn with corpses, indicates war and general dissatisfaction between countries and political factions.
• To see the corpse of an animal, denotes unhealthy situation, both as to business and health.
• To see the corpse of any one of your immediate family, indicates death to that person, or to some member of the family, or a serious rupture of domestic relations, also unusual business depression. For lovers it is a sure sign of failure to keep promises of a sacred nature.
• To put money on the eyes of a corpse in your dreams, denotes that you will see unscrupulous enemies robbing you while you are powerless to resent injury. If you only put it on one eye you will be able to recover lost property after an almost hopeless struggle. For a young woman this dream denotes distress and loss by unfortunately giving her confidence to designing persons.
• For a young woman to dream that the proprietor of the store in which she works is a corpse, and she sees while sitting up with him that his face is clean shaven, foretells that she will fall below the standard of perfection in which she was held by her lover. If she sees the head of the corpse falling from the body, she is warned of secret enemies who, in harming her, will also detract from the interest of her employer. Seeing the corpse in the store, foretells that loss and unpleasantness will offset all concerned. There are those who are not conscientiously doing the right thing. There will be a gloomy outlook for peace and prosperous work.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Corpse , Dreams - Meaning of Dream about Corpse , Dream Interpretation Corpse )

Psyche (Greek) [from psycho breathe, blow; cf Greek pneuma from pneo to breathe, blow; Latin anima, spiritus all connected with breath, wind, spirit, life, soul]

Used in classic Greek as vaguely as is our word soul; but in Platonic philosophy and theosophical usage, the lower or carnally influenced aspect of the mind or soul, as contrasted with the higher or spiritually influenced aspect: kama-manas as against buddhi-manas, the latter represented by the Greek nous. From these two words are derived the adjectives psychic and noetic.

The story of Cupid and Psyche -- where Psyche represents the human soul as such, apart from special connection with buddhi or kama -- depicts the search for happiness, or the course of human love. Psyche is of mortal birth, but so beautiful that Venus herself becomes jealous and sends Cupid to inspire Psyche with love for an unworthy object. But Cupid himself becomes enamored of Psyche. The love between Cupid and Psyche cannot be realized in the atmosphere of earthly passion and delusion, and is fulfilled only when Psyche, reconciled with Venus, is taken to the Olympian heights. The emblem of Psyche was the butterfly, which in winged joy comes forth into the sunlight from its prison of caterpillar and chrysalis.

The Greek verb from which psyche is derived also means to chill, make cold; and this has an application to the psyche as the lower part of the human soul and therefore closely connected with the kama-rupa and astral light after death. Hence it is that those who dabble in necromantic experiments, or even in psychic experiences, often refer to a damp, chill, and often clammy sensation in the atmosphere when contact with these kama-rupic entities is made. This should be warning that such contact is not only highly unwholesome, but a danger signal that one is dealing with death and decay.

(See also: Psyche , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Hair

• If a woman dreams that she has beautiful hair and combs it, she will be careless in her personal affairs, and will lose advancement by neglecting mental application.
• For a man to dream that he is thinning his hair, foreshadows that he will become poor by his generosity, and suffer illness through mental worry.
• To see your hair turning gray, foretells death and contagion in the family of some relative or some friend.
• To see yourself covered with hair, omens indulgence in vices to such an extent as will debar you from the society of refined people. If a woman, she will resolve herself into a world of her own, claiming the right to act for her own pleasure regardless of moral codes
• If a man dreams that he has black, curling hair, he will deceive people through his pleasing address. He will very likely deceive the women who trust him. If a woman's hair seems black and curly, she will be threatened with seduction.
• If you dream of seeing a woman with golden hair, you will prove a fearless lover and be woman's true friend.
• To dream that your sweetheart has red hair, you will be denounced by the woman you love for unfaithfulness. Red hair usually suggests changes
• If you see brown hair, you will be unfortunate in choosing a career.
• If you see well kept and neatly combed hair, your fortune will improve.
• To dream you cut your hair close to the scalp, denotes that you will be generous to lavishness towards a friend. Frugality will be the fruits growing out therefrom.
• To see the hair growing out soft and luxuriant, signifies happiness and luxury.
• For a woman to compare a white hair with a black one, which she takes from her head, foretells that she will be likely to hesitate between two offers of seeming fortune, and unless she uses great care, will choose the one that will afford her loss or distress instead of pleasant fortune.
• To see tangled and unkempt hair, life will be a veritable burden, business will fall off, and the marriage yoke will be troublesome to carry.
• If a woman is unsuccessful in combing her hair, she will lose a worthy man's name by needless show of temper and disdain.
• For a young woman to dream of women with gray hair, denotes that they will come into her life as rivals in the affection of a male relative, or displace the love of her affianced.
• To dream of having your hair cut, denotes serious disappointments.
• For a woman to dream that her hair is falling out, and baldness is apparent, she will have to earn her own livelihood, as fortune has passed her by.
• For man or woman to dream that they have hair of snowy whiteness, denotes that they will enjoy a pleasing and fortunate journey through life.
• For a man to caress the hair of a woman, shows he will enjoy the love and confidence of some worthy woman who will trust him despite the world's condemnation.
• To see flowers in your hair, foretells troubles approaching which, when they come, will give you less fear than when viewed from a distance.
• For a woman to dream that her hair turns to white flowers, augurs that troubles of a various nature will confront her, and she does well if she strengthens her soul with patience, and endeavors to bear her trials with fortitude.
• To dream that a lock of your hair turns gray and falls out, is a sign of trouble and disappointment in your affairs. Sickness will cast gloom over bright expectations.
• To see one's hair turn perfectly white in one night, and the face seemingly young, foretells sudden calamity and deep grief. For a young woman to have this dream, signifies that she will lose her lover by a sudden sickness or accident. She will likely come to grief from some indiscretion on her part. She should be careful of her associates.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Hair , Meaning of Dreams about Hair , Dream Interpretation Hair )

Lakshmi:

Lakshmi- Goddess of abundance, wealth, happiness and prosperity. The consort of Lord Vishnu

(See also: Lakshmi , Tantra, Tantra Dictionary, Body Mind and Soul)

A Dream Dictionary including dreams about:

Cannon, Cannon-Ball, Canoe, Canopy , Cap, Captain, Captive, Cardinal, Cards, Carnival, Carpenter, Carpet, Carriage, Carrot, Cars, Cart , Cartridge, Carving, Cash, Cash Box, Cashier, Cask, Castle, Castor Oil, Castor-a, Catechism, Caterpillar

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

Four ranks of sages

(Jpn.: shie)

Buddhist teachers to be relied upon after Shakyamuni Buddha's death. They are explained in the Nirvana and other sutras, which classify them into four ranks according to their level of understanding.

The first rank refers to the voice-hearers who have yet to attain any of the four stages of Hinayana enlightenment.

The second rank refers to those who have attained the first stage, that of the stream-winner (Skt srota-apanna ), or one who has entered the metaphorical river leading to nirvana; and to those the second stage, that of the once-returner (sakridagamin), or one who must undergo only one more rebirth in the human world before entering nirvana.

The third rank refers to those who have attained the third stage, that of non-returner (anagamin), or one who will never be reborn in this world.

The fourth rank refers to those who have eliminated the illusions of thought and desire and attained the fourth and highest stage, that of arhat.

T'ien-t'ai (538-597) and Chang-an (561-632) correlated the four ranks to the fifty-two stages of bodhisattva practice in The Profound Meaning of the Lotus Sutra and The Annotations on the Nirvana Sutra, respectively.

From this viewpoint,

• persons of the first rank correspond to those who have not yet attained the first stage of security.
• Persons of the second rank correspond to those in the ten stages of security.
• Persons of the third rank correspond to those in the ten stages of practice and the ten stages of devotion.
• Persons of the fourth rank correspond to those in the ten stages of development and the stage of near-perfect enlightenment, in which one has almost reached the enlightenment of the Buddha.

Though the four ranks represent the four levels of understanding, "the four ranks of sages" is also a general term for reliable Buddhist teachers, irrespective of how they fit into the above classification. If they are bodhisattvas, they are also referred to as the four ranks of bodhisattvas.

(See also: Four ranks of sages , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

A Dream Dictionary including dreams about:

Cholera, Christ , Christmas Tree, Chrysanthemum, Church, Churchyard, Churning, Cider, Cipher, Circle, Cistern , City, City Council, City Hall, Clairvoyance, Clams, Claret, Claret Cup and Punch, Clarionet, Clay , Clergyman , Climbing, Clock

For more dream interpretation, see: Dream Dictionary

For more about dreams, see: Dreams.

Diksa - receiving initiation from a spiritual master.

In the Bhaktisandarbha (Anuccheda 283) Jiva Gosvami has defined diksa as follows: divyam jnanam yato dadyat kuryat papasya sanksayam tasmad dikseti sa prokta desikais tattva-kovikaih - "Learned exponents of the Absolute Truth declare that the process by which the spiritual master imparts divya-jnana to the disciple and eradicates all sins is known as diksa.” He then explains divya-jnana, or divine knowledge: divyam jnanam hy atra srimati mantre bhagavat svarupajnanam tena bhagavata-sambandha-visesa-jnanam ca - "

Divya-jnana is transcendental knowledge of the Lord’s form and one’s specific relationship with the Lord contained within a mantra.” This means at the time of intiation, the guru gives the disciple a mantra which, in course of time, reveals the particular form of the Lord who is the object of one’s worship and the bhakta’s specific relationship with the Lord in one of the relationships of dasya, sakhya, vatsalya, or madhurya.

(See also: Diksa , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Anubhava - one of the five essential ingredients of rasa. The actions which display or reveal the spiritual emotions situated within the heart are called anubhavas.

The anubhavas are thirteen in number:

1)   nrtya (dancing) ,

2)   vilunthita (rolling on the ground) ,

3)   gita (singing) ,

4)   krosana (loud crying) ,

5)   tanu-motana (writhing of the body) ,

6)   hunkara (roaring) ,

7)   jrmbhana (yawning) ,

8)   svasa-bhua (breathing heavily) ,

9)   loka-anapeksita (giving up concern for public image) ,

10)    lalasrava (salivating) ,

11)    atta-hasa (loud laughter) ,

12)    ghurna (staggering about) , and

13)    hikka (a fit of hiccups).

(See also: Anubhava , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Diksa-guru - initiating spiritual master. One who gives a mantra in accordance with the regulations of sastra to a qualified candidate for the purpose of worshiping Sri Bhagavan and realizing Him through that mantra is known as a diksa or mantra-guru.

(See also: Diksa-guru , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Greatly Enlightened World-Honored One

(Jpn.: Daikakuseson)

See: World-Honored One of Great Enlightenment

(See also: Greatly Enlightened World-Honored One , Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)

Hari-nama - the chanting of the holy names of the Lord. Unless accompanied by the word sankirtana, it usually refers to the practice of chanting the Hare Krsna maha-mantra to oneself on a strand of tulasi beads.

(See also: Hari-nama , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Mukti - liberation from material existence.

There are five types of liberation:

·      sarupya (obtaining the same form as Bhagavan) ,

·      samipya (living in close proximity to Bhagavan) ,

·      salokya (living on the same planet as Bhagavan) ,

·      sarsti (having the same opulence as Bhagavan) , and

·      sayujya (becoming one with Sri Bhagavan either by merging into His body or by merging into His brahma effulgence).

The last type is vehemently rejected by the bhaktas.

Although the other four types of mukti are sometimes accepted by bhaktas as they are not entirely incompatible with bhakti, they are never accepted by those who are fixed on attaining unalloyed love for Sri Krsna in Vraja.

(See also: Mukti , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Dasyam - one of the angas of sadhana-bhakti; to render service with the pure egoism of being a servant of Krsna. Only when one renders service with this attitude, giving up false conceptions of the self, can one’s bhajana practices attain perfection.

According to Bhakti-rasamrta-sindhu (1.2.183) there are two kinds of dasya: in its beginning form, dasya means to offer all of one’s activities to Sri Bhagavan, and in its mature stage, dasya means to render all kinds of services to Him with the feeling that ‘I am a servant of Sri Krsna, and He is my master.’ This attitude is called kainkarya. Dasyam is one of the nine primary angas of bhakti.

(See also: Dasyam , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)

Putra - a son; one who delivers his forefathers from the hell known as put.

(See also: Putra , Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)