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Guna | A Wisdom Archive on Guna |  | Guna A selection of articles related to Guna |  |
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ARTICLES RELATED TO Guna | |
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 |  |  | Guna: Vedic Philosophy - The GunasThe Gunas: Guna means a cord. The Gunas bind the soul with a triple bond. These Gunas are not the Nyaya-Vaiseshika Gunas. They are the actual substances or ingredients, of which Prakriti is constituted. They make up the whole world evolved out of Prakriti. They are not conjoined in equal quantities, but in varying proportions, one or the other being in excess. Just as Sat-Chit-Ananda is the Vedantic trinity, so also the Gunas are the Sankhyan trinity. Excerpt from All About Hinduism by Sri Swami Sivananda Read more here: » Gunas: Vedic Philosophy - The Gunas |
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Yoga and the Three GunasVedic Yoga and the Three Gunas The Vedas present a vast pantheon of deities (devatas) on many different levels, often said to be innumerable or infinite in number. One of the main early efforts to classify the Vedic Gods (as in the Brihad Devata of Shaunaka) was to reduce them to the three prime deities for the three worlds. Agni or Fire on Earth (Prithivi) Vayu or Wind in the Atmosphere (Antariksha) Surya or the Sun in Heaven (Dyaus) These three deities are three aspects of the One God or the Purusha, the supreme consciousness principle and higher Self that is pure light. Read more here: » Three Gunas: Vedic
Yoga and the Three Gunas |
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 |  |  | Guna: Surrender Yourself Unconditionally The Vedas describe God as being Nirguna (free of qualities) and Niranjana (free of blemish). The Advaita philosophy founded by Adi Sankara explains this concept: "God or Brahman does not have any gunas or qualities". However, Ramanuja of the Vishishtadvaita philosophy explains that nirguna does not mean that God has no qualities, it only means that God has no bad gunas or qualities. (See also: Surrendering, Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Surrendering: Surrender Yourself Unconditionally |
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Hindu -
Hinduism Dictionary on Guna guna: (Sanskrit) "Strand; quality." The three constituent principles of prakriti, primal nature. The three gunas are as follows. - sattva: Quiescent, rarified, translucent, pervasive, reflecting the light of Pure Consciousness.
- rajas: "Passion," inherent in energy, movement, action, emotion, life. -
- tamas: "Darkness," inertia, density, the force of contraction, resistance and dissolution. The gunas are integral to Hindu thought, as all things are composed of the combination of these qualities of nature, including ayurveda, arts, environments and personalities.
See: ayurveda, prakriti, tattva. (See also: Guna, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Guna Dictionary |
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Ayurveda Ayurvedic Dictionary on Trigunas The Trigunas Just as the doshas are the essential components of the body, the three gunas - Satwa, Rajas and Tamas - are the three essential components or energies of the mind. Ayurveda provides a distinct description of people on the basis of their Manasa (psychological) Prakriti (constitution). Genetically determined, these psychological characteristics are dependent on the relative dominance of the three gunas. While all individuals have mixed amounts of the three, the predominant guna determines an individual's mansa prakriti. In equilibrium, the three gunas preserve the mind (and indirectly the body), maintaining it in a healthy state. Any disturbance in this equilibrium results in various types of mental disorders. Satwa, characterised by lightness, consciousness, pleasure and clarity, is pure, free from disease and cannot be disturbed in any way. It activates the senses and is responsible for the perception of knowledge. Rajas, the most active of the gunas, has motion and stimulation as its characteristics. All desires, wishes, ambitions and fickle-mindedness are a result of the same. While Tamas is characterised by heaviness and resistance. It produces disturbances in the process of perception and activities of the mind. Delusion, false knowledge, laziness, apathy, sleep and drowsiness are due to it. Rajas and Tamas, as with the doshas, can be unbalanced by stress and negative desires as kama (lust), irshya (malice), moha (delusion and halucination), lobha (greed), chinta (anxiety), bhaya (fear) and krodha (anger). Each of these three properties is also comprised of sub-types and the particular sub-type to which one belongs to determine the qualities of that individual. Satwika individuals are usually noble and spiritual in character, their nature determined as much by body type as their star constellation, having an element of kapha in their constitution. Pitta dominated Rajasikas, intellectually oriented but vulnerable to temptations, are very human in their character and approach to life. A dominant Vata ensures that Tamasika individuals are the most down to earth, concerned about fundamental questions of practical existence, specially when confronted by more spiritual and less physical issues. (See also: Trigunas, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
For more dictionary entries, see » Guna Dictionary |
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Bhakti Yoga Dictionary on Guna Guna - (1) in relationship to Krsna this refers to His transcendental qualities which are heard, described, and meditated upon by bhaktas as part of the practice of sadhana-bhakti. (2) qualities of objects such as hardness and softness. (3) qualities in general such as compassion, tolerance, and mercy. (4) the three ropes (binding qualities) known as - sattva (goodness) , rajas (passion) , and tamas (ignorance). (See also: Guna, Bhakti, Bhakti Yoga, Bhakti Dictionary, Body Mind and Soul)
For more dictionary entries, see » Guna Dictionary |
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Ayurveda Ayurvedic Dictionary II on Guna Guna: fundamental natural quality (e.g., dry, moist, hot, cold, etc.). Also applied to sattva, rajas, and tamas, the "three gunas" (See also: Guna, Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)
For more dictionary entries, see » Guna Dictionary |
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