Grihastha Dharma Dictionary

grihastha dharma: (Sanskrit) "Householder law."

The virtues and ideals of family life. This dharma includes all nonmonastics, whether married, single or gay. In general, grihastha dharma begins with the completion of the period of studentship and extends throughout the period of raising a family (called the grihastha ashrama).

Specific scriptures, called Dharma Shastras and Grihya Shastras, outline the duties and obligations of family life.

In Hinduism, family life is one of serving, learning and striving within a close-knit community of many relatives forming a joint family and its broader connections as an extended family under the aegis of a spiritual guru. Each is expected to work harmoniously to further the wealth and happiness of the family and the society, to practice religious disciplines and raise children of strong moral fiber to carry on the tradition.

Life is called a jivayajna, "self-sacrifice," for each incarnation is understood as an opportunity for spiritual advancement through fulfilling one's dharma of birth, which is the pattern one chose before entering this world, a pattern considered by many as bestowed by God.

In the majority of cases, sons follow in the footsteps of their father, and daughters in those of their mother. All interrelate with love and kindness. Respect for all older than oneself is a keynote. Marriages are arranged and the culture is maintained.

The householder strives to fulfill the four purusharthas, "human goals" of righteousness, wealth, pleasure and liberation. While taking care of one's own family is most central, it is only part of this dharma's expectations.

Grihasthas must support the religion by building and maintaining temples, monasteries and other religious institutions, supporting the monastics and disseminating the teachings.

They must care for the elderly and feed the poor and homeless. Of course, the duties of husband and wife are different. The Tirukural describes the householder's central duties as serving these five: ancestors, God, guests, kindred and himself. The Dharma Shastras, similarly, enjoin daily sacrifice to rishis, ancestors, Gods, creatures and men.

See: ashrama dharma, extended family, joint family, yajna.

(See also: Grihastha dharma , Hinduism, Body Mind and Soul)

ashrama dharma: (Sanskrit) "Laws life's orders." Meritorious way of life particular to each of the four stages (ashramas) of life, following which one lives in harmony with nature and life, allowing the body, emotions and mind to develop and undergo their natural cycles in a most positive way. The four stages are as follows.

á      brahmacharya: (Sanskrit) Studentship, from age 12 to 24.

á      grihastha: (Sanskrit) Householder, from 24 to 48.

á      vanaprastha: (Sanskrit) Elder advisor, from 48 to 72.

á      sannyasa: (Sanskrit) Religious solitaire, from 72 onward.

The first two ashramas make up the pravritti marga, (Sanskrit) the way of going toward the world through the force of desire and ambition. The last two are the nivritti marga, (Sanskrit) moving away from the world through introspection and renunciation. See: dharma, grihastha dharma, sannyasa dharma.

(See also: Ashrama dharma , Hinduism, Body Mind and Soul)

stri dharma: (Sanskrit) "Woman's duty."

Traditional conduct, observances, vocational and spiritual patterns which bring spiritual fulfillment and societal stability. Characterized by modesty, quiet strength, religiousness, dignity and nurturing of family. Notably, she is most needed and irreplaceable as the maker of the home and the educator of their children as noble citizens of tomorrow.

See: grihastha dharma.

(See also: Stri dharma , Hinduism, Body Mind and Soul)

extended family: Brihatkutumba or mahakutumba.

One or more joint families plus their broader associations and affiliations. Unlike the joint family, whose members live in close proximity, the extended family is geographically widespread. The extended family is headed by the patriarch, called brihatkutumba pramukha (or mukhya), recognized as the leader by each joint family. He, in turn is under the guidance of the kulaguru, or family preceptor.

It includes the following, in order of their precedence: priests of one's faith; elder men and women of the community; in-laws of married daughters; married daughters, granddaughters, great-granddaughters, and the spouses and children of these married girls; members of the staff and their families and those closely associated with the joint family business or home; maternal greatgrandparents and grandparents, parents, uncles and their spouses, aunts and their spouses, children and grandchildren of these families; very close friends and their children; members of the community at large.

See: grihastha, grihastha dharma, joint family.

(See also: Extended family , Hinduism, Body Mind and Soul)

ashrama dharma: "Duties of life's stages."

Human or developmental dharma. The natural process of maturing from childhood to old age through fulfillment of the duties of each of the four stages of life- brahmachari (student), grihastha (householder), vanaprastha (elder advisor) and sannyasa (religious solitaire)- in pursuit of the four human goals: dharma (righteousness), artha (wealth), kama (pleasure) and moksha (liberation).

See: ashrama dharma.

(See also: Ashrama dharma , Hinduism, Body Mind and Soul)

grihastha: (Sanskrit) "Householder."

Family man or woman. Family of a married couple and other relatives. Pertaining to family life. The purely masculine form of the word is grihasthi. The feminine form is grihasthin.

Grihasthi also names the home itself.

See: ashrama dharma, extended family, grihastha dharma, joint family.

(See also: Grihastha , Hinduism, Body Mind and Soul)

There are four principal kinds of dharma, as follows. They are known collectively as - chaturdharma: "four religious laws."

1. rita: "Universal law." The inherent order of the cosmos. The laws of being and nature that contain and govern all forms, functions and processes, from galaxy clusters to the power of mental thought and perception.
2. varna dharma: (Sanskrit) "Law of one's kind." Social duty. Varna can mean "race, tribe, appearance, character, color, social standing, etc." Varna dharma defines the individual's obligations and responsibilities within the nation, society, community, class, occupational subgroup and family. An important part of this dharma is religious and moral law. See: jati, varna dharma.
3. ashrama dharma: "Duties of life's stages." Human or developmental dharma. The natural process of maturing from childhood to old age through fulfillment of the duties of each of the four stages of life- brahmachari (student), grihastha (householder), vanaprastha (elder advisor) and sannyasa (religious solitaire)- in pursuit of the four human goals: dharma (righteousness), artha (wealth), kama (pleasure) and moksha (liberation). See: ashrama dharma.
4. svadharma: "Personal path, pattern or obligation." One's perfect individual pattern through life, according to one's own particular physical, mental and emotional nature. Svadharma is determined by the sum of past karmas and the cumulative effect of the other three dharmas. It is the individualized application of dharma, dependent on personal karma, reflected on one's race, community, physical characteristics, health, intelligence, skills and aptitudes, desires and tendencies, religion, sampradaya, family and guru.

(See also: Chaturdharma , Hinduism, Body Mind and Soul)

grihastha ashrama: (Sanskrit) "Householder stage."

See: ashrama dharma.

(See also: Grihastha ashrama , Hinduism, Body Mind and Soul)

Aryaman: (Sanskrit) "Close friend; matchmaker; Sun God." A Vedic Deity who personifies hospitality, the household and grihastha life. He presides over matrimonial alliances, and protects tradition, custom and religion. He is also invoked during shraddha (funeral-memorial) ceremonies.

(See also: Aryaman , Hinduism, Body Mind and Soul)

joint family: Kutumba or kula.

The Hindu social unit consisting of several generations of kindred living together under the same roof or in a joining compound. Traditionally, joint families live in a large single home, but in modern times accommodations are often in individual, nuclear homes within a shared compound. The joint family includes the father and mother, sons, grandsons and great-grandsons with their spouses, as well as the daughters, granddaughters and great-granddaughters until they are married - thus often comprising several married couples and their children.

The head of the joint family, called kutumba mukhya (also mukhya or kartri), is the father, supported by the mother, and in his absence, the elder son, guided by his mother and supported by his spouse. From an early age, the eldest son is given special training by his father to assume this future responsibility as head of the family. In the event of the father's death, sacred law does allow for the splitting of the family wealth between the sons.

Division of family assets may also be necessary in cases where sons are involved in different professions and live in different towns, when there is an inability for all to get along under one roof, or when the family becomes unmanageably large. The main characteristics of the joint family are that its members 1) share a common residence, 2) partake of food prepared in the same kitchen, 3) hold their property in common and, 4) ideally, profess the same religion, sect and sampradaya. Each individual family of husband, wife and children is under the guidance of the head of the joint family. All work together unselfishly to further the common good. Each joint family extends out from its home to include a second level of connections as an "extended family (brihatkutumba or mahakutumba)."

See: extended family, grihastha dharma.

(See also: Joint family , Hinduism, Body Mind and Soul)

dampati: (Sanskrit) "House lord(s)." A term for husband and wife as the dual masters and sovereign guides of the Hindu home (dama). See: grihastha dharma.

(See also: Dampati , Hinduism, Body Mind and Soul)

marital: Having to do with marriage.

See: grihastha, griheshvara and grihani.

(See also: Marital , Hinduism, Body Mind and Soul)

family life:

See: grihastha ashrama, extended family, joint family.

(See also: Family life: , Hinduism, Body Mind and Soul)

grihastha-dharma:

grihastha-dharma. Dharma of householder.

(See also: grihastha-dharma , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

One other important division of dharma indicates the two paths within Hinduism, that of the family person, the grihastha dharma, and that of the monastic, the sannyasa dharma. -

• grihastha dharma: "Householder duty." The duties, ideals and responsibilities of all nonmonastics, whether married or unmarried. This dharma, which includes the vast majority of Hindus, begins when the period of studentship is complete and extends until the end of life. See: grihastha dharma. -
• sannyasa dharma: "Monastic duty." Above and beyond all the other dharmas ("ati-varnashrama dharma") is sannyasa dharma- the ideals, principles and rules of renunciate monks. It is the highest dharma.

See: sannyasa dharma.

(See also: Grihastha dharma , Hinduism, Body Mind and Soul)

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

There are four Asramas or stages in life, viz., Brahmacharya or the period of studentship, Grihastha or the stage of the householder, Vanaprastha or the stage of the forest-dweller or hermit, and Sannyasa or the life of renunciation or asceticism. Each stage has its own duties. These stages help the evolution of man

The four Asramas or orders of life are Brahmacharya, Grihastha, Vanaprastha and Sannyasa.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma in Hinduism: The Four Asramas in Hindu Dharma

Grihastha or householder: The household stage is entered at marriage, when the student has completed his studentship and is ready to take up the duties and responsibilities of householder life. Of all the Asramas, this is the most important, because it supports all the others

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sanatana Dharma: The Grihastha or the Householder in Sanatana Dharma

The principle of Varnasrama Dharma is one of the basic principles of Hinduism. The Varnasrama system is peculiar to Hindus. It is a characteristic feature of Hinduism. It is also prevalent throughout the world according to Guna-Karma (aptitude and conduct), though there is no such distinct denomination of this kind, elsewhere.

The duties of the castes are Varna Dharma. The four castes are Brahmana, Kshatriya, Vaisya and Sudra.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Dharma in Hinduism: Varna Dharma Ð The Dharma according to the Caste

The principle of Varnasrama Dharma is one of the basic principles of Hinduism. The Varnasrama system is peculiar to Hindus. It is a characteristic feature of Hinduism. It is also prevalent throughout the world according to Guna-Karma (aptitude and conduct), though there is no such distinct denomination of this kind, elsewhere.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Caste System: The Principle of the Hindu Caste System