 |
at Global Oneness Community.
Share your dreams and let others help you with the interpretation!
Dream Sharing Forum
|
 |
Grihastha dharma | A Wisdom Archive on Grihastha dharma |  | Grihastha dharma A selection of articles related to Grihastha dharma |  |
| We recommend this article: Grihastha dharma - 1, and also this: Grihastha dharma - 2. |
 | | Grihastha dharma |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
| ARTICLES RELATED TO Grihastha dharma | | | | | | | | | | | | |  |  |  | Grihastha dharma:
Hindu -
Hinduism Dictionary on Chaturdharma There are four principal kinds of dharma, as follows. They are known collectively as - chaturdharma: "four religious laws." - rita: "Universal law." The inherent order of the cosmos. The laws of being and nature that contain and govern all forms, functions and processes, from galaxy clusters to the power of mental thought and perception.
- varna dharma: (Sanskrit) "Law of one's kind." Social duty. Varna can mean "race, tribe, appearance, character, color, social standing, etc." Varna dharma defines the individual's obligations and responsibilities within the nation, society, community, class, occupational subgroup and family. An important part of this dharma is religious and moral law. See: jati, varna dharma.
- ashrama dharma: "Duties of life's stages." Human or developmental dharma. The natural process of maturing from childhood to old age through fulfillment of the duties of each of the four stages of life- brahmachari (student), grihastha (householder), vanaprastha (elder advisor) and sannyasa (religious solitaire)- in pursuit of the four human goals: dharma (righteousness), artha (wealth), kama (pleasure) and moksha (liberation). See: ashrama dharma.
- svadharma: "Personal path, pattern or obligation." One's perfect individual pattern through life, according to one's own particular physical, mental and emotional nature. Svadharma is determined by the sum of past karmas and the cumulative effect of the other three dharmas. It is the individualized application of dharma, dependent on personal karma, reflected on one's race, community, physical characteristics, health, intelligence, skills and aptitudes, desires and tendencies, religion, sampradaya, family and guru.
(See also: Chaturdharma, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Grihastha Dharma Dictionary |
|  |
|  |  |  | Grihastha dharma:
Hindu -
Hinduism Dictionary on Extended family extended family: Brihatkutumba or mahakutumba. One or more joint families plus their broader associations and affiliations. Unlike the joint family, whose members live in close proximity, the extended family is geographically widespread. The extended family is headed by the patriarch, called brihatkutumba pramukha (or mukhya), recognized as the leader by each joint family. He, in turn is under the guidance of the kulaguru, or family preceptor. It includes the following, in order of their precedence: priests of one's faith; elder men and women of the community; in-laws of married daughters; married daughters, granddaughters, great-granddaughters, and the spouses and children of these married girls; members of the staff and their families and those closely associated with the joint family business or home; maternal greatgrandparents and grandparents, parents, uncles and their spouses, aunts and their spouses, children and grandchildren of these families; very close friends and their children; members of the community at large. See: grihastha, grihastha dharma, joint family. (See also: Extended family, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Grihastha Dharma Dictionary |
|  |
|  |  |  | Grihastha dharma:
Hindu -
Hinduism Dictionary on Joint family joint family: Kutumba or kula. The Hindu social unit consisting of several generations of kindred living together under the same roof or in a joining compound. Traditionally, joint families live in a large single home, but in modern times accommodations are often in individual, nuclear homes within a shared compound. The joint family includes the father and mother, sons, grandsons and great-grandsons with their spouses, as well as the daughters, granddaughters and great-granddaughters until they are married - thus often comprising several married couples and their children. The head of the joint family, called kutumba mukhya (also mukhya or kartri), is the father, supported by the mother, and in his absence, the elder son, guided by his mother and supported by his spouse. From an early age, the eldest son is given special training by his father to assume this future responsibility as head of the family. In the event of the father's death, sacred law does allow for the splitting of the family wealth between the sons. Division of family assets may also be necessary in cases where sons are involved in different professions and live in different towns, when there is an inability for all to get along under one roof, or when the family becomes unmanageably large. The main characteristics of the joint family are that its members 1) share a common residence, 2) partake of food prepared in the same kitchen, 3) hold their property in common and, 4) ideally, profess the same religion, sect and sampradaya. Each individual family of husband, wife and children is under the guidance of the head of the joint family. All work together unselfishly to further the common good. Each joint family extends out from its home to include a second level of connections as an "extended family (brihatkutumba or mahakutumba)." See: extended family, grihastha dharma. (See also: Joint family, Hinduism, Body Mind and Soul)
For more dictionary entries, see » Grihastha Dharma Dictionary |
|  |
|  |  |  | Grihastha dharma: Encyclopedia II - Dharma - In JainismDharma is natural. Jain Acharya Samantabhadra writes: "Vatthu sahavo dhammo" the dharma is the nature of an object. It is the nature of the soul to be free, thus for the soul, the dharma ia paralaukika, beyond worldly. However the nature of the body is to seek self-preservation and be engaged in pleasures.
Thus there are two dharmas.
Dharma - The two Dharmas.
Acharya Haribhadra (approx. 6-7th cent.) discusses dharma in Dharma-Bindu. he writes (Translation by Y. Malaiya):
soayam-anushhThaatRi-bhedat dvi-vidho ...
See also:Dharma, Dharma - Meanings and origins of the word Dharma, Dharma - Dharma in Hinduism, Dharma - Origin and development in Hinduism, Dharma - Proto-dharma: rta in the Vedas, Dharma - Developing conceptions, Dharma - Dharma as a Purushartha, Dharma - Kane's view, Dharma - In Jainism, Dharma - The two Dharmas, Dharma - In Buddhism, Dharma - The teachings of the Buddha, Dharma - Qualities of Buddha Dharma, Dharma - Dharmas in Buddhist phenomenology, Dharma - Dharma as righteousness Read more here: » Dharma: Encyclopedia II - Dharma - In Jainism |
|  |
| | | | | |  | | Page 1 » Page 2 « Page 3 More » |  |
 | |
|
|
Search the Global Oneness web site |
|
|
|