Brownie points are a hypothetical currency, which can be accrued by doing good deeds on or off the net or earning favor in the eyes of another, often one's superior. Brownie points - Origins. The Oxford English Dictionary conjectures that this expression could also have derived from US military slang for sycophants, "brownnosers", while mentioning the less-likely but popular etymology that derives it from the awards system of the Brownies Girl Guides/Girl Scouts. "Brownie" itself in the sense of "bro ...

Including:

• Brownie points - Origins

Read more here: » Brownie points: Encyclopedia - Brownie points

One of the most famous examples of early U.S. television broadcasting was Texaco Star Theater, the variety show that made Milton Berle a household name. The show debuted on June 8, 1948. The sponsor Texaco not only included its own brand name as part of the show, it also made certain that Texaco employees were prominently featured during the course of the show, often appearing as smiling "guardian angels" who performed good deeds in one way or another, w ...

Read more here: » Texaco Star Theater: Encyclopedia - Texaco Star Theater

Baal Shem in Hebrew translates as "Master of the Name", and is almost always used in reference to Israel ben Eliezer, the Rabbi who founded Hasidic Judaism and was called the Baal Shem Tov. More generally, it refers to a rabbi who, due to his ability to perform super- and supra-good deeds that benefit others, is "given" the title by those who recognize or have benefited from his powers. It's a name that was given in the Middle Ages to a Jewish rabbi miracle worker who could bring about cures and healing, as well having m ...

Read more here: » Baal Shem: Encyclopedia - Baal Shem

The article Judaism and Christianity compares and contrasts two closely related Abrahamic religions that are in some ways parallel to each other and in other ways fundamentally divergent in theology and practice. Whereas the article on the Judeo-Christian tradition emphasizes continuities and convergences between the two religions, this article emphasizes that Judaism and Christianity each have widely diverging views of their respective relationship to the other, and of elements they have in common, such as the Bible and God. Including:

• Judaism and Christianity - Neither religion is monolithic
• Judaism and Christianity - Raison d'être of the religion
• Judaism and Christianity - The nature of religion: national versus universal
• Judaism and Christianity - Concepts of God
• Judaism and Christianity - Understanding of the Bible
• Judaism and Christianity - Sin and Original Sin
• Judaism and Christianity - Faith versus good deeds
• Judaism and Christianity - Love
• Judaism and Christianity - Abortion
• Judaism and Christianity - War violence and pacifism
• Judaism and Christianity - Judgement
• Judaism and Christianity - Capital punishment
• Judaism and Christianity - Heaven and Hell
• Judaism and Christianity - The Messiah
• Judaism and Christianity - Catholic views
• Judaism and Christianity - Eastern Orthodox views
• Judaism and Christianity - Jewish views
• Judaism and Christianity - Evangelism
• Judaism and Christianity - Miscellaneous
• Judaism and Christianity - Mutual views
• Judaism and Christianity - Common Jewish views of Christianity
• Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia - Judaism and Christianity

Sacrifice (from a Middle English verb meaning 'to make sacred', from Old French, from Latin sacrificium : sacer, sacred; sacred + facere, to make) is commonly known as the practice of offering food, or the lives of animals or people to the gods, as an act of propitiation or worship. The term is also used metaphorically to describe selfless good deeds for others. Sacrifice - Theologies of sacrifice. The theology of sacrifice remains an issue, not only for religions that continue to practice ritua ...

Including:

• Sacrifice - Theologies of sacrifice
• Sacrifice - Sacrifice in Judaism
• Sacrifice - Sacrifice in Islam
• Sacrifice - Sacrifice in Hinduism
• Sacrifice - Animal sacrifice
• Sacrifice - Human sacrifice
• Sacrifice - Sacrifice in Christianity
• Sacrifice - Sacrifice in games

Read more here: » Sacrifice: Encyclopedia - Sacrifice

In both religions, one's offenses against the will of God are called sin (in Christianity the full name is "actual sin"). These sins can be thoughts, words, or deeds. Catholicism categorizes sins into various groups. A wounding of the relationship with God is often called venial sin; a complete rupture of the relationship with God is often called mortal sin. Without salvation from sin (see below), a person's separation from God is ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Sin and Original Sin

Karma: Depending on the culture, the concept of karma has several different interpretations. While some schools of thought use the term to mean a sort of payback for our good and bad deeds, others (notably Buddhist scholars) maintain that karma never means the effect of a good or bad deed, but the deed itself. This initial deed, they argue, sets into motion a chain of events that leads to eiher good or bad situations, depending on the nature of the original deed. Edgar Cayce, on the other hand, taught that the consequences of our actions in this life were not karma, but simply cause and effect. He said that karma was always what we bring into this life as consequences from a past life.

(See also: Karma, Magic, Shamanism, Paganism, Wicca)

Daytime: See also Light: Truth; evil exposed; time of good deeds; present age; eternity; a time for the prophetic; the return of the Lord; believer's; the present time; space; light; length of productive time; understanding being illuminated. (Dan. 7:9, 13; 12:11; Ps. 90:4; Rev. 2:10; Heb. 1:2; Is. 22:5; Gen. 2:4; John 9:4; 2 Peter 3:8; 1 Thess. 5:2-8; 1 Cor. 3:13; Eph. 5:13)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Daytime, Dream Dictionary Daytime, Meaning of dreams about Daytime, Dream Interpretation Daytime, Dream Analysis Daytime, Dreaming of Daytime

daytime, light, truth, evil, evil exposed, time of good deeds, good deeds, present age, eternity, time, prophetic, return, lord, believer, present time, space, light, length of productive time, productive time, understanding, illuminated,

For more dictionary entries, see » Good Deeds Dictionary

punya:

punya. Virtuous deeds, good works, meritorious actions.

(See also: punya, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

The Faravahar's face resembles the face of human being and therefore, indicates its connection to mankind. There are two wings which have three main feathers. These main feathers indicate three symbols of 'good reflection,' 'good words,' and 'good deed,' which are at the same time the motive of flight and advancement. The lower part of the Faravahar consists of three parts, representing 'bad reflection,' 'bad words,' and 'bad deed' whic ...

See also:

Faravahar, Faravahar - Symbol description

Read more here: » Faravahar: Encyclopedia II - Faravahar - Symbol description

The Dharma preached by Ashoka is explained mainly in term of moral precepts, based on the doing of good deeds, respect for others, generosity and purity. Edicts of Ashoka - Right behaviour. "Dhamma is good, but what constitutes Dhamma? (It includes) little evil, much good, kindness, generosity, truthfulness and purity." Pilar Edict Nb2 (S. Dhammika) "And noble deeds of Dhamma and the practice of Dhamma consist of having kindness, generosity, truthfulness, purity, gentleness and goodness increase among the people." Rock Pilar Nb7 (S. Dhammika) See also:

Edicts of Ashoka, Edicts of Ashoka - Ashoka's conversion, Edicts of Ashoka - Ashoka's Proselytism, Edicts of Ashoka - Proselytism beyond India, Edicts of Ashoka - Proselytism within Ashoka's territories, Edicts of Ashoka - Moral precepts, Edicts of Ashoka - Right behaviour, Edicts of Ashoka - Benevolence, Edicts of Ashoka - Kindness to prisoners, Edicts of Ashoka - Respect for animal life, Edicts of Ashoka - Religious precepts, Edicts of Ashoka - Budddhism, Edicts of Ashoka - Belief in a next world, Edicts of Ashoka - Religious exchange, Edicts of Ashoka - Social welfare, Edicts of Ashoka - Medicinal treatments, Edicts of Ashoka - Roadside facilities, Edicts of Ashoka - Officers of the faith, Edicts of Ashoka - Notes, Edicts of Ashoka - Reference

Read more here: » Edicts of Ashoka: Encyclopedia II - Edicts of Ashoka - Moral precepts

Several explanations are offered as to why these particular species were chosen for the mitzvah. The Midrash notes that the binding of the Four Species symbolizes our desire to unite the four "types" of Jews in service of God. An allusion is made to whether or not the species (or their fruits) have taste and/or smell, which correspond to Torah and good deeds. The symbolism is as follows: The lulav has taste but no smell, symbolizing those who study Torah but do not possess good deeds. The hadass has a good ...

See also:

Four Species, Four Species - Practice, Four Species - The waving ceremony, Four Species - Symbolism, Four Species - Selecting the Species, Four Species - Reference, Four Species - Sources

Read more here: » Four Species: Encyclopedia II - Four Species - Symbolism

Third Lifetime

In the first lifetime, the practitioner engages in mundane good deeds which bring ephemeral worldly blessings (wealth, power, authority, etc.) in the second lifetime. Since power tends to corrupt, he is likely to create evil karma, resulting in retribution in the third lifetime. Thus, good deeds in the first lifetime are potential "enemies" of the third lifetime. To ensure that mundane good deeds do not become "enemies the practitioner should dedicate all merits to a transcendental goal, i.e., to become Bodhisattvas or Buddhas or, in Pure Land teaching, to achieve rebirth in the Pure Land -- a Buddha land beyond Birth and Death.

In a mundane context, these three lifetimes can be conceived of as three generations. Thus, the patriarch of a prominent family, through work and luck, amasses great power, fortune and influence (first lifetime).

His children are then able to enjoy a leisurely, and, too often, dissipated life (second lifetime). By the generation of the grandchildren, the family's fortune and good reputation have all but disappeared (third lifetime).

 (See also: Third Lifetime, Buddhism, Body Mind and Soul)

"The first question asked at the Last Judgment is whether one has dealt justly with his neighbor" (Talmud, tractate Shabbat 31a). "A good deed brought about by an evil deed is an evil deed" (Suk. 30a). ...

See also:

Jewish ethics, Jewish ethics - Medieval and early modern ethical literature, Jewish ethics - Jewish family ethics, Jewish ethics - Altruistic virtues, Jewish ethics - Prophetic ethics, Jewish ethics - Ethics in rabbinic literature, Jewish ethics - Justice, Jewish ethics - Truth and Peace, Jewish ethics - Charity, Jewish ethics - Peace and hatred, Jewish ethics - Sanctification of God's name, Jewish ethics - Animals and the environment, Jewish ethics - Bioethics

Read more here: » Jewish ethics: Encyclopedia II - Jewish ethics - Truth and Peace

Jews believe that a descendant of King David will one day appear to restore the Kingdom of Israel. Jews refer to this person as Moshiach, translated as messiah in English and Christos in Greek. The Hebrew word 'moshiach' (messiah) means 'anointed one,' and refers to a mortal human being. The moshiach is held to be a human being who will be a descendant of King David, and who will usher in an era of peace, prosperity, and spiritual understanding for Israel and all the nations of the world. The traditional Jewish understanding of the me ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - The Messiah

Judaism is not an evangelistic religion. Orthodox Judaism in fact deliberately makes it very difficult to convert and become a Jew, and requires a significant and full-time effort in living, study, righteousness, and conduct over several years. The final decision is by no means a foregone conclusion. A person cannot become Jewish by marrying a Jew, or by joining a synagogue, nor by any degree of involvement in the community or religion, but only by explicitly undertaking (under supervision) a formal and intense work over years aimed towards that goal. Some less strict versions of Judaism have made this p ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Evangelism

In addition to each having varied views on the other as a religion, there has also been a long and often painful history of conflict, persecution and at times, reconciliation, between the two religions, which have influenced their mutual views of their relationship over time. Persecution, genocide and forcible conversion of Jews (ie hate crime) were common for many centuries, with occasional gestures to reconciliation from time to time. Pogroms were common throughout Christian Europe, including organized violence, restrictive land own ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Mutual views

Each religion has a mythos, that is, an internal description of its raison d'être, its reason for being. Christianity's raison d'être is to provide all human beings with the only valid path to salvation (John 14:26). Christians believe people are by nature sinful. Christians believe that Jesus was both the Son of God and God the Son, God made incarnate; that Jesus' death by crucifixion was a sacrifice to atone for all humanity's s ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Raison d'être of the religion

Judaism does not characterize itself as a religion so much as a way of life (although one can speak of the Jewish religion and religious Jews). The subject of the Tanakh (Hebrew Bible) is the history of the Children of Israel (also called Hebrews), especially in terms of their relationship with God. Thus, Judaism has also been characterized as a culture or as a civilization. Rabbi Mordecai Kaplan defines Judaism as an evolving religious civilization. One crucial sign of this is that one need not believe, or even do, anything to be Jewish; th ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - The nature of religion: national versus universal

Both Jews and Christians believe in the God of Abraham, Isaac and Jacob, for Jews the God of the Tanakh, for Christians the God of the Old Testament, the creator of the universe. Both religions reject the view that God is entirely immanent, and within the world as a physical presence, (although Christians believe in the incarnation of God). Both religions reject the view that God is entirely transcendent, and thus separate from the world, as the pre-Christian Greek Unknown God, (although this can be argued in some Judaic thought). Both religions re ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Concepts of God

Jews and Christians seek authority from many of the same basic books, but they conceive of these books in significantly different ways. The Hebrew Bible is comprised of three parts: Torah - the five books of Moses Nevi'im - the writings of the Prophets, and Ketuvim - other writings canonised over time, such as the Books of Esther, Jonah, Ruth or Job. Collectively, these are known as the Tanakh, a Hebrew acronym for the first letters of each. Rabbinical Judaism traditionally believes that th ...

See also:

Judaism and Christianity, Judaism and Christianity - Neither religion is monolithic, Judaism and Christianity - Raison d'être of the religion, Judaism and Christianity - The nature of religion: national versus universal, Judaism and Christianity - Concepts of God, Judaism and Christianity - Understanding of the Bible, Judaism and Christianity - Sin and Original Sin, Judaism and Christianity - Faith versus good deeds, Judaism and Christianity - Love, Judaism and Christianity - Abortion, Judaism and Christianity - War violence and pacifism, Judaism and Christianity - Judgement, Judaism and Christianity - Capital punishment, Judaism and Christianity - Heaven and Hell, Judaism and Christianity - The Messiah, Judaism and Christianity - Catholic views, Judaism and Christianity - Eastern Orthodox views, Judaism and Christianity - Jewish views, Judaism and Christianity - Evangelism, Judaism and Christianity - Miscellaneous, Judaism and Christianity - Mutual views, Judaism and Christianity - Common Jewish views of Christianity, Judaism and Christianity - Common Christian views of Judaism

Read more here: » Judaism and Christianity: Encyclopedia II - Judaism and Christianity - Understanding of the Bible