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ARTICLES RELATED TO God Dictionary |  |  |  | God Dictionary: Dream Interpretation Dictionary
- God
God Regardless of whether we believe in a God or not, all of us have been exposed to the idea of a supreme and omnipresent being. The dilemma over the existence of God is probably the most common dilemma of them all. Everyone from time to time will have a dream about "God." Its symbolism depends on the dreamer. God in our dreams can be considered a positive or self affirming symbol. It represents truth, purity, and love. It also represents the creative energy which is abundant in all of us (whether we know it or not). For a certain number of people, in the dream state, God may have negative connotations. For them God could represent eternal punishment, damnation, and invoke massive amount guilt. Most religions consider dreams to be a pathway to God or to the spiritual realm. Through dreams we have an opportunity to have experiences which are not available during the day. Our unconscious mind may be more capable of connecting to the eternal flow of spirit and it may be the dwelling place of the soul. See also: Meaning of Dreams about Jesus
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - God , Meaning of Dreams about God ,
Dream Interpretation God )
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Dream Dictionary - God
God - If you dream of seeing God, you will be domineered over by a tyrannical woman masquerading under the cloak of Christianity. No good accrues from this dream.
- If God speaks to you, beware that you do not fall into condemnation. Business of all sorts will take an unfavorable turn. It is the forerunner of the weakening of health and may mean early dissolution.
- If you dream of worshiping God, you will have cause to repent of an error of your own making. Look well to observing the ten commandments after this dream.
- To dream that God confers distinct favors upon you, you will become the favorite of a cautious and prominent person who will use his position to advance yours.
- To dream that God sends his spirit upon you, great changes in your beliefs will take place. Views concerning dogmatic Christianity should broaden after this dream, or you may be severely chastised for some indiscreet action which has brought shame upon you. God speaks oftener to those who transgress than those who do not. It is the genius of spiritual law or economy to reinstate the prodigal child by signs and visions. Elijah, Jonah, David, and Paul were brought to the altar of repentence through the vigilant energy of the hidden forces within.
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - God , Meaning of Dreams about God ,
Dream Interpretation God )
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Dictionary - God, gods
Dream
Interpretation God, gods
Dreams about God convey some valuable insights and promise help. If you are seeing or speaking to God: you are receiving advice "from above". If you are praying in the dream, it means that your faith is growing stronger. God appearance in dreams might be a sign of guilt we want to be taken away.
Source: Dream-Land, http://www.dream-land.info
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - God, gods , Meaning of Dreams about God, gods ,
Dream Interpretation God, gods )
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New Age
Spirituality Dictionary on Church of the Lamb of God
Church of the Lamb of God, The Founded in 1974 by Ervil LeBaron in Salt Lake City, UT: A polygamous, Mormon Fundamentalist splinter group. Ervil LeBaron was removed from The Church of the Firstborn of the Fulness of Times following accusations that he was responsible for his brother's assassination. The church has also been suspected in the deaths of other rival Mormon Fundamentalists, including Rulon Allred, founder of another Mormon Fundamentalist church. LaBaron died in a Utah State Prison in 1981.
(See
also: Church of the Lamb of God ,
New Age Spirituality, Body Mind and Soul)
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A Sanskrit Dictionary from Advaita to YogaSanskrit dictionary. From Advaita to Yoga.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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Hindu -
Hinduism Dictionary on Vedanta
Vedanta: (Sanskrit) "Ultimate wisdom" or "final conclusions of the Vedas." Vedanta is the system of thought embodied in the Upanishads (ca 1500-600 bce), which give forth the ultimate conclusions of the Vedas. Through history there developed numerous Vedanta schools, ranging from pure dualism to absolute monism. The first and original school is Advaita Ishvaravada, "monistic theism" or panentheism, exemplified in the Vedanta-Siddhanta of Rishi Tirumular (ca 250 bce) of the Nandinatha Sampradaya in his Tirumantiram, which is a perfect summation of both the Vedas and the Agamas. This is a dipolar reconciliation of monism and dualism which, as philosopher-statesman Dr. S. Radhakrishnan (18881975) declared, best depicts the philosophy of the Upanishads. After about 700 ce, many other schools developed, each establishing itself through written commentaries on the major Upanishads, the Bhagavad Gita and the Brahma Sutras. The latter text, by Badarayana (ca 400 bce), is the earliest known systematization of Vedanta, but its extremely terse aphorisms are philosophically illusive without commentary. During the "scholastic era" (7001700), three main variations of the original Vedanta were developed: 1) Advaita Vedanta, or pure nondualism, exemplified by Shankara (788820); 2) Vishishtadvaita Vedanta, or qualified nondualism, most fully expressed by Ramanuja (10171137); and 3) Dvaita Vedanta, expounded by Madhva (11971278). Panentheism is embodied in those qualified nondual Vedanta schools that accept the ultimate identity of the soul and God. Examples are the Vishishtadvaita of Bhaskara (ca 950), the Shuddha Advaita, "pure nondualism," of Vallabha (ca 14751530) and, to a lesser degree, the Vishishtadvaita of Ramanuja. In summary: Madhva, the dualist, conceives Brahman to be the Personal God. In his philosophy, the universe, souls and God are all separate from one another and real. Ramanuja, the qualified nondualist, also conceives Brahman to be the Personal God. In his philosophy, God must not be considered apart from the world and souls, for the three together form a one whole. The world and souls are real as the body of God, and the individual soul feels himself to be part of God. Shankara, the strict advaitist, conceives Brahman to be the Impersonal God, the Absolute. Shankara does not deny the existence of the Personal God, known as Ishvara, but declares Ishvara to be equally as unreal as the universe and the individuality of the soul. In truth, the only Reality is the Absolute, and man is that Absolute. To Rishi Tirumular, the panentheist, there is an eternal oneness of God and man at the level of their inner Being, but a difference is acknowledged during the evolution of the soul. Ultimately even this difference merges in identity. Thus, there is perfectly beginningless oneness and a temporary difference which resolves itself in perfect identity. Vedanta is one of the six classical philosophies (shad darshanas) along with Nyaya, Vaisheshika, Sankhya, Yoga and Mimamsa. Vedanta is also called Uttara Mimamsa, "upper or later examination," as distinguished from Purva Mimamsa, which concerned itself solely with the earlier portions of the Veda. Other important schools of Vedanta include the Dvaitadvaita, "dual-nondualism,"of Nimbarka (ca 1150), and the Achintya Bhedabheda, "unthinkable difference-nondifference," of Chaitanya (14851534). See: acosmic pantheism, Advaita Isvaravada, dvaita-advaita, monistic theism, Madhva, panentheism, Ramanuja, Tirumantiram, Vallabha.
(See
also: Vedanta ,
Hinduism,
Body Mind and Soul)
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Age Dictionary on
God
God - N A being who has "many faces." He (it) is considered a radically immanent being who is often referred to as a "universal consciousness," "universal life," or "universal energy." The New Age god is more or less an impersonal force that pervades the universe.
(See also: God , New
Age, Body mind and Soul)
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New Age
Spiritual Dictionary on God
God 1. (Judeo-Christianity) Creator and sustainer of the universe. 2. (Theosophy) Transcendent and immanent being who guides and controls the course of planetary evolution. 3. Sum total of all that is. 4. (Islam) Lord of the universe who cannot be represented by any form. 5. (Hinduism) The One who plays the game of life by becoming the Many, losing itself in the creation and finding its way back to unity; supreme being, personal friend, teacher, and lover who knows the heart of all beings. 6. (mysticism) Indwelling spirit within all beings; one's highest self realized through contemplation or service; eternal, infinite, all-wise, all-knowing, all-loving, ever-free radiant presence. 7. (humanism) Impersonal spirit of selfless love
(See
also: God ,
Body
Mind and Soul)
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Spiritual - Theosophy
Dictionary on
Siva, Shiva
Siva, Shiva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer. Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon. "In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548). Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained. Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n). Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India. In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324). Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements. He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations. A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind. He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles. According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva. See also Shiva, Siva
(See also: Siva, Shiva , Mysticism, Mysticism Dictionary)
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New Age Spirituality
Dictionary on
Queztalcoatl
Queztalcoatl (Aztec - "feathered-serpent") An Aztec god of the air or a sun-god and a benefactor of their race who instructed them in the use of agriculture, metals and the like. According to one account, Quetzalcoatl was driven from the country by a superior god and on reaching the shores of the Mexican Gulf promised his followers that he would return. He then embarked on his magic skiff for the land of Tlapallan. The Great Bird-Serpent is the most powerful figure in Mexican mythology, and it was known and accepted as a god in ancient Mexico and Central America. Accordingly, he dominated the great early American civilizations, from the land of the Incas in South America, to the Pueblo Indians of the our southwestern desert; from Teotihuacan (Mexico City) on the high plateau to Chichen Itza in Yucatan, he is a prevailing motif on ancient monuments. Sometimes with his jaws open, bifid tongue, and articulated spinal column, he is easily recognizable. At others, he seems to have been coded in an almost infinite variety of formalized patterns derived from his famous scales, or feathers. To the ancients, Quetzalcoatl became the force for understanding the universe, as it was known before the introduction of modern religion by the Conquistadors of Spain. The god Quetzalcoatl represented, to the ancient peoples of Central and South America, the very essence of life.
(See also: Queztalcoatl , New Age
Spirituality, Body
Mind and Soul)
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 |  |  | God Dictionary: Dictionary Of Siddha Yoga TerminologyA dictionary Of Siddha Yoga
Terminology. From Abhanga to Yogini.
Please note that all words in grey,
like "enlightenment" or "kundalini" are hyperlinked to
archives further explaining the term. At the corresponding archive you will
also find articles related to the term.
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A Spiritual
Dictionary on
Apollo
Apollo:
Both a Greek god and a Roman god. Apollo was the God of the sun. Each day he rode his chariot led by fiery horses across the sky to give light to the world. He was the most beautiful god. Apollo is also the God of healing. of prophecy, of musical and artistic inspiration, and of archers. The Goddess Diana was his twin sister.
(See also: Apollo , Body Mind and Soul)
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New Age Spirituality
Dictionary on
Incarnation
Incarnation In Christian theology, when God became a man, taking on the physical nature of Jesus, creating the second person of the Trinity, an addition of human nature to the nature of God. The doctrine is of vital importance to the Christian. This doctrine says only God could pay for sins, therefore, God became man to die for our sins which is the atonement. (Contrast with Kenosis. )
(See also: Incarnation , New Age
Spirituality, Body
Mind and Soul)
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Spiritual Theosophical
Dictionary on
Iaho
Iaho. Though this name is more fully treated under the word"Yaho" and "Iao", a few words of explanation will not be found amiss. Diodorus mentions that the God of Moses was Iao; but as the latter name denotes a "mystery god", it cannot therefore be confused with Iaho or Yaho (q.v.). The Samaritans pronounced it Iabe, Yahva, and the Jews Yaho, and then Jehovah, by change of Masoretic vowels, an elastic scheme by which any change may be indulged in. But "Jehovah" is a later invention and invocation, as originally the name was Jah, or Iacchos (Bacchus). Aristotle shows the ancient Arabs representing Iach (Iacchos) by a horse, i.e., the horse of the Sun (Dionysus), which followed the chariot on which Ahura Mazda, the god of the Heavens, daily rode.
(See also: Iaho , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Hindu -
Hinduism Dictionary on Brahma
Brahma: (Sanskrit) The name of God in His aspect of Creator. Saivites consider Brahma, Vishnu and Rudra to be three of five aspects of Siva. Smartas group Brahma, Vishnu and Siva as a holy trinity in which Siva is the destroyer. Brahma the Creator is not to be confused with 1) Brahman, the Transcendent Supreme of the Upanishads; 2) Brahmana, Vedic texts; 3) brahmana, the Hindu priest caste (also spelled brahmin). See: Brahman, Parameshvara.
(See
also: Brahma ,
Hinduism,
Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Neophyte
Neophyte (Ancient Greek). A novice; a postulant or candidate for the Mysteries. The methods of initiation varied. Neophytes had to pass in their trials through all the four elements, emerging in the fifth as glorified Initiates. Thus having passed through Fire (Deity), Water (Divine Spirit), Air (the Breath of God), and the Earth (Matter), they received a sacred mark, a tat and a tau, or a + and a ?. The latter was the monogram of the Cycle called the Naros, or Neros. As shown by Dr. E. V. Kenealy, in his Apocalypse, the cross in symbolical language (one of the seven meanings)"+ exhibits at the same time three primitive letters, of which the word LVX or Light is compounded. . . . The Initiates were marked with this sign, when they were admitted into the perfect mysteries. We constantly see the Tau and the Resh united thus ?. Those two letters in the old Samaritan, as found on coins, stand, the first for 400, the second for 200 = 600. This is the staff of Osiris." Just so, but this does not prove that the Naros was a cycle of 600 years; but simply that one more pagan symbol had been appropriated by the Church. (See "Naros" and "Neros" and also "I. H. S.")
(See also: Neophyte , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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 |  |  | God Dictionary: Dictionary of Spiritual
TermsA Dictionary of Spiritual Terms. From Acupuncture to Zoroaster.
Please
note that all words in grey, like "yoga", "enlightenment"
or "kundalini" are hyperlinked to archives further explaining the
term. At the corresponding archive you will also find articles related to the
term.
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