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God Consciousness | A Wisdom Archive on God Consciousness |  | God Consciousness A selection of articles related to God Consciousness |  |
| We recommend this article: God Consciousness - 1, and also this: God Consciousness - 2. |
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| ARTICLES RELATED TO God Consciousness | | | | | | | | |  |  |  | God Consciousness:
Spiritual - Theosophy
Dictionary on
God-sparks God-sparks When evolution starts on the downward arc, the spiritual essence appears as a vast host of individual monads or spiritual, conscious atoms which, because of their lack of the self-conscious human condition, are often termed unself-conscious god-sparks -- although this does not mean that they lack self-consciousness on their own plane, for these monads never leave their own planes. To speak of a monad incarnating means that a ray projected from the monad "descends" from its plane in a minor avataric sense to inflame the nascent manasic element or power in lower beings, precisely as took place in the cases of the manasaputras. These god-sparks, being the spiritual monads of living entities, gradually emanate from themselves the successive vestures through which they manifest, the process taking place serially and ladder-fashion on the downward arc; with the eventual result that, at the end of the ascending arc, the unself-conscious god-sparks become self-conscious gods, which means that the self-conscious humanity of them becomes linked self-consciously to the self-consciousness of the monads on their own plane. (See also: God-sparks, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » God Consciousness Dictionary |
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Spiritual - Theosophy
Dictionary on
God-parents God-sparks When evolution starts on the downward arc, the spiritual essence appears as a vast host of individual monads or spiritual, conscious atoms which, because of their lack of the self-conscious human condition, are often termed unself-conscious god-sparks -- although this does not mean that they lack self-consciousness on their own plane, for these monads never leave their own planes. To speak of a monad incarnating means that a ray projected from the monad "descends" from its plane in a minor avataric sense to inflame the nascent manasic element or power in lower beings, precisely as took place in the cases of the manasaputras. These god-sparks, being the spiritual monads of living entities, gradually emanate from themselves the successive vestures through which they manifest, the process taking place serially and ladder-fashion on the downward arc; with the eventual result that, at the end of the ascending arc, the unself-conscious god-sparks become self-conscious gods, which means that the self-conscious humanity of them becomes linked self-consciously to the self-consciousness of the monads on their own plane. (See also: God-parents, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » God Consciousness Dictionary |
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Theosophy
Occultism Mysticism Dictionary on Universe A Theosophical definition of Universe : Universe The theosophical philosophy divides the universe into two general functional portions - one the consciousness side, the abode or dwelling place, and at the same time the aggregate, of all the self-conscious, thinking entities that the boundless universe contains; and the other, the material side of nature, which is their schoolhouse, their home, and their playground too. This so-called material side is a practically infinite aggregate of monads or consciousness-centers passing through that particular phase of their evolutionary journey. This universe, therefore, is a vast aggregate of consciousnesscenters in both the two functional portions of it; and these consciousness-centers theosophists call monads. They are entities conscious in differing degrees, stretching along the boundless scale of the universal life; but in that particular phase which passes through what we humans call matter, those monads belonging to and forming that side of the universe, in the course of their long, long, evolutionary journey have not yet attained self-conscious powers or faculties. And furthermore, what we call matter, in its last analysis is actually an aggregate of these monads manifesting in their physical expressions as life-atoms. The consciousness side of universal nature, which also consists of countless hosts of self-conscious entities, works in and through this other or material side; for these hosts of consciousnesses self-express themselves through this other or material function or side, through these other countless hosts of younger and inferior and embryo entities, which are the life-atoms - embryo gods. The universe is therefore actually and literally imbodied consciousnesses. See also: Universe, Mysticism, Body Mind and Soul)
For more dictionary entries, see » God Consciousness Dictionary |
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Hindu -
Hinduism Dictionary on God Realization God Realization: Direct and personal experience of the Divine within oneself. It can refer to either 1) savikalpa samadhi ("enstasy with form") in its various levels, from the experience of inner light to the realization of Satchidananda, the pure consciousness or primal substance flowing through all form, or 2) nirvikalpa samadhi ("enstasy without form"), union with the transcendent Absolute, Parasiva, the Self God, beyond time, form and space. In Dancing with Siva, the expression God Realization is used to name both of the above samadhis, whereas Self Realization refers only to nirvikalpa samadhi. See: raja yoga, samadhi, Self Realization. (See also: God Realization, Hinduism, Body Mind and Soul)
For more dictionary entries, see » God Consciousness Dictionary |
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Hindu -
Hinduism Dictionary on Absolute Absolute: Lower case (absolute): real, not dependent on anything else, not relative. Upper case (Absolute): Ultimate Reality, the unmanifest, unchanging and transcendent Parasiva - utterly nonrelational to even the most subtle level of consciousness. It is the Self God, the essence of man's soul. Same as Absolute Being and Absolute Reality. absolutely real: A quality of God Siva in all three perfections: Parasiva, Parashakti and Parameshvara. As such, He is uncreated, unchanging, unevolutionary. See: Parameshvara, Parashakti, Parasiva. (See also: Absolute, Hinduism, Body Mind and Soul)
For more dictionary entries, see » God Consciousness Dictionary |
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