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Parapsychology
Dictionary on Religion
Religion:
A set of beliefs, including rituals and theological doctrines propounding the glory of the Supremme Spirit (God). 'The opium of the masses' according to Karl Marx.
(See also: Religion , Psychic, Psychic Dictionary,
Parapsychology, Parapsychology Dictionary)
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A
Christian Theological Dictionary on Kingdom of God
A
Christian theological definition of Kingdom of God according to CARM - The Christian
Apologetics & Research Ministry:
" Kingdom of God The kingdom of God and the kingdom of heaven seem to be variations of the same idea. A kingdom implies a king. Our king is Jesus. Jesus said His kingdom was not of this world (John 18:36). Jesus' authority did not come from man but from God (Luke 22:29). Entrance into the kingdom of God is by a new birth (John 3:5), repentance (Matt. 3:2), and the divine call (1 Thess. 2:12). We are told to seek the kingdom of God first (Matt. 6:33) and to pray for its arrival (Matt. 6:10). "The kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit" (Rom. 14:17). It is also a future kingdom where full rulership in the actual presence of the king Jesus will occur when He returns to earth. 1. Jesus' adding to Himself the nature of man by becoming one of us is known as the Hypostatic Union. Errors dealing with the relationship of Jesus' two natures are: 1) Monophycitism which states that Jesus' two natures combined into one new one; the problem here is that neither God nor man was represented in Christ. 2) Nestorianism which states that the two natures of Christ were so separated from each other that they were "not in contact;" the problem here is that worship of the human Jesus would then not be allowed. 3) Eutychianism is similar to Monophycitism. It states that Christ's natures were so thoroughly combined -- in a sense scrambled together -- that a new third thing emerged; the problem is this implies that Jesus was not truly God nor man, therefore unable to act as mediator. 2. B. Milne, Know the Truth (Downers Grove: InterVarsity Press, 1982), p. 145. "
See also: Kingdom of God , Christianity, Body Mind and Soul
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Hindu -
Hinduism Dictionary on Bhakti yoga
bhakti yoga: n (Sanskrit) "Union through devotion." Bhakti yoga is the practice of devotional disciplines, worship, prayer, chanting and singing with the aim of awakening love in the heart and opening oneself to God's grace. Bhakti may be directed toward God, Gods or one's spiritual preceptor. Bhakti yoga seeks communion and ever closer rapport with the Divine, developing qualities that make communion possible, such as love, selflessness and purity. Saint Sambandar described bhakti as religion's essence and the surest means to divine union and liberation. He advised heartfelt worship, unstinting devotion and complete surrender to God in humble, committed service. From the beginning practice of bhakti to advanced devotion, called prapatti, self-effacement is an intricate part of Hindu, even all Indian, culture. Bhakti yoga is embodied in Patanjali's Yoga Darshana in the second limb, niyamas (observances), as devotion (Ishvarapranidhana). Bhakti yoga is practiced in many Hindu schools, and highly developed in Vaishnavism as a spiritual path in itself, leading to perfection and liberation. In Saiva Siddhanta, its cultivation is the primary focus during the kriya pada (stage of worship). See: bhakti yoga, prapatti, sacrifice, surrender, yajna.
(See
also: Bhakti yoga ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Cause
cause: Karana. Anything which produces an effect, a result. - - efficient cause: (nimitta karana) That which directly produces the effect; that which conceives, makes, shapes, etc., such as the potter who fashions a clay pot, or God who creates the world. - material cause: (upadana karana) The matter from which the effect is formed, as the clay which is shaped into a pot, or God as primal substance becoming the world. - instrumental cause: (sahakari karana) That which serves as a means, mechanism or tool in producing the effect, such as the potter's wheel, necessary for making a pot, or God's generative Shakti. See: maya, tattva.
(See
also: Cause ,
Hinduism,
Body Mind and Soul)
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Hindu -
Hinduism Dictionary on Neo-Indian religion
neo-Indian religion: Navabharata Dharma. A modern form of liberal Hinduism that carries forward basic Hindu cultural values - such as dress, diet and the arts - while allowing religious values to subside. It emerged after the British Raj, when India declared itself an independent, secular state. It was cultivated by the Macaulay education system, implanted in India by the British, which aggressively undermined Hindu thought and belief. Neo- Indian religion encourages Hindus to follow any combination of theological, scriptural, sadhana and worship patterns, regardless of sectarian or religious origin. Extending out of and beyond the Smarta system of worshiping the Gods of each major sect, it incorporates holy icons from all religions, including Jesus, Mother Mary and Buddha. Many Navabharatis choose to not call themselves Hindus but to declare themselves members of all the world's religions. See: panchayatana puja, Smartism, Smarta Sampradaya, syncretism, universalist.
(See
also: Neo-Indian religion ,
Hinduism,
Body Mind and Soul)
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New Age
Spiritual Dictionary on God
God 1. (Judeo-Christianity) Creator and sustainer of the universe. 2. (Theosophy) Transcendent and immanent being who guides and controls the course of planetary evolution. 3. Sum total of all that is. 4. (Islam) Lord of the universe who cannot be represented by any form. 5. (Hinduism) The One who plays the game of life by becoming the Many, losing itself in the creation and finding its way back to unity; supreme being, personal friend, teacher, and lover who knows the heart of all beings. 6. (mysticism) Indwelling spirit within all beings; one's highest self realized through contemplation or service; eternal, infinite, all-wise, all-knowing, all-loving, ever-free radiant presence. 7. (humanism) Impersonal spirit of selfless love
(See
also: God ,
Body
Mind and Soul)
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Mysticism
Magick Dictionary
on
DIFFERENCE BETWEEN RELIGION & SORCERY
MAGIC, DIFFERENCE BETWEEN RELIGION & SORCERY Religion is the subordination of man to the gods. Sorcery is the invocation of the gods to use them to work one's will. M/magic(k) is the transmogrification of the world through the four elements. (Psychologically we can say that "Self and Ego" are the equivalents of "God" and "man").
(See
also: DIFFERENCE BETWEEN RELIGION & SORCERY , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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Theosophy
Occultism Mysticism Dictionary on Devachan
A
Theosophical definition of Devachan :
Devachan [Tibetan, bde-ba-can, pronounced de-wa-chen] A translation of the Sanskrit sukhavati, the "happy place" or god-land. It is the state between earth-lives into which the human entity, the human monad, enters and there rests in bliss and repose. When the second death after that of the physical body takes place - and there are many deaths, that is to say many changes of the vehicles of the ego - the higher part of the human entity withdraws into itself all that aspires towards it, and takes that "all" with it into the devachan; and the atman, with the buddhi and with the higher part of the manas, become thereupon the spiritual monad of man. Devachan as a state applies not to the highest or heavenly or divine monad, but only to the middle principles of man, to the personal ego or the personal soul in man, overshadowed by atma-buddhi. There are many degrees in devachan: the highest, the intermediate, and the lowest. Yet devachan is not a locality, it is a state, a state of the beings in that spiritual condition. Devachan is the fulfilling of all the unfulfilled spiritual hopes of the past incarnation, and an efflorescence of all the spiritual and intellectual yearnings of the past incarnation which in that past incarnation have not had an opportunity for fulfillment. It is a period of unspeakable bliss and peace for the human soul, until it has finished its rest time and stage of recuperation of its own energies. In the devachanic state, the reincarnating ego remains in the bosom of the monad (or of the monadic essence) in a state of the most perfect and utter bliss and peace, reviewing and constantly reviewing, and improving upon in its own blissful imagination, all the unfulfilled spiritual and intellectual possibilities of the life just closed that its naturally creative faculties automatically suggest to the devachanic entity. Man here is no longer a quaternary of substance-principles (for the second death has taken place), but is now reduced to the monad with the reincarnating ego sleeping in its bosom, and is therefore a spiritual triad. (See also Death, Reincarnating Ego)
See
also: Devachan ,
Mysticism,
Body Mind and Soul
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Pagan Paganism Dictionary II on Religion
Religion: (1) The body of institutionalized expressions of sacred beliefs, observances and practices found within a given cultural context. (2) A magical system combined with a philosophical and ethical system, usually oriented towards “supernatural” beings. (3) A psychic structure composed of the shared beliefs, experiences and related habits of all members (not just the theologians) of any group calling itself “a religion.”
(See also:
Religion , Pagan, Paganism, Pagan Dictionary)
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Archives and dictionary related to sanskrit - Lib - Lun
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New Age
Spirituality Dictionary on Calvinism
Calvinism A system of Christian interpretation initiated by John Calvin. It emphasizes predestination and salvation. The five points of Calvinism were developed in response to the Arminian position (See Arminianism). Calvinism teaches: 1) Total depravity: that man is touched by sin in all parts of his being: body, soul, mind, and emotions, 2) Unconditional Election: that GodŐs favor to Man is completely by GodŐs free choice and has nothing to do with Man. It is completely undeserved by Man and is not based on anything God sees in man, 3) Limited atonement: that Christ did not bear the sins of every individual who ever lived, but instead only bore the sins of those who were elected into salvation, 4) Irresistible grace: that God's call to someone for salvation cannot be resisted, 5) Perseverance of the saints: that it is not possible to lose one's salvation.
(See
also: Calvinism ,
New Age Spirituality, Body Mind and Soul)
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- Jupiter (Zeus)
Jupiter (Zeus) Greek god Zeus and the Roman god Jupiter are one and the same. Zeus is the god of gods. He is the creator of day, thunder and lightning, the seasons and is the "sky god." Zeus holds supreme power and his decisions are not questioned as he is the father of gods and men. He represents external order and authority. His wisdom, power and sense of fairness supports the structure of the ancient Greek and Roman universe. Jupiter, or Zeus, is a "good father" that provides the opportunity for growth, development, prosperity and health. Jupiter, as a planet, has a central position among the other planets in the solar system. Mercury, Venus, Earth and Mars are on one side and Saturn, Uranus, Neptune and Pluto on the other. Astrologically, Jupiter represents balance, organization, abundance and optimism. If you are down on your luck or a bit disorganized, this dream may be calling for awareness of supportive internal and external forces. Our dreams often compensate for what is lacking in daily life. In this way, dreams attempt to balance the psyche. Thus, dreaming of Jupiter is reassuring and invites the dreamer to access the power in his own psyche and to embrace a positive attitude. Jupiter is a reminder that there is an order to the universe that provides us with an opportunity to have a prosperous, balanced and joyful life.
Source: Dream Lover
Incorporated, http://www.dreamloverinc.com
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Jupiter (Zeus) , Meaning of Dreams about Jupiter (Zeus) ,
Dream Interpretation Jupiter (Zeus) )
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Spiritual - Theosophy
Dictionary on
Religion
Religion [from Latin religare to bind back, implying obligation; or from relegere to select, distinguish among various elements for the choosing of the best; ponder] In theosophy individual religion of conduct means faith in his own essential divinity as a source of wisdom and an unerring and infallible guide in conduct; an ever-growing realization of that truth, an ever-growing consciousness of one's spiritual identity with the divine in nature; and constant devotion to the ideals thus inspired. Religion means a self-sacrificing devotion to truth, a resolve to live in harmony with all other lives, a sacrificing of the personal self to the greater self. In theosophy there is no divorce between the devotional and speculative functions of the mind; science and philosophy do not conflict with the innate sense of rectitude. Ethics are not based on expediency, a social compact, or a special revelation, but are inherent in the laws of the universe. The ancient wisdom is the quintessence of all religions, the universal parent-source of all faiths; and in proportion as each great world religion rises to the height of its own possibilities, so will the external divergences among the different faiths of mankind blend into the original fundamental unity.
(See also: Religion , Mysticism, Mysticism Dictionary)
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Dictionary - Religion
Religion - If you dream of discussing religion and feel religiously inclined, you will find much to mar the calmness of your life, and business will turn a disagreeable front to you.
- If a young woman imagines that she is over religious, she will disgust her lover with her efforts to act ingenuous innocence and goodness.
- If she is irreligious and not a transgressor, it foretells that she will have that independent frankness and kind consideration for others, which wins for women profound respect, and love from the opposite sex as well as her own; but if she is a transgressor in the eyes of religion, she will find that there are moral laws, which, if disregarded, will place her outside the pale of honest recognition. She should look well after her conduct. If she weeps over religion, she will be disappointed in the desires of her heart. If she is defiant, but innocent of offence, she will shoulder burdens bravely, and stand firm against deceitful admonitions.
- If you are self-reproached in the midst of a religious excitement, you will find that you will be almost induced to give up your own personality to please some one whom you hold in reverent esteem.
- To see religion declining in power, denotes that your life will be more in harmony with creation than formerly. Your prejudices will not be so aggressive.
- To dream that a minister in a social way tells you that he has given up his work, foretells that you will be the recipient of unexpected tidings of a favorable nature, but if in a professional and warning way, it foretells that you will be overtaken in your deceitful intriguing, or other disappointments will follow.
- (These dreams are sometimes fulfilled literally in actual life. When this is so, they may have no symbolical meaning. Religion is thrown around men to protect them from vice, so when they propose secretly in their minds to ignore its teachings, they are likely to see a minister or some place of church worship in a dream as a warning against their contemplated action. If they live pure and correct lives as indicated by the church, they will see little of the solemnity of the church or preachers.)
Source: 10 000 Dream
Interpretations, by Gustavus Hindman Miller
(See also: Dream
Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Religion , Meaning of Dreams about Religion ,
Dream Interpretation Religion )
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Wiccan Pagan Dictionary on CRAFTSMAN GOD
CRAFTSMAN GOD - the God who fashions the world; the divine smith who governs metallurgy and the sacred sciences. Demiurge - Greek Wayland the Smith - English Hephasius - Greek Ptah, Khnun - Egyptian Vulcan - Roman Enki, Ea - Sumerian
(See also:
CRAFTSMAN GOD , Wiccan
Pagan, Paganism,
Pagan Dictionary)
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Spiritual - Theosophy
Dictionary on
Siva, Shiva
Siva, Shiva (Sanskrit) The third god of the Hindu Trimurti (trinity): Brahma the evolver; Vishnu the preserver; and Siva the regenerator or destroyer. Siva is one of the three loftiest divinities of our solar system, and in his character of destroyer stands higher than Vishnu for he is "the destroying deity, evolution and PROGRESS personified, who is the regenerator at the same time; who destroys things under one form but to recall them to life under another more perfect type" (SD 2:182). As the destroyer of outward forms he is called Vamadeva. Endowed with so many powers and attributes, Siva possesses a great number of names, and is represented under a corresponding variety of forms. He corresponds to the Palestinian Ba`al or Moloch, Saturn, the Phoenician El, the Egyptian Seth, and the Biblical Chiun of Amos, and Greek Typhon. "In the Rig Veda the name Siva is unknown, but the god is called Rudra, which is a word used for Agni, the fire god . . ."; "In the Vedas he is the divine Ego aspiring to return to its pure, deific state, and at the same time that divine ego imprisoned in earthly form, whose fierce passions make of him the 'roarer,' the 'terrible' " (SD 2:613, 548). Siva is often spoken of as the patron deity of esotericists, occultists, and ascetics; he is called the Mahayogin (the great ascetic), from whom the highest spiritual knowledge is acquired, and union with the great spirit of the universe is eventually gained. Here he is "the howling and terrific destroyer of human passions and physical senses, which are ever in the way of the development of the higher spiritual perceptions and the growth of the inner eternal man -- mystically . . . Siva-Rudra is the Destroyer, as Vishnu is the preserver; and both are the regenerators of spiritual as well as of physical nature. To live as a plant, the seed must die. To live as a conscious entity in the Eternity, the passions and senses of man must first die before his body does. 'To live is to die and to die is to live,' has been too little understood in the West. Siva, the destroyer, is the creator and the Saviour of Spiritual man, as he is the good gardener of nature. He weeds out the plants, human and cosmic, and kills the passions of the physical, to call to life the perceptions of the spiritual, man" (SD 1:459&n). Though Siva is often called Maha-kala (great time) which, while being the great formative factor in manvantara is also the great dissolving power, to the Hindu mind destruction implies reproduction; so Siva is also called Sankara (the auspicious), for he is the reproductive power which is perpetually restoring that which has been dissolved, and hence is also called Mahadeva (the great god). Under this character of restorer he was often represented by the symbol of the linga or phallus: "the Lingham and Yoni of Siva-worship stand too high philosophically, its modern degeneration notwithstanding, to be called a simple phallic worship" (SD 2:588). It is under the form of the linga, either alone or combined with the yoni (female organ, the representative of his sakti or female energy), that Siva is so often worshiped today in India. In the Linga-Purana, Siva is said to take repeated births, in one kalpa possessing a white complexion, in another that of a black color, in still another that of a red color, after which he becomes four youths of a yellow color. This allegory is an ethnological account of the different races of mankind and their varying types and colors (cf SD 1:324). Siva is known under more than a thousand names or titles and is represented under many different forms in Hindu writings. As the god of generation and of justice, he is represented riding a white bull; his own color, as well as that of the bull, is generally white, referring probably to the unsullied purity of abstract justice. He is sometimes seen with two hands, sometimes with four, eight, or ten; and with five faces, representing among other things his power over the five elements. He has three eyes, one placed in the centre of his forehead, and shaped as a vertical oval. These three eyes are said to denote his view of the three divisions of time: past, present, and future. He holds a trident in his hand to denote his three great attributes of emanator, destroyer, and regenerator, thus combining all the usual qualities or functions attributed to the Trimurti. In his character of time, he not only presides over its beginning and its extinction, but also over its present functioning as represented in astronomical and astrological calculations. A crescent or half-moon on his forehead indicates time measured by the phases of the moon; a serpent forms one of his necklaces to denote the measure of time by cycles, and a second necklace of human skulls signifies the extinction and succession of the races of mankind. He is often pictures as entirely covered with serpents, which are at once emblems of spiritual immortality and his standing as the patron of the nagas or initiates. He is often mystically personated by Mount Meru, which esoterically is both the cosmic and terrestrial axis with their respective poles. According to the belief of most Advaita-Vedantists, Sankaracharya, the great Indian philosopher and sage, is held to be an avatara of Siva. See also Shiva, Siva
(See also: Siva, Shiva , Mysticism, Mysticism Dictionary)
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New Age
Spirituality Dictionary on Shintoism
Shintoism (Shen-Tao Ňthe way of the gods. Ó) Ancient polytheistic religion of Japan that focuses more on Japanese Culture, traditions, attitudes and ideology rather than a system of doctrines or code of ethics. The roots of the movement are obscure, but it eventually developed into the idea that Japan, unlike other countries, was uniquely fathered by the god Izanami, whose consort, the goddess Izanagi, gave birth to the Japanese islands. Consequently the concept evolved that Japanese people are divine and superior to other humans. In one form of the religion, State Shintoism, the Japanese emperors were seen as infallible descendants of the gods. Today devotion centers around public shrines and home altars dedicated to ancestors and gods. The sun goddess Amaterasu is the chief deity worshipped, and a belief in kami, a form of spiritism, is also maintained.
(See
also: Shintoism ,
New Age Spirituality, Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Lunar Gods
Lunar Gods. Called in India the Fathers, "Pitris" or the lunar ancestors. They are subdivided, like the rest, into seven classes or Hierarchies, In Egypt although the moon received less worship than in Chaldea or India, still Isis stands as the representative of Luna-Lunus, "the celestial Hermaphrodite". Strange enough while the modern connect the moon only with lunacy and generation, the ancient nations, who knew better, have, individually and collectively, connected their "wisdom gods" with it. Thus in Egypt the lunar gods are Thoth, Hermes and Chons; in India it is Budha, the Son of Soma, the moon; in Chaldea Nebo is the lunar god of Secret Wisdom, etc., etc. The wife of Thoth, Sifix, the lunar goddess, holds a pole with five rays or the five-pointed star, symbol of man, the Microcosm, in distinction from the Septenary Macrocosm. As in all theogonies a goddess precedes a god, on the principle most likely that the chick can hardly precede its egg, in Chaldea the moon was held as older and more venerable than the Sun, because, as they said, darkness precedes light at every periodical rebirth (or "creation") of the universe. Osiris although connected with the Sun and a Solar god is, nevertheless, born on Mount Sinai, because Sin is the Chaldeo-Assyrian word for the moon; so was Dio-Nysos, god of Nyssi or Nisi, which latter appelation was that of Sinai in Egypt, where it was called Mount Nissa. The crescent is not - as proven by many writers - an ensign of the Turks, but was adopted by Christians for their symbol before the Mahommedans. For ages the crescent was the emblem of the Chaldean Astarte, the Egyptian Isis, and the Greek Diana, all of them Queens of Heaven, and finally became the emblem of Mary the Virgin. "The Greek Christian Empire of Constantinople held it as their palladium. Upon the conquest by the Turks, the Sultan adopted it . . . and since that, the crescent has been made to oppose the idea of the cross". (Eg. Belief.)
(See also: Lunar Gods , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Magickal
Traditions Dictionary on OLD RELIGION
OLD RELIGION (The): Italian Witchcraft, founded in the mid-14th century with the teachings of Aradia, the Holy Strega, and based upon the pre-Estruscian Italian belief system. The Old Religion is a worship of the "Source of All Things", through the personification of the Goddess and God. Also known as Strega, Stregheria, and La Vecchia Religione.
(See
also: OLD RELIGION , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)
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A
Christian Theological Dictionary on The Word of God
A
Christian theological definition of The Word of God according to CARM - The Christian
Apologetics & Research Ministry:
" The Word of God: 1. is inspired: "All scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness" (2 Tim. 3:16). 2. is truth: "all thy commandments are truth" (Psalm 119:151). 3. makes free: "...If you abide in My word, then you are truly disciples of mine; and you shall know the truth, and the truth shall make you free" (John 8:32). 4. produces faith: "So faith comes from hearing, and hearing by the word of Christ" (Rom. 10:17, NASB). 5. judges: "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart" (Heb. 4:12). "
See also: The Word of God , Christianity, Body Mind and Soul
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