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Ghost Dictionary

A Wisdom Archive on Ghost Dictionary

Ghost Dictionary

A selection of articles related to Ghost Dictionary

We recommend this article: Ghost Dictionary - 1, and also this: Ghost Dictionary - 2.
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Ghost Dictionary, Dream Interpretation, Dream Dictionary

ARTICLES RELATED TO Ghost Dictionary

Ghost Dictionary: Parapsychology Dictionary on Ghost

Ghost:

Popular term for an experience believed to indicate the presence of the spirit of a deceased person.

 

See also Apparition, Haunting, Poltergeist.

 

(See also: Ghost, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

 

Ghost Dictionary: Dream Interpretation Dictionary - Ghost

 

Ghost

1. Dreaming of a haunted house indicates that guilt from the past is holding you back from accomplishing something you really want. Actually seeing a ghost, however, is an omen of good luck.

2. If you are frightened by a ghost, this could mean that mistakes in your past have “come back to haunt you.” It could also mean that intense pressure to do something against your principles could be put upon you by someone in a position of authority.

3. If the ghost is someone known to you who has passed on and who speaks to you, listen. The message is important. See Dying.

 

Source: Astrocenter, http://astrocenter.astrology.msn.com/msn/DreamDictionary.aspx

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Ghost, Meaning of Dreams about Ghost, Dream Interpretation Ghost)

 

Ghost Dictionary: Dream Interpretation - Ghosts

 

Ghosts

A ghost may represent something that is gone but not forgotten, or something that is almost forgotten but that you simply cannot release.

 

The appearance of deceased relatives usually tells of unresolved issues. In these cases, you should pay particular attention to the surroundings, the other characters present, and any unique aspects of the apparition.

 

Source: iVillage, http://www.ivillage.co.uk

 

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Ghosts, Meaning of Dreams about Ghosts, Dream Interpretation Ghosts)

 

Ghost Dictionary: New Age Spiritual Dictionary on Ghost

ghost

The nonphysical, or etheric, body of an entity that lingers in the dense world after death – especially when attracted

 

(See also: Ghost, Body Mind and Soul)

 

Ghost Dictionary: Pagan Paganism Dictionary II on Ghost

Ghost:

Personification of data received as the result of a plug-in to an individual metapattern within the Switchboard, and/or the spirit of a dead person or animal, still existing in a nonphysical manner, and/or something(s) else entirely.

 

(See also: Ghost, Pagan, Paganism, Pagan Dictionary)

 

Ghost Dictionary: Parapsychology Dictionary on Shadow Ghost

Shadow Ghost:

A black, mist like spirit that has no discernable features. It is usually demonic in nature and is sometimes described by witnesses as a �black shape�.

 

(See also: Shadow Ghost, Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

 

Ghost Dictionary: Spiritual - Theosophy Dictionary on Ghost

Ghost The occasional apparitions of deceased persons -- but in no instances whatsoever of the spirits of the dead -- or invisible astral entities producing various psychic phenomena. This age-old belief is consistent with the breaking up of composite human nature into its component parts at death. As the astral model-body, when freed from its familiar physical duplicate, is still magnetically attached to the body, it is sometimes seen haunting the new grave for a short time.

 

Soon the atoms of this shadowy form begin to dissipate. But the more ethereal and enduring astral atoms cohere in the kama-rupic body of the deceased person's lower mental, emotional, and psychic nature. These imbodied lower passions and desires become in connection with their astral automatic vehicle an earth-bound entity when they are separated from the reimbodying ego at the second death in the purgatorial astral underworld.

 

These so-called spooks are what the Roman writers named umbrae or larvae of the dead; earlier, the Greeks spoke of these human reliquiae as eidola -- the astral "images" of the dead. The ancients were well informed regarding the shades or shells which were cast off by the purified inner self when it ascended from kama-loka to its devachan in higher spheres.

 

The kama-rupic shades, whether mere shells or not, are usually invisible but they are sometimes seen by clairvoyants. The more coherent ones are the shells of gross or wicked people and are influences of sensual or evil trend which instinctively haunt the atmosphere of persons and places whose characters or conditions are congenial to them and therefore magnetically attract them.

 

Even well-meaning sensitives and persons of mediumistic or psychic type, being relatively negative physically because more or less aware on the astral plane, are susceptible, at times, to some of these strangely perverse and obsessing influences. The ancient teachings show why people's instinctive dread of the ghostly dregs or remnants of the personal self is well founded.

 

(See also: Ghost, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Ghost Dictionary: Witch Witchcraft Dictionary on GHOST ROADS

GHOST ROADS: Known also as the Dragon Paths, Serpent Tracks, Coffin Paths etc. these roads overlap with the idea of Ley Lines first promulgated by Alfred Watkins. These roads are used by the newly deceased as they travel and make their way to the Underworld. On more ancient of the these lines can be found markers such as tumuli, barrows, churches and cemeteries.

 

(See also: GHOST ROADS, Witch, Witchcraft, Paganism, Pagan Dictionary)

 

Ghost Dictionary: New Age Spirituality Dictionary on Ghost

Ghost

Nonphysical entity or spirit being, often believed to be the spirits of the dead.

 

(See also: Ghost, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: Spiritual - Theosophy Dictionary on Holy Ghost

Holy Ghost (from Greek hagion pneuma holy spirit or breath)

 

The Holy Ghost or Spirit in the Occident usually means the Third Person of the Christian Trinity or Triune God. The typical form of the primary philosophic and cosmogonic triad is Father-Mother-Son with the female potency figuring both as mother, wife, and daughter of the Son. The Holy Ghost is strictly speaking the feminine principle in the Christian Trinity, and in primitive Christianity was counted the second in serial order or procession, although in later times the West, led by the Roman Catholic Church, transferred the position of the Holy Ghost from second to third.

 

Thus the original series was Father, Holy Ghost or Mother, and Son, whereas the Occident now reckons the series in the procession as Father, Son, and Holy Ghost; and this difference of opinion which arose in the Middle Ages was one of the great factors splitting the Christian Church into the Eastern or Greek Orthodox and the Western. In Christianity, the Son is said to be God made manifest in a particular man; the Holy Ghost is the divine spirit which works in all men and brings them into conformity with the image of the Son or Christ.

 

The Holy Ghost is the spiritual ray from the central sun, which passes down through the planes of manifestation, penetrating all hierarchies in its course and therefore likewise the human mind when it is permitted ingress into his soul. It is equivalent to the Light of the Logos, daiviprakriti, the Gnostic Sophia, the Qabbalistic Shechinah (or perhaps Sephirah), the Mother of the Ogdoad, and in Indian thought the feminine sakti. But while daiviprakriti is the Light of the Logos, this is only because the Logos transmits to itself the light from above.

 

(See also: Holy Ghost, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Ghost Dictionary: Oceanography Dictionary - ghost crab

 

Definition and meaning of ghost crab:

 

ghost crab - any of several light-colored burrowing crabs of the genus Ocypoda frequenting the tide line along sandy shores from the northeast United States to Brazil. Ghost Crabs have a relatively thin, light exoskeleton and two large black eyes that stand up like periscopes. They are called ghosts because of their ability to instantly disappear from sight, moving at speeds at speeds up to 10 miles per hour, while making sharp directional change and disappearing into their burrows

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

 

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

 

Ghost Dictionary: Oceanography Dictionary - ghost net

 

Definition and meaning of ghost net:

 

ghost net - a lost or abandoned fishing net that drifts through the oceans posing a danger to fishes and other marine life

(Source: US National Oceanic and Atmospheric Administration (NOAA) )

 

Also see these pages: Oceanography, Oceanography Sitemap, Coral Reef, Environment, Sustainability, Climate Change,

 

Ghost Dictionary: Spiritual - Theosophy Dictionary on Holy Ghost

Holy of Holies Equivalent to the Latin Sanctum sanctorum, referring to the sacred place in temples or churches from which all but the chief priest or hierophant were excluded. In pre-Christian times the ancient temples each had its especial sanctuary, in which was placed an altar or receptacle of some kind, be it ark, box, or some similar thing, perhaps even a sarcophagus.

 

The Holy of Holies in theory was the seat, residence, or sanctuary of the god or goddess to whom the temple had been consecrated; and piety always considered that the divine power was present there. A similar series of ideas clothes the chancel and its contained altar in Christian Churches even today.

 

The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King's Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new "child" or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place).

 

Although part of the Hindu ceremonies necessitated a passing through the golden cow, as an emblem of Mother Nature, the neophyte did this in the same stooping position that was done in passing through the gallery in the ancient pyramids of Egypt.

 

"The ceremony of passing through the Holy of Holies (now symbolized by the cow), in the beginning through the temple Hiranya gharba (the radiant Egg) -- in itself a symbol of Universal, abstract nature -- meant spiritual conception and birth, or rather the re-birth of the individual and his regeneration: the stooping man at the entrance of the Sanctum Sanctorum, ready to pass through the matrix of mother nature, or the physical creature ready to re-become the original spiritual Being, pre-natal Man" (SD 2:469-70).

 

Holy of Holies has a specific meaning in connection with the Jewish tabernacle, as explained in Exodus, referring to the inner part, the western division of the tabernacle. Three of the sides of the holy place were the walls of the tabernacle itself, while the fourth or eastern end of the sanctum was closed by a curtain or veil -- upon which were the figures of the cherubim -- suspended from four pillars of shittim wood overlaid with gold. The intention was to have this Holy of Holies in the shape of a perfect cube, the length, breath, and height being each ten cubits. In this sanctuary was placed the Ark of the Covenant or Testament, made of shittim wood overlaid with gold.

 

Upon the Ark was the golden mercy-seat (the kapporeth), also two golden cherubim facing towards the center. Instead of being a "sarcophagus (the symbol of the matrix of Nature and resurrection) as in the Sanctum sanctorum of the pagans, they had the ark made still more realistic in its construction by the two cherubs set up on the coffer or ark of the covenant, facing each other, with their wings spread in such a manner as to form a perfect yoni (as now seen in India). Besides which, this generative symbol had its significance enforced by the four mystic letters of Jehovah's name, namely ; or  meaning Jod (membrum Virile, see Kabala);  (He, the womb);  (Vau, a crook or a hook, a nail), and  again, meaning also 'an opening'; the whole forming the perfect bisexual emblem or symbol or Y(e)H(o)V(a)H, the male and female symbol" (SD 2:460). However, "the worship of the 'god in the ark' dates only from David; and for a thousand years Israel knew of no phallic Jehovah" (SD 2:469).

 

See also ARK

 

(See also: Holy Ghost, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Ghost Dictionary: New Age Spirituality Dictionary on Ghost

Ghost

Nonphysical entity or spirit being, often believed to be the spirits of the dead.

 

(See also: Ghost, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: New Age Spiritual Dictionary on Ghost

ghost

The nonphysical, or etheric, body of an entity that lingers in the dense world after death Ð especially when attracted

 

(See also: Ghost, Body Mind and Soul)

 

Ghost Dictionary: New Age Spirituality Dictionary on Ghost Dance

Ghost Dance

A new religious movement among Native Americans of the western United States.

 

The Ghost Dance had two distinct phases, both of which originated in the visions of a Paiute shaman living in western Nevada.

 

The Ghost Dance of 1870: Wodziwob (d. ca. 1872), the prophet of the 1870 dance, proclaimed that the world would soon be destroyed, then renewed; the dead would be brought back to life and game animals restored. He instructed his followers to dance a nocturnal circle dance.

 

This dance was similar to both older Paiute traditions and an earlier regional movement, the Plateau Prophet Dance, but it addressed very present conditions of deprivation resulting from white incursions into tribal territories. It spread to California, Oregon, and Idaho but, with the death of Wodziwob and the nonfulfillment of his prophecies, died out within a few years. The Shoshone and Bannock of Fort Hall, Idaho, however, continued to perform the Ghost Dance at least intermittently up to 1890.

 

The Ghost Dance of 1890: Wovoka (ca. 1856-1932), a Paiute Native American prophet, inaugurated the Ghost Dance of 1890 on the basis of a vision he had received during a total eclipse of the sun. His message was in direct continuity with the 1870 dance: there was to be an immanent renewal of the world in which dead Native Americans would be resurrected and the living would no longer be subject to sickness and old age, game animals would be restored to their former abundance, and the old way of life would once more flourish. Euro-Americans, by this time firmly in control, would be eliminated by supernatural means, such as a flood or earthquake. It is uncertain whether Wovoka announced a specific date for these events, but many expected them in the spring of 1891.

 

Wovoka's message also contained ethical admonitions (e. g. , members of different tribes should live in peace with each other; they should cooperate with, not war against, the whites). In anticipation of the great event and to speed its arrival, Wovoka instructed his followers to perform circle dances periodically. They did so in large numbers, and (especially among Plains tribes) dancers often fell into trances, subsequently reporting that they had visited the spirit world and spoken with dead relatives, who were living a life like the one that had flourished before the coming of the whites. The 1890 dance spread mainly eastward along the length of the Rocky Mountains and Great Plains. In some tribes (e. g. , Paiute, Cheyenne, Shoshone, Pawnee) acceptance was almost unanimous; in others (like the Sioux) only segments of the population became believers. No Pueblo (except at Taos) or Navajo accepted it, the latter because of a culturally conditioned aversion to ghosts. As news of the Paiute prophet Wovoka began to spread, tribes sent delegations to the Walker Lake Reservation in western Nevada to see him. They returned with versions of his teachings that were sometimes shaped by the particular needs of their tribe.

 

Among the Pawnee, the dance provided the basis for an important cultural renewal, for the visions of the dancers made possible the revival of old ceremonial activities that had fallen into disuse because knowledge of their correct performance had been lost. The Sioux, who had a number of current grievances against the government (e. g. , loss of reservation lands, cuts in rations), altered Wovoka's message in the direction of greater hostility toward the whites. Delegates like Short Bull and Kicking Bear advocated the use of "ghost shirts" (special garments that were supposed to make the wearer invulnerable to bullets) and spoke of the possibility of armed conflict with the government soldiers.

 

During 1890, newspapers around the country carried often sensational stories about the "messiah craze" (Wovoka was often called the "Indian messiah") and the possibility of renewed warfare with the Sioux. Violence did erupt in December: during an attempt to arrest him, Chief Sitting Bull was shot to death, and Chief Big Foot and almost three hundred of his band were massacred by the cavalry at Wounded Knee. These events were more the result of government blunders than of a Sioux outbreak. Following the violence among the Sioux and the failure of the expected transformations the next spring, the popularity of the dance began to fade. However, it did not die out altogether.

 

Wovoka remained active, but shifted his message in the direction of ethical admonitions. As late as 1896 some Kiowa were still dancing, and one of the early Northern Cheyenne delegates, Porcupine, led a brief revival of the dance in 1900. The movement continued elsewhere in a more substantive way. In the first decade of the twentieth century, Fred Robinson, an Assiniboin who had been instructed in the Ghost Dance by Kicking Bear and had corresponded with Wovoka, brought the dance to a small community of Sioux living in Saskatchewan. Combined with a traditional Medicine Feast, apocalyptic elements disappeared and the themes of ethical admonition and community solidarity predominated.

 

Among the Wind River Shoshone (Wyoming), the Ghost Dance apparently combined with an earlier ceremony (the Father Dance) of thanksgiving to God for food. As a result, the annual renewal of nature took on a cosmic dimension: shamans reported dreams in which they saw the dead assembled in heaven waiting to return to earth at some unspecified time in the future. The people on earth anticipated this event and performed a dance thought to imitate that of the dead. In both these places the Ghost Dance continued to be performed into the 1950s.

 

In the 1970s the dance was revived by the activist American Indian Movement. Even among persons and groups who no longer practice it, knowledge of the Ghost Dance has not died out and lessons are still derived from it. Thus ca. 1970 the Sioux medicine man Lame Deer reinterpreted an old Ghost Dance song about straightening arrows and killing and butchering buffalo to mean that individuals must live upright lives in order to help bring about a new earth.

 

(See also: Ghost Dance, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: New Age Spirituality Dictionary on Holy Ghost

Holy Ghost

Older Christian term for Holy Spirit.

 

(See also: Holy Ghost, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: New Age Spirituality Dictionary on Ghost Dance

Ghost Dance

A new religious movement among Native Americans of the western United States.

 

The Ghost Dance had two distinct phases, both of which originated in the visions of a Paiute shaman living in western Nevada.

 

The Ghost Dance of 1870: Wodziwob (d. ca. 1872), the prophet of the 1870 dance, proclaimed that the world would soon be destroyed, then renewed; the dead would be brought back to life and game animals restored. He instructed his followers to dance a nocturnal circle dance.

 

This dance was similar to both older Paiute traditions and an earlier regional movement, the Plateau Prophet Dance, but it addressed very present conditions of deprivation resulting from white incursions into tribal territories. It spread to California, Oregon, and Idaho but, with the death of Wodziwob and the nonfulfillment of his prophecies, died out within a few years. The Shoshone and Bannock of Fort Hall, Idaho, however, continued to perform the Ghost Dance at least intermittently up to 1890.

 

The Ghost Dance of 1890: Wovoka (ca. 1856-1932), a Paiute Native American prophet, inaugurated the Ghost Dance of 1890 on the basis of a vision he had received during a total eclipse of the sun. His message was in direct continuity with the 1870 dance: there was to be an immanent renewal of the world in which dead Native Americans would be resurrected and the living would no longer be subject to sickness and old age, game animals would be restored to their former abundance, and the old way of life would once more flourish. Euro-Americans, by this time firmly in control, would be eliminated by supernatural means, such as a flood or earthquake. It is uncertain whether Wovoka announced a specific date for these events, but many expected them in the spring of 1891.

 

Wovoka's message also contained ethical admonitions (e. g. , members of different tribes should live in peace with each other; they should cooperate with, not war against, the whites). In anticipation of the great event and to speed its arrival, Wovoka instructed his followers to perform circle dances periodically. They did so in large numbers, and (especially among Plains tribes) dancers often fell into trances, subsequently reporting that they had visited the spirit world and spoken with dead relatives, who were living a life like the one that had flourished before the coming of the whites. The 1890 dance spread mainly eastward along the length of the Rocky Mountains and Great Plains. In some tribes (e. g. , Paiute, Cheyenne, Shoshone, Pawnee) acceptance was almost unanimous; in others (like the Sioux) only segments of the population became believers. No Pueblo (except at Taos) or Navajo accepted it, the latter because of a culturally conditioned aversion to ghosts. As news of the Paiute prophet Wovoka began to spread, tribes sent delegations to the Walker Lake Reservation in western Nevada to see him. They returned with versions of his teachings that were sometimes shaped by the particular needs of their tribe.

 

Among the Pawnee, the dance provided the basis for an important cultural renewal, for the visions of the dancers made possible the revival of old ceremonial activities that had fallen into disuse because knowledge of their correct performance had been lost. The Sioux, who had a number of current grievances against the government (e. g. , loss of reservation lands, cuts in rations), altered Wovoka's message in the direction of greater hostility toward the whites. Delegates like Short Bull and Kicking Bear advocated the use of "ghost shirts" (special garments that were supposed to make the wearer invulnerable to bullets) and spoke of the possibility of armed conflict with the government soldiers.

 

During 1890, newspapers around the country carried often sensational stories about the "messiah craze" (Wovoka was often called the "Indian messiah") and the possibility of renewed warfare with the Sioux. Violence did erupt in December: during an attempt to arrest him, Chief Sitting Bull was shot to death, and Chief Big Foot and almost three hundred of his band were massacred by the cavalry at Wounded Knee. These events were more the result of government blunders than of a Sioux outbreak. Following the violence among the Sioux and the failure of the expected transformations the next spring, the popularity of the dance began to fade. However, it did not die out altogether.

 

Wovoka remained active, but shifted his message in the direction of ethical admonitions. As late as 1896 some Kiowa were still dancing, and one of the early Northern Cheyenne delegates, Porcupine, led a brief revival of the dance in 1900. The movement continued elsewhere in a more substantive way. In the first decade of the twentieth century, Fred Robinson, an Assiniboin who had been instructed in the Ghost Dance by Kicking Bear and had corresponded with Wovoka, brought the dance to a small community of Sioux living in Saskatchewan. Combined with a traditional Medicine Feast, apocalyptic elements disappeared and the themes of ethical admonition and community solidarity predominated.

 

Among the Wind River Shoshone (Wyoming), the Ghost Dance apparently combined with an earlier ceremony (the Father Dance) of thanksgiving to God for food. As a result, the annual renewal of nature took on a cosmic dimension: shamans reported dreams in which they saw the dead assembled in heaven waiting to return to earth at some unspecified time in the future. The people on earth anticipated this event and performed a dance thought to imitate that of the dead. In both these places the Ghost Dance continued to be performed into the 1950s.

 

In the 1970s the dance was revived by the activist American Indian Movement. Even among persons and groups who no longer practice it, knowledge of the Ghost Dance has not died out and lessons are still derived from it. Thus ca. 1970 the Sioux medicine man Lame Deer reinterpreted an old Ghost Dance song about straightening arrows and killing and butchering buffalo to mean that individuals must live upright lives in order to help bring about a new earth.

 

(See also: Ghost Dance, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: New Age Spirituality Dictionary on Holy Ghost

Holy Ghost

Older Christian term for Holy Spirit.

 

(See also: Holy Ghost, New Age Spirituality, Body Mind and Soul)

 

Ghost Dictionary: Spiritual - Theosophy Dictionary on Apparition

Apparition. See GHOST; MAYAVI-RUPA

 

(See also: Apparition, Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

More material related to Ghost Dictionary can be found here:
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Ghost
YouTube Videos
related to
Ghost
Index of Articles
related to
Ghost Dictionary



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