During the Migration period, Germanic religion was subject to syncretic influence from Christianity and Mediterranean culture (see also Runes, Erilaz). Jordanes' Getica is a 6th century account of the Goths. According to the Getica, the chief god of the Goths was Mars, who they believed was born among them. Now Mars has always been worshipped by the Goths with cruel rites, and captives were slain as his victims. They thought that he who is the lord of war ought to be appeased by the shedding of human bloo ...

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Germanic paganism, Germanic paganism - Sources, Germanic paganism - Pre-Migration Period, Germanic paganism - Caesar, Germanic paganism - Tacitus, Germanic paganism - Reconstruction, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

Read more here: » Germanic paganism: Encyclopedia II - Germanic paganism - Migration Age

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Germanic paganism, Germanic paganism - Proto-Germanic religion, Germanic paganism - Pre-Migration Period, Germanic paganism - Tacitus, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

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Germanic paganism - Caesar. The earliest forms of Germanic religion can only be speculated on based on archaeological evidence and comparative religion. The first written description is in Julius Caesar's Commentarii de Bello Gallico. He contrasts the elaborate religious custom of the Gauls with the primitive German traditions. The Germans differ much from these usages, for they have neither Druids to preside over sacred offices, nor do they pay great regard to sacrifices. They rank in the ...

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Germanic paganism, Germanic paganism - Sources, Germanic paganism - Pre-Migration Period, Germanic paganism - Caesar, Germanic paganism - Tacitus, Germanic paganism - Reconstruction, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

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With the Romantic Viking revival of the early-to-mid 19th century, Odin's popularity increased again. Wotan is a lead character in Richard Wagner's Der Ring des Nibelungen, written between 1848 and 1874. His name provides the root for 19th century conceptions of "Od", a hypothetical vital energy that permeates all living things. Odin, along with the other Norse Gods and Goddesses, is worshipped by Germanic pagan reconstructivists (see Odinism). Ásatrú, "faith in the Aesir", is an officially recogni ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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The attested forms of the theonym are traditionally derived from Proto-Germanic *Wōđanaz[1] (in Old Norse word-initial *w- was dropped before rounded vowels and so the name became Óðinn). Adam von Bremen etymologizes the god worshipped by the 11th century Scandinavian pagans as "Wodan id est furor" ("Wodan, which means 'fury'"). An obsolete alternate etymology, which has been adhered to by many early writers includi ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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The goddess Freya is described as an adept of the mysteries of seid (shamanism), a völva, and it is said that it was she who initiated Odin into its mysteries. In Lokasenna, Loki verbally abuses Odin for practising seid, condemning it as a unmanly art. A justification for this may be found in the Ynglinga saga where Snorri opines that in following the practice of seid, the practitioner was rendered unmanly. Another explanation is that its manipulative aspects ran counter to th ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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Details of the Migration period of Germanic religion are sketchy, reconstructed from artefacts, sparse contemporary sources, and later the later testimonies of medieval legends and placenames. It was common, particularly amongst the Cimbri, to sacrifice a prisoner to Odin prior to or after a battle. According to Jonas Bobiensis, the 6th century Irish missionary Saint Columbanus is reputed to have disrupted a Beer sacrifice to Wuodan (Deo suo Vodano nomine) in Bregenz, Alemannia. Wuodan was the chief god of the Alamanni, his name appears in the runic in ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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The Anglo-Saxon tribes brought their pagan faith to England around the 5th and 6th centuries and continued in that form of worship until nearly all were converted to Christianity by the 8th century. The Anglo-Saxon kings claimed descent from Woden. According to the Anglo-Saxon Chronicle and the Historia Britonum, Woden had the sons Wecta, Baeldaeg, Casere and Wihtlaeg, who in turn were ancestors of the royal houses of the Heptarchy Lombardic Godan appears in the 7th century Origo Gentis Langobardorum. According to the le ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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Scandinavian Óðinn emerged from Proto-Norse *Wōdin during the Migration period, Vendel artwork (bracteates, image stones) depicting the earliest scenes that can be aligned with the High Medieval Norse mythological texts. The context of the new elites emerging in this period aligns with Snorri's tale of the indigenous Vanir who were eventually replaced Aesir intruders from the Continent.[9] According to the Prose Edda, Odin was a son of Bestla and Borr and brother of Vé and Vili and together with t ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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As the chief god of the Germanic pantheon, Odin received particular attention from the early missionaries. For example, his day is the only day to have been renamed in the German language from "Woden's day", still extant in English Wednesday (compare Norwegian, Danish and Swedish onsdag, Dutch woensdag) to the neutral Mittwoch ("mid-week"), while other gods were not deemed important enough for propaganda (Tuesday "Tyr's day" and Friday "Freyja's day" remained intact in all Germanic languages). "Woden ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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Less is known about the role of Odin as receiver of the dead among the more southern Germanic tribes. The Roman historian Tacitus probably refers to Odin when he talks of Mercury. The reason is that, like Mercury, Odin was regarded as Psychopompos, "the leader of souls". Julius Caesar calls Mercury the "deum maxime" of the Gauls in De Bello Gallico 6.17.1. Paulus Diaconus (or Paul the Deacon), writing in the late 8th century, tells that Odin (Guodan) was the chief god of the Langobards and, like earlier southern s ...

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Wodanaz, Wodanaz - Etymology, Wodanaz - Odin and Mercury, Wodanaz - Celtic parallels, Wodanaz - Shamanic traits, Wodanaz - Worship, Wodanaz - Migration period, Wodanaz - Viking Age, Wodanaz - Medieval reception, Wodanaz - Revivals, Wodanaz - Notes, Wodanaz - Literature

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Germanic paganism - Tacitus. The first description of Germanic religion is Tacitus' Germania, dating to the 1st century. Tacitus describes both animal and human sacrifice. The chief Germanic god he identifies with Roman Mercury, who on certain days receives human sacrifices, while gods identified by Tacitus with Hercules and Mars receive animal sacrifice. The Suebians also make ...

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Germanic paganism, Germanic paganism - Proto-Germanic religion, Germanic paganism - Pre-Migration Period, Germanic paganism - Tacitus, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

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Main articles: Norse paganism and Norse mythology Early medieval Scandinavian (Viking Age) paganism is much better documented than its predecessors, notably via the records of Norse mythology, recorded in the Edda, and the Sagas, written in Iceland during 1150 - 1400. Sacrifices were known as Blót, seasonal celebrations where gifts were offered to appropriate gods, and attempts were made to predict the coming season. Similar events were sometimes arrange ...

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Germanic paganism, Germanic paganism - Sources, Germanic paganism - Pre-Migration Period, Germanic paganism - Caesar, Germanic paganism - Tacitus, Germanic paganism - Reconstruction, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

Read more here: » Germanic paganism: Encyclopedia II - Germanic paganism - Viking Age

In 1000 AD, Iceland became nominally Christian, although continuation of pagan worship in private was tolerated. Most of Scandinavia was Christianized during the 11th century. Adam von Bremen gives the last report of vigorous Norse paganism. Sometimes, the subjects of a lord who converted to Christianity refused to follow his lead (this happened to the Swedish kings Olof of Sweden, Anund Gårdske and Ingold I) and would sometimes force the lord ...

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Germanic paganism, Germanic paganism - Sources, Germanic paganism - Pre-Migration Period, Germanic paganism - Caesar, Germanic paganism - Tacitus, Germanic paganism - Reconstruction, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

Read more here: » Germanic paganism: Encyclopedia II - Germanic paganism - Middle Ages

Most sources documenting Germanic paganism have been lost and it is only from Iceland that there is a substantial literature, namely the Sagas and the Eddas. Some information is found in the Nibelungenlied and in Beowulf. Limited information also exists in Tacitus' ethnographic work Germania, although some preface is necessary due to context. Further material has been deduced from folk customs found in surviving rural folk traditions that have either been mildly superficiailly Christianized or lightly modified, including ...

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Germanic paganism, Germanic paganism - Sources, Germanic paganism - Pre-Migration Period, Germanic paganism - Caesar, Germanic paganism - Tacitus, Germanic paganism - Reconstruction, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

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Germanic paganism seems to have begun developing sometime during the 2nd millennium BC, during the Nordic Bronze Age, with influences from neighboring cultures, notably the Celts, and possibly Finnish and Baltic mythologies. The Proto-Germanic pantheon was divided into two classes, the *Ansuwaz (cognate to Asura) and the *Wanisaz (cognate to *Wenos, a name of *Hausos; see also Vanadis, Wynn, and possibly *Wanax). Members included *Tiwaz, *Wodinaz, *Nerþuz (either a god or a goddess), and *Frijja. Some natural pheno ...

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Germanic paganism, Germanic paganism - Proto-Germanic religion, Germanic paganism - Pre-Migration Period, Germanic paganism - Tacitus, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

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In 1000 AD, Iceland became nominally Christian, although continuation of pagan worship in private was tolerated. Most of Scandinavia was Christianized during the 11th century. Adam von Bremen gives the last report of vigorous Norse paganism. Sometimes, the subjects of a lord who converted to Christianity refused to follow his lead (this happened to the Swedish kings Olof of Sweden, Anund Gårdske and Ingold I) and would sometimes force the lord ...

See also:

Germanic paganism, Germanic paganism - Proto-Germanic religion, Germanic paganism - Pre-Migration Period, Germanic paganism - Tacitus, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

Read more here: » Germanic paganism: Encyclopedia II - Germanic paganism - Middle Ages

Early medieval Scandinavian (Viking Age) paganism is much better documented than its predecessors, notably via the records of Norse mythology, recorded in the Edda, and the Sagas, written in Iceland during 1150 - 1400. Sacrifices were known as Blót, seasonal celebrations where gifts were offered to appropriate gods, and attempts were made to predict the coming season. Similar events were sometimes arrange ...

See also:

Germanic paganism, Germanic paganism - Proto-Germanic religion, Germanic paganism - Pre-Migration Period, Germanic paganism - Tacitus, Germanic paganism - Migration Age, Germanic paganism - Viking Age, Germanic paganism - Middle Ages

Read more here: » Germanic paganism: Encyclopedia II - Germanic paganism - Viking Age