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Fundamental darkness

A Wisdom Archive on Fundamental darkness

Fundamental darkness

A selection of articles related to Fundamental darkness

We recommend this article: Fundamental darkness - 1, and also this: Fundamental darkness - 2.
Fundamental darkness, Buddhism, Buddhism Dictionary, Buddhism Archives, Buddhism Dictionary - F, Buddhism Glossary - F, Buddhism Terms - F, India, Buddha, Zen Buddhism


ARTICLES RELATED TO Fundamental darkness

Fundamental darkness: Master Guide Kirael about The Venus Transit of June 2004

In third-dimensional terms, the Venus transit is an exciting planetary eclipse of sorts. In the realm of Master Guide Kirael, the transit of Venus is a profound alignment of energies that will forever shift our Earth realities. So what does the Venus transit have to do with Ferdinand Magellan, Mary Magdalene, the over-mastermind, the Goddess Light and the Great Shift in consciousness? Fasten your seatbelts, everyone, and prepare for peace on Earth.

Read more here: » Venus Transit: Master Guide Kirael about The Venus Transit of June 2004

Fundamental darkness: Hinduism Lexicon on A

Hinduism Lexicon on A

From aadheenam to axis.

 

Read more here: » Hinduism: Hinduism Lexicon on A

Fundamental darkness: Spiritual - Theosophy Dictionary on Anu

Anu (Chaldean) Supreme god of the Babylonian pantheon, king of angels and spirits, ruler of destiny, lord of the city of Erech or Uruk -- later Ur. One of the loftiest of Babylonian divinities, part of a trinity with Enlil and Ea, he was especially the god of heaven, creator of star spirits and of the demons of cold, rain, and darkness.

 

His consort Antum or Anatum was mother of the gods. Anu was the concealed deity; in the Chaldean account of Genesis, he is the passive deity, however, "the primordial chaos, the god time and world at once, chronos, and kosmos, the uncreated matter issued from the one and fundamental principle of all things" (IU 2:423).

 

In later Babylonian history, one of the trinity Anu, Bel, and Ea, associated with the three divisions of the universe: heaven, earth, and the spatial or watery deep. In another aspect, Anu is identical with Sin (the moon). "And the Moon in the Hebrew Kabala is the Argha of the seed of all material life, and is still more closely connected, kabalistically, with Jehovah, who is double-sexed as Anu is. They are both represented in Esotericism and viewed from a dual aspect: male or spiritual, female or material, or Spirit and Matter, the two antagonistic principles" (SD 2:62). In the astrological theology of Babylonia and Assyria, Anu, Bel, and Ea became the northern, middle, and southern zones of the ecliptic respectively.

 

There seems little doubt that the Chaldean Anu and the Sanskrit anu (atom) are identic in origin. Anu is a title of the formative Brahma who philosophically is often envisaged as the cosmic atom or infinite universe. The mystical significance is the ever-invisible, unreachable divine center -- whether of a being or universe -- which is the divine-spiritual focus of essential consciousness, from which flow forth all the streams of consciousness in its multiform varieties.

 

(See also: Anu , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

 

Fundamental darkness: Spiritual - Theosophy Dictionary on Watcher, Silent Watcher, Wondrous Being

Watcher or Silent Watcher, Wondrous Being Generically the dominant self or overlord of any hierarchy. Throughout a human being's complex nature dwells his own spiritual Wondrous Being, the fountain and fundamental law of his whole nature; there is the Silent Watcher of the Brotherhood of Compassion, who is identical with the Watcher for our globe; the Watcher for our planetary chain; for our solar system, its habitat being the solar chain; for the Milky Way; and for the home-universe. At the other extreme there is a Silent Watcher for every atom, as for every other entity, whether large or small. The Watcher for individual people is the monad, the divine prototype at the upper rung of the ladder of being; an individual dhyani-chohan, the spiritual individuality during the manvantara, and as best it can it works through its "shadows" or incarnations.

 

In the earlier third root-races, the Sons of Wisdom produced by kriyasakti a progeny called the Sons of Ad, Sons of the Fire-mist, or Sons of Will and Yoga. This was not a race, but "at first a wondrous Being, called the 'Initiator,' and after him a group of semi-divine and semi-human beings. 'Set apart' in Archaic genesis for certain purposes, they are those in whom are said to have incarnated the highest Dhyanis, 'Munis and Rishis from previous Manvantaras' -- to form the nursery for future human adepts, on this earth and during the present cycle" (SD 1:207). This Wondrous Being, who descended in the early part of the Third Age, is the tree from which have come the great historically known sages and hierophants, and it holds spiritual sway over the initiated adepts. "He is the 'Initiator,' called the 'great sacrifice.' For, sitting at the threshold of light, he looks into it from within the circle of Darkness, which he will not cross, nor will he quit his post till the last day of this life-cycle. Why does the solitary Watcher remain at his self-chosen post? Why does he sit by the fountain of primeval Wisdom, of which he drinks no longer, as he has naught to learn which he does not know . . .? Because the lonely, sore-footed pilgrims on their way back to their home are never sure to the last moment of not losing their way in this limitless desert of illusion and matter called Earth-Life. Because he would fain show the way to that region of freedom and light, from which he is a voluntary exile himself, to every prisoner who has succeeded in liberating himself from the bonds of flesh and illusion. Because, in short, he has sacrificed himself for the sake of mankind, though but a few Elect may profit by the great sacrifice" (SD 1:208).

 

The Watchers of the seven spheres are the rectors or governors of the seven planets, also called Watchers of the earth and man. The Watchers of the four quarters of the sky are the mystical four Maharajas. Watchers reign more or less directly over mankind during satya and subsequent yugas down to the beginning of the third root-race, after which come patriarchs, heroes, etc. Each people or nation has its direct Watcher, guardian, or Father-in-Heaven, as for instance Jehovah-Sabaoth-Saturn for the Hebrews.

 

(See also: Watcher, Silent Watcher, Wondrous Being , Mysticism, Mysticism Dictionary, Body mind and Soul)

 

Fundamental darkness: Buddhist - Buddhism Dictionary on Mind

Mind

Key concept in all Buddhist teaching. Frequent term in Zen, used in two senses:

(1)  the mind-ground, the One Mind ... the buddha-mind, the mind of thusness ...

(2)  false mind, the ordinary mind dominated by conditioning, desire, aversion, ignorance, and false sense of self, the mind of delusion ... (J.C. Cleary, A Buddha from Korea.)

 

The ordinary, deluded mind (thought) includes feelings, impressions, conceptions, consciousness, etc. The Self-Nature True Mind is the fundamental nature, the Original Face, reality, etc.

 

As an analogy, the Self-Nature True Mind is to mind what water is to waves -- the two cannot be dissociated. They are the same but they are also different.

 

To approach the sutras "making discriminations and nurturing attachments is no different from the Zen allegory of a person attempting to lift a chair while seated on it. If he would only get off the chair, he could raise it easily.

 

Similarly, the practitioner truly understands the Dharma only to the extent that he "suspends the operation of the discriminating intellect, the faculty of the internal dialogue through which people from moment to moment define and perpetuate their customary world of perception." (See this book, Introduction.)

 

See also the following passage: The mind ... "creates" the world in the sense that it invests the phenomenal world with value. The remedy to this situation, according to Buddhism, is to still the mind, to stop it from making discriminations and nurturing attachments toward certain phenomena and feelings of aversion toward others. When this state of calmness of mind is achieved, the darkness of ignorance and passion will be dispelled and the mind can perceive the underlying unity of the absolute. The individual will then have achieved the state of enlightenment and will be freed from the cycle of birth and death, because such a person is now totally indifferent to them both. (Burton Watson, The Zen Teachings of Master Lin-Chi.)

 

 (See also: Mind , Buddhism, Body Mind and Soul)

 

Fundamental darkness: The Doctrine Of Reincarnation

The doctrine of reincarnation or transmigration of souls is a fundamental tenet of Hinduism. The word reincarnation literally means embodiment again, coming again into a physical body. The individual soul takes again a fleshy covering. The word transmigration means passing from one place to another - passing into a new body.

 

Excerpt from All About Hinduism by Sri Swami Sivananda

 

Read more here: » Reincarnation: The Doctrine Of Reincarnation

Fundamental darkness: Spiritual Theosophical Dictionary on Tamas

Tamas (Sanskrit). The quality of darkness, "foulness" and inertia; also of ignorance, as matter is blind. A term used in metaphysical philosophy. It is the lowest of the three gunas or fundamental qualities.

 

(See also: Tamas , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

 

Fundamental darkness: Introduction to Vedanta

An introduction to Vedanta.

 

From "Easy Steps to Yoga" by Sri Swami Sivananda.

 

Read more here: » Vedanta: Introduction to Vedanta

Fundamental darkness: : Popular Pages Sitemap IV - F

This is a sitemap for Popular Pages IV - F . Click on a link and you will find multiple definitions and articles related to the word.

 

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Popular Pages Sitemap III, Popular Pages Sitemap IV, Popular Pages Sitemap VPopular Pages Sitemap VI, Popular Pages Sitemap VII, Popular Pages Sitemap VIII, Popular Pages Sitemap IX,

 

Read more here: » Popular Pages Sitemap IV - F






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