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ARTICLES RELATED TO Friends Dictionary | |
 |  |  | Friends Dictionary: Dream Interpretations
Dictionary - Friends
Dream Interpretation Friends If you dream of a friend, it means that you want to have a better social life. If you are meeting a friend in the dream, it is a warning to think before you act. Seeing a deceased friend foretells surprising news. If you are helping your friend in the dream, it means that you soon will get help too. Starting a new friendship in the dream means that you have true old friends. Source: Dream-Land, http://www.dream-land.info (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Friends, Meaning of Dreams about Friends, Dream Interpretation Friends)
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- Friends Friends Our dreams are full of symbolism with their messengers being all different types of people. It is very common to dream about our friends. These are individual that are emotionally valuable to us and we learn about ourselves through them. Dreams are very rarely prophetic, thus whether your dream was good or bad, don't expect it to come true. This dream is more than likely attempting to bring up uncomfortable feelings that you have about yourself or others. (Remember "uncomfortable" does not necessarily mean bad.) Dreams are created by our own thinking processes, our own thoughts (conscious or unconscious) create dreams, thus, the mind that created the dream also knows its meaning!!! See also: Meaning of Dreams about People. Source: Dream Lover Incorporated, http://www.dreamloverinc.com (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Friends, Meaning of Dreams about Friends, Dream Interpretation Friends)
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Dream Dictionary - Friend Friend - To dream of friends being well and happy, denotes pleasant tidings of them, or you will soon see them or some of their relatives.
- To see your friend troubled and haggard, sickness or distress is upon them.
- To see your friends dark-colored, denotes unusual sickness or trouble to you or to them. To see them take the form of animals, signifies that enemies will separate you from your closest relations.
- To see your friend who dresses in somber colors in flaming red, foretells that unpleasant things will transpire, causing you anxiety if not loss, and that friends will be implicated.
- To dream you see a friend standing like a statue on a hill, denotes you will advance beyond present pursuits, but will retain former impressions of justice and knowledge, seeking these through every change. If the figure below be low, you will ignore your friends of former days in your future advancement. If it is on a plane or level with you, you will fail in your ambition to reach other spheres. If you seem to be going from it, you will force yourself to seek a change in spite of friendly ties or self-admonition.
- To dream you see a friend with a white cloth tied over his face, denotes that you will be injured by some person who will endeavor to keep up friendly relations with you.
- To dream that you are shaking hands with a person who has wronged you, and he is taking his departure and looks sad, foretells you will have differences with a close friend and alienation will perhaps follow. You are most assuredly nearing loss of some character.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Friend, Meaning of Dreams about Friend, Dream Interpretation Friend)
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 |  |  | Friends Dictionary: Dream Interpretation Dictionary - Having a Magical Animal Friend Magical Animal Friend : Dream Interpretation Dictionary - Having a Magical Animal Friend Having a Magical Animal Friend Although children are more likely than adults to encounter mythological or talking animals in their dreams, adults sometimes have this dream theme, too, encountering enchanted beasts, such as a precious tame, talking bird, a snake who wears a golden crown, or a beautiful woman with a fawn's body. Source: Patricia Garfield, Ph.D., President of ASD (See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Magical Animal Friend, Dream Dictionary Magical Animal Friend)
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New Age
Spirituality Dictionary on Society of Friends Society of Friends A religious body having no definite creed and no regular ministry, founded by George Fox (1624-91), who began his preaching in 1647. His followers created an organized society during the 1650s and 1660s. It appears from the founders Journal that they first obtained the appellation (1650) from the following circumstances: 'Justice Bennet, of Derby,' says Fox, 'was the first to call us Quakers, because I bid them Tremble at the Word of the Lord'. Familiarly known as Quakers. (See also: Society of Friends, New Age Spirituality, Body Mind and Soul)
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New Age Spirituality
Dictionary on
Society of Friends Society of Friends Better known as Quakers, an Anglo-American pacifist sectarian movement originating in the religious confusion of the English Civil War and Commonwealth era (1640-60). George Fox (1624-91), a "seeker" discontented with both the Church of England and the Puritan and other sectarian alternatives that flourished during the period, attracted a radical group of followers through his prophetic words and deeds. According to one tradition, Fox and his followers became known as Quakers when, refusing to swear oaths or otherwise respect the status of the law courts, they urged magistrates to tremble before God rather than the law. More correctly known as the "Society of Friends (of Truth)," they distinguished themselves theologically from other Christians through their doctrine of the "Inward" or "Inner Light," the manifestation of the divine within each individual that, when recognized and nurtured, inevitably led to religious truth. Friends in Britain flourished despite adversity. Many were jailed for their pacifist and other nonconforming ways, while others organized their resources to alleviate these sufferings until relief came in the form of the Toleration Act of 1689. Barred from the universities and professions, they benefited from their reputation for honesty and hard work and often were successful in business. Friends rejected hierarchy and churchly authority, organizing instead according to local weekly meetings for worship and progressively less frequent and geographically more encompassing regional meetings for governance. Weekly meetings were not led by ministers, but a clerk was present to record their proceedings. Worship was conducted in silence in a bare meeting house, with individuals speaking only when prompted by the Inner Light. The "friendly persuasion" was transplanted to the New World in 1682 by William Penn, an aristocratic convert who secured a royal land grant in payment of debts owed his family. The Pennsylvania colony was based on Quaker principles of consensus and fair dealing in its governance; its capital, Philadelphia-"the city of brotherly love"-reflected in its name and spacious layout Penn's hopes for a peaceable society. English demands for support in the French and Indian Wars, however, led to a series of compromises and finally, in 1756, the renunciation of governmental power by the Quakers, who nevertheless continued to constitute a commercial elite in the region. Quakers in the new American nation continued to cope with the problems engendered by their pacifism, which led to suffering but also proved instrumental in securing governmental recognition of the rights of conscientious objectors. Quakers pursued a peacemaking role by opposing both violence and the injustices that provoked it. Their Inner Light doctrine was incompatible with social inequality, so that women enjoyed equal status to men. Quakers such as John Woolman, Anthony Benezet, and, later, Levi Coffin, were active in the lateeighteenth- and early-nineteenth-century campaign against slavery. Many contemporary British Quakers also became active in reform causes. Their plain speech and dress, modified over time, were also manifestations of this egalitarianism. Internal divisions manifested themselves early in the nineteenth century in the United States, when social and geographical divisions expressed themselves in theological forms. From 1826 to 1827 followers of Elias Hicks (1748-1830) near Philadelphia rejected the local elite's embracing of evangelical Protestant tenets and symbols, and called for a return to early Quaker practice. Joseph John Gurney (1788-1847), an English Friend, pressed the evangelical cause further, while John Wilbur's (1774-1856) followers tried to combine the two emphases. Richmond, Indiana, emerged, in the first half of the nineteenth century, as a focus of Gurneyite settlement that was later influenced by the Holiness movement. In the twentieth century, the Philadelphia Meeting-part of the larger General Conference-became the center for Friends concerned with philanthropic and peacemaking activity, while the Friends United Meeting (Richmond, Indiana) and Evangelical Friends Alliance (Cleveland, Ohio) represented more evangelical strains. In the 1990s, Friends in the United States of various affiliations numbered in excess of one hundred thousand; this was somewhat over half of the worldwide membership, with roughly 20 percent of the remainder in Britain. (See also: Society of Friends, New Age Spirituality, Body Mind and Soul)
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New Age
Spirituality Dictionary on Society of Friends Society of Friends Better known as Quakers, an Anglo-American pacifist sectarian movement originating in the religious confusion of the English Civil War and Commonwealth era (1640-60). George Fox (1624-91), a "seeker" discontented with both the Church of England and the Puritan and other sectarian alternatives that flourished during the period, attracted a radical group of followers through his prophetic words and deeds. According to one tradition, Fox and his followers became known as Quakers when, refusing to swear oaths or otherwise respect the status of the law courts, they urged magistrates to tremble before God rather than the law. More correctly known as the "Society of Friends (of Truth)," they distinguished themselves theologically from other Christians through their doctrine of the "Inward" or "Inner Light," the manifestation of the divine within each individual that, when recognized and nurtured, inevitably led to religious truth. Friends in Britain flourished despite adversity. Many were jailed for their pacifist and other nonconforming ways, while others organized their resources to alleviate these sufferings until relief came in the form of the Toleration Act of 1689. Barred from the universities and professions, they benefited from their reputation for honesty and hard work and often were successful in business. Friends rejected hierarchy and churchly authority, organizing instead according to local weekly meetings for worship and progressively less frequent and geographically more encompassing regional meetings for governance. Weekly meetings were not led by ministers, but a clerk was present to record their proceedings. Worship was conducted in silence in a bare meeting house, with individuals speaking only when prompted by the Inner Light. The "friendly persuasion" was transplanted to the New World in 1682 by William Penn, an aristocratic convert who secured a royal land grant in payment of debts owed his family. The Pennsylvania colony was based on Quaker principles of consensus and fair dealing in its governance; its capital, Philadelphia-"the city of brotherly love"-reflected in its name and spacious layout Penn's hopes for a peaceable society. English demands for support in the French and Indian Wars, however, led to a series of compromises and finally, in 1756, the renunciation of governmental power by the Quakers, who nevertheless continued to constitute a commercial elite in the region. Quakers in the new American nation continued to cope with the problems engendered by their pacifism, which led to suffering but also proved instrumental in securing governmental recognition of the rights of conscientious objectors. Quakers pursued a peacemaking role by opposing both violence and the injustices that provoked it. Their Inner Light doctrine was incompatible with social inequality, so that women enjoyed equal status to men. Quakers such as John Woolman, Anthony Benezet, and, later, Levi Coffin, were active in the lateeighteenth- and early-nineteenth-century campaign against slavery. Many contemporary British Quakers also became active in reform causes. Their plain speech and dress, modified over time, were also manifestations of this egalitarianism. Internal divisions manifested themselves early in the nineteenth century in the United States, when social and geographical divisions expressed themselves in theological forms. From 1826 to 1827 followers of Elias Hicks (1748-1830) near Philadelphia rejected the local elite's embracing of evangelical Protestant tenets and symbols, and called for a return to early Quaker practice. Joseph John Gurney (1788-1847), an English Friend, pressed the evangelical cause further, while John Wilbur's (1774-1856) followers tried to combine the two emphases. Richmond, Indiana, emerged, in the first half of the nineteenth century, as a focus of Gurneyite settlement that was later influenced by the Holiness movement. In the twentieth century, the Philadelphia Meeting-part of the larger General Conference-became the center for Friends concerned with philanthropic and peacemaking activity, while the Friends United Meeting (Richmond, Indiana) and Evangelical Friends Alliance (Cleveland, Ohio) represented more evangelical strains. In the 1990s, Friends in the United States of various affiliations numbered in excess of one hundred thousand; this was somewhat over half of the worldwide membership, with roughly 20 percent of the remainder in Britain. (See also: Society of Friends, New Age Spirituality, Body Mind and Soul)
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Dream Dictionary - Distance, Long way from Home, Friends at Distance Distance, Long way from Home, Friends at Distance - To dream of being a long way from your residence, denotes that you will make a journey soon in which you may meet many strangers who will be instrumental in changing life from good to bad.
- To dream of friends at a distance, denotes slight disappointments.
- To dream of distance, signifies travel and a long journey. To see men plowing with oxen at a distance, across broad fields, denotes advancing prosperity and honor. For a man to see strange women in the twilight, at a distance, and throwing kisses to him, foretells that he will enter into an engagement with a new acquaintance, which will result in unhappy exposures.
Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller (See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Distance, Dreams - Meaning of Dream about Distance, Dream Interpretation Distance)
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