MAGICK: Consciously focusing will (thought), form (physical) and emotion(desire) to effect change. Technically speaking, any conscious act is a magickal act. Magick is neither good nor evil, positive nor negative. The practitioner, not the energy form, determines the path and outcome it will take.

(See also: MAGICK , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)

Pali The language spoken in the north of India from and before the 7th century BC to about the 5th century AD. It is still the literary sacred language of Burma, Thailand, and Ceylon. There were two factors which made Pali one of the most important literary languages of the world: first, with the rise of the Kosalas into a kingdom, the language of its capital (Savatthi, in Nepal) become the form of speech almost universally adopted. Secondly, Gautama Buddha, being of Kosalan by birth, probably used the Pali language in giving forth his teachings, and therefore the subsequent philosophical writings of his disciples were similarly couched in this language.

Sanskrit, on the other hand, "was really the sacred language of the Brahmanas and held more or less private or secret by them. The Sanskrit even in those ancient times was the vehicle for the archaic Wisdom-teachings of the Aryan peoples of India, such as the Vedas, and the Puranas, and the Upanishads, and the great epics, the Ramayana and the Mahabharata. But Pali was one of several other languages of culture in ancient India, all which were of so-called Prakrit character, although very little is known about these other literary languages. Pali has survived to the present time because . . . it became the linguistic vehicle in which were enshrined the teachings of Buddhism, i.e., of Southern Buddhism, much as Latin has survived because enshrining the teachings of early medieval Christianity. Just as there were in ancient Italy many other Italic tongues, each one having its literary or cultured form, and likewise its popular idiom, so was it in ancient India.

"Pali is not a 'washed-out Sanskrit.' Sanskrit was rather a mystery-language which was 'composed' or 'builded up' to perfection by initiates of the Sanctuaries; and because it was thus constructed into an almost perfect expression of human thought, at least for that day, it was called samskrita, which means 'composed,' 'constructed.' Thus Pali is not a true child of Sanskrit, but is and was the literary form of one of the ancient languages of India popularly spoken over an apparently wide stretch of the Indian Peninsula, . . ." (SOPh 694-5).

In the 3rd century BC the language used throughout Northern India was practically one, and it was derived directly from the speech of the Vedic Aryans, retaining many Vedic forms lost in the later classical Sanskrit. The basis of the language used in the Buddhist canon was that used in Ujjayini, the capital of the Avanti district. The chief doctrines of Buddhism are recorded in the works known as the Suttas (Sutras in Sanskrit) -- there being four Nikayas consisting of 16 volumes; the fifth Nikaya being the Jatakas (birth stories).

(See also: Pali , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

maya: (Sanskrit) "Consisting of; made of," as in manomaya, "made of mind."

From the verb root ma, "to measure, to limit, give form." The principle of appearance or manifestation of God's power or "mirific energy," "that which measures." The substance emanated from Siva through which the world of form is manifested. Hence all creation is also termed maya. It is the cosmic creative force, the principle of manifestation, ever in the process of creation, preservation and dissolution.

See: loka, mind (universal), mirific.

The Upanishads underscore maya's captivating nature, which blinds souls to the transcendent Truth. In Shankara's Vedantic interpretation, maya is taken as pure illusion or unreality. In Saivism it is one of the three bonds (pasha) that limit the soul and thereby facilitate its evolution. For Saivites and most other nondualists, it is understood not as illusion but as relative reality, in contrast to the unchanging Absolute Reality.

In the Saiva Siddhanta system, there are three main divisions of maya, the pure, the pure-impure and the impure realms. Pure or shuddha maya consists of the first five tattvas - Siva tattva, Shakti tattva, Sadasiva tattva, Ishvara tattva and Shuddhavidya tattva. The pure-impure realm consists of the next seven tattvas. The impure realm consists of the maya tattva and all of its evolutes - from the kala tattva to prithivi, the element earth. Thus, in relation to the physical universe, maya is the principle of ever-changing matter. In Vaishnavism, maya is one of the nine Shaktis of Vishnu.

See: loka, mind (universal), mirific, tattva, world.

(See also: Maya , Hinduism, Body Mind and Soul)

A Theosophical definition of Arupa :

Arupa

(Sanskrit) A compound word meaning "formless," but this word formless is not to be taken so strictly as to mean that there is no form of any kind whatsoever; it merely means that the forms in the spiritual worlds (the arupa-lokas) are of a spiritual type or character, and of course far more ethereal than are the forms of the rupa-lokas.

Thus in the arupa-lokas, or the spiritual worlds or spheres or planes, the vehicle or body of an entity is to be conceived of rather as an enclosing sheath of energic substance. We can conceive of an entity whose form or body is entirely of electrical substance  - as indeed our own bodies are in the last analysis of modern science. But such an entity with an electrical body, although distinctly belonging to the rupa worlds, and to one of the lowest rupa worlds, would merely, by comparison with our own gross physical bodies, seem to us to be bodiless or formless. (See also Rupa, Loka)

See also: Arupa , Mysticism, Body Mind and Soul

Rupa-devas (Sanskrit) [from rupa form + deva divinity]

Celestial beings having form; that class of celestial beings or lower dhyani-chohans still having forms who "are the intelligent Rulers of this world of Matter, and who, with all this intelligence are but the blindly obedient instruments of the One; the active agents of a Passive Principle" (ML 107-8). These rupa-devas have completed their cycling as monads in the human stage and have graduated into the class next superior to mankind.

See also ARUPA-DEVAS

(See also: Rupa-devas , Mysticism, Mysticism Dictionary)

Qelippoth (Hebrew) Shells, rinds, the outer covering or body of any entity. Because beings in the lowest world of the Qabbalah are considered shells infilled with a certain proportion of degenerate spiritual powers and functions, these beings are often called demons.

In the Qabbalah, the lowest of the four worlds, `olam `asiyyah, is therefore likewise called `olam qelippoth, in that all the beings pertaining to this sphere need the use of a vehicle, termed a rind or shell, which though subject to formation, birth, change, and dissolution as a form, is not so as to its essential life-atoms -- except as these life-atoms themselves undergo rebirth and change, but not dissolution as do the shells.

Just as in the superior `olams there are the analogic divisions into the ten Sephiroth, likewise in this lowest sphere there are ten degrees, each growing denser and darker in its descent farther from the Sephirothic ray. The first two degrees of this descending scale are considered as absence of visible form -- termed in Genesis Tohu Bohu. The third degree is termed the abode of darkness (the darkness which covered the face of the earth of Genesis). Then follow, in descent, the seven infernal halls Sheba` Heichaloth, or hells in which are distributed the various princes of darkness and entities undergoing purgation -- the prince of the whole region being Sama'el (the angel of "venom" or death).

"note what we read in the Zohar (ii. 43a): 'For the service of the Angelic World, the Holy . . . made Samael and his legions, i.e., the world of action, who are as it were the clouds to be used (by the higher or upper Spirits, our Egos) to ride upon in their descent to the earth, and serve, as it were, for their horses.' This, in conjunction with the fact that Q'lippoth contains the matter of which stars, planets, and even men are made, shows that Samael with his legions is simply chaotic, turbulent matter, which is used in its finer state by spirits to robe themselves in. For speaking of the 'vesture' or form (rupa) of the incarnating Egos, it is said in the Occult Catechism that they, the Manasaputras or Sons of Wisdom, use for the consolidation of their forms, in order to descend into lower spheres, the dregs of Swabhavat, or that plastic matter which is throughout Space, in other words, primordial ilus. And these dregs are what the Egyptians have called Typhon and modern Europeans Satan, Samael, etc., etc. Deus est Demon inversus -- the Demon is the lining of God" (TG 269).

Thus Qelippoth has a dual meaning: first and less customary, the unorganized matter of space out of which spiritual beings build their bodies in order to manifest on this physical plane; second and more customary, is the physical bodies themselves as thus built, containing the vital and other characteristics of living beings. The word corresponds to the rupa-worlds -- the imbodied beings of this world or sphere.

(See also: Qelippoth , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Ordination

The formal bestowal of ministerial office, with the authority of the Church publicly given by its agents competent to ordain (bishop, presbytery).

Since the Reformation wide divergence has prevailed alike as to the form and theory of the ministry, the liturgical forms used in ordination, and the proper person to administer ordination.

In the Eascern and Roman Catholic Churches ordination is held to confer grace and indelible character, and therefore not to he repeated. Many Anglicans share this position. In churches of Catholic order ordination is set in the framework of the Eucharistic liturgy and restricted to bishops of historic succession, as was the universal rule from the second to the 16th-century.

The essential form of ordination consists of the laying on of handsÓ with prayer. Admission to minor orders is by the giving of the appropriate symbol of office (out of which has developed the porrecijo isssts-um e,sto rum). This primitive simplicity has been retained by the Eastern Church, and to it the Reformed Churches have returned.

The practice of laying-on-of-hands for ordination comes first from the very ancient practice of the father laying his hands upon his sons to confer upon them their various parts of inheritance. (Abraham, Isaac, Jacob, Joseph). Since the Bible says that Christians are inheritors of Abraham's blessing through Jesus, it seemed appropriate to confer these blessings in the same way.

(See also: Ordination , New Age Spirituality, Body Mind and Soul)

Homosexuality

Sex in many different forms is frequently the topic of dreams. Sexual dreams don't always have sexual meaning. They are at times about power, control, identity and other non-sexual issues of life. If you are homosexual, dreams regarding this particular sexual orientation are not atypical. They are simply the extension of your thoughts and feelings in the form that is the most familiar and meaningful to you. If a heterosexual person is having a homosexual dream, it may have a variety of connotations. The interpretation of this dream, as with all others, is very personal and generalizations are difficult to make. This dream may be about loving yourself, especially if the other individual in your dream is a stranger. The dream may be about integrating ideas and attitudes, and in a few, rare cases may be about sexual orientation. Sexual dreams are either wish-fulfilling, compensatory, or non-sexual, but rather are about issues mentioned above.

See also: Meaning of Dreams about Sex, Intercourse

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Homosexuality , Meaning of Dreams about Homosexuality , Dream Interpretation Homosexuality )

NUAT THAI

This form of traditional Thai medical massage that originated in the Vajrayana Yogic medicine of Tibet. Translated and creatively adapted to the needs of the modern West by Anthony B. James, Ph.D., Nuat Thai massage facilitates and promotes a harmonious state of being.

The ancient Tibetans and subsequently the Thai carefully recorded various states of disease and imbalances of the body, mind, and emotions and, over time, devised methods for influencing the course of these imbalances. This was important, since these imbalances often kept people from experiencing life in a full and productive way.

Nuat Thai incorporates elements of mindfulness, gentle rocking, deep stretching, and rhythmic compression to create a singular healing experience. This work, a unique form of Vajrayana yoga, focuses on balancing energy and creating wholeness of mind, body, and spirit in the client and practitioner.

The four principle methods used in Nuat Thai are Wai Khruu (prayers and spiritual practice), herbs, diet, and laying-on of hands. In the hands-on aspect, the practitioner literally takes the client through a series of specific postures called asanas, progressively facilitating energy and balancing chakra function.

Nuat Thai massage is an excellent alternative therapy for rehabilitation, pain relief, and stress reduction. It is nurturing, calming, and enlivening. Training is comprehensive and the practitioner level may take up to two years.

(See also: NUAT THAI , Alternative Health, Massage, Bodywork, Body Mind and Soul)

Architects (from Greek architektones master-builders)

Among groups of the creators such as the cosmocratores, demiourgoi, and dhyani-chohans, architect applies to the designers, those possessing and using the ideational faculties, and the term builder applies to the workmen or those who execute the general design. "The architects form the higher or more spiritual side, and actually form the line of the luminous arc; and the builders or constructors form, on the other hand, the shadowy arc" (Fund 507-8).

The architects are the dhyani-buddhas, the principle creators, the elohim, synthesized by demiourgus; they follow the plan of the inherent divine thought.

(See also: Architects , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Deity:

Refers to various forms and types of God as projected by human imagination.

A name for a divine statue. For example, the Vaishnavas worship the deity or form of Krishna. A reverent way of referring to a statue of a god.

See also Deva.

(See also: Deity , Psychic, Psychic Dictionary, Parapsychology, Parapsychology Dictionary)

Sutra (Sanskrit) [from siv to sew]

A string, thread; the sutras are strings of rules or aphorisms written in serve form, composed in terse and symbolic language with the obvious intention of their being committed to memory. This was a favorite form among the Hindus, as among all ancient peoples, of imbodying and transmitting rules of ancient religious and philosophic thought.

There are sutras written upon almost every subject, but the sutras commonly signify those connected with the Vedas, of which there are three kinds: the Kalpa-sutras (rules of ritual); the grihya-sutras (domestic rules) treating of ordinary family rites such as marriage, birth, name-giving, etc.; and the Samayacharika-sutras which treat of customs and temporal duties. The Kalpa-sutras belong to the class of writings called Srutis (heard or revealed); while the other two types of sutras belong to the Smritis (remembered), carried traditionally from generation to generation by word of mouth.

In Buddhist writings, the Sutras are the second division of sacred works, generally known under the equivalent Pali term Suttas.

(See also: Sutra , Mysticism, Mysticism Dictionary, Body mind and Soul)

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

spiritual healing: A form of channeling and energy medicine (vibrational medicine) that involves the transference (commonly through the hands) of healing energy from its spiritual source to one who needs help. Its theory posits a spiritual body.

(See also: Spiritual healing , Body Mind and Soul, Alternative Health, Alternative Health Dictionary)

Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples.

Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe.

Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind.

There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc.

Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit.

In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc.

Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n).

Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.

(See also: Seven , Mysticism, Mysticism Dictionary)

Aam (Egyptian) (probably from am to eat, devour)

A name for the god Tem, regarded as a form of the sun god, especially at the city of Annu (Heliopolis). A verse from the Book of the Dead associates Aam with the sun god Ra: "I am Ra, I am Aam, I ate my heir"; Blavatsky adds, "an image expressing the succession of divine functions, the substitution from one form into another, or the correlation of forces. Aam is the electro-positive force, devouring all others as Saturn devoured his progeny" (SD 1:674n).

(See also: Aam , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Energy: Qigong

The word Qigong (pronounced CHEE-gung) is a combination of two ideas: "Qi" means air, breath of life, or vital energy of the body, and "gong" means the skill of working with, or cultivating, self-discipline and achievement.

The art of Qigong consists primarily of meditation, relaxation, physical movement, mind-body integration, and breathing exercises. Practitioners of Qigong develop an awareness of Qi sensations (energy) in their bodies and use their minds to guide the Qi. When the practitioners achieve a sufficient skill level (master), they can direct or emit external Qi for the purpose of healing others. 

Qigong has evolved from many sources throughout the East. Although China is seen today as being the origin of both ancient and modern Qigong, all of the Asian countries have histories filled with examples of these traditional forms and styles of Qigong. From India, monks traveling to China thousands of years ago introduced many methods into the Chinese culture.

From Buddhist traditions, Qigong methods promoted a sense of acceptance and ways of harmonizing life as a reflection of the greater unfolding of one's purpose in the world. Taoist (DOW-ist) Buddhist monks often prefer forms of Qigong that help achieve balance and promote longevity as a way of prolonging life and achieving optimum health. From the martial arts world, Qigong is used to develop both internal and external strength for fighting and self-development.

The emerging field of Chinese medical Qigong is rapidly spreading throughout the world and utilizes the energy stored in and transmitted through the healer to aid in the treatment of many acute and chronic diseases. This form is referred to as Qi-emission.

(See also: Qigong , Alternative Health, Holistic Health, Body Mind and Soul)

Fourth Round The circling of each life-wave around the globes of a planetary chain for the fourth time is its fourth round. The midpoint of the fourth round is the turning point for this planetary manvantara. Before this point the monadic hosts pursue their gyrations downwards on the descending arc, karmically evolving material vestures from within the womb of spirit. During the fourth round on globe D, during the fourth root-race, the midway point of this manvantara is reached, for the lowest point in the descent of the life-waves then takes place, and thereafter the monads begin evolving upwards on the ascending arc: the involution or matter and evolution of spirit.

What are termed the geologic eras are the product of nature's evolutionary forces at work during our present fourth round; and every one of the globes of the chain, including globe D, was of characteristically somewhat different aspect and consistency during each of the three previous rounds. Each round develops a cosmic principle, and the fourth principle, earth, is in process of developing during the fourth round (the three previous rounds having developed fire, air, and water) -- these elements are not to be understood in their popular meaning, but in the sense in which they are used in archaic philosophy. Thus the fourth round "transformed the gaseous fluids and plastic form of our globe into the hard, crusted, grossly material sphere we are living on" (SD 1:260).

Naturally the geologic changes which the globe underwent up to our own time, took many, many millions of years; for example, sedimentation on globe D in this round began more than 320 million years ago. Sedimentation refers to the appearance of the mineral life-wave on globe D after preliminary work during the fourth round had been accomplished by the three preceding elemental kingdoms. After the mineral kingdom had run through its septenary cycling, then its surplus of life passed to the succeeding globe E, and the life-wave of the vegetable kingdom made its appearance on globe D; after the vegetable life-wave came the animal; and after the animal appeared the human, which in its turn will be followed by the life-waves of the three dhyani-chohanic kingdoms.

At the beginning of the human stage of the fourth round on globe D, the lunar pitris or human monads projected their astral doubles from the bodies which these pitris had evolved during the third round, and "it is this subtle, finer form, which serves as the model round which Nature builds physical man" (SD 1:180). The human life-wave has completed its fourth root-race on this globe and has now reached the midpoint of its fifth root-race. The point of man's grossest physical development has already been passed and his body henceforth will evolve along the lines of increasing refinements and ethereality.

During the fourth round the fourth principle kama (desire) will be fully developed, both in man and in the world. Man became truly human with the intellectual enlightenment of early mankind in this round through the descent of the manasaputras. This great event occurred during the third root-race.

In regard to the beast kingdom, at the midway point in the manvantara, the "door" to the human kingdom automatically closed, for then began the ascending arc: i.e., all monads not reaching the evolutionary status where they were able to pursue their evolution by entering the human kingdom must thereafter remain in the lower kingdoms for the three and one-half rounds still to come. The mammalian beasts all appeared in this round, but the first mammal on this globe was man himself, as the mammalian beasts were very early off-throwings or specializations from offthrowings originating in the human stock.

As to the vegetable kingdom, vegetation began in its ethereal form before what is termed the Primordial Epoch, continuing on through the Primary Era, during which it condensed, to our own time. It reached its fullest physical efflorescence in the early part of the Secondary, and probably even during the middle and later Primary, where the great coal deposits are now found.

(See also: Fourth Round , Mysticism, Mysticism Dictionary)

Sight Among the elements, correlated with fire or light. Like the other senses it has its spiritual originant which expresses itself through its several forms, corresponding to the different planes.

The organ of spiritual vision in the human body is the third eye. Some of the Atlantean magicians and initiates had this inner sight, which was even in their material race highly developed, so that their vision could pass any distance and penetrate opaque bodies.

In the order of evolution of the physical senses and their organs, sight comes third, and was evolved as a physical sense towards the end of the third root-race, though existing in rudimentary form in the preceding root-race. The third eye was once external and an organ of physical vision, but retreated inwards when it was replaced by the two eyes as at present functioning; the third eye has now become the pineal gland.

(See also: Sight , Mysticism, Mysticism Dictionary)

Hvergelmir, Hvergalmer (Icelandic) (from hverr cauldron, boiler + gelmir loud one, screamer)

Roaring cauldron; in Norse myths, the spring which waters the third root of Yggdrasil (the World Tree) which reaches into Niflheim, the home of mists (nebulae). From Hvergelmir flow the thrice twelve plus one ice streams or glaciers, elivagar, which furnish the various life forms for the kingdoms of nature, each one suitable to the type of being which is to inhabit and use that form.

(See also: Hvanuatha , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Griffin, Grypes (Latin) (plural of gryps; cf Greek gryph)

A creature supposed to have the fore parts and wings of an eagle and the hind parts of a lion, with either the head of a lion or an eagle; in some forms there is also a serpent's tail. It belongs to the general class of dragons, chimeras, etc., which may be symbolic representations of abstractions, reminiscences of extinct animals, or the actual forms presented to the eye of a seer by certain cosmic powers -- a familiar ancient Greek idea. Assyrian, Persian, and Greek griffins were generally represented as savage guardians of treasure, which shows them to be some of the natural energies which the individual has to defy in order to obtain such treasure.

They are one way of representing the powers that guard and govern the lower kingdoms of nature, and which resist and menace whoever challenges their power and treasure; whence they appear as horrific monsters.

(See also: Green , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Astarte (Greek) Greek form of the Syro-Phoenician goddess Ashtoreth, female counterpart of Baal. The goddess of love and fruitfulness, she was essentially a lunar goddess of productiveness or fertility.

The Assyrian and Babylonian form was Ishtar, in Syria Atargates, in Phrygia Cybele, in the Bible Ashtoreth, and in North Africa Tanith or Dido. She was intimately connected in the Chaldean form of her worship with the planet Venus. She corresponds to the Egyptian Isis or Hathor, Greek Aphrodite, and Norse Freya. The Virgin Mary represented on the crescent moon weeping, is taken from similar images of Astarte (BCW 11:96-7).

See also ASTORETH.

(See also: Astarte , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)