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| Food | A Wisdom Archive on Food |  | Food A selection of articles related to Food:
Kishka or kishke (Polish: kiszka; Russian: кишка, kishka; Ukrainian: кишка, kyshka; Yiddish: קישקע, kishke), is a Slavic word meaning gut, or intestine, that lends its name to varieties of sausage or pudding. The Eastern European kishka is a blood sausage made with pig's blood and buckwheat or barley, with pig's intestines used as a casing. It is tra ..
The metropolis has its own local roadside fast food consisting of vada pavs and bhelpuri. South Indian and Chinese food is also very popular in the city. Other exotic foods to the city range from Lebanese, Korean, Thai and Mexican
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food, Food, Food - Food preparation, Food - Food production or acquisition, Food - Food trade, Food - Human eating habits, Food - Dietary habits, Food - Food retailing, Food - Food safety, Food - Food sufficiency, Food - From animals, Food - From neither animals or plants, Food - From plants,
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| Archives on Food |  |  |  | Introduction and links to related topics Fast - Fasting - Depriving oneself of food for a period of time for a specific purpose, often spiritual. It is the "weakening" of the body in order to "strengthen" the spirit. It is interesting to note that sin entered the world through the disobedience of eating (Gen. 3:6).
We are called to fast in the N.T. (Matt. 6:16 ). (See also 1 Kings 21:27; Psalm 35:13; Acts 13:3; 2 Cor. 6:5).
Yeheedah - Yeheedah (Hebrew, Jewish). Lit., "Individuality "; esoterically, the highest individuality or Atma-Buddhi-Manas, when united in one.
This doctrine is in the Chaldean Book of Numbers, which teaches a septenary division of human "principles", so-called, as does the Kabalah in the Zohar, according to the Book of Solomon (iii.,Io4a so as translated in I. Myer’s Qabbalah). At the time of the conception, the Holy "sends a d’yook-nah, or the phantom of a shadow image" like the face of a man. it is designed and sculptured in the divine tzelem, i.e., the shadow image of the Elohim. " Elohim created man in his (their) tzelem " or image, says Genesis (i. 27). It is the tzelem that awaits the child and receives it at the moment of its conception, and this tzelem is our linga sharira. "
The Rua’h forms with the Nephesh the actual personality of the man ", and also his individuality, or, as expressed by the Kabbalist, the combination of the two is called, if he (man) deserves it, Yeheedah. This combination is that which the Theosophist calls the dual Manas, the Higher and the Lower Ego, united to Atma-Buddhi and become one. For as explained in the Zohar (i., 205b, 206a, Brody Ed.): "Neshamah, soul (Buddhi), comprises three degrees, and therefore she has three names, like the mystery above: that is, Nephesh, Rua’h, Neshamah ", or the Lower Manas, the Higher Ego, and Buddhi, the Divine Soul. "It is also to be noted that the Neshamah has three divisions;" says Myer’s Qabbalah, "the highest is the Ye-hee-dah " - or Atma-Buddhi-Manas, the latter once more as a unit; "the middle principle is Hay-yak " - or Buddhi and the dual Manas; "and the last and third, the Neshamah, properly speaking " - or Soul in general. "They manifest themselves in Ma’hshabah, thought, Tzelem, phantom of the image, Zurath, prototypes (mayavic forms, or rupas), and the D''yooknah, shadow of the phantom image.
The D’mooth, likeness or similitude (physical body), is a lower manifestation" (p. 392). Here then, we find the faithful echo of Esoteric science in the Zohar and other Kabbalistic works, a perfect Esoteric septenary division. Every Theosophist who has studied the doctrine sketched out first in Mr. Sinnett’s Occult World and Esoteric Buddhism, and later in the Theosophist, Lucifer, and other writings, will recognise them in the Zohar. Compare for instance what is taught in Theosophical works about the pre- and post-mortem states of the three higher and the four lower human principles, with the following from the Zohar: " Because all these three are one knot like the above, in the mystery of Nephesh, Rua’h, Neshamah, they are all one, and bound in one. Nephesh (Kama-Manas) has no light from her own substance; and it is for this reason that she is associated with the mystery of guff, the body, to procure enjoyment and food and everything which it needs.
Rua’h (the Spirit) is that which rides on that Nephesh (the lower soul) and rules over her and lights (supplies) her with everything she needs [ with the light of reason], and the Nephesh is the throne [ of that Ru’ah. Neshamah (Divine Soul) goes over to that Rua’h, and she rules over that Rua’h and lights to him with that Light of Life, and that Rua’h depends on the Neshamah and receives light from her, which illuminates him. . . When the ‘upper’ Neshamah ascends (after the death of the body), she goes to . . . the Ancient of the Ancient, the Hidden of all the Hidden, to receive Eternity. The Rua’h does not [ go to Gan Eden [ because he is [ up with] Nephesh the Rua’h goes up to Eden, but not so high as the soul, and Nephesh [ animal principle, lower soul] remains in the grave below [ Kamaloka]
(Zohar, ii., 142a, Cremona Ed., ii., fol. 63b col. 252). It would be difficult not to recognise in the above our Atma (or the "upper" Neshamah), Buddhi (Neshamah),. Manas (Rua’h), and Kama-Manas (Nephesh) or the lower animal soul; the first of which goes after the death of man to join its integral whole, the second and the third proceeding to Devachan, and the last, or the Kamarupa, "remaining in its grave", called other wise the Kamaloka or Hades.
Upvasa - Conscious Fasting ; foregoing of food prepared with grains, lentils and millets.
Peristalsis - Rhythmic contraction of smooth muscle that forces food through the digestive tract
Malabsorption Syndrome - A condition in which there is no proper digestion, absorption and assimilation of food in the gastro intestinal tract
Libation - Ritually given portion of food or drink to a deity, nature spirit, or ghost.
Lughnasadh - LUGHNASADH: the festival celebrated Aug. 1, or August eve Sabbat. Also see NOS CALON AWST. marking the first harvest of winter food and ebbing of the Sun''s (God''s) energies and days grow short. A time to remember the bounty of food we eat and each meal an attunement to Nature. Also called: Aug. Eve, Lammas, and Feast of Bread. Pronounced: LOO n''sar.
Astringent - Astringent Air & earth increases vata and mitigates increased pitta and kapha. It cleans the blood and causes healing of ulcers. Like bitter, it too dries up moisture from fat. It absorbs water, causing constipation and hindering digestion of undigested food. Its excess use causes stasis of food without digestion, flatulance, pain in the cardiac region, emaciation, loss of virility, obstruction of channels and constipation.
Vipaka - metabolised part of drug, the after taste of food in the body
Annapurna - Annapurna (Sanskrit) (from anna food + purna filled, abundant from the verbal root pri to fill, nourish)
Giver of food; a name applied to the goddess Durga, consort of Siva, popularly considered in one of her aspects as the goddess ever granting food. Originally she was Ammapurna, mother of plenty (from amma mother)
In ancient Rome the goddess of plenty was called Anna Perenna, whose festival was celebrated during the Ides of March. The mystical significance of the name is Eternal Mother, ever filled with the seeds of beings, constantly nourishing and producing.
Likewise, Durga is looked upon as the dark side of nature, for the reference is not to the spirit side of Siva, but to his consort, the veil or sheath of universal nature, which is both the container of all seeds of beings and consequently the feeder, and likewise the bringer about of death. It is a curious paradox that by food all beings are generated, but likewise by food death comes to all beings.
See also ANNA.
Peta - A "hungry shade" or "hungry ghost" - one of a class of beings in the lower realms, sometimes capable of appearing to human beings.
The petas are often depicted in Buddhist art as starving beings with pinhole-sized mouths through which they can never pass enough food to ease their hunger.
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Videos - foodJan Svankmajer - Food Pt:1 (1992) Jan Švankmajer (born 4 September 1934 in Prague) is a Czech surrealist artist. His work spans several media. He is known for hi... Food Fight An abridged history of American-centric warfare, from WWII to present day, told through the foods of the countries in conflict... Man v. Food - Mega Burgers in Detroit Adam visits Mallie's in Detroit, Michigan, where his appetite is pitted against a burger as big as a car tire! All new episodes...
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 |  |  | | * Encyclopedia II - Culture of the Netherlands - Food
For more details on this topic, see Dutch cuisine.
In the Netherlands it is common to have two cold meals and one hot meal. For snacks, people of the Netherlands usually eat fruit, candy bars, liquorice, or other snacks such as cakes, sausage rolls etc. Bread is generally eaten with breakfast and lunch while sometimes crispbread, crackers, ontbijtkoek, rye bread, cereal flakes or muesli substitute for the bread. Dinner begins usually with soup and the main course is compromised of boiled potatoes, veg ...
Read more here: » Culture of the Netherlands: Encyclopedia II - Culture of the Netherlands - Food |
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 |  |  | | * Encyclopedia II - Culture of Pakistan - Food Pakistani food is good and similar that of northern India, with a dollop of Persian, Turkish and Middle Eastern influence thrown in for good measure. This means menus peppered with baked and deep-fried breads (roti, chapattis, puri, halwa and nan), vegetables, meat curries, lentil mush (dhal), spicy spinach, cabbage, peas and rice, and of course that staple of hippies, the sturdy Hunza pie. Street snacks are popular in cities - samosas and tikkas (spiced and barbecued beef, mutton or chicken) - are delicious, while a range of desserts will s ...
Read more here: » Culture of Pakistan: Encyclopedia II - Culture of Pakistan - Food |
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