Feminine Dictionary

FEMININE - n. or adj. more yin qualities characteristic of females but found in both sexes; bring more receptive, cooperative, introspective, gently, nourishing, spatial, seasonal, spontaneous. (NAD)

(See also: FEMININE , Wiccan Pagan, Paganism, Pagan Dictionary)

There are many types of women in our society, but the one that cries out for the healing the loudest is the Female Warrior. She longs to transform herself into the Goddess and yet doesn't even know it. Nor does she know how.

Who is the Warrior? The Warrior is powerful, independent, self-reliant and successful --because she has to be. Yet, she resents all of the responsibility and obligation that goes with her role. She's the only one around who can get things done, and get things done fast enough and perfectly enough.

Read more here: » Women's Spirituality: Warrior to Goddess - How to Transform the Feminine

FEMININE SIGNS - Taurus, Cancer, Virgo, Scorpio, Capricorn, Pisces. (NAD)

(See also: FEMININE SIGNS , Wiccan Pagan, Paganism, Pagan Dictionary)

Anumati (Sanskrit) (from anu-man to approve, grant)

Assent, permission, approbation; personified frequently as a goddess. The fifteenth day of the moon's age "when one digit is deficient" (VP 2:8), a time said to be propitious for the offering of oblations to devas and pitris.

It is therefore the moon at full: "when from a god -- Soma -- she becomes a goddess" (TG 25). Mythologically the first fortnight of the moon or waxing period is often regarded as being masculine, and its second fortnight or waning period as feminine. The moon in some cultures is looked upon as masculine, in others as feminine. In Latin the moon was both lunus (masculine) and luna (feminine), but in most other languages the moon is almost consistently either masculine or feminine.

(See also: Anumati , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Virgin In ancient mystic philosophy the feminine potency of nature as well as cosmic space which is often referred to as the immaculate celestial virgin (cosmogonically undifferentiated cosmic matter, alaya, mahabuddhi, etc.), or the astral light which is sometimes called the celestial virgin. Again, it refers to the numerous Queens of Heaven, such as Isis, Moon, Ashtoreth, Nuah (the Chaldean feminine Noah considered as one with the cosmic arc), Belita, Diana, Artemis, Ark, etc. -- most of these names having reference to the moon.

However, a sharp distinction should be made between the idea of the virgin connected with the lower planes of matter, including celestial bodies such as the moon, and the immaculate or undifferentiated cosmic virgin which is the immaculate spatial mother of the cosmic deep. On lower planes the Mother-Virgin is the various wombs of hierarchies, a feminine Manu or Prajapati, through whom pour the seeds of life from higher cosmic planes. The cosmic virgin is immaculate, and the zodiacal sign Virgo is her emblem; in human affairs she represents the nature of humanity before the division into sexes, in commemoration of which the sign Virgo became divided into Virgo and Scorpio. The name may also be used of a virgin male such as a kumara.

The ideas of the Virgin Mary in orthodox Christianity have been taken over from the pagans, as for example from the mother in the triad which heads all cosmogonies of the countries surrounding the Mediterranean Sea (Isis, Juno, etc.). The word Mary from the Hebrew would seem etymologically cognate with the Latin mare (sea); the Hebrew word meaning bitter, and the sea likewise being bitter it is also cognate with other words meaning water, as in the Jewish expression, the waters of space, or the feminine productive principle.

See also IMMACULATE CONCEPTION; VIRGIN BIRTH

(See also: Virgin , Mysticism, Mysticism Dictionary, Body mind and Soul)

Ida:

Ida. The (feminine, lunar) nadi going about the central Sushumna nadi.

(See also: Ida , Tantra, Tantra Dictionary, Body Mind and Soul)

Teeth Falling Out : Dream Interpretation Dictionary - Teeth dreams  - "My Teeth Are Falling Out"

Teeth dreams  - "My Teeth Are Falling Out"

Dreams that your teeth are falling out are the most common dreams we here at Dream Moods receive. Common dream scenarios include having your teeth crumbling in your hands or your teeth falling out one by one with just a light tap. Such dreams are not only horrifying and shocking, but often leaves the dreamer with a lasting image of the dream. So what does it mean?

One theory is that dreams about your teeth reflect your anxiety about your appearance and how others perceive you. Sadly, we live in a world where good looks are valued highly and your teeth play an important role in conveying that image. Teeth are used in the game of flirtations, whether it be a dazzling and gleaming smile or affectionate necking. These dreams may stem from a fear of your sexual impotence or the consequences of getting old. Teeth are an important feature of our attractiveness and presentation to others. Everybody worries about how they appear to others. Caring about our appearance is natural and healthy.

Another rationalization for these falling teeth dream may be rooted in your fear of being embarrassed or making a fool of yourself in some specific situation. These dreams are an over-exaggeration of your worries and anxiety.

Teeth are used to bite, tear, chew and gnaw. In this regard, teeth represent power. And the loss of teeth in your dream may be from a sense of powerlessness. Are you lacking power in some current situation? Perhaps you are having difficulties expressing yourself or getting your point across. You feel frustrated when your voice is not being heard. You may be experiencing feelings of inferiority and a lack of self-confidence in some situation or relationship in your life. This dream is an indication that you need to be more assertive and believe in the value of your own opinion.

In the latest research, it has been shown that women in menopause have frequent dreams about teeth. This may be related to getting older and/or feeling unattractive and less feminine.

Traditionally, it was thought that dreaming that you did not have teeth, represent malnutrition which may be applicable to some dreamers.

Other Perspectives

A scriptural interpretation for bad or falling teeth indicate that you are putting your faith, trust, and beliefs in what man thinks rather than in the word of God. The bible says that God speaks once, yea twice in a dream or a vision in order to hide pride from us, to keep us back from the pit, to open our ears (spiritually) and to instruct and correct us.

In the Greek culture, when you dream about loose, rotten, or missing teeth, it indicates that a family member or close friend is very sick or even near death.

According to the Chinese, there is a saying that your teeth will fall out if your are telling lies.

It has also been said that if you dream of your teeth falling out, then it symbolizes money. This is based on the old tooth fairy story. If you lose a tooth and leave it under the pillow, a tooth fairy would bring you money.

Source: http://dreammoods.com

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Teeth Falling Out , Dream Dictionary Teeth Falling Out )

Woman In philosophy, symbolizes the mother aspect of nature or feminine characteristic of the universe always found in the triads of Father-Mother-Son (changed in the Christian scheme to Father, Son, and Holy Ghost -- the Holy Spirit in primitive Christianity always being considered feminine). From time immemorial it has been customary to associate primordial spirit-substance, later becoming matter, with the cosmic feminine principle represented symbolically by a horizontal line); and spirit has always been associated with the masculine principle (represented by a vertical line); but the words feminine and masculine are merely borrowed from human beings, and the characteristics of originating cosmic principles were far better expressed by pairs of opposites such as negative and positive.

In cosmogenesis, the feminine principle is represented by the waters of space or great deep, often called the womb of nature. From this figure of speech was born the conception found in some ancient cosmogonies, such as the Hebrew, of the ark, containing all the germs of lives of a universe and pictured as resting or moving on the cosmic waters. Another symbol for the feminine principle was that of the lotus, which likewise rests upon the water, finally rising above it when it blossoms. One symbol of the universe in germ before any aspect of manifestation occurs is the matripadma or closed "mother lotus," before the cosmic blossom has been quickened by spirit into expanding into becoming the universe. It is also referred to as devamatri (the divine mother), the matrix from which all the suns and planets were born.

In the cosmogony of the Hebrew Qabbalah, the first Sephirah which emanates from latent divinity is at times represented as feminine; yet when this feminine emanation becomes creative it is then represented as conjoining masculine traits with its own, so that at this stage it is envisaged as masculine-feminine. This first spiritual emanation, emanating from itself the next phase of cosmogonical production, is termed the Shechinah, the mother of all the successively emanated Sephiroth. Thus the Shechinah is an echo of archaic Hindu cosmogonic speculation, corresponding to pradhana or prakriti.

In theosophic cosmogony space is often called the Great Mother before cosmic activity commences and, at the opening of manvantara, Father-Mother with space becomes emanative and is called svabhavat or mother-space. Svabhavat is the emanation from cosmic space or darkness -- so called because its utter and undiluted essential spirit is virtually beyond the reach of the light of mind as manifested in humanity.

Metaphors such as woman and mother are always symbolical when referring to motherhood, and have no associations with physical sex, for "esotericism ignores both sexes. Its highest Deity is sexless as it is formless, neither Father nor Mother; and its first manifested beings, celestial and terrestrial alike, become only gradually androgynous and finally separate into distinct sexes" (SD 1:136n). This was clearly understood originally, so that there was no degrading or misinterpreting of these figures of speech. With descending cycles, however, humanity's religious conceptions equally materialized: the key ideas having been forgotten or lost, abstractions became concreted into materializations, a masculine Creator or feminine Creatrix were then placed at the summit of the various pantheons, and early religious philosophy -- which was as scientific as it was religious and philosophical -- cast upon the background of the spatial universe images of human surroundings and way of life; so that the deities in the mythologies finally became human images, more powerful but equally swayed by passion, driven by impulse, and restricted by these even as human beings are. Such projection of human attributes into the cosmic spaces led to a still more materialized visioning of the divinities, so that the feminine or productive characteristics of nature in the popular religious mythologies finally gave way before the masculine, and the earlier, essentially beautiful idea of the mother of nature was swallowed up in the purely masculine traits of national divinities, many of them distinctly male and evil, such as the Jewish Jehovah, who waxed wroth and smelt the sweet savor of burnt sacrifices, or again the Greek Zeus swayed by ignoble passions.

"No exoteric religious system has ever adopted a female Creator, and thus woman was regarded and treated, from the first dawn of popular religions, as inferior to man. It is only in China and Egypt that Kwan-yin and Isis were placed on a par with the male gods" (SD 1:136n). The aspects of Isis, for instance, are familiar enough: as the mother with her child, and as the faithful spiritual consort of Osiris -- these were for easier understanding by the populace; but in the sanctuary Isis remained universal cosmic nature, the cosmic producing mother, the goddess whose veil of nature no mere human had ever raised. Plutarch recorded an inscription addressed to Isis: "I am everything which has been, and which is, and which shall be, and no one has ever drawn my veil" (De Iside at Osiride); to which were added "the fruit of my womb became the Sun" (Proclus, Commentary on the Timaeus, 1:82).

In China, however, the ideal cosmic feminine was named Kwan-yin, the mother of mercy and knowledge, what in Hindustan is called mahat or cosmic buddhi; she is called the triple of Kwan-shai-yin "because in her correlations, metaphysical and cosmical, she is the 'Mother, the Wife and the Daughter,' of the Logos, just as in the later theological translations she became 'the Father Son and (the female) Holy Ghost' -- the Sakti or Energy -- the Essence of the three" (SD 1:136).

With the Gnostics truth itself was portrayed as a disrobed divinity, every part of her cosmic form being numbered and lettered. This divine wisdom they called Sophia, virtually the same as the Qabbalistic Shechinah. Even in the modern Occident, instinct has determined that justice shall be pictured as feminine, as also liberty and peace. "The Gnostic Sophia, 'Wisdom' who is 'the Mother' of the Ogdoad . . . is the Holy Ghost and the Creator of all, as in the ancient systems. The 'father' is a far later invention. The earliest manifested Logos was female everywhere -- the mother of the seven planetary powers" (SD 1:72n).

(See also: Woman , Mysticism, Mysticism Dictionary, Body mind and Soul)

Saille: The fourth letter of the Ogham tree alphabet, representing the letter S and meaning "willow."

Saille represents the subconscious, feminine, and mystical side of our natures.... Saille relates to intuition, creativity, and imagination.

Also See: Sail

(See also: Saille , Magic, Shamanism, Paganism, Wicca)

Vach-sata-rupa vac-sata-rupa (Sanskrit) The goddess in a hundred forms, or Vach as the immanent feminine aspect of divinity in the innumerable phases and forms of nature. Vach as Sata-rupa is the divine creative activity unfolded into the ten planes and their many subplanes of the universe. Each of these has its own keynotes and subordinate keynote. The union of Svayambhuva-Manu with Vach-sata-rupa, his own daughter (here representing the first manifestation of prakriti), is explained cosmically as the symbol of the root-life, the germ from which spring all the solar systems, worlds, and gods, because here Svaymbhuva-Manu is the cosmic manu; on the smaller scale, he with his consort plays the same role in the planetary chains of the solar system, and on a still smaller scale on any globe thereof.

In another early Hindu myth, Sata-rupa was at once the other half and the daughter of Brahma, and from their association, bipolar in character, sprang the first manu called Svayambhuva.

(See also: Vach-sata-rupa, vac-sata-rupa , Mysticism, Mysticism Dictionary, Body mind and Soul)

feminine signs

Taurus, Cancer, Virgo, Scorpio, Capricorn, Pisces

(See also: Feminine signs , Body Mind and Soul)

Moon

The moon is an interesting symbol that connotes feminine energy; it is associated with the irrational and the intuitive. The moon effects the ocean tides, and it has been linked to madness or lunacy. As a dream symbol is can represent all of these things and more. As always, pay attention to the details in the dream before making conclusions. The moon could represent romance and our earthly impulses and passions. It could reveal things about the nature of soul and the unconscious. For those lucky people, the moon can reflect their inner peace and feelings of serenity and security.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Moon , Meaning of Dreams about Moon , Dream Interpretation Moon )

Taijasa (Sanskrit) [from tejas light]

Radiant, flaming, bright; sometimes the higher parts of a human being, such as the manasa-rupa, are designated as taijasa. A star is called taijasi, the feminine form.

(See also: Taijasa , Mysticism, Mysticism Dictionary, Body mind and Soul)

Aindri (Sanskrit) (feminine adjective of indra probably from the verbal root ind to drop)

Pertaining to the god Indra; as a feminine proper noun, the consort of Indra; also called Aindri-sakti, Indrani, and Aindriya. Aindri (masculine) means a descendant of Indra, occasionally referring to Arjuna, son of Indra by Kunti.

(See also: Aindri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sophia (Greek) Wisdom. Used in a general sense by St. Paul, as when he speaks of earthly and heavenly wisdom; but by the Gnostics, especially Valentinus in his Pistis Sophia, it is the great Mother of all, corresponding to Sephirah, Isis, Vach, divine wisdom, akasa, anima mundi, and the Holy Ghost (when considered as feminine).

Sophia among the Gnostics was considered the feminine aspect of the Logos, whether the Second of the Third. The idea of a cosmic mother precedes that of the cosmic father, and Sophia is the daughter, the feminine Logos of the cosmic mother; and this feminine Logos has seven sons, constituting the ogdoad. In the human constitution, Sophia may be equated with buddhi or on a somewhat lower plane, with the buddhi-manas.

According to the Pistis Sophia, the power of Sophia resides specially in the solar Logos, whose planetary vehicle is Venus. This dual symbol has an upper and a nether pole, like akasa and the astral light. The lower pole is called Achamoth; Sophia-Achamoth is used sometimes in the sense of the lower aspect, and sometimes to denote the two poles together.

(See also: Sophia , Mysticism, Mysticism Dictionary)

Sarasvati, Saraswati (Sanskrit) The ethereal, the elegant one; the divine consort or wife of Brahma, his feminine alter ego, a later form or aspect of Vach (voice or the Word), a title of the Third Logos in Greece as well as in India.

This parallels the Bath Qol (daughter of the voice, daughter of the Word) of mystical Hebrew thought, which can be taken either as the feminine aspect of the Logos itself, or as its daughter -- the inspiration flowing forth from, or the feminine or vehicular side of, the Logos. The goddess of hidden learning and esoteric wisdom, Sarasvati is usually shown riding on a peacock with its tail spread. She is similar to the Gnostic Sophia, to the Sephirah of the Hebrew Qabbalah, and to the Holy Ghost of the Christians.

Sarasvati is also a sacred river spoken of in the Vedas, and as a river goddess she was often invoked to bestow vitality, renown, and riches; elsewhere she is described as moving along a golden path and as destroying the monster-demon Vritra.

(See also: Sarasvati, Saraswati , Mysticism, Mysticism Dictionary)

Yogi yogin (Sanskrit) Feminine yogini. A devotee who practices a full yoga system; the yogi state is that which, "when reached, makes the practitioner thereof absolute master of his six 'principles,' he now being merged in the seventh. It gives him full control, owing to his knowledge of Self and Self, over his bodily, intellectual and mental states, which, unable any longer to interfere with, or act upon, his Higher Ego, leave it free to exist in its original, pure, and divine state" (TG 381).

More commonly, a practitioner of one or more various subordinate branches of yoga. There are many grades and kinds of yogis, and the term has become in India a generic name for every kind of ascetic. "In some cases, yogins are men who strive in various ways to conquer the body and physical temptations, for instance by torture of the body.

They also study more or less some of the magnificent philosophical teachings of India coming down from far-distant ages of the past; but mere mental study will not make a man a Mahatma, nor will any torture of the body bring about the spiritual vision -- the Vision Sublime" (OG 183).

(See also: Yogi, yogin , Mysticism, Mysticism Dictionary, Body mind and Soul)

Vitalis Vitalia (Latin) Life of life; Gerald Massey gives it as a translation of the Greek inscription zotiko zotike ("the (feminine) living being in the (masculine) living being") -- the feminine or passive aspect of life inherent in the masculine, active, or manifested form of life (SD 2:586). The correct Latin translation is vitali vitalis (the alive within the living).

This highly mystical and profound phrase has both a cosmic and human significance: thus we have mahabuddhi in the universal and buddhi in the human constitution, as being the feminine aspect of the precedaneous atman, and likewise as containing the inherent life of the offspring of such feminine aspect which is the cosmic mahat or the human manas.

 In iconographical mysticism this can be represented by the cross, whether in the ordinary Latin form, or the more mystical swastika. Here also is an indication of the mystical significance of a Christos crucified.

(See also: Vitalis Vitalia , Mysticism, Mysticism Dictionary, Body mind and Soul)

Male Principle or Masculine Principle

One member of the primordial, universal duality which characterizes all manifestation, its correlative being the feminine principle. Other terms for this duality are Purusha and prakriti, spirit and matter, positive and negative, active and passive. Male or female, masculine or feminine, are attributed to cosmic principles merely because these principles, being universal and bipolar, express themselves throughout all the ranges of cosmic life.

Since human beings and animals belong to the ranges of cosmic life, and in their present evolutionary stage are passing through the period of quasi-unipolar development which is called sex, its terms have been somewhat arbitrarily used in attempting to describe the bipolarity of the cosmic principles. Strictly speaking, these cosmic principles are non-male and non-female. The same descriptive habit runs throughout all theology, as when deities were described as gods and goddesses.

In the Qabbalistic Sephirothal Tree some of the Sephiroth are paired, as are the aeons in the system of Simon Magus and Valentinus.

See also DUAD

(See also: Male Principle, Masculine Principle , Mysticism, Mysticism Dictionary)

Deus Lunus The moon god in masculine guise, the feminine being Dea Luna. Blavatsky connects him with the Hindu Soma and with Jehovah (SD 2:466). The moon is considered a feminine potency because its main function is one of generation, production, and likewise intimately connected with the vivification and feeding of seeds of life of whatever kind.

Just as the human or animal mother on earth produces, nurses, and fosters her offspring, both for good and ill, such is the feminine function of the moon in those cosmic relations which connect the moon too intimately with the earth; on the other hand, the moon in its masculine aspect or potency represents its generative power as contrasted with its productive.

Thus, it not only produces and fosters the seeds of life as a cosmic agent, but itself is that generative cosmic function which brings about the cyclic vital activities in the hosts of seed-lives, continuously sowing the seed-lives in the appropriate fields.

(See also: Deus Lunus , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)