Christianity

Major world religion whose development was begun by Plato 300 BC in the School of Philosphers in Athens. It was more fully developed in the fourth century AD when the Emperor Constantine established a universal (Catholic) church. At this time, the belief that Jesus the Nazarite was the promised Messiah or Christ of Israel was accepted, along with a set of books, known as the New Testament. (See Christianity)

(See also: Christianity , New Age Spirituality, Body Mind and Soul)

Dead : Dream Interpretation Dictionary - Guided by the Dead

Guided by the Dead

Some of the most powerful dreams we have are dreams about loved ones who have died. Men and women have changed their life paths, and sometimes their non-belief in an afterlife, based on dreams in which they felt they received direct messages from the departed.

Source: Patricia Garfield, Ph.D., President of ASD

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Dead , Dream Dictionary Dead )

Theory:

(1) A belief, policy or procedure proposed or followed as the basis of action.

(2) An ideal or hypothetical set of facts, principles or circumstances.

(3) The body of generalizations and principles developed in association with practice in a field of activity.

(4) A judgment, conception, proposition or formula formed by speculation or deduction, or by abstraction and generalization from facts.

(5) A working hypothesis given probability by experimental evidence or by factual or conceptual analysis but not conclusively established or accepted as a law.

(See also: Theory , Pagan, Paganism, Pagan Dictionary)

A Yoga Dictionary from Asanas to Zerosis

Note that all words in grey (like the following examples; Yoga, Kundalini, Enlightenment) in the dictionary are links to archives with articles related to that word or expression.

From "Easy Steps to Yoga" by Sri Swami Sivananda.

monotheism: "Doctrine of one God."

Contrasted with polytheism, meaning belief in many Gods. The term monotheism covers a wide range of philosophical positions, from exclusive (or pure) monotheism, which recognizes only one God (such as in Semitic faiths), to inclusive monotheism, which also accepts the existence of other Gods.

Generally speaking, the sects of Hinduism are inclusively monotheistic in their belief in a one Supreme God, and in their reverence for other Gods, or Mahadevas. However, such terms which arose out of Western philosophy do not really describe the fullness of Hindu thinking. Realizing this, the author of The Vedic Experience, Raimundo Panikkar, has offered a new word: cosmotheandrism, "world-God-man doctrine," which describes a philosophy that views God, soul and world (Pati, pashu, pasha) as an integrated, inseparable unity.

See: Advaita Ishvaravada, monistic theism, Pati-pashupasha, polytheism.

(See also: Monotheism , Hinduism, Body Mind and Soul)

A dictionary of Parapsycology. Please note that words in grey are hyperlinked to a corresponding archive with articles related to that particular topic.

Deity or God. Intelligence and will superior to the human, forming the intelligent and vital governing essence of the universe, whether this universe be large or small.

The principal views as to the nature of deity may be classed as

1)    pantheistic,

2)    polytheistic,

3)    henotheistic, and

4)    monotheistic.

Pantheism, which views the divine as immanent in all nature and yet transcendent in its higher parts, is characteristic of certain Occidental philosophical systems and of all Oriental systems.

Polytheism implies the recognition of an indefinite number of deific powers in the universe, the plural manifestations of the ever immanent, ever perduring, and manifest-unmanifest One. Polytheism is thus a logical development of pantheism.

Henotheism is the belief in one god, but not the exclusion of others, such as is found in the Jewish scriptures, where the ancient Hebrews frankly worshiped a tribal deity and fully recognized the existence of other tribal deities.

Monotheism is the belief in only one god, as is found in Christianity and Islam. These religions, in inheriting the Jewish tradition, have confounded this merely personal and local conception with the First Cause of the universe, which in theosophy would be called the formative cosmic Third Logos, thus producing an inconsistent idea of a God who is both infinite, delimited, and personal in character, with an intuition, however, of the necessarily impersonal cosmic intelligent root of all.

In theosophical philosophy, the cosmic divine in the hierarchical sense is both transcendent and immanent, during manifestation breaking as it were into innumerable rays which produce the various deific powers in inner and outer nature; each such immanent divinity, however, itself emanating from the all-encompassing and forever unmanifest Rootless Root or parabrahman.

The various universes, sometimes referred to as sparks of eternity, spring from parabrahman at periodic intervals called manvantaras, and then resolve back into the pre-manvantaric condition or pralaya, only to issue forth again when the pralaya of whatever magnitude has run its course. Therefore, at one and the same time divinity is transcendent and immanent, eternal and unmanifest, while its rays or cosmic sparks of whatever magnitude are periodic and manifested. Hence from each such manifested One or cosmic hierarch proceed the multiple rays, to which in various theogonies are given names and attributes of superior deities. Thus the words god and deity become generic, and the general definition may be applied to the core of the core of any being, great or small, cosmic or human, for all are sparks of the cosmic flame of life.

The word deity, in the sense of beings which are more spiritual than the human being of today, may be applied to the divine rulers of human races before the times of the demigods and heroes; or more generally to an indefinite range of nonphysical beings, spiritual or ethereal in character, including among the latter the so-called "spirits of the elements."

See also GOD; GOD(S)

(See also: Deity, God , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Ancestor Worship A cult widely observed among peoples and usually defined as the cult of the spirits of parents and forefathers. It implies belief in the continued existence of the deceased and in certain cases in their power of being interested in and affected by the fortunes of their living descendants; the sense of a perpetual spiritual unity and moral reciprocity in obligations and services; and a dependence of the fortunes of the living on the fulfillment of these obligations.

This can be seen from the ancient Roman ideas portrayed in the Aeneid, where the household gods (lares and penates) are so carefully preserved through all vicissitudes. This belief and practice point to times when death was regarded as merely an event in a continuous life. With the ancient cults, the sense of personal separateness seems merged in the more vivid sense of family unity, from whose privileges and obligations death is no discharge. In fact, theosophy suggests that the reimbodying ego of an ancestor actually takes a body born of its own descendants as a result of the transmigration of life-atoms. Thus what might be called an ancestral blood stream, or a tree with collateral branches, subsists.

The basic idea behind ancestor worship seems to be that its holders envisaged unity in a continuous and never-ending stream of lives, perpetuating itself in succession through the ages, and out of which and back into which individuals arise and sink, an idea in direct contrast to the modern view that the individual is the most important factor in life.

(See also: Ancestor Worship , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Religion:

(1) The body of institutionalized expressions of sacred beliefs, observances and practices found within a given cultural context.

(2) A magical system combined with a philosophical and ethical system, usually oriented towards “supernatural” beings.

(3) A psychic structure composed of the shared beliefs, experiences and related habits of all members (not just the theologians) of any group calling itself “a religion.”

(See also: Religion , Pagan, Paganism, Pagan Dictionary)

BUDDHISM

Since we waste our youth suffering from boundless ignorance and unfulfilled desire and since age is mostly a time of physical hardship and blunted hopes, it seems clear that life, for all its promises, is more a burden than a joy. Since, however, to die is to be instantly reborn into life, death is apparently an even more absolute cheat. Considering also that all things have arisen in the Mind, in the midst of the Void, and since we are ourselves our own creators and gods (in a multiplicity of aspects and a simultaneous gallimaufry of forms), there is no escaping from the inevitability of either the existing or the potential cosmos. Indeed, it is this very weariness which Reality seeks to assuage by confusing itself as to its own identity.

The Buddha, sensing the horror and outrage of life on earth, wants to lead us to the perfection of the Absolute.

He teaches that birth and death (the wheel of Samsara), together with the Karmic burden, can be dropped in enlightenment and we can enter into Nirvana directly. In an even deeper understanding we are shown that Samsara and Nirvana are already one so there is not even any need for enlightenment! (But of course you have to be enlightened before you can understand that you are already enlightened!)

To the average westerner this seems fairly tame stuff and much too intellectual for his taste. He doesnt want contemplation, he wants action. But he should understand that Buddhism is a discipline of conscious mind and is meant to accompany action, not to take its place. It is serenity of the mind which enables creative work to be done and acceptance of life to take place. The other thing the westerner sometimes fails to recognize is that death and reincarnation are as much a part of his belief system as they are that of a Hindu philosopher. What, after all, is Heaven but the prospect of rebirth on a higher plane? What is Hell but the karma of past lives?

(See also: BUDDHISM , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Heaven

Heaven represents all of those things for which most people hope. Some of us may not be convinced of its existence, but all of us have definite ideas about what heaven should be like. In your dreams it may symbolize happiness, peace, understanding, rest, love, union between God and man, and many more positive things. Some people work for a "heaven on Earth." Others believe that there are many different heavens and in their dreams they visit those place through soul travel. Whatever your belief system or your dream experience may be, this dream usually leaves you feeling positive and energized.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Heaven , Meaning of Dreams about Heaven , Dream Interpretation Heaven )

conscience: The inner sense of right and wrong, sometimes called "the knowing voice of the soul." However, the conscience is affected by the individual's training and belief patterns, and is therefore not necessarily a perfect reflection of dharma.

In Sanskrit the conscience is known as

-       antaryamin, "inner guide," or

-       dharmabuddhi, "moral wisdom."

Other terms are

-       sadasadvichara shakti "good-bad reflective power" and

-       samjnana, "right conception."

It is the subconscious of the person -  the sum total of past impressions and training -  that defines the creedal structure and colors the conscience and either clearly reflects or distorts superconscious wisdom.

If the subconscious has been impressed with Western beliefs, for example, of Christianity, Judaism, existentialism or materialism, the conscience will be different than when schooled in the Vedic dharma of Shaktism, Smartism, Saivism or Vaishnavism. This psychological law has to do with the superconscious mind working through the subconscious (an interface known as the subsuperconscious) and explains why the dharma of one's sampradaya must be fully learned as a young child for the conscience to be free of conflict.

The Sanatana Dharma, fully and correctly understood provides the purest possible educational creedal structure, building a subconscious that is a clear, unobstructing channel for superconscious wisdom, the soul's innate intelligence, to be expressed through the conscience. Conscience is thus the sum of two things: the superconscious knowing (which is the same in all people) and the creedal belief structure through which the superconscious flows. This explains why people in different cultures have different consciences.

See: antaryamim, creed, dharma, mind (individual mind).

(See also: Conscience , Hinduism, Body Mind and Soul)

Spiritualism Properly, the philosophy, religion, or pneumatological science held by those who believe in the universal spirit as the cosmic originant of all the hierarchies of evolving monads; its opposite is materialism. Spiritualism is "in philosophy, the state or condition of mind opposed to materialism or a material conception of things.

Theosophy, a doctrine which teaches that all which exists is animated or informed by the Universal Soul or Spirit, and that not an atom in our universe can be outside of this omnipresent principle -- is pure Spiritualism. As to the belief that goes under that name, namely, belief in the constant communication of the living with the dead, whether through the mediumistic powers of oneself or a so-called medium -- it is no better than the materialisation of spirit, and the degradation of the human and the divine souls. Believers in such communications are simply dishonouring the dead and performing constant sacrilege. It was well called 'Necromancy' in days of old" (TG 307).

The modern movement which began about the middle of the 19th century, mainly with the Fox sisters, embraces a large range of differing beliefs, so that any strictures directed against certain phases of it may justly be resented by those to whom such strictures do not apply. But the characteristic doctrine which identifies Spiritualism or astralism as such, is the belief that it is possible for the living to communicate with the departed spirits of the deceased. Theosophy, however, holds that at death the personality disintegrates, the individuality of the person passing into the devachanic state, while its lower components gradually fade out in the kama-loka. It is impossible to obtain communications with the ego in devachan, except when a purely impersonal love of one human being for another reaches into the devachanic condition and comes into spiritual rapport with the devachani. A far lower rapport may be established with the astral or kama-lokic remains which have been left behind to disintegrate in the lower regions of the astral light.

All the apparent proofs of identity of "spirit" can be accounted for otherwise than by supposing the actual presence of the departed individual in the seance room. Such communications as are received evince no knowledge beyond that which we already have, and show no signs of emanating from a high source -- and almost invariably such communications are trifling and paltry. Mediumship and seances are most harmful practice, as they open the door to the entry of pernicious obsessing influences from the lower astral realms. Moreover such practice may obstruct and retard the natural decomposition of the discarded lower elements of the deceased, and thus keep alive his kama-rupa beyond the term of its natural astral death. The appeal of astralism is very powerful to those who feel convinced that they have thereby obtained assurance of immortality and of the continued existence of their lost loved ones.

(See also: Spiritualism , Mysticism, Mysticism Dictionary, Body mind and Soul)

ANIMISM (Latin, anima: "air, soul"):

 The belief that all life is produced by a spiritual force separate from matter;

 The belief that natural phenomena and objects are alive and have souls;

 The doctrine of the existence of soul as independent of matter;

 The belief in the existence of spirits, demons, etc.

(See also: ANIMISM , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)

religion: From Latin religare, "to bind back."

Any system of belief in and worship of suprahuman beings or powers and/or of a Supreme Being or Power. Religion is a structured vehicle for soul advancement which often includes theology, scripture, spiritual and moral practices, priesthood and liturgy.

See: Hinduism.

(See also: Religion , Hinduism, Body Mind and Soul)

Reincarnation. The doctrine of rebirth, believed in by Jesus and the Apostles, as by all men in those days, but denied now by the Christians. All the Egyptian converts to Christianity, Church Fathers and others, believed in this doctrine, as shown by the writings of several.

In the still existing symbols, the human-headed bird flying towards a mummy, a body, or "the soul uniting itself with its sahou (glorified body of the Ego, and also the kamalokic shell) proves this belief. "The song of the Resurrection" chanted by Isis to recall her dead husband to life, might be translated "Song of Rebirth", as Osiris is collective Humanity. "Oh! Osiris [here follows the name of the Osirified mummy, or the departed], rise again in holy earth (matter), august mummy in the coffin, under thy corporeal substances", was the funeral prayer of the priest over the deceased.

"Resurrection" with the Egyptians never meant the resurrection of the mutilated mummy, but of the Soul that informed it, the Ego in a new body. The putting on of flesh periodically by the Soul or the Ego, was a universal belief; nor can anything be more consonant with justice and Karmic law. (See "Pre-existence".)

(See also: Reincarnation , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

House, Building : Dream Interpretation Dictionary - House, Building

A House/building

 A building in a dream may be one you know or an imaginary place. What kind of building is it - what purpose does it serve? Here are some examples

• A Church - Beliefs, religion, spirituality, soul
• Post Office - Communication
• Bank - Money, values
• Grocery store - What is feeding you? What are you lacking?
• Factory - Mass production, work, monotony, repetition,
• Railway Station - Where are you going? What track are you on?

 This may vary depending on your own personal living arrangements but here are some general ideas

• Bedroom - Often the most private room, the hidden/private self, sexuality, sleep, the subconscious
• Living Room - Day-to-day life, work
• Bathroom - Cleanliness, needing to be cleansed
• Toilet - Relief, letting go, privacy v. exposure, getting rid of things that are unwanted,
• Kitchen - Nourishment - emotional, psychological, and physiological
• Cellar - What is just beneath the surface of the subconscious
• Attic - What we are aware of but don't use/want. Also can be what we are trying to achieve or work up to.
• Study - Work, knowledge

Source: http://www.faqs.org/faqs/dreams-faq

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation House, Building , Dream Dictionary House, Building )

A Christian theological definition of Atheism according to CARM - The Christian Apologetics & Research Ministry:

"

Atheism

See also: Atheism , Christianity, Body Mind and Soul

JAINISM (Sanskrit, jainas: "saint"): A major religion originating in India that has some similarity to Buddhism. Jainism does not recognize the authority of the Veda and its philosophy includes belief in the eternity of matter, the periodicity of the universe, the immortality of human's and animal's minds. It stresses non-violence and Jains are particularly known for avoiding harming any living thing.

(See also: JAINISM , Magickal Traditions, Magickal Paths, Paganism, Pagan Dictionary)

Swedenborg, Emmanuel ( 1688-1772)

A Swedish scientist, theosophist, and mystic, a pioneer in both scientific, religious and spiritual thought.

For most of his life Swedenborg pursued a conventional, albeit brilliant, career. Educated at Uppsala University he first became a natural scientist and official with the Swedish Royal College of mines (1710-45), concentrating on research and theory. His foremost scientific writing is 'Opera Philosophica et Mineralia' (Philosophical and Mineralogical Works, three volumes, 1734), a unique combination of metaphysics, cosmology, and science.

A first-rate scientific theorist and inventor, Swedenborg, in some of his insights, anticipated scientific progress by more than a century. Visited by a mystic illumination in 1745, Swedenborg claimed a direct vision of a spiritual world underlying the natural sphere. He began having dreams, ecstatic visions, trances and mystical illusions in which he communicated with Jesus Christ and God and was granted a view of the order of the universe that was radically different from the teachings of the Christian church.

He resigned his job to concentrate full-time on his ecstatic visions and transcribing the knowledge imparted to him from the spiritual world. His voluminous works from this period are presented as divinely revealed biblical interpretations. In his system, best reflected in 'Divine Love and Wisdom' (1763), Swedenborg conceived of three spheres: divine mind, spiritual world, and natural world. Each corresponds to a degree of being in God and in humankind: love, wisdom, and use (end, cause, and effect). Through devotion to each degree, unification with it takes place and a person obtains his or her destiny, which is union with creator and creation.

Unlike many mystics, Swedenborg proposed an approach to spiritual reality and God through, rather than in rejection of, material nature. His 12-volume compendium 'The Heavenly Arcana' (1747-56) represents a unique synthesis between modern science and religion.

In response to a vision of the 'last judgment' and the 'return of Christ', Swedenborg proclaimed the advent of the New Church, an idea that found social expression in the Swedenborgian societies and in the foundation of the Church Of The New Jerusalem in England in 1778, and in the United States in 1792. Many of his views were adopted by 19th century spiritualism and many of his ideas were also disseminated in the works of writers and poets such as William Blake , Samuel Taylor Coleridge and Henry James .

(See also: Emmanuel Swedenborg , New Age Spirituality, Body Mind and Soul)

Faith Healing:

CPK and/or other psi talents interpreted as religious phenomena in curing.

(See also: Faith Healing , Pagan, Paganism, Pagan Dictionary)

Inspiration

The belief that human actions of extraordinary insight, worth or power are due to inspiration - an inflow of psychic force, life-giving breath. The idea of inspiration in Christian theology may be traced to Hebrew prophecy and to Greek philosophy.

The most important theological problems of inspiration concern the subjects, the sources, the means and the criteria of true inspiration as distinguished from false, rather than the reality if inspiration itself.

The question of the proper subject of inspiration - whether a person, a community or a book may properly be said to be inspired - has been greatly confused in history by getting involved in the problem of church authority,. thus the doctrine of the inspiration of scriptures was largely developed to secure the Roman church against Protestantism when the Protestants made claims the inspiration for their special leaders.

The doctrine that ecumenical councils or popes are inspired when speaking on matters of faith and morals was developed partly to deal with the Protestants' rigid scriptural Òconst itutionalismÓ. The problem of the source of inspiration was raised in Hebrew thought by the appearance of false prophecy, and by the consequent question for monotheism in what sense such inspiration came from God. In Christian theology the questions were to what extent the inspiring principle in the Godhead was distinct from the creating and redeeming principle, in what sense it proceeded from one or both of these. The question about the means of inspiration has been dealt with indirectly and in confusion with the question of subject and criteria.

The orthodox Protestant and Catholic churches have emphasized the importance of Scriptures, of church discipline and instruction as the ordinary means through which inspiration comes.

Mystic and sectarian groups have shown a larger interest in other means - asceticism, the practice of silence, etc. In the Protestant doctrine of the Òtestimony ~ the Holy SpiritÓÓ which must accompany the reading of the word if there is to be true inspiration and in Roman as well as Eastern Catholic acceptance of monasticism the great churches have made some approach to the interests of the sects and mysticism.

Among the criteria employed by religious thought to distinguish true from false inspiration the most important are:

1)    the consistency of the product of inspiration not only in itself but also and primarily with accepted norms, i. e. , with the moral laws, the Òspirit of Jesus Christ,Ó the Scriptures, the common understanding of the community.

2)    the test of true inspiration is the truth of prediction. This test, which the basis of modern science, has been used apologetically rather than critically, to validate the inspiration of scriptures, as in the argument from prophecyÓ;

3)    disinterestedness, that is the extent to which personal interests and opinions are absent or negated in the ÒinspiredÓ utterance; in the extreme form,

4)    Intelligibility might be added as a fourth criterion of the validity of inspiration though not a test of its truth, since the unintelligible cannot be said to be true or false. Also, the Protestant doctrine that the Bible was written by the influence of God. It is, therefore, without error. It is accurate and authoritatively represents God's teachings. It is an illumination in that it shows us what we could not know apart from it. Believers know that the Bible is inspired, because it says so.

(See also: Inspiration , New Age Spirituality, Body Mind and Soul)