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| ARTICLES RELATED TO Faith |  |  |  | Faith: Rise Above Dogma, Realise
The TruthOneness: Rise Above Dogma,
Realise The Truth
When I pass by the neighbourhood mosque, I bow my head in
respect just as I do when I pass by the temple. The mullah's call to the
faithful turns me towards prayer and God. I go through the same upsurge of
emotions when I visit a church or gurdwara. When I bow my head in humility to
Christ and the Guru Granth Sahib, I see in them my beloved Lord
Krishna. Similarly, when I hear the Buddhist chant: ''Buddham Sharanam
Gachchhami'', it continues to reverberate within me for long after, giving
me the same sense of peace I experience when I say my usual prayers.
Read more here: » Oneness: Rise Above Dogma, Realise
The Truth |
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|  |  |  | Faith: Divine
Import of Krishna LeelaDivine Import of Krishna Leela
It was the darkest hour of the era. The brutalities
perpetrated by despot king Kansa had become unbearable. In such a period of
crisis, during the Dwapar Yuga, the Divine Power descended on earth in human
form as Krishna. He is Raagi as well as Vairaagi; Nar and Narayan; Chakradhar
and Murlidhar - all blending into one incarnation, Krishna.
Read more here: » Krishna Leela: Divine
Import of Krishna Leela |
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|  |  |  | Faith: Buddhist VegetarianismBuddhism Beliefs: Buddhist Vegetarianism
The first lay precept in Buddhism
prohibits killing. Many see this as implying that Buddhists should not eat the
meat of animals. However, this is not necessarily the case. The Buddha made
distinction between killing an animal and consumption of meat, stressing that
it is immoral conduct that makes one impure, not the food one eats.
Read more here: » Buddhism Beliefs: Buddhist Vegetarianism |
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|  |  |  | Faith: Meaning of Dreams in Islam IIMeaning of Dreams in Islam
Dreams are
broken into three parts according to the Sunnah:
Ru'yaa -
good visions (dreams)
Hulum - bad
dreams
Dreams from
one's self
Abu Hurayrah
narrated Muhammad (S) said, "There are three types of dreams: a
righteous dream which is glad tidings from Allah, the dream which causes
sadness is from Shaitan, and a dream from the ramblings of the mind." (Sahih Muslim)
Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam II |
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|  |  |  | Faith: Meaning of Dreams in Islam - IIslamic Dream Dictionary: Meaning of Dreams in Islam
Islamic
dream dictionary with dream interpretation related to Islam and the Prophet:
Includes the meaning of dreams about: Call to prayer, Bathing, Birds,
Blowing, Clothing, Cover, Cows: Fat cows, Lean Cows, Fresh Dates, Ripe Dates,
Door or Gate, Opening a Door, Egg, Elevation, Flowing Spring, Furnishing,
Garden, Receiving a Gift, Gold, Hajj, Hand-hold, Keys, Laughing, Leg irons,
Makkah, Marriage, Milk, Mountains, Pearls, Reconciliation, Right Side, Room,
Rope, Ruler, Sexual Intercourse , Ship, Shirt, Silk Cloth, Sword.
See also: Meaning of
Dreams
Read more here: » Islamic Dream Interpretation: Meaning of Dreams in Islam - I |
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|  |  |  | Faith: Reflections on the Dream Traditions of IslamMeaning of Dreams in Islam
Few Western dream researchers have any familiarity with the rich dream traditions of Islam. The Muslim faith first emerged in seventh
century B.C.E. Arabia as a profound revisioning of early Jewish and Christian
beliefs and practices. One theme the Prophet Muhammed (pbuh) drew from the
scriptures of those two religions was a reverence for dreaming. In the Quran,
as in the Jewish Torah and the Christian New Testament, dreams serve as a vital
medium by which God communicates with humans. Dreams offer divine guidance and
comfort, warn people of impending danger, and offer prophetic glimpses of the
future. Although the three religions drastically differ on many other topics,
they find substantial agreement on this particular point: dreaming is a
valuable source of wisdom, understanding, and inspiration. Indeed, as I will
propose in this brief essay, Islam has historically shown greater interest in
dreams than either of the other two traditions, and has done more to weave
dreaming into the daily lives of its members. From the first revelatory visions
of Muhammed to the myriad dream practices of present-day Muslims, Islam has developed and sustained a complex, multifaceted tradition of
active engagement with the dreaming imagination.
Read more here: » Meaning of Dreams in Islam: Reflections on the Dream Traditions of Islam |
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|  |  |  | Faith: Andal's Divine Union With Sri
NarayanaAndal's Divine Union With Sri
Narayana
The Tiruppavai, a 1,000-year-old
collection of 30 Tamil songs in praise of Krishna, was composed by Goda when
she was barely 15 years of age. It is sung during the month of Margazhi in
Tamil Nadu, between mid-December and mid-January. The Tiruppavai is also called
Godopanishad because it contains the quintessence of the scriptures.
An incarnation of Bhudevi, Goddess
Earth, the consort of Mahavishnu, Goda's appearance was to show us the pathway
to God through bridal mysticism - looking upon God as the bridegroom.
Read more here: » Goda: Andal's Divine Union With Sri
Narayana |
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|  |  |  | Faith: Origins of BuddhismBuddhism: Origins of Buddhism
Legend has it that the Buddha to be, Siddhartha Gautama, was born around the 6th century BCE. His birthplace is said to be Lumbini in the kingdom of Magadha, in what is now Nepal. His father was a
king, and Siddhartha lived in luxury, being spared all hardship.
Read more here: » Buddhism: Origins of Buddhism |
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|  |  |  | Faith: The three main
branches of BuddhismBuddhism Schools: The three main
branches of Buddhism
Buddhism has evolved into myriad schools
that can be roughly grouped into three types: Nikaya, Mahayana, and Vajrayana.
Of the Nikaya schools, only the Theravada survives. Each branch sees itself as
representing a true, original teachings of the Buddha, and some schools believe
that the dialectic nature of Buddhism allows its format, terminology, and
techniques to adapt over time in response to changing circumstances, thus
validating dharmic approaches different from their own.
Read more here: » Buddhism Schools: The three main
branches of Buddhism |
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| | |  |  |  | Faith: Jesus Through Buddhist EyesChrist and Budda: Jesus Through Buddhist
Eyes
His
Holiness, the Dalai Lama, speaking to a capacity audience in the Albert Hall in
1984 united his listeners instantly with one simple statement: "All beings
want to be happy; they want to avoid pain and suffering." I was impressed
at how he was able to touch what we share as human beings. He affirmed our
common humanity, without in any way dismissing the obvious differences.
When invited to look at
'Jesus through Buddhist eyes', I had imagined that I would use a 'compare and
contrast' approach, rather like a school essay. I was brought us as a Christian
and turned to Buddhism in my early thirties, so of course I have ideas about
both traditions: the one I grew up in and turned aside from, and the one I
adopted and continue to practise within. But after re-reading some of the
gospel stories, I would like to meet Jesus again with fresh eyes, and to
examine the extent to which he and the Buddha were in fact offering the same
guidance, even though the traditions of Christianity and Buddhism can appear in
the surface to be rather different.
Read more here: » Christ and Budda: Jesus Through Buddhist Eyes |
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| |  |  |  | Faith: Ultimate Pinnacle of The Human
QuestUltimate Pinnacle of The Human
Quest
The stream of consciousness we experience within
ourselves throughout our lives ties together all events of physical existence
like the silken string that holds together a necklace. In its realisation, man
and woman will meet their journey's end, the Omega point, a place of final rest
and the dawn of a new existence in the divine self and the beautiful, blissful Lord
within. As Lord Swaminarayan says in his Vachanamrutam sermons: "The
human soul perpetually peers outward towards mundane objects of the five
senses, but never looks inwards to see himself. Such a soul is the most
ignorant and wretched of all.''
Read more here: » Meaning of Life: Ultimate Pinnacle of The Human
Quest |
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|  |  |  | Faith: An
Islamic View of Creation LifeScience and Spirituality: An
Islamic View of Creation & Life
According to Islamic tradition, life
is God's creation - regardless of whether life was specially created or
resulted from evolution. Evolution itself is a process of creation as admitted
by Darwin in The Origin of Species.
Creation falls into four categories -
inanimate matter, plants, animals and human beings. According to Islam, all
four are separate creations. Among living things, a number of species co-exist,
all having been created separately. There is doubtless some similarity in
physical attributes; yet, each has a permanent, separate existence. There is no
concept of a missing link in Islam.
Read more here: » Science and Spirituality: An
Islamic View of Creation Life |
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|  |  |  | Faith: Shanidev is Partly Shiva's AvatarShanidev is Partly Shiva's Avatar
Shani or Shanichar (Saturn) is
believed to be the son of Surya the Sun-god and Chhaya. So he is also called
Saura. His other names include Kruradris and Kruralochana (the
cruel-eyed), Mandu (dull or slow), Pangu (physically challenged),
Saptarchi (seven-eyed) and Asita (dark). Shani is believed to wield evil
influence, so anyone born under his influence is at risk. Hence the day named
after him, Shanivara, is considered inauspicious to begin any new venture.
Read more here: » Shani: Shanidev is Partly Shiva's Avatar |
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|  |  |  | Faith: New Physics Points To Cosmic
SpiritScience and Spirituality: New
Physics Points To Cosmic Spirit
'God is dead' proclaimed a cover story in Time magazine
in the 1960s, and held science responsible for it. Case closed? Far from it. By
the 1990s, people were talking about things like 'can spirituality promote
health?' The pendulum is now swinging in the other direction. Ironically
enough, it is the same science that once killed off the notion of God that is
now strengthening humankind's belief in a 'supreme power'. Latest revelations
in cosmology and quantum physics are fostering this paradigm shift.
Read more here: » Science and Spirituality: New Physics Points To Cosmic
Spirit |
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| |  |  |  | Faith: Grihastha vs Sanyas - The
Eternal DilemmaGrihastha vs Sanyas - The Eternal
Dilemma
Once, a king asked his guru: Who is
superior, a sanyasi or a householder? In response, the
guru took him to a kingdom where the king had announced that his daughter's
husband would be given half the kingdom. The princess chose a sanyasi
, who refused to marry her. Even after the king offered his entire kingdom,
the sanyasi walked away. The guru and his king-disciple followed the
princess, whom they found crying in the forest where the sanyasi
had disappeared. Hungry and lost, the three lit a fire for warmth.
Read more here: » Sanyasi: Grihastha vs Sanyas - The
Eternal Dilemma |
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|  |  |  | Faith: Temples as Places Of Deep InsightSacred Sites: Temples as Places Of Deep Insight
Temples and other places of worship play a significant
role in cultural reformation. The innate vibrations, cultural complexion, and
spiritual qualities resonate all around the devotee. So they are more than
places of worship; they are cultural rendezvous centres for traditional community
activities. They are also meeting places for families and friends.
Read more here: » Sacred Sites: Temples as Places Of Deep Insight |
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|  |  |  | Faith:
Prayer
for children in needPrayer for children in need
ÒPrayer for
children in needÓ tells of Oprah Winfrey's Christmas gift giving to children in
Africa, and the author's own life of helping children through foster care and
adoption
Wondering how to celebrate the holidays with meaning, Oprah
recalled her most remembered Christmas. When she was 12, her family had no money
to buy gifts for her and her two younger siblings, so she went to bed thinking
there would be no Christmas that year. After she was in bed, she recalled
hearing a knock at the door. Some nuns surprised the family with gifts and
food.
Read more here: » Christian
Science:
Prayer
for children in need |
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|  |  |  | Faith: God Is In The Gap Between BreathsBreathing: God Is In The Gap
Between Breaths
God is in the breath inside the
breath, said Kabir. He showed that anyone can become illumined from within.
Osho once explained a sutra from Kabir's song: "Student, tell me what
is God?" he asks. He provides the answer: "He is the
breath inside the breath."
God is your subjectivity; He is your innerness. Buddha
made it a great technique for meditation, watching the breath, because through
watching it you will come to know the breath inside the breath. 'Breath' means
life. In Sanskrit it is pran or life. In Hebrew,
Read more here: » Breathing: God Is In The Gap Between Breaths |
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