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Faith | A Wisdom Archive on Faith |  | Faith Faith |  |
| We recommend this article: Faith - 1, and also this: Faith - 2. |
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faith, Faith, Faith - Buddhism, Faith - Christianity, Faith - Classic reflections on the nature of faith, Faith - Islam, Faith - Neurobiological findings, Faith - Notes, Faith - Rastafari, Faith - Religious Faith, Faith - The Reformation view of faith, Apostasy, Belief system, Faith and rationality, Major world religions, Religious conversion, Rationalism, True-believer syndrome, Wishful thinking, Crisis of faith, Spirituality u
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| ARTICLES RELATED TO Faith |  |  |  | Faith: Faith is Devotion, Not Ostentation
Ostentation has today taken precedence over observance of faith in the true spirit. Picture any festival or place of worship, and the extent of this malady at once strikes us: Blinding illumination, blaring loudspeakers and colourful pageants, all horrifyingly self-indulgent and, of course, indifferent to the essence of faith. Ignoring the fact that it is from the seed of austerity and humility that most faiths have germinated, this idiom of ostentation still appeals to a section of our populace, who, starved of sensible pursuits, yearn to give an outlet to their energies.
(See also: Faith and Devotion , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Faith and Devotion: Faith is Devotion, Not Ostentation |
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|  |  |  | Faith: Seek Out The Real From The Unreal
In ignorance, many of us believe that this world is real, that it is different from us and that it is a source of joy and sorrow. By not realising our true Self, we remain in sorrow. But if the world that we see with our eyes is as illusory as a dream or the cinema, then why does it appear so real? Why do we experience sorrow and happiness, boredom and excitement, love and hatred?
(See also: True Self. , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » True Self.: Seek Out The Real From The Unreal |
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|  |  |  | Faith: A Tale of Loyalty, Betrayal and Faith
There are many ways of looking at the Ramayana. The most instructive approach would be to focus on the epic's basic unifying theme - of loyalty and betrayal. This theme is evident in all the three categories of protagonists - the naras, the vanaras and the rakshasas. Prominent among the nara loyalists are Lakshmana and Bharata.
(See also: Loyalty and betrayal , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Loyalty and betrayal: A Tale of Loyalty, Betrayal and Faith |
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|  |  |  | Faith: Faith: Staircase to God
Yours faithfully - A letter ends there. However, faith is the beginning of the human quest for self-discovery and the Absolute. Faith can be neither forced nor taught; it is an experience that transcends trust, reason, belief and ideology. Belief in religious scripture confines the mind; the trust we repose in an individual, too, is a limiting factor. The intellect can only too often weave a cobweb of theories, and reason can cause mistrust, taking us away from discovering the great scope and depth of an infinite power that's faith, that can otherwise serve as an effective spiritual guide.
(See also: Faith and Belief , Faith and Belief,
Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and
Happiness, Life and Beyond, Body Mind and Soul)
Read more here: » Faith and Belief: Faith: Staircase to God |
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|  |  |  | Faith: Faith Makes God VisibleFaith Makes God
Visible
We cannot speak of God as we do of
other things. This is because the Absolute has neither nama
(name) nor rupa (form) . God is beyond name and form.
Western culture is largely centred on
the limit-experience of Being and Plenitude, whereas the eastern is centred on
the consciousness-limit of Nothing and Emptiness. Raimon Panikkar, a Catholic
theologian says the former is attracted by the world of things as they reveal
to us the transcendence of Reality. The latter is attracted by the world of the
subject, which reveals to us the impermanence of that very Reality. Both are
preoccupied with the problem of "ultimacy", which many traditions
call God.
Panikkar speaks about nine ways not to talk about God.
Read more here: » Formless God: Faith Makes God Visible |
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|  |  |  | Faith: Bring God into Your Living RoomBring God into Your Living Room
It is easier to visualise God in the
starry heavens than in our own homes. The stars, so remote from our humdrum
earthly existence, suggest to our minds infinite stillness, harmony, and
wisdom. By contrast, our homes are often scenes of strife and rivalry.
To the extent that we hold God aloof from our daily
realities, we alienate Him from the life we know. We need a concept of God that
will bring Him into our kitchens, our bedrooms, our living rooms - yes, even
when those living rooms are crowded with guests.
Read more here: » God: Bring God into Your Living Room |
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|  |  |  | Faith: Christian Definition of True RealityChristian Definition of True
Reality
How does one define reality from the
perspective of faith? St Anselm defines theology as "faith seeking understanding".
St Augustine, citing Plato, argued
for the necessity of eternal, universal spiritual principles and laws on which
our contingent and temporal realm of existence is based. For Augustine, God is
the author and overseer of these principles and laws.
Making this Platonic distinction
between the spiritual and material, early mediaeval Christianity came to value
the spiritual realm of life far more than the material. The attendant dualistic
anthropology led to an overvaluation of the development of the soul, in
comparison to the body.
Read more here: » Christian
Faith: Christian Definition of True Reality |
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|  |  |  | Faith: Accept God
as SupremeAccept God as Supreme
The Bhagavad Gita says: Bhagavan
uvaca - "the Supreme Lord said...,'' indicating that it is the Supreme Lord
Himself who is speaking.
Krishna is referred to as Bhagavan in the Gita. Bhaga
means opulence, and van means one who possesses. God or Bhagavan is described
as one who possesses all opulence, knowledge, wealth, power, beauty, fame and
renunciation. There are many rich, wise, famous, beautiful or powerful men, but
no one man can claim to possess all of these opulences. Only Krishna claims to
possess them in totality.
Read more here: » Supreme God: Accept God
as Supreme |
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|  |  |  | Faith: Buddhist CustomsBuddhism: Buddhist Customs
Buddhist
tradition has developed many different customs and practices in different parts
of the world. However, two customs are basic to all traditions: Venerating
the Buddha and The exchange of
gifts.
Read more here: » Buddhism: Buddhist Customs |
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|  |  |  | Faith: Buddhist
Festivals and Special DaysBuddhist
Festivals and Special Days
There
are many special or holy days held throughout the year by the Buddhist
community. Many of these days celebrate the birthdays of Bodhisattvas in the
Mahayana tradition or other significant dates in the Buddhist calendar. The
most significant celebration happens every May on the night of the full
moon, when Buddhist all over the world celebrate the birth, enlightenment and
death of the Buddha over 2,500 years ago. It has become to be known as Buddha
Day.
Read more here: » Buddhism: Buddhist
Festivals and Special Days |
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| |  |  |  | Faith: Buddhism after the Buddha
Buddhism after the Buddha
Buddhism spread slowly in India until the
powerful Mauryan emperor Asoka converted to it and actively supported it. His promotion led to
construction of Buddhist religious sites and missionary efforts that spread the
faith into the countries listed at the beginning of the article.
Read more here: » Buddhism: Buddhism after the Buddha |
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|  |  |  | Faith: A
Different View Of Islam SufismA Different View Of Islam &
Sufism
For Anne-Marie Schimmel, Islam was a
lifelong passion, as deep as her own roots in the Lutheran faith. Church
rituals were as dear to her as bowing in prayer at Sufi shrines.
Sitting in Bonn she dreamed of
Bijapur and Bidar, talked of her friend Allan Fakir in Sindh and brooded over
the problem of selecting a site for her burial in Sindh. This gentle woman,
renowned scholar of Sufism, passed away in Germany recently. As gently as she
had lived.
Read more here: » Islam Sufism: A
Different View Of Islam Sufism |
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|  |  |  | Faith: Tension of
Opposites Central to ExistenceJainism: Tension of Opposites
Central to Existence
According to Acharya Mahaprajna, opposition is
a fundamental rule for existence. "There is no type of existence in which
opposites do not co-exist. In a sense, existence may also be defined as the
coming together of opposites. It is the principle of the quest for unity
between two apparently different characteristics of a substance. It tries to
point out that the characteristics which differences have, also have an
identicality. Reconciliation, which is a principle of anekant
, comes about only with the recognition of the identity principle.''
Read more here: » Tension of Opposites: Tension of
Opposites Central to Existence |
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| |  |  |  | Faith: Enchanting Abode of The Double DevtaEnchanting Abode of The Double
Devta
Having been born into a secular Hindu
family which venerates a Sufi saint, I have always thought I had a special
advantage over my friends whose faith in their respective religions would
perhaps be more limiting than mine. So, while we commemorate the Urs of our
Pir, we also celebrate Diwali and New Year at his shrine. Are we Muslim, Hindu,
Sufi or Christian?
Read more here: » Islam
and Hinduism: Enchanting Abode of The Double Devta |
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|  |  |  | Faith: Buddhist Marriage CeremonyBuddhism:
Buddhist Marriage Ceremony
Although wedding ceremonies have
always been regarded as secular affairs in Buddhist countries, the parties
concerned have nevertheless obtained the blessing from monks at the local
temple
after
the civil registration formalities have been completed.
In
view of the traditional importance that the marriage ceremony has in the West,
moreover, local, and especially isolated Buddhists without access to a temple
or a monk might well adopt the following service that could be performed by
relatives and friends of the bride and groom:
Read more here: » Buddhism: Buddhist Marriage Ceremony |
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|  |  |  | Faith: Buddhist Mandala Sand
PaintingMandala Sand Painting
According to Buddhist
scripture, mandalas (geometric designs symbolic of the universe) constructed
from sand transmit positive energies to the environment and to the people who
view them. They are believed to affect purification and healing. Mandala sand
painting was introduced by the Buddha himself and there are many different
designs of mandala, each with different lessons to teach.
Read more here: » Buddhism: Buddhist Mandala Sand
Painting |
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|  |  |  | Faith: Persian Heritage In Hindu TraditionsPersian Heritage In Hindu
Traditions
Many would be surprised to learn that
no ancient Hindu temple was dedicated to Rama - neither in Ayodhya nor anywhere
else.
There had been many old temples and shrines devoted to
Vishnu and Shiva and a few to Brahma, Ganesh, Kartikeya, Hanuman, Kubera,
Nagas, Kali and Durga as well as a huge number honouring numerous local tribal
deities. Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to
describe the huge variety of faiths and sects with similar but not identical
philosophies, myths and rituals.
Read more here: » Islam
and Hinduism: Persian Heritage In Hindu Traditions |
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|  |  |  | Faith: Buddhist
Funeral RitesRituals in Buddhism: Buddhist Funeral Rites
Theravadins
Buddhist follow the Indian custom of burning the body at death. The BuddhaÕs
body was cremated and this set the example for many Buddhists, even in the
West. When someone is dying in a Burmese home, monks come to comfort them. They
chant verses to them, such as:
Read more here: » Rituals in Buddhism: Buddhist
Funeral Rites |
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|  |  |  | Faith: Fasting
and Penance Strengthen the SoulFasting and Penance Strengthen the
Soul
A feature common to most religions,
worldwide, is the practice of undertaking periodic fasts. Saum
or fasts are an integral part of Islam. For Hindus, fasts are a form and
part of prayer and worship and the word upvas means
"being near God".
The concept of asan
or fasting takes different forms in Jainism. Followers of Buddhism too
observe fasts on certain days as do Christians, especially during Lent.
Abstaining from food during Ramadan is a part of the
broader programme that Islam prescribes for man to fulfil his moral and
spiritual destiny in this world and in the hereafter.
Read more here: » Spiritual Fasting: Fasting
and Penance Strengthen the Soul |
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