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Face to Face

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Face to Face

A selection of articles related to Face to Face:

Three Faces. The Trimurti of the Indian Pantheon; the three persons of the one godhead. Says the Book of Precepts: "There are two Faces, one in Tushita (Devachan) and one in Myalba (earth); and the Highest Holy unites them and finally absorbs both."

Murti(Sanskrit). A form, or a sign, or again a face, e.g., "Trimurti", the "three Faces" or Images.


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* Spiritual Theosophical Dictionary on Three Faces


Three Faces. The Trimurti of the Indian Pantheon; the three persons of the one godhead. Says the Book of Precepts: "There are two Faces, one in Tushita (Devachan) and one in Myalba (earth); and the Highest Holy unites them and finally absorbs both."

 
(See also: Three Faces, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual - TheosophyDictionary on Yellow-faced

Yellow-faced Used in an archaic commentary on the Book of Dzyan (q SD 2:427-8), referring to people on Atlantis, the continent of the fourth root-race, who remained true to their teachers, in contradistinction to the Black-faced -- those who followed their sorcerer-leaders in practices of black magic -- who were engulfed in the cataclysm which submerged Atlantis. The Yellow-faced, the ancestors of the succeeding fifth root-race, were led to safety by their teachers, the Sons of Wisdom. Thus the fifth root-race -- sometimes referred to as Aryans because the Aryan Hindus are the descendants of the first subrace of the fifth root-race -- are said to be the descendants of "the yellow Adams, the gigantic and highly civilized Atlanto-Aryan race"; "they ''of the yellow hue'' are the forefathers of those whom Ethnology now classes as the Turanians, the Mongols, Chinese and other ancient nations; and the land they fled to was no other than Central Asia. There entire new races were born; there they lived and died until the separation of the nations. . . . Nearly two-thirds of one million years have elapsed since that period" (SD 2:426, 425).
 
The foregoing does not mean that the modern Chinese, for instance, are the first subrace of the fifth root-race; for actually the true Chinese are the remains existing today of the last or seventh subrace of the fourth root-race, although indeed, due to many millennia of intermarriage with more truly Aryan stocks, the Chinese today are to be classed as part of the fifth root-race.
 
There is an old legend prevalent among many peoples that the color of human skin changes from light to dark as the ages slowly pass by: the legend stating that the first in any new great racial group or stock is light-colored or moon-colored, slowly changing to a more ruddy shade verging into cream or yellow, becoming gradually brown and darker brown, and ending with chocolate or what is called black. Yet the meaning is not that every race runs through these changing tints from light to dark during the course of its evolution, but that the different minor racial groupings, appearing each in its day during the course of the slow evolution of a root-race, gradually range from the root-race''s beginning from the light, and passing gradually through the different stages to the chocolate. Nor is it again to be understood that theosophy teaches that all mankind sprang either from an original pair, as metaphorically taught in the Bible, but that in the beginnings of time seven primary seed-groupings appeared on earth from inner realms, each with its own tint or color as we would now say, and each of the seven having its own karmically defined position on the ladder of evolution.
 
The Negroes or people of chocolate-tinted skin are nevertheless not to be understood as being the seventh or last subrace of the fourth root-race, for the Chinese were these last. The chocolate-skinned men arose as a racial group at the very close of the Atlantean cycle, and are thus racially not degenerated from a previous higher evolutionary state, but are a human seed-stock born at the end of Atlantean development, destined in time through racial miscegenation to be one of the racial contributories to the humanity of the future.
 
See also YELLOW RACE

 
(See also: Yellow-faced , Mysticism, Mysticism Dictionary, Body mind and Soul)
 
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* Spiritual Theosophical Dictionary on Murti


Murti(Sanskrit). A form, or a sign, or again a face, e.g., "Trimurti", the "three Faces" or Images.

 
(See also: Murti, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual Theosophical Dictionary on Panchanana


Panchanana (Sanskrit). "Five-faced", a title of Siva; an allusion to the five races (since the beginning of the first) which he represents, as the ever reincarnating Kumara throughout the Manvantara. In the sixth root-race he will be called the "six-faced".

 
(See also: Panchanana, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual - Theosophy Dictionary on Ze`eir 'Anpin


Ze`eir 'Anpin (Chaldean) Ze`eir 'Appayim (Hebrew) [from ze`eir small, short + 'anpin face, countenance]
 
Short face, the less visage; its Greek equivalent is Mircoprosopus. A Qabbalistic term applied to the lower nine Sephiroth, emanating from the first Sephirah (Kether the Crown) or the Long Face ('Arich 'Anpin). The nine lower Sephiroth are not able to envisage or express the full Sephirothal Tree or scheme nor the full radiance of the Concealed of the Concealed. The Short Face is the union of the nine Sephiroth considered as a composite individual, corresponding to the Qabbalistic 'Adam Qadmon, the Heavenly Man or the manifest or Third Logos.
 
See also YESOD

 
(See also: Ze`eir 'Anpin, Mysticism, Mysticism Dictionary, Body mind and Soul )

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* Spiritual Theosophical Dictionary on Melekh


Melekh (Hebrew, Jewish). Lit., "a King". A title of the Sephira Tiphereth, the V, or vau in the tetragrammaton - the son or Microprosopus (the Lesser Face).

 
(See also: Melekh, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual Theosophical Dictionary on Noo


Noo (Egypt, Egyptian). Primordial waters of space called "Father-Mother"; the "face of the deep" of the Bible; for above Noo hovers the Breath of Kneph, who is represented with the Mundane Egg in his mouth.

 
(See also: Noo, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual Theosophical Dictionary on Pythagorean Pentacle


Pythagorean Pentacle (Ancient Greek). A Kabbalistic six-pointed star with an eagle at the apex and a bull and a lion under the face of a man; a mystic symbol adopted by the Eastern and Roman Christians, who place these animals beside the four Evangelists.

 
(See also: Pythagorean Pentacle, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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* Spiritual - TheosophyDictionary on Twofold Man


Twofold Man Used of the period in human history when human beings were androgynous. This in one sense was the representative on earth of the cosmic ''Adam Qadmon which becomes the Microprosopus (small face) as distinguished from the cosmos itself, called in the Qabbalah Macroprosopus (great face).
 
The twofold man, whether cosmic or terrestrial, belongs to the secondary creation, the creation of darkness or matter, or the vast intricacies of cosmic differentiations, as distinguished from the primary creation, the first emanations from cosmic spirit imbodying entities of spiritual and intellectual power, and hence often called the creation of light, which in its latter stage became that of the self-evolved gods or ''elohim.

 
(See also: Twofold Man, Mysticism, Mysticism Dictionary, Body mind and Soul )

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* Spiritual Theosophical Dictionary on Quinanes


Quinanes. A very ancient race of giants, of whom there are many traditions, not only in the folk-lore but in the history of Central America. Occult science teaches that the race which preceded our own human race was one of giants, which gradually decreased, after the Atlantean deluge had almost swept them off the face of the earth, to the present size of man.

 
(See also: Quinanes, Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,  )

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