The Venus-Sun transit of June 7-8 2004 is a golden opportunity for humankind to gain access to the necessary and special knowledge that ensures human evolution and existence.

Read more here: » Venus Transit: Sabian Imagery in the Venus Transit

Advaita Siddhanta: (Sanskrit) "Nondual perfect conclusions." Saivite philosophy codified in the Agamas which has at its core the nondual (advaitic) identity of God, soul and world. This monistic-theistic philosophy, unlike the Shankara, or Smarta view, holds that maya (the principle of manifestation) is not an obstacle to God Realization, but God's own power and presence guiding the soul's evolution to perfection. While Advaita Vedanta stresses Upanishadic philosophy, Advaita Siddhanta adds to this a strong emphasis on internal and external worship, yoga sadhanas and tapas. Advaita Siddhanta is a term used in South India to distinguish Tirumular's school from the pluralistic Siddhanta of Meykandar and Aghorasiva. This unified Vedic-Agamic doctrine is also known as Shuddha Saiva Siddhanta. It is the philosophy of this contemporary Hindu catechism. See: Advaita Ishvaravada, dvaitaadvaita, monistic theism, Saiva Siddhanta.

(See also: Advaita Siddhanta , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

How is the Mayan Long Count to be explained? Why did this ancient people, that were the most mathematically advanced of their day, choose to use a chronology that consisted of thirteen different periods of 144,000 days each, starting on August 11, 3114, BC and ending on December 21, AD 2012? On a more fundamental level three different types of answers have been given to this question, a materialist, a spiritual and what might be called a pseudo-spiritual, answers that are linked to different world views. In the materialist world view the astronomical, physical cycles are seen as primary to the spiritual whereas in the spiritual world view they are seen as secondary.

Read more here: » Mayan Calendar: What is driving the evolution of consciousness described by the Mayan Calendar? - II

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

For more dictionary entries, see » Evolution Of The Soul Dictionary

adhyatma prasara: (Sanskrit) "Spiritual evolution." The gradual maturation of the soul body, anandamaya kosha, through many lives. Prasara means, "coming forth,

(See also: Adhyatma prasara , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Death is only a change of form. Death is only separation of the astral body from the physical body.
Birth follows death just as waking follows sleep. You will again resume the work that was left off by you in your previous life. Therefore, do not be afraid of death.

This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Conquest Of Death: What Is Death And How To Conquer It

Malvin Artley gives an exciting mythological background to Venus in connection to the forthcoming Venus Transits of 2004 and 2012. A must read if you are interested in the significance of the Venus Transit.

Read more here: » Venus Transit: The Venus Conjunction June 8 2004

Despite the stupendous achievements in various fields today, peace and happiness continue to elude humankind. Although peace and happiness have to be generated from within, we have started relying more and more on external factors to solve our internal problems.

The progress we see today is mainly of the external world. But, this is no measure of individual evolution. If the individual wants to be peaceful and happy, he must uplift himself.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Value Systems for Total Competence

Fundamental Propositions In theosophy, the three fundamental religio-philosophic principles or propositions which Blavatsky states in the Proem to The Secret Doctrine are the foundation on which theosophy presents its modern philosophical teachings:

1)    "An Omnipresent, Eternal, Boundless, and Immutable Principle on which all speculation is impossible, since it transcends the power of human conception";

2)    "The Eternity of the Universe in toto as a boundless plane; periodically 'the playground of numberless Universes incessantly manifesting and disappearing'"; and

3)    "The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former -- through the Cycle of Incarnation (or 'Necessity') in accordance with Cyclic and Karmic law, during the whole term" (SD 1:14-17). There are also three fundamental propositions in volume 2:

As regards the evolution of mankind, the Secret Doctrine postulates three new propositions, which stand in direct antagonism to modern science as well as to current religious dogmas: it teaches

(a)   the simultaneous evolution of seven human groups on seven different portions of our globe;

(b)  the birth of the astral, before the physical body: the former being a model for the latter; and

(c)   that man, in this Round, preceded every mammalian -- the anthropoids included -- in the animal kingdom. -- 2:1

(See also: Fundamental Propositions , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Spirituality and Science: Two Ways to Arrive at the Truth

Some of the greatest scientists have attributed their sparks of genius to spiritual inspiration. "I assert that cosmic religious experience is the strongest and the noblest driving force behind scientific research," said Albert Einstein.

Scientists today are striving to discover how creation came into being, and how human beings came to be. A state-of-the-art space telescope has been able to detect some of the earliest moments of the Big Bang. By picking up signals from several light years away, we are able to glimpse at the early universe, whose light is only now reaching us, billions of years later. Will we ever be able to discover the secret of creation?

Read more here: » Spirituality and Science: Two Ways to Arrive at the Truth

A Theosophical definition of Agnishvatta (Agnishvattas) :

Agnishvatta (Agnishvattas)

(Sanskrit) A compound of two words: agni, "fire"; shvatta, "tasted" or "sweetened," from svad, verb-root meaning "to taste" or "to sweeten." Therefore, literally one who has been delighted or sweetened by fire. A class of pitris: our solar ancestors as contrasted with the barhishads, our lunar ancestors.

The kumaras, agnishvattas, and manasaputras are three groups or aspects of the same beings: the kumaras represent the aspect of original spiritual purity untouched by gross elements of matter. The agnishvattas represent the aspect of their connection with the sun or solar spiritual fire. Having tasted or been "sweetened" by the spiritual fire  - the fire of intellectuality and spirituality  - they have been purified thereby. The manasaputras represent the aspect of intellectuality  - the functions of higher intellect.

The agnishvattas and manasaputras are two names for the same class or host of beings, and set forth or signify or represent two different aspects or activities of this one class of beings. Thus, for instance, a man may be said to be a kumara in his spiritual parts, an agnishvatta in his buddhic-manasic parts, and a manasaputra in his purely manasic aspect. Other beings could be called kumaras in their highest aspects, as for instance the beasts, but they are not imbodied agnishvattas or manasaputras.

The agnishvattas are the solar spiritual-intellectual parts of us, and therefore are our inner teachers. In preceding manvantaras, they had completed their evolution in the realms of physical matter, and when the evolution of lower beings had brought these latter to the proper state, the agnishvattas came to the rescue of these who had only the physical "creative fire," thus inspiring and enlightening these lower lunar pitris with spiritual and intellectual energies or "fires."

When this earth's planetary chain shall have reached the end of its seventh round, we, as then having completed the evolutionary course for this planetary chain, will leave this planetary chain as dhyan-chohans, agnishvattas; but the others now trailing along behind us  - the present beasts  - will be the lunar pitris of the next planetary chain to come.

While it is correct to say that these three names appertain to the same class of beings, nevertheless each name has its own significance in the occult teaching, which is why the three names are used with three distinct meanings. Imagine an unconscious god-spark beginning its evolution in any one solar or maha-manvantara. We may call it a kumara, a being of original spiritual purity, but with a destiny through karmic evolution connected with the realms of matter.

At the other end of the line, at the consummation of the evolution in this maha-manvantara, when the evolving entity has become a fully self-conscious god or divinity, its proper appellation then is agnishvatta, for it has been "sweetened" or purified by means of the working through it of the spiritual fires inherent in itself.

Now then, when such an agnishvatta assumes the role of a bringer of mind or of intellectual light to a lunar pitri which it overshadows and in which a ray from it incarnates, it then, although in its own realm an agnishvatta, functions as a manasaputra or child of mind or mahat. A brief analysis of the compound elements of these three names may be useful.

Kumara is from ku meaning "with difficulty" and mara meaning "mortal." The significance of the word therefore can be paraphrased as "mortal with difficulty," and the meaning usually given to it by Sanskrit scholars as "easily dying" is wholly exoteric and amusing, and doubtless arose from the fact that kumara is a word frequently used for child or boy, everybody knowing that young children "die easily." The idea therefore is that purely spiritual beings, although ultimately destined by evolution to pass through the realms of matter, become mortal, i.e., material, only with difficulty.

Agnishvatta has the meaning stated above, "delighted" or "pleased" or "sweetened," i.e., "purified" by fire  - which we may render in two ways: either as the fire of suffering and pain in material existence producing great fiber and strength of character, i.e., spirituality; or, perhaps still better from the standpoint of occultism, as signifying an entity or entities who have become one in essence through evolution with the aethery fire of spirit.

Manasaputra is a compound of two words: manasa, "mental" or "intellectual," from the word manas, "mind," and putra, "son" or "child," therefore a child of the cosmic mind  - a "mind-born son" as H. P. Blavatsky phrases it. (See also Pitris, Lunar Pitris)

See also: Agnishvatta (Agnishvattas) , Mysticism, Body Mind and Soul

For more dictionary entries, see » Evolution Of The Soul Dictionary

What makes us human? Is it the ability to walk on two feet and think? Is it the complexity of emotion that permeates our lives like an ocean fog? Who are we really? Even when we define ourselves as a soul, what are we talking about? Is it some mysterious connection with an “inner self” that few human beings have access to while others simply live their lives in robotic imitation or denial? These are all questions answered in this article.

Read more here: » What is Spirituality: Spirituality 101 - an evolutional view

Creation Myths and The Story of Life

Three hundred years ago in the cold, rocky, wind swept recesses of the North Atlantic, our ancestors' way of life was in its twilight.

A steady insurgence from powerful tribes had driven our tiny clan to the verge of extinction. Our largely unconscious adoption of attractive filaments from these cultures had left us struggling for what remained of our identity. But was that such a tragedy? Would the world really be worse off if the Celts were lost into oblivion? Wouldn't it be better if we were all the same?

Read more here: » Creation Myths: Creation Myths and The Story of Life

Cosmic Consciousness was coined by the Canadian psychologist Richard M. Bucke, in his book “Cosmic Consciousness” 1902. He describes Cosmic Consciousness as a transpersonal mode of consciousness, an awareness of the universal mind and one's unity with it. Cosmic Consciousness prime characteristic is an awareness of the life and order in the universe.

An individual who at attains the state of Cosmic Consciousness is often described as 'Enlightened' and such a person is also said to have a sense of immortality, not of attaining it but of already having it. Burke saw this state of consciousness as the next stage in human evolution, very much as spiritualists have always seen it.

Read more here: » Cosmic Consciousness: What is Cosmic Consciousness?

What is Sahaja Yoga?

Sahaja Yoga is a method of meditation which brings a breakthrough in the evolution of human awareness. It was created by Shri Mataji Nirmala Devi in 1970 and has since spread all around the world.

Read more here: » Sahaja Yoga: What is Sahaja Yoga?

Sri Aurobindo's insight and analysis of evolution are now part of the scientific and cultural landscape. But few scientists and artists know his evolutionary theories that are being proved true by modern science.

While probing frontiers of science, physicists have discovered the limitation of the Newtonian mechanistic model at the level of galaxies and electrons. These discoveries have no doubt given the first glimmering of the new paradigm that matter and consciousness are the primary forces in the universe.

(See also: Sri Aurobindo , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Sri Aurobindo: Evolutionary Ideas Of Sri Aurobindo  

''All life is yoga,'' said Sri Aurobindo, referring to the work done not for the satisfaction of one's desires or ego but as an offering to the Divine, which is actually a powerful means of yoga.

This is how the Mother explains the profundity of Sri Aurobindo's vision: ''There is an ascending evolution in nature which goes from the stone to the plant, from the plant to the animal, from the animal to man. Because man is, for the moment, the last rung at the summit of the ascending evolution, he considers himself as the final stage in this ascension and believes there can be nothing on earth superior to him. In that he is mistaken…."

(See also: Mirra - The Mother , Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Mirra - The Mother: Paris to Pondicherry: Journey of Discovery  

"Beloved Friends,

On 15th of November an eight minute report about Indigo Children was broadcast worldwide on CNN, showing that the subject has at last reached mass consciousness. Articles in USA Today as well as other major newspapers and magazines indicates that our goal of bringing the message of the Children to the world is being achieved. If you would like to view the report online, please go to:

www.cnn.com/video/player/player.html?url=/video/us/2005/11/15/tuchman.indigo.children.affl

This means that when THE INDIGO EVOLUTION documentary is released this January, the world will be ready to finally respond to the messages as well as the needs of the New Children. The success of the World Premier test-screening of the film in Phoenix earlier this week has set the stage for major impact. Thanks to everyone who has supported this movement and the Children themselves. It looks as if all our effort is about to pay off, for the Children and for humanity itself.

James Twyman"

(See also: Indigo Children, What is Indigo Children, Parenting Indigo Children, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Indigo Children: CNN report about Indigo Children

monad

An indivisible and divine spiritual life-atom. The immortal self within each person that lives on in successive incarnations, progressing to the stature of the adept beyond which extends unlimited evolution

(See also: Monad , Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Carl-Johan Calleman is an internationally recognized authority in the studies of the Mayan Calendar. He has appeared in Swedish, Finnish and Mexican television and American Web-TV. He has published two books about the Mayan Calendar and he was one of the main speakers at a Mexican conference in Yucatan 1998 about the Mayan Calendar.

Read more here: » Mayan Calendar: About Materialist and Spiritual Calendars

Immortality That which is not subject to death, deathlessness. Death is the dissolution of a compound entity, where the compound itself ceases to exist, though its elements do not perish. Nor does the ensouling entity perish because of the dissolution of its physical, astral, or other vehicle. Hence in a restricted sense certain elements can be said to be immortal, relative to the compound they form.

Theosophy teaches the constant rebirths of the identic spiritual-intellectual individuality throughout the manvantara; and that, even after union into paranirvana, the individuality, precisely because it is then on its own higher plane or sphere of life, is not lost and will reemerge at a new manvantara to pursue its own particular cycle. This eternal monad, the spiritual-intellectual individuality, is the real and truly immortal essence of the person; and within this supreme cycle of immortality are a series of less immortalities, each representing the life cycle of one of the imbodiments of the monad. Death therefore of necessity becomes a recurrent process, precisely like birth or rebirth, and of many degrees, and simply means the dissolution of some group of lower sheaths enclosing the individual in imbodiment.

Viewing the question from the consciousness aspect, death means the exchange of one mode of consciousness for others. We cannot say offhand that we are either mortal or immortal, since we contain various elements of both kinds. The essence of the individuality is unconditionally immortal, its sheaths or bodies are mortal in various and relative degrees.

Immortality is conditional for the human soul: if it aspires to its inner god and allies itself therewith, the human soul becomes immortal because it is at one with its spiritual parent, the upper triad or monad. But if the personal or human soul refuse to recognize its spiritual essence and allies itself with increasing fullness with the complex compound of the lower human nature, it loses its chance of immortality and becomes but a psychological mortal compound itself.

The Buddha's statement that "nothing composite endures and consequently that as man is a composite entity there is in him no immortal and unchanging 'soul,' is the key. The 'soul' of man is changing from instant to instant -- learning, growing, expanding, evolving -- so that at no two consecutive seconds of time or of experience is it the same. Therefore it is not immortal. For immortality means enduring continually as you are. If you evolve you change, and therefore you cannot be immortal in the part which evolves, because you are growing into something greater" (FSO 385). In this sense, portions of an entity may endure for long periods of time, and thus be called immortal; but they are not immortal in the sense of continuing to exist unchanged or in a state identical to what they are now.

(See also: Immortality , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

For more dictionary entries, see » Evolution Of The Soul Dictionary

A Theosophical definition of Monad :

Monad

A spiritual entity which to us humans is indivisible; it is a divine-spiritual life-atom, but indivisible because its essential characteristic, as we humans conceive it, is homogeneity; while that of the physical atom, above which our consciousness soars, is divisible, is a composite heterogeneous particle.

Monads are eternal, unitary, individual life-centers, conscious-ness-centers, deathless during any solar manvantara, therefore ageless, unborn, undying. Consequently, each one such  - and their number is infinite  - is the center of the All, for the divine or the All is THAT which has its center everywhere, and its circumference or limiting boundary nowhere.

Monads are spiritual-substantial entities, self-motivated, self-impelled, self-conscious, in infinitely varying degrees, the ultimate elements of the universe. These monads engender other monads as one seed will produce multitudes of other seeds; so up from each such monad springs a host of living entities in the course of illimitable time, each such monad being the fountainhead or parent, in which all others are involved, and from which they spring.

Every monad is a seed, wherein the sum total of powers appertaining to its divine origin are latent, that is to say unmanifested; and evolution consists in the growth and development of all these seeds or children monads, whereby the universal life expresses itself in innumerable beings.

As the monad descends into matter, or rather as its ray  - one of other innumerable rays proceeding from it  - is propelled into matter, it secretes from itself and then excretes on each one of the seven planes through which it passes, its various vehicles, all overshadowed by the self, the same self in you and in me, in plants and in animals, in fact in all that is and belongs to that hierarchy. This is the one self, the supreme self or paramatman of the hierarchy. It illumines and follows each individual monad and all the latter's hosts of rays  - or children monads. Each such monad is a spiritual seed from the previous manvantara, which manifests as a monad in this manvantara; and this monad through its rays throws out from itself by secretion and then excretion all its vehicles. These vehicles are, first, the spiritual ego, the reflection or copy in miniature of the monad itself, but individualized through the manvantaric evolution, "bearing" or "carrying" as a vehicle the monadic ray. The latter cannot directly contact the lower planes, because it is of the monadic essence itself, the latter a still higher ray of the infinite Boundless composed of infinite multiplicity in unity. (See also Individuality)

See also: Monad , Mysticism, Body Mind and Soul

For more dictionary entries, see » Evolution Of The Soul Dictionary