evolution of the soul: Adhyatma prasara.

In Saiva Siddhanta, the soul's evolution is a progressive unfoldment, growth and maturing toward its inherent, divine destiny, which is complete merger with Siva. In its essence, each soul is ever perfect. But as an individual soul body emanated by God Siva, it is like a small seed yet to develop. As an acorn needs to be planted in the dark underground to grow into a mighty oak tree, so must the soul unfold out of the darkness of the malas to full maturity and realization of its innate oneness with God.

The soul is not created at the moment of conception of a physical body. Rather, it is created in the Sivaloka. It evolves by taking on denser and denser sheaths-cognitive, instinctive-intellectual and pranic-until finally it takes birth in physical form in the Bhuloka. Then it experiences many lives, maturing through the reincarnation process. Thus, from birth to birth, souls learn and mature. Evolution is the result of experience and the lessons derived from it. There are young souls just beginning to evolve, and old souls nearing the end of their earthly sojourn. In Saiva Siddhanta, evolution is understood as the removal of fetters which comes as a natural unfoldment, realization and expression of one's true, self-effulgent nature. This ripening or dropping away of the soul's bonds (mala) is called malaparipaka.

The realization of the soul nature is termed svanubhuti (experience of the Self). Self Realization leads to moksha, liberation from the three malas and the reincarnation cycles. Then evolution continues in the celestial worlds until the soul finally merges fully and indistinguishably into Supreme God Siva, the Primal Soul, Parameshvara. In his Tirumantiram, Rishi Tirumular calls this merger vishvagrasa, "total absorption. The evolution of the soul is not a linear progression, but an intricate, circular, many-faceted mystery. Nor is it at all encompassed in the Darwinian theory of evolution, which explains the origins of the human form as descended from earlier primates.

See: Darwin's theory, mala, moksha, reincarnation, samsara, vishvagrasa.

(See also: Evolution of the soul , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

spiritual evolution: Adhyatma prasara.

See: adhyatma prasara, evolution of the soul.

(See also: Spiritual evolution , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

acharya: (Sanskrit) "Going toward;" "approaching." A highly respected teacher. The wise one who practices what he preaches. A title generally bestowed through diksha and spreading; advance, progress." See: evolution of the soul.

(See also: Acharya , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

reincarnation: "Re-entering the flesh." Punarjanma; metempsychosis. The process wherein souls take on a physical body through the birth process.

Reincarnation is one of the fundamental principles of Hindu spiritual insight, shared by the mystical schools of nearly all religions, including Jainism, Sikhism, Buddhism (and even by Christianity until it was cast out by the Nicene Council in 787). It is against the backdrop of this principle of the soul's enjoying many lives that other aspects of Hinduism can be understood. It is a repetitive cycle, known as punarjanma, which originates in the subtle plane (Antarloka), the realm in which souls live between births and return to after death. Here they are assisted in readjusting to the "in-between" world and eventually prepared for yet another birth.

The quality and nature of the birth depends on the merit or demerit of their past actions (karma) and on the needs of their unique pattern of development and experience (dharma). The mother, the father and the soul together create a new body for the soul. At the moment of conception, the soul connects with and is irrevocably bound to the embryo. As soon as the egg is fertilized, the process of human life begins. It is during the mid-term of pregnancy that the full humanness of the fetus is achieved and the soul fully inhabits the new body, a stage which is acknowledged when the child begins to move and kick within the mother's womb. (Tirumantiram, 460: "There in the pregnant womb, the soul lay in primordial quiescence [turiya] state. From that state, Maya [or Prakriti] and Her tribe aroused it and conferred consciousness and maya's evolutes eight- desires and the rest. Thus say scriptures holy and true.")

Finally, at birth the soul emerges into earth consciousness, veiled of all memory of past lives and the inner worlds. The cycle of reincarnation ends when karma has been resolved and the Self God (Parasiva) has been realized. This condition of release is called moksha. Then the soul continues to evolve and mature, but without the need to return to physical existence. How many earthly births must one have to attain the unattainable? Many thousands to be sure, hastened by righteous living, tapas, austerities on all levels, penance and good deeds in abundance.

See: reincarnation, evolution of the soul, karma, moksha, nonhuman birth, samsara, soul.

(See also: Reincarnation , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Darwin's theory: Theory of evolution developed by Charles Darwin (18091882) stating that plant and animal species develop or evolve from earlier forms due to hereditary transmission of variations that enhance the organism's adaptability and chances of survival.

See: evolution of the soul, nonhuman birth.

(See also: Darwin's theory , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Vedanta: (Sanskrit) "Ultimate wisdom" or "final

conclusions of the Vedas." Vedanta is the system of

thought embodied in the Upanishads (ca 1500-600 bce),

which give forth the ultimate conclusions of the Vedas.

Through history there developed numerous Vedanta

schools, ranging from pure dualism to absolute monism.

The first and original school is Advaita Ishvaravada,

"monistic theism" or panentheism, exemplified in the

Vedanta-Siddhanta of Rishi Tirumular (ca 250 bce) of the Nandinatha Sampradaya in his Tirumantiram, which is a

perfect summation of both the Vedas and the Agamas.

This is a dipolar reconciliation of monism and dualism

which, as philosopher-statesman Dr. S. Radhakrishnan

(18881975)

declared, best depicts the philosophy of the

Upanishads. After about 700 ce, many other schools

developed, each establishing itself through written

commentaries on the major Upanishads, the Bhagavad

Gita and the Brahma Sutras. The latter text, by

Badarayana (ca 400 bce), is the earliest known

systematization of Vedanta, but its extremely terse

aphorisms are philosophically illusive without

commentary. During the "scholastic era" (7001700),

three main variations of the original Vedanta were

developed: 1) Advaita Vedanta, or pure nondualism,

exemplified by Shankara (788820);

2) Vishishtadvaita

Vedanta, or qualified nondualism, most fully expressed by

Ramanuja (10171137);

and 3) Dvaita Vedanta,

expounded by Madhva (11971278).

Panentheism is embodied in those qualified nondual

Vedanta schools that accept the ultimate identity of

the soul and God. Examples are the Vishishtadvaita

of Bhaskara (ca 950), the Shuddha Advaita, "pure

nondualism," of Vallabha (ca 14751530)

and, to a

lesser degree, the Vishishtadvaita of Ramanuja.

In summary: Madhva, the dualist, conceives

Brahman to be the Personal God. In his philosophy,

the universe, souls and God are all separate from one

another and real. Ramanuja, the qualified nondualist,

also conceives Brahman to be the Personal God. In

his philosophy, God must not be considered apart

from the world and souls, for the three together form

a one whole. The world and souls are real as the

body of God, and the individual soul feels himself to

be part of God. Shankara, the strict advaitist,

conceives Brahman to be the Impersonal God, the

Absolute. Shankara does not deny the existence of

the Personal God, known as Ishvara, but declares

Ishvara to be equally as unreal as the universe and

the individuality of the soul. In truth, the only

Reality is the Absolute, and man is that Absolute. To

Rishi Tirumular, the panentheist, there is an eternal

oneness of God and man at the level of their inner Being, but a difference is acknowledged during the

evolution of the soul. Ultimately even this difference

merges in identity. Thus, there is perfectly

beginningless oneness and a temporary difference

which resolves itself in perfect identity.

Vedanta is one of the six classical philosophies (shad

darshanas) along with Nyaya, Vaisheshika, Sankhya,

Yoga and Mimamsa. Vedanta is also called Uttara

Mimamsa, "upper or later examination," as

distinguished from Purva Mimamsa, which

concerned itself solely with the earlier portions of the

Veda. Other important schools of Vedanta include

the Dvaitadvaita, "dual-nondualism,"of Nimbarka (ca

1150), and the Achintya Bhedabheda, "unthinkable

difference-nondifference," of Chaitanya (14851534).

See: acosmic pantheism, Advaita Isvaravada,

dvaita-advaita, monistic theism, Madhva,

panentheism, Ramanuja, Tirumantiram, Vallabha.

(See also: Vedanta , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Theory of Evolution and Involution: The Sankhya adopts the theory of evolution and involution. The cause and effect are the undeveloped and developed states of one and the same substance. There is no such thing as total destruction. In destruction, the effect is involved into its cause. That is all.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Evolution and Involution: Vedic Philosophy - Theory of Evolution and Involution

jiva: (Sanskrit) "Living, existing." From jiv, "to live."

The individual soul, atman, during its embodied state, bound by the three malas (anava, karma and maya). The jivanmukta is one who is "liberated while living."

See: atman, evolution of the soul, jivanmukta, purusha, soul.

(See also: Jiva , Hinduism, Body Mind and Soul)

For more dictionary entries, see » Evolution Of The Soul Dictionary

Ordinarily in most cases the soul is not willing to take birth in the lower Yonis (wombs) for the salient reason that it has done good works in the physical body as a human being in the past incarnation. No human being is out and out an incarnation of Lucifer. Certain good qualities and actions prompted by such good qualities always outweigh the bad qualities and their actions and the human being steps into another birth either low or high out of the same species for the future evolution of the soul.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation In Lower Births

God and Gods of Hinduism

The most prevalent expression of worship for the Hindu comes as devotion to God and the Gods. In the Hindu pantheon there are said to be three hundred and thirty-three million Gods. Hindus believe in one Supreme Being. The plurality of Gods are perceived as divine creations of that one Being. So, Hinduism has one supreme God, but it has an extensive hierarchy of Gods. Many people look at the Gods as mere symbols, representations of forces or mind strata, or as various Personifications generated as a projection o of man's mind onto an impersonal pure Beingness.

Read more here: » Hinduism: God and Gods of Hinduism

Our culture has a serious misunderstanding of intelligence and the workings of the mind. We’ve been focusing on a physical, mind-only approach for way too long now. In truth, our intelligence extends the depth and breadth of the universes and anyone, of any age, of any measurable IQ, can access this intelligence. Soleira Green, the author of this article is a global visionary as well as a groundbreaker for new ways of living and working in the Business World.

Read more here: » Quantum Intelligence: beyond IQ, EQ and SQ - the Evolution of Intelligence

The Secret of Agni (Agni Rahasya):

In ancient Vedic thought, the individual soul was symbolized by fire. Our inner soul, hidden like a secret flame deep within our hearts, abides inextinguishable throughout all our states of consciousness of waking, dream and deep sleep. It endures as the witness through our every birth and death, through all the many sojourns in the various worlds and planes of existence of our soulÕs vast manifestation.

Read more here: » Agni: The Secret of Agni

God as Mother: Celebration of the Mother Principle

Durga Puja is to Bengal what Ganesh Chaturthi is to Maharashtra - an occasion to celebrate, worship, bond together, to get festive, to exhibit one's artistic abilities, and all in the name of the Divine Mother.

Relating to God as Mother forges a personalised relationship, strengthening the bond between bhakta and bhagvan, as between a child and mother. Celebrated as Navratri in other parts of India, these nine nights are devoted to the worship of the Divine Mother - some do it through dancing the Garba or Dandiya Raas as in Gujarat, and some do it through austerities and fasting.

Read more here: » God as Mother: Celebration of the Mother Principle

Science and Spirituality: An Islamic View of Creation & Life

According to Islamic tradition, life is God's creation - regardless of whether life was specially created or resulted from evolution. Evolution itself is a process of creation as admitted by Darwin in The Origin of Species.

Creation falls into four categories - inanimate matter, plants, animals and human beings. According to Islam, all four are separate creations. Among living things, a number of species co-exist, all having been created separately. There is doubtless some similarity in physical attributes; yet, each has a permanent, separate existence. There is no concept of a missing link in Islam.

Read more here: » Science and Spirituality: An Islamic View of Creation Life

Basics of Hinduism: Do Hindus believe in reincarnation?

Yes, we believe the soul is immortal and takes birth time and time again. Through this process, we have experiences, learn lessons and evolve spiritually. Finally we graduate from physical birth.

Read more here: » Hinduism: Do Hindus believe in reincarnation?

In a conversation with his consort Parvati, Shiva is believed to have said that through self-knowledge, one can attain salvation. People are born as human beings due to their past good samskaras, but to attain liberation they will have to attain self-knowledge.

In ancient times, Parvati symbolised the spirit of enquiry. She would pose questions to Shiva, and Shiva's answers provided deep insight into the nature of spirituality. Parvati's questions are collectively known as the Nigama shastra. Shiva's answers are philosophical; they are also of great practical value.

(See also: Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Peace of Mind: Spiritual Evolution Is The Key To Salvation

The death and dying and the life after death has always fascinated man. We want to now the truth behind near death experiences and become certain that there really is a life after death.

What Becomes Of The Soul After Death by Swami Sivanandaji Maharaj is a departure from the usual line in that it is based, to a great extent, upon authoritative scriptural texts and upon knowledge derived through reasoning, deep reflection and personal meditation. It throws a flood of light upon all aspects of life after death not adequately dealt with in other works. The book also gives valuable information about the different beliefs on this subject, of the various races and religions.

The book is dealing with rebirth, the soul, reincarnation, moksha, heaven and hell, karma and different lokas,. It even includes death poems and death poetry, giving a complete picture and a new face of death.

Read more here: » Life after death: What Becomes Of The Soul After Death

The word - Sankhya - means - number -. The system gives an enumeration of the principles of the universe, twenty-five in number. Hence the name is quite appropriate. The term - Sankhya - is used in the sense of - Vichara - or - philosophical reflection - also.

In the Sankhya system, there is no analytical enquiry into the universe as actually existing, arranged under topics and categories. There is a synthetical system, starting from an original primordial Tattva or Principle, called Prakriti, that which evolves or produces or brings forth (Prakaroti) everything else.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Sankhya: Hindu Philosophy . The Sankhya

Very soon the planet is entering into the window some believe is the entrance to the Golden Age; The Venus Transits of June 8 2004 and June 6 2012. This will be celebrated with a global prayer for oneness all over the world. Please join this celebration and help to spread the word. This article by Kiara Windrider gives an inspiring background to the event and its significance.

Please relay the message about the Oneness Celebration to everyone in your network and if you have a website, please feel free to publish this article there.

Read more here: » Venus Transit: A call for Global Oneness

Patanjali’s Yoga Sutra forms the basis of all yoga that is practised today. It contains knowledge which is useful for all, whether one is an evolved yogi, a developing sadhaka or an uninitiate.

In the Astanga Yoga, the eight constituents of yoga are discussed. Of these, the first constituent talks of the five Yama. These are the restraints every human being is advised to practise in day-to-day living.

(See also: Patanjali Yoga Sutras , God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Patanjali Yoga Sutras: Patanjali’s Guide To Self-Evolution