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Buddhism
Enlightenment Dictionary on Prophecy of future enlightenment Prophecy of future enlightenment (Skt.: vyakarana; Pali.: veyüakarana; Jpn.: juki or kibetsu or wagarana) A Buddha's prediction that a disciple (or disciples) will attain enlightenment in the future. One of the twelve divisions of the teachings, vyakarana is rendered as the prophecy of future enlightenment and indicates the part of a sutra in which Shakyamuni Buddha pronounces that a practitioner will attain Buddhahood in a future existence. Such prophecies are common in Mahayana sutras. The Lotus Sutra contains a number of passages in which the Buddha predicts enlightenment for his disciples and foretells what their titles as future Buddhas will be as well as the names of their respective kalpas (eras) and Buddha lands. In the "Simile and Parable" (third) chapter of the Lotus Sutra, Shakyamuni Buddha predicts the enlightenment of Shariputra, and in the "Bestowal of Prophecy" (sixth) chapter, Shakyamuni predicts enlightenment for the four great voice-hearers, Mahakashyapa, Subhuti, Katyayana, and Maudgalyayana. In the "Five Hundred Disciples" (eighth) and the "Prophecies" (ninth) chapters, Shakyamuni predicts enlightenment for other individual disciples as well as for groups of disciples, thousands in all. According to the Jataka, stories of the Buddha's previous lives, in a past existence Shakyamuni himself received a prophecy of enlightenment from the Buddha Burning Torch (Skt Dipamkara). (See also: Prophecy of future enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Precepts of perfect and immediate enlightenment Precepts of perfect and immediate enlightenment (Jpn.: endon-kai) Also, perfect precepts. One of the three types of learning based on the teaching for perfect and immediate enlightenment, or the Lotus Sutra. The other two are perfect meditation and perfect wisdom. Dengyo (767-822), the founder of the Japanese Tendai school, adopted the Mahayana precepts, specifically the ten major precepts and forty-eight minor precepts set forth in the Brahma Net Sutra, and interpreted them based on the Lotus Sutra, known in the T'ien-t'ai or Tendai doctrine as the teaching for perfect and immediate enlightenment, or perfect teaching. He thus laid the foundation for the establishment of an ordination platform for administering the precepts of perfect and immediate enlightenment. (See also: Precepts of perfect and immediate enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Treatise on the Mind Aspiring for Enlightenment Treatise on the Mind Aspiring for Enlightenment, The (Jpn.: Bodai-shin-ron; Chin.: P'u-t'i-hsin-lun) A work attributed to Nagarjuna (c. 150-250) and translated into Chinese in the eighth century by Pu-k'ung (Skt Amoghavajra). Another account attributes the work itself to Pu-k'ung. No Sanskrit version is extant. The Treatise on the Mind Aspiring for Enlightenment teaches the important Buddhist concept of aspiration for enlightenment and encourages the development of a mind that seeks Buddhahood. It defines three aspects of a mind that aspires for enlightenment, from the standpoint of Esoteric Buddhism: (1) great compassion to save all living beings, (2) great wisdom to know what sutra is supreme, and (3) meditation. The work also explains various kinds of contemplation put forth in Esoteric Buddhism. Kobo, the founder of the Japanese True Word (Shingon) school, valued this work, and it was widely studied in his school. (See also: Treatise on the Mind Aspiring for Enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Wiccan Pagan Dictionary on ENLIGHTENMENT ENLIGHTENMENT (bodhi, Sanskrit) - 1. universal consciousness;; traditionally compared to a mind full of light like the moon in a cloudless sky or a mirror without any dust on it. 2. awareness that you are a manifestation of one Infinity, always moving according to yin and yang and the Order of the Universe. (Michi Kushi) 3. seeing not an alienated world to be gotten out of but a realized world in which we know that all plays a part. (Gary Snyder) 4. enlightenment experiences are described as; aha experience, awareness, born-again, conversion, cosmic-consciousness, convictional event, deep knowing, divine intervention. Eureka, felt shift, flash point, gestalt formation, getting it, gift of the guru, gnosis, grace, greater reality, illumination, inner feeling, inner voice, insight, awareness, left-right brain shift, miracle, moment of clarity, moment of truth, mystical experience, peak experience, quantum leap, religious experience, satari, spiritual awakening, sudden decision, surrender, transformation, turning point (See also: ENLIGHTENMENT, Wiccan Pagan, Paganism, Pagan Dictionary)
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Buddhism
Enlightenment Dictionary on Four stages of Hinayana enlightenment Four stages of Hinayana enlightenment (Jpn.: shi-ka) Also, four stages of enlightenment or four fruits. Four levels of enlightenment that voice-hearers aim to attain, according to the Hinayana teachings. In ascending order, they are - the stage of the stream-winner (Skt srotaapanna ),
- the stage of the once-returner (sakridagamin),
- the stage of the non-returner (anagamin), and
- the stage of arhat.
The stage of the stream-winner indicates one who has entered the stream of the sages, in other words, the river leading to nirvana. At this stage, one has eradicated the illusions of thought in the threefold world. At the stage of the once-returner, one has eradicated six of the nine illusions of desire in the world of desire. Due to the remaining illusions, one will be born next in the realm of heavenly beings and then once again in the human world before entering nirvana; hence the name once-returner. Someone at the stage of the non-returner has eliminated the other three illusions of desire and will not be reborn in the world of desire. At the stage of arhat, one has eliminated all the illusions of thought and desire in the threefold world and has freed oneself from transmigration in the threefold world or the six paths. (See also: Four stages of Hinayana enlightenment, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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Buddhism
Enlightenment Dictionary on Prophecy of Enlightenment for Five Hundred Disciples chapter Prophecy of Enlightenment for Five Hundred Disciples chapter (Jpn.: Gohyaku-deshi-juki-hon) Abbreviated as the "Five Hundred Disciples" chapter. The eighth chapter of the Lotus Sutra. At the beginning of the chapter, Purna rejoices at having understood the teaching of the one vehicle by hearing Shakyamuni tell, in the "Parable of the Phantom City" (seventh) chapter, of their relationship in the remote past when Shakyamuni was the sixteenth son of the Buddha Great Universal Wisdom Excellence. In this (eighth) chapter, Shakyamuni predicts that Purna will attain enlightenment in a future existence as a Buddha named Law Bright. Subsequently he prophesies that the twelve hundred arhat disciples in the assembly, including Kaundinya, will also attain Buddhahood. He first bestows this prophecy on five hundred arhats, and then on the remaining seven hundred. All twelve hundred, he says, will become Buddhas with the name Universal Brightness. To show their understanding of the one vehicle teaching, these five hundred arhats then relate the parable of the jewel in the robe. (See also: Prophecy of Enlightenment for Five Hundred Disciples chapter, Enlightenment, Buddhism Enlightenment, Buddhism Enlightenment Dictionary)
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