End Of The World 2012 Dictionary

A Theosophical definition of Death :

Death

Death occurs when a general break-up of the constitution of man takes place; nor is this break-up a matter of sudden occurrence, with the exceptions of course of such cases as mortal accidents or suicides. Death is always preceded, varying in each individual case, by a certain time spent in the withdrawal of the monadic individuality from an incarnation, and this withdrawal of course takes place coincidently with a decay of the seven-principle being which man is in physical incarnation. This decay precedes physical dissolution, and is a preparation of and by the consciousness-center for the forthcoming existence in the invisible realms. This withdrawal actually is a preparation for the life to come in invisible realms, and as the septenary entity on this earth so decays, it may truly be said to be approaching rebirth in the next sphere.

Death occurs, physically speaking, with the cessation of activity of the pulsating heart. There is the last beat, and this is followed by immediate, instantaneous unconsciousness, for nature is very merciful in these things. But death is not yet complete, for the brain is the last organ of the physical body really to die, and for some time after the heart has ceased beating, the brain and its memory still remain active and, although unconsciously so, the human ego for this short length of time, passes in review every event of the preceding life. This great or small panoramic picture of the past is purely automatic, so to say; yet the soul-consciousness of the reincarnating ego watches this wonderful review incident by incident, a review which includes the entire course of thought and action of the life just closed. The entity is, for the time being, entirely unconscious of everything else except this. Temporarily it lives in the past, and memory dislodges from the akasic record, so to speak, event after event, to the smallest detail: passes them all in review, and in regular order from the beginning to the end, and thus sees all its past life as an all-inclusive panorama of picture succeeding picture.

There are very definite ethical and psychological reasons inhering in this process, for this process forms a reconstruction of both the good and the evil done in the past life, and imprints this strongly as a record on the fabric of the spiritual memory of the passing being. Then the mortal and material portions sink into oblivion, while the reincarnating ego carries the best and noblest parts of these memories into the devachan or heaven-world of postmortem rest and recuperation. Thus comes the end called death; and unconsciousness, complete and undisturbed, succeeds, until there occurs what the ancients called the second death.

The lower triad (prana, linga-sarira, sthula-sarira) is now definitely cast off, and the remaining quaternary is free. The physical body of the lower triad follows the course of natural decay, and its various hosts of life-atoms proceed whither their natural attractions draw them. The linga-sarira or model-body remains in the astral realms, and finally fades out. The life-atoms of the prana, or electrical field, fly instantly back at the moment of physical dissolution to the natural pranic reservoirs of the planet.

This leaves man, therefore, no longer a heptad or septenary entity, but a quaternary consisting of the upper duad (atma-buddhi) and the intermediate duad (manas-kama). The second death then takes place.

Death and the adjective dead are mere words by which the human mind seeks to express thoughts which it gathers from a more or less consistent observation of the phenomena of the material world. Death is dissolution of a component entity or thing. The dead, therefore, are merely dissolving bodies  - entities which have reached their term on this our physical plane. Dissolution is common to all things, because all physical things are composite: they are not absolute things. They are born; they grow; they reach maturity; they enjoy, as the expression runs, a certain term of life in the full bloom of their powers; then they "die." That is the ordinary way of expressing what men call death; and the corresponding adjective is dead, when we say that such things or entities are dead.

Do you find death per se anywhere? No. You find nothing but action; you find nothing but movement; you find nothing but change. Nothing stands still or is annihilated. What is called death itself shouts forth to us the fact of movement and change. Absolute inertia is unknown in nature or in the human mind; it does not exist.

See also: Death , Mysticism, Body Mind and Soul

Lif and Lifthrasir (Icelandic) (from lif to live, live on, remain (when others are gone on); lifthrasir tough, hard to kill from thrasir sturdy one)

Life, and survival; in the Norse Edda, the enduring life principles of the human race which live on after the end of the world, "concealed in the memory hoard of the sun (Hoddmimir's holt): morning dew is their food, and from them will be born ages to come" -- when the world is reborn.

In this allegory life (or the monadic lives) remains sleeping during the cosmic, solar, or planetary pralayas, manifesting again when the periods of activity recommence. Also applied to racial cycles (TG 188).

(See also: Lif and Lifthrasir , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A Christian theological definition of Eschatology according to CARM - The Christian Apologetics & Research Ministry:

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Eschatology

See also: Eschatology , Christianity, Body Mind and Soul

Swedenborg, Emmanuel ( 1688-1772)

A Swedish scientist, theosophist, and mystic, a pioneer in both scientific, religious and spiritual thought.

For most of his life Swedenborg pursued a conventional, albeit brilliant, career. Educated at Uppsala University he first became a natural scientist and official with the Swedish Royal College of mines (1710-45), concentrating on research and theory. His foremost scientific writing is 'Opera Philosophica et Mineralia' (Philosophical and Mineralogical Works, three volumes, 1734), a unique combination of metaphysics, cosmology, and science.

A first-rate scientific theorist and inventor, Swedenborg, in some of his insights, anticipated scientific progress by more than a century. Visited by a mystic illumination in 1745, Swedenborg claimed a direct vision of a spiritual world underlying the natural sphere. He began having dreams, ecstatic visions, trances and mystical illusions in which he communicated with Jesus Christ and God and was granted a view of the order of the universe that was radically different from the teachings of the Christian church.

He resigned his job to concentrate full-time on his ecstatic visions and transcribing the knowledge imparted to him from the spiritual world. His voluminous works from this period are presented as divinely revealed biblical interpretations. In his system, best reflected in 'Divine Love and Wisdom' (1763), Swedenborg conceived of three spheres: divine mind, spiritual world, and natural world. Each corresponds to a degree of being in God and in humankind: love, wisdom, and use (end, cause, and effect). Through devotion to each degree, unification with it takes place and a person obtains his or her destiny, which is union with creator and creation.

Unlike many mystics, Swedenborg proposed an approach to spiritual reality and God through, rather than in rejection of, material nature. His 12-volume compendium 'The Heavenly Arcana' (1747-56) represents a unique synthesis between modern science and religion.

In response to a vision of the 'last judgment' and the 'return of Christ', Swedenborg proclaimed the advent of the New Church, an idea that found social expression in the Swedenborgian societies and in the foundation of the Church Of The New Jerusalem in England in 1778, and in the United States in 1792. Many of his views were adopted by 19th century spiritualism and many of his ideas were also disseminated in the works of writers and poets such as William Blake , Samuel Taylor Coleridge and Henry James .

(See also: Emmanuel Swedenborg , New Age Spirituality, Body Mind and Soul)

MIND

Mind very much resembles matter, both in its degrees of density and in its peculiarity of design. That's not surprising since the one derives from the other. We might also say that they are mirror images of one another. Just as matter varies in the size of its conglomerations, from the circumferences of giant stars and galaxies to the infinitely small subatomic world of its constituents, so mind ranges through the levels of experience infinitely above and below consciousness. There is no Not-Mind - not ever - except within the Ultimate Void itself.

Hypnosis sheds a faint light on certain levels of consciousness beneath the ordinary. By means of the intense concentration and focusing of attention that hypnosis evokes, we are able to accomplish feats of mind and body that otherwise only yogis know. Hypnosis works by forcing a thread of memory awareness deep into the mind labyrinth, which, however deeply it may penetrate the darkness, is always tied tightly to the ordinary consciousness at the top. Without that Ariadne's thread, the more deeply we were to concentrate on something, the more we would be lost to the world. The more attention we bring to bear on anything, the deeper into a simulacrum of sleep we proceed, as our surroundings and the outside world disappear into this darkness and outer sensations are walled off - presumably to prevent distraction. Since this state of concentration so much resembles sleep, in fact, the slightest lapse of the will sends us drifting towards unconsciousness. Ordinary sleep is a mirror-like repetition of the fragmentation of superconsciousness that we shall see results in abandonment of the self. However, as concentration proceeds ever more inward, the more the inner landscape is illuminated and narrowed. This "inner light" of laser-like consciousness is shared by the vegetable kingdom. (Its character can be recognized in psychedelic intoxication of various kinds). Finally, as we proceed into the unconscious itself we enter a quantum universe of our own. Here we find ourselves in the very "consciousness" of matter itself, with its links to everything in the universe. Presumably, death is but a deeper descent still, a proceeding into the actual heart of Mind, leading into the Void, which is the womb of all manifestations. Ordinary consciousness is obviously the link between higher and lower planes. It is a delicate balance between retreat into self-absorption and abandonment of the self to the sensory experience. It is maintained with great difficulty, for we have a tendency to drift out of it into one or the other of the two diametrically opposed realms of experience that it separates. These realms, of course, are infinitely more attractive than boring, old, routine mind. Within this narrow water-hole of ordinary consciousness, however, lie all the accomplishments and discoveries of human history. Indeed, it is this narrow and unreliable bridge that human society has learned to exploit as "civilization". Unfortunately, it has been examined but superficially and little has been done to stretch its dimensions or protect it from disintegration. Consequently we know almost nothing either of its limitations or its potential powers.

Heightened awareness is the opposed of focused attention or concentration. Attention becomes more and more generalized and cognizant of every petal on every flower in the garden, then every vein in every leaf. . . But now, as attention fans out, mind loses its coherency and begins to fragment. Under the influence of psychedelic drugs the attention is so fragmented that it merges altogether with the outer world and the inner self is abandoned to the chaos of the interface. The loss of the inner self, however, is usually accompanied by extreme panic as it attempts to jump from scintilla to scintilla.

For a time, the fragmentation of expanding mind can be kept under control by the use of amphetamines or cocaine in ever-increasing dosages. By means of these substances, alertness and intelligence are increased because attention is spread infinitely thin across a wider and wider spectrum of sensory experience coming in from the outer world. The "outer world" includes, of course, the consciousness of one's own body, as well as reflexive self-observation. At the same time, the inner self is being supplied with increased energy and speed too, so that it can maintain consciousness of itself and stave off chaos by racing back and forth around the ever-enlarging periphery of experience. As we are all very well aware, however, this path quickly comes to an end.

Fortunately, the heightening of externalized consciousness can be achieved without drugs, through mysticism. The sensory awareness can either be bypassed or used as the vehicle of its own transcendence. If the inner self is voluntarily released to heightened consciousness, which we sometimes refer to as leaving the ego behind in order to enter Nirvana, peace descends at once and chaos is transformed into the so-called "mystical experience." This process, once begun, can continue into such total absorption that the individual consciousness ceases to exist at any point and we could refer to that as a more or less permanent trance.

(See also: MIND , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

NUMEROLOGY

The first thing to remember about numbers is that each number, far from being just an accretion of previous numbers, really is unique. Numbers are the quintessence of symbology, and numerology appeals mostly to the abstract metaphysician, just as, in science, mathematics appeals to the abstract-minded scientist. Numerology, like astrology and palmistry, has a bad reputation because it's so easily misunderstood and misused. Since we can all recognize synchronicity, it's only natural to rush from there to the assumption that coincidence is the same thing as divination. But, synchronicity is nothing more than evidence that there are patterns of many kinds. It would be better if we could de-emphasize the practical side of everything and concentrate on the esthetics. The Egyptians used to teach that the most valuable things are the most useless: the arts, for example, or philosophy, or gold.

Finally, we should remember that it was through the indolent adoption of the easy decimal system (rather than the more perfect and exacting duodecimal system) that Atlantis finally brought itself down. This mathematically lazy way out is exactly the same path for which we have settled.

So numerology is simply the metaphysical side to numbers. One and one, for instance, are two, not because arithmetic says so, but because being equally "unique" they can't be reconciled as one, or "united," and are therefore at odds and in conflict with each other, as opposites in a mutual duality or "duel." Three, on the other hand, is a collection based on some kind of agreement, four a quaternity based on crossed oppositions in perfect balance, and so one.

There are also different ways of dealing with numerology -- theoria and praxis. In gematria, however, the idea is to add up the value of a word and then find other words that add up to the same number. They would thus be equivalents. This works rather well in Hebrew (to a lesser extent in Greek) but rather poorly in English -- simply because of the intrinsic differences between languages. Example: Jehovah has the same value as Chozeh ("seer" or "prophet"). Therefore, to the ancient Jews, God and Prophesy would be practically synonymous.

Numerological reduction is a convenience. It's easier to deal with numbers from 1 to 10 than with great blobs like 847 or 9,556,431. But numerologists also add before reducing. If a room contains 8 people, the numerology lecturer might perhaps decide to deliver his "octave" message. If 3 more people arrived, he'd change that to 11 which has an entirely different meaning from its reduction to 1 + 1 = 2. The higher the number, the more unstable its meaning becomes. For example, 11 stands symbolically for all the higher numbers (above 10), which is why 11 is the number of Sorcery.

The values of the Hebrew letters are: 1-ALEPH, 2-BETH, 3-GIMEL, 4-DALED, 5-HE, 6-VAU, 7-ZAYIN, 8-CHETH, 9-TETH, 10-YOD, 20-KAPH, 30-LAMED, 40-MEM, 50-NUN, 60-SAMECH, 70-AYIN, 80-PE, 90-TZADDE, 100-QOPH, 200-RESH, 300-SHIN, 400-TAV, 500-FINAL K, 600-FINAL M; 700-FINAL N, 800-FINAL P, 900-TZ, 1000-ALEPH (writ large).

In both Arab esoteric studies and in Judaic Cabal, such numbers form anagrams and extend the power of words: e.g., 93=Greek Agape, 398=Neshek, the serpent, and also Messiah.

The meanings of some of the numbers (my own attributions, plus some of Crowley's gematria from Liber 777):

000 Void of Voids, without possibility  of Being.

00 the Double Void

0 Zero, the Void, The Goddess, Infinite Nuit,  the Unmanifest. The "number" out of which everything comes. In the Tarot  it's called "The Fool" because it obey its own mysterious, unknowable rules  and is not subject to analysis. (Although we can and do theorize about it).  It's the Great Mother, the Void, that which lies beyond Alpha and Omega;  Original Mind.

1 Every Creation;  Ultimate Power, God, Hadit the point, Uniqueness; the Manifest (Set, Sirius  B), Pluto; the gods; Kether; Cosmic Consciousness; Yod-Atziluth; Archetypal  world; Aleph; Reason. Egyptian ankh. Fire. The most powerful of all magical  numbers. Number of the individual and the unique. All miracles are possible  once. One is the impossible beginning of everything coming out of the void.  As in music, it bears the stress: ONE-two-three...

2 Matter; The Fall; Opposition; Good & Evil; Neptune;  Chokmah (subject), Moons of Mars, Neptune; Heh-Briah; Dissention. Egyptian  uas; the number of division and opposition, analysis and separation;  Darkness and light; Good and Evil. Mystery.

3 Evolution; Space; Unanimity, Unity, the ALL, multiplication,  Saturn; Binah (object); vav-Yetzirah. Egyptian djed. (Grant assigns 3 to Set  and Satan.) Synthesis, construction. Abundance, fruitfulness. The apparent  "difference" of things in the Gurdjieffian sense -- the template in the  mind. 3 also is the emblem of infinity.

4 Manifestation: the Elements, etc; Jupiter; Chesed;  heh-Assiah. Egyptian nebet. Earth. Number of physical reality, completing  the foundations of things. Practicality. The Authority to be. Command.  Mercy.

5 Consciousness; the hand,  pentagram, man; Mars; Geburah. Moons of Uranus. Chinese elements (Earth,  Fire, Water, Wood, Metal) -- Earth is the fifth element, yellow and central.  The number of mediation, hence: Humanity . Sin, error, but also progress and  knowledge. Without 5 there is no human evolution or purpose. Courage.  Achievement.

6 The Work of Creation;  The Sun; Solar-Phallic energy; Spatial Directions, Harmony; Tiphareth. In  the I Ching, 6 is the number of Yin, i.e., Completion. Time, space  and astronomy. Number of beauty and the power of love.

7 The Totality of Creation; Earth's escape  velocity (M. P. S.); Will; Classical Planets; tones; the inferior power  zones; The Dragon's head; Scorpion; Swastika; Hyena; Serpent, Lion, Ape,  Typhon; Colors in the spectrum; Opportunity (because man develops by 7 year  periods). Number of overcoming, victory, accomplishment. Perfect harmony.  The Virgin, symbol of eternal rather than created things.

8 Infinity (the Lemniscate); Octagon, heaven on  earth or lower sephiroth plus Daath (or 7 planets plus Sothis); Mercury;  Hod, Ogoad, the Buddhist & other 8 path. Perfection. Strength,  fortitude, everlastingness. It is the first cubic number, hence it stands for the cube itself, or earth. Splendor of endurance. The octagon is the  symbol of the meeting of heaven & earth because it is a compromise  halfway between the square (earth) and the circle (heaven).

9 Number of the Moon; Container of all numbers;  Number of known astronomical planets. Eternity; Yesod; Endings, echatology;  Moons of Saturn; Number of Muses; In the I Ching, 9 is the number of  Yang. Arabic Ta (Secret Knowledge ). Number of absolute completion,  perfection and wisdom. Since the ennead is the final limitation, it is the  acceptance of solitude and the beginning of the inward journey to the  Infinite.

10 Earth, Samsara;  Reincarnation; (1 + 2 + 3 + 4) The Tetractys; Yod; number of Sephiroth;  Commandments; planes; Malkuth. This is the number of new beginnings based on  harmonious conclusions to previous activities. It is the lower exponent of  the Monad, the created world. It is the individual, unique power as it  appears in harmonious context with the many other uniquenesses of the world.  It is great fortune.

11 Number of the  years of the sunspot cycle. The general number of magic or sorcery and  magicians -- or energy tending to change. Uranus. Daath (or Egyptian Duat,  Tuat). This is the individual in confrontation with the world. Hence it is  the number of Justice and Balance. It is also the number of war and the  battle with the demonic element.

12  Baptism; Sacrifice; Solar zodiac. The number of the hanged man, i.e.,  sacrifice. This is the individual as he is plunged into the world and at the  same time apart from it.

13 Arachne,  the spider. The scale of the highest feminine unity; easily transformed to  secondary masculine ideas by any male component; or, the unity resulting  from love. Death; Lunar Zodiac; beginning of adolescence; Moons of Jupiter.  Orbits in solar system (including Vulcan, Isis and Osiris). Thirteen is also  the basic Mayan unit of change (13 days to a week) and the number of months  in the Newtime calendar. Number of Death and Metamorphosis -- as the old  life completes, a new life must begin. This is the practical side or physics  of metaphysics. From 13 to 20 may be likened to the stages of an LSD  experience in which the Ego dies and must be totally disintegrated. Then at  20 is reborn and at 21, the Ego is deliberately re-shaped into a new  individual that fits ideally into the world.

14 Number of pieces into which Osiris's body was cut by Set;  Gematria of Zahav. Temperance or Art, it is, the physical means by which one  is able to manipulate and balance the world.

15 Kamea sum of Saturn; Illusion; The Devil. The number of  illusion -- it's the shadow cast by beauty and love. Since it has to do with  darkness as an illusion, the Devil is called Lucifer, the light-bearer. (The  holder of the torch is himself in the darkness.)

16 Number of Eve; Number of human kalas (bodily secretions).  In Egyptian hieroglyphs, 16 symbolized delight because this is the age when  a young man has his first sexual experience. Coitus, thus, is 16 next to 16  = 1616. The Tower of Babel. This is the struggle for Heaven as it erupts in  words -- that is, the understanding of oneself is not always able to  communicate to others.

17 Tantric  number of kalas! The masculine unity. (Trinity of Aleph, Vau, Yod). Star of  the magi. The Star is all those striving things -- hope, ambition, faith,  longing, etc. It feeds on itself and re-invigorates all that it touches. It  accomplishes what The Tower cannot.

18  Percentage of the Moon's surface varying from visible to invisible. The Moon  (twice 9). This is the solitary path itself, leading back into the inner  being and one's own enlightenment.

19  Number of the year of the lunar cycle; Xtian "Golden Number"; The feminine  glyph. The Sun. This is the ultimate, true enlightenment itself; the quest  of all our strivings.

20 Number of days  in the Maya month. Kaph. Resurrection. Rebirth.

21 Mystic number of Tiphareth; Age of majority; 3 x 7. The  World (as it is built back up in a better way).

22 Letters in Hebrew alphabet; Major Arcana; Tunnel  Sentinels.

23 The "glyph of (nascent)  life"; Coincidence and Synchronicity.

24 Path of Scorpio (Scarlet Woman) or of the Water Demon.  Letters in Greek alphabet.

26  Tetragrammaton; Numbers of the Sephiroth of the Middle Pillar (without  Maat); Letters in English alphabet.

28  Lunar cycle of days. Solar cycle of years (1st day of week restored to same  day of week). Letters of Arabic alphabet. The numbers from 1 - 7 add up to  28 (1 + 2 + 3 + 4 + 5 + 6 + 7).

29 The  magic force itself, the masculine current. Days in moon cycle, feminine  current. 29 = 2 + 9 = 1 = 2.

30 Number  of degrees in a sign. Ass; Lamedh.

31  Gematria of AL (God) also means "Not," key number of the New Aeon; The  highest feminine trinity -- zero through the glyph of the circle. (Great  Modulus of Zero.)

32 Number of gravity  increase acceleration (32 feet per second per second); Paths of the  Qabalah.

33 Age of Christ; magical age  in general.

34 Jupiter Kamea  sum.

36 Star sapphire; the Sun; curses.  Platonic duodecimal.

37 111/3; A prime  number; sum of Daath (11) and the 4 Sephiroth of the Middle Pillar (10 + 9 +  6 + 11 + 1). The unity itself in its balanced trinitarian  manifestation.

40 Mem; Babylonian rain  period -- 40 days before festival of New Year, when Pleiades visible. (Thus  Jewish 40 days.) 40 days is the philosophical month and 40 the number of  preparation, waiting, the wisdom of darkness and the natural processes of  solution and disintegration.

41 Percent  of the Moon's surface hidden from earth; the yoni as a vampire force,  sterile. Hispanic number of homosexuality.

42 The completion of the elements experienced via  darkness.

43 A number of orgasm --  especially the male.

44 Cabal; sand;  blood/water; flame; Aquarius.

45  Adam.

47 The yoni as dynamic,  prehensile, spasmodic, etc. Esprit de travail.

49 7 x 7. In Tibetan Bsm. 49 is the number of days spent in  the Afterworld between incarnations.

50  Number of minutes later the moon rises every night.

53 The yoni as instrument of pleasure (Hedonogenous.)

55 Phallos.

56 Word of Nu or Nuit (Abrahadabra as the union of 5 &  6.)

59 The yoni calling for the lingam  as ovum, menstruum and desire.

60  Second and minute units; Machine cycles; Samekh; Greek X.

61 Nia; Ain; the negative positively knowing  self.

64 I Ching patterns.

65 Mars Kamea sum.

66 Mystic number of the Opus Magnum and the Qlipoth.

67 The Womb containing the twins.

70 Biblical "Age" of Death; Ayin;  Omicron.

71 A number of Binah, silence  and nothingess.

72 The mystical  Platonic duodecimal number whose powers and multiples produce the distances  between planets, diameters of orbits, etc. 72 is the Average human life-span  today.

73 The feminine aspect of  Chokmah in his phallic function.

76  Halley's comet orbit in years.

78  Mezla, influence from above; total number of Tarots, Ego, Ape of Thoth,  Aiwass, the Oza (giants or monsters of creation).

80 Peh; pi.

81 Number of  Tetragrams in the T'ai Hsan Ching; Talam; Moon; Witchcraft; Hecate.

82 Compound number; Angel of Venus, beloved  object.

83 Consecration; highest form  of love. Energy, freedom, amrita, aspiration.

87 Number of Lebenah (Frankincense), Aossic; chalice.

88 Khabs, "The Star."

89 A number of sin and taboo. Silence, of Black  Magic.

90 Tzaddi.

91 Number of hairs (paths) in the Supernal  Beard.

93 Thelema, Agape,  Aiwass.

97 A number of Chesed as water  and as father.

99 Ending of endings.  Tithiane; Geburah's infernal abode.

100  Kephalos; Qoph; Rho.

108 A Platonic  duodecimal number.

111 "Ain Sof Aur";  Kamea sum of the Sun; Number of Abra-Melin Servitors.

123 War, plague, pleasure, violation.

131 Samael, Satan, Pan, Baphomet.

156 Zion; Babalon; number of letters for Enochian  tablet.

160 Ipo (name of the sun in a  lower hemisphere); the number of Tonal in Castaneda's world of phenomena  (Nagual is to Tonal as Sirius to Ipo).

164 A compound number; Cleaving; profane, as opposed to  sacred.

177 The Garden of  Eden.

200 Resh, Sigma.

210 The Return; Joining to the Void's original 3  stages; 000.

216 Platonic duodecimal  number.

217 Sigma-eta-theta, Seth; Star  of Babalon (Scarlet Woman); Sirius; Deborah, "the Bee" (Sekhet, goddess of  intoxication and sexual passion).

222  Beyond Good and Evil; Whiteness.

256  Number of poisonous methods of astral projection.

260 The Mayan Tzolkin cycle of change. 260 = 13 x 20  (the mystic numbers); Kamea sum of Mercury; Tiriel, the Intelligence of  Mercury.

261 Meher Baba; Hriliu; Word  of the Dove; "The Abomination of Desolation" (Stele of Reveling).

280 RP, "Terror"; number of squares on the side  of the vault containing the body of Christian Rosenkreutz.

289 PTR, hole, void.

292 The "drug of death"; the raven (black bird of Set);  Chozzar.

300 Shin, Greek tau.

305 Number of Yetzirah.

325 Bartzabel (spirit of Mars).

330 SOR (revolution); hurricane; tempest; circles of  time.

333 "Connection to the Infinite";  Chaos: Shugal-Set, the front half of the beast, which together with  Choronzon or Chozzar, the back, makes 666.

342 Bsm.; Perfume; ambrosia.

353 Hermes.

360 Degrees  in a circle (or zodiac).

365 Days in a  year; number of Abraxas (Greek letters); number also of Mithras.

369 Kamea of Luna.

370 Left hand; Sabbatic Goat; Creation (as matter and spirit);  Foundation.

389 Aossic (ancient  extraterrestrial entity).

393 Blends  the twin forces of Set and Horus (lightside and nightside of the Tree of  Life).

400 Tav.

406 Tav spelled out; also "Thou."

412 Romulus.

418  Abrahadabra.

442 Ends of the  Earth.

444 "The Limits of  Manifestation"; Al-Azif, Alhazred.

474  Gematria of Daath.

500 Phoenix; Kaph  final; psi.

504 Figures in the  formation of circles.

505 Kamea sum of  10 x 10.

511 Head.

535 Kteis.

555 Enlightenment.

600  Mem final; Chi.

612 Zeus.

640 Shamash; realm of the Sun; Mpitzth  (horrible idol); Gematria of Cup of Consolation; menstrual blood.

666 Number of Hatkariel; sum of the square of  The Sun (i.e. the Antichrist). Splendors of Being; Number of the Beast; Beast with two backs; Satanic Trinity (Typhon, Apophis, Besz), opponent of  Michael, Sorath..

671  Thora/Athor/Tharo.

700 Nun final;  Upsilon.

733 "The White Head."

777 Magic, Creation. Dagon; Stauros.

789 Link between Aeon of Horus and  Maat.

800 Peh final, Omega.

801 The sum of "Alpha and Omega"; also  peristera, "a dove."

823  Sahasra; graven idol.

864 Platonic  duodecimal number.

888 Metamorphosis,  Iesous.

900 Tzaddi final.

999 Eternal Evolution (past, present, future);  End of the World; Number of the true Trinity; "Nymphe" or creatures such as the Dols or Dholes; Romulus Hespaeria; Triple 9 Society; 999 C.E. is the  year that Kukulkan (Quetzalcoatl) died. The final resolution of 333 and  666.

1000 The Millenium;  Rab-Aleph.

1060 The Tabernacle  (Meshken).

1061 Sunset.

1296 Platonic duodecimal number.

1461 Sirius Cycle.

1728 Platonic duodecimal number.

1999 Date of Nostradamus' prediction of the Eschaton.

2000 Precessional Change; Year of the  Dragon.

2012 Mayan date of "end of the  world."

2167 Corrected precessional  number.

3168 Important ancient mystical  number used in construction.

5040  Another important ancient number.

12358  Fibonacci series.

26000 Great Year of  the Egyptians.

36000 Ancient Chaldean  Saros Cycle.

114048 Platonic number  thought to have the best factors for making it the number of the  world-soul.

187740489 Nine to the ninth  power.

(See also: NUMEROLOGY , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Chela :

Chela

(Cela) An old Indian term. In archaic times more frequently spelled and pronounced cheta or cheda. The meaning is "servant," a personal disciple attached to the service of a teacher from whom he receives instruction. The idea is closely similar to the Anglo-Saxon term leorning-cneht, meaning "learning servant," a name given in Anglo-Saxon translations of the Christian New Testament to the disciples of Jesus, his "chelas." It is, therefore, a word used in old mystical scriptures for a disciple, a pupil, a learner or hearer. The relationship of teacher and disciple is infinitely more sacred even than that of parent and child; because, while the parents give the body to the incoming soul, the teacher brings forth that soul itself and teaches it to be and therefore to see, teaches it to know and to become what it is in its inmost being  - that is, a divine thing.

The chela life or chela path is a beautiful one, full of joy to its very end, but also it calls forth and needs everything noble and high in the learner or disciple; for the powers or faculties of the higher self must be brought into activity in order to attain and to hold those summits of intellectual and spiritual grandeur where the Masters themselves live. For that, masterhood, is the end of discipleship  - not, however, that this ideal should be set before us merely as an end to attain to as something of benefit for one's own self, because that very thought is a selfish one and therefore a stumbling in the path. It is for the individual's benefit, of course; yet the true idea is that everything and every faculty that is in the soul shall be brought out in the service of all humanity, for this is the royal road, the great royal thoroughfare, of self-conquest. The more mystical meanings attached to this term chela can be given only to those who have irrevocably pledged themselves to the esoteric life.

See also: Chela , Mysticism, Body Mind and Soul

Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems.

The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today.

The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there.

No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive.

Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds.

It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’.

A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings.

There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans.

The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds.

It is worth noting that even at the stage of the dense elements the philosophy of creation –which according to Sankaya is now and in the present, without any past and any future – is still dealing with aspects of existence beyond our simple physical realms. The point of contention being that we are the first and foremost spirit experiencing existence. To use Ayurveda in daily life, one has neither to accept nor even understand this philosophy. But it does provide a deeper insight into how Ayurveda works towards betterment of your health.

Ayurveda therefore is not simply a health care system but a form of lifestyle adopted to maintain perfect balance and harmony within the human existence, from the most abstract transcendental values to the most concrete physiological expressions. Based on the premise that life represents an intelligent co-ordination of the Atma (Soul), Mana (Mind), Indriya (Senses) and Sharira (Body). That revolves around the five dense elements that go into the making of the constitution of each individual, called Prakriti. Which in turn is determined by the vital balance of the three physical energies - Vata, Pitta, Kapha and the three mental energies - Satwa, Rajas,

Ayurveda thus offers a unique blend of science and philosophy that balances the physical, mental, emotional and spiritual components necessary for holistic health.

(See also: Ayurveda , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Kalki Avatar (Sanskrit). The "White Horse Avatar", which will be the last manvantaric incarnation of Vishnu, according to the Brahmins; of Maitreya Buddha, agreeably to Northern Buddhists; of Sosiosh, the last hero and Saviour of the Zoroastrians, as claimed by Parsis ; and of the "Faithful and True" on the white Horse (Rev. xix.,2 ).

In his future epiphany or tenth avatar, the heavens will open and Vishnu will appear "seated on a milk-white steed, with a drawn sword blazing like a comet, for the final destruction of the wicked, the renovation of ‘creation’ and the ‘restoration of purity’". (Compare Revelation.)

This will take place at the end of the Kaliyuga 427,000 years hence. The latter end of every Yuga is called "the destruction of the world", as then the earth changes each time its outward form, submerging one set of continents and upheaving another set.

(See also: Kalki Avatar , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Rig Veda: (Sanskrit) "Veda of verse (rik)."

The first and oldest of the four Veda compendia of revealed scriptures (shruti), including a hymn collection (Samhita), priestly explanatory manuals (Brahmanas), forest treatises (Aranyakas) elaborating on the Vedic rites, and philosophical dialogs (Upanishads). Like the other Vedas, the Rig Veda was brought to earth consciousness not all at once, but gradually, over a period of perhaps several thousand years.

The oldest and core portion is the Samhita, believed to date back, in its oral form, as far as 8,000 years, and to have been written down in archaic Sanskrit some 3,000 years ago. It consists of more than 10,000 verses, averaging three or four lines (riks), forming 1,028 hymns (suktas), organized in ten books called mandalas. It embodies prayerful hymns of praise and invocation to the Divinities of nature and to the One Divine. They are the spiritual reflections of a pastoral people with a profound awe for the powers of nature, each of which they revered as sacred and alive. The rishis who unfolded these outpourings of adoration perceived a wellordered cosmos in which dharma is the way of attunement with celestial worlds, from which all righteousness and prosperity descends.

The main concern is man's relationship with God and the world, and the invocation of the subtle worlds into mundane existence. Prayers beseech the Gods for happy family life, wealth, pleasure, cattle, health, protection from enemies, strength in battle, matrimony, progeny, long life and happiness, wisdom and realization and final liberation from rebirth.

The Rig Veda Samhita, which in length equals Homer's Iliad and Odyssey combined, is the most important hymn collection, for it lends a large number of its hymns to the other three Veda Samhitas (the Sama, Yajur and Atharva). Chronologically, after the Samhitas came the Brahmanas, followed by the Aranyakas, and finally the Upanishads, also called the Vedanta, meaning "Veda's end."

See: Rig Veda, shruti, Vedas.

(See also: Rig Veda , Hinduism, Body Mind and Soul)

Over the decades much discussion has focussed on finding the exact correlation between the Mayan Long Count and the Gregorian calendar. Most researchers in the field have now come to agree that the so-called GMT correlation, placing the beginning of the Long Count 4 Ahau 8 Cumku on the Julian day 584 283, August 11, 3114 BC, is correct. This means by consequence that it will end on December 21, 2012 and most, such as Jose Arguelles, John Jenkins and Terence McKenna, who have taken an interest in the calendar of the Maya, have endorsed this date as the end of the current cycle.

Read more here: » Mayan Calendar: Why the Creation Cycles do not end December 21, 2012, but October 28, 2011

Circle: The magic circle is drawn in the astral world about the Magus and the place where the ritual is worked. It forms a division between the magical place and the ordinary world, setting the interior space apart. This allows the region inside the circle to hold a heightened charge of magical potency, and because it is a pure space devoted to worship and magic, it permits the manifestation of spiritual Intelligences that could not be readily perceived in the ordinary environment. The circle also acts as a barrier that protects the Magus from the intrusion of discordant, chaotic forces that seek to disrupt communications with higher spiritual beings, or even to harm the Magus in emotional and physical ways.

The circle is always inscribed from the inside, ideally from the center, in a sunwise direction, and visualized as a glowing or flaming band of light that sustains itself in the air at the level of the heart. Often a corresponding physical circle of the same radius is marked on the floor of the chamber beforehand; but the magic circle does not actually exist until it is made in the astral by a deliberate act of will. For convenience, the circle is made of a size great enough to enclose the ritual place. A single ritualist, if working without an altar in a confined space, might project a circle of six feet in diameter. With an altar at the center, the circle might be nine feet in diameter to permit movement around the altar. Since the circle is drawn in the astral, it can be made larger than the actual physical chamber.

Whatever its size, the circle should always be large enough to comfortably hold all who work within it. Because the circle is magically real, even though immaterial, it must never be casually broken. It is extended from the heart center of the Magus clockwise from the point of the right index finger, or the point of the wand, sword, or knife. It should be reabsorbed at the end of the ritual in through the left index finger, or magical instrument held in the left hand, by retracing it widdershins—against the course of the Sun. It must never be stepped through, although this is a common mistake among occultists. To disregard the substantiality of the circle is to weaken it, and so render it a less useful tool.

(See also: Circle , Magic, Shamanism, Paganism, Wicca)

ZUVUYA

José Argüelles' word that he says is what the Maya called "the memory circuit hotline." Earth lies within this galaxy's "experimental zone." The Maya really are galactic travellers who influenced early historical and evolutionary advances by, amongst other things, offering mankind the psychedelic mushroom, "Flesh of the Gods."

In 631 B.C.E. Pacal Votan, Galactic Agent 13 66 56, came to our world, where he remained for 52 years, as supervisor of human evolution. In 550 B.C.E. the Maya sent down another galactic scout (Buddha) who lived 52 years. Finally Kukulkan (Quetzacoatl) was sent. He also lived 52 years. He prophesied that the 13 heaven cycles would wind down in 1519 (the very year, it turned out afterwards, that murderous, enslaving Cortez arrived), whereupon nine 52-year hell cycles would ensue. In 1987, with the Harmonic Convergence, the final hell cycle was completed. In the aftermath of the hell cycles we see that "man is a cancer of the earth." His numbers must be reduced dramatically and permanently. The earth is a hologram of the sun and we are a hologram of the earth. Each of us must become a Mayan and a galactic recruit to this end. A mere twenty-five years are left for us to ready the earth for its transformation or it will be consigned to the rubbish heap of failed experiments.

At the center of the galaxy is Hunab Ku, broadcasting beams of different programs, like a radio station. Earth will phase out of this particular ray in 2012 C.E. Mayans call this the "acceleration synchronization beam." At the end, human activity is accelerated exponentially until it reaches a peak and synchronization occurs. Everyone then becomes aware of everyone else as one mind.

Says Hubatz Men, a young postmodern, contemporary Mayan who gives lectures through the southwest, "Zuvuya is the circuit by which everything returns to itself. Everything is the memory of itself."

(See also: ZUVUYA , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Asvattha :

Asvattha

(Sanskrit) The mystical tree of knowledge, the mystical tree of kosmical life and being, represented as growing in a reversed position: the branches extending downwards and the roots upwards. The branches typify the visible kosmical universe, the roots the invisible world of spirit.

The universe among the ancients of many nations was portrayed or figurated under the symbol of a tree, of which the roots sprang from the divine heart of things, and the trunk and the branches and the branchlets and the leaves were the various planes and worlds and spheres of the kosmos. The fruit of this kosmic tree contained the seeds of future "trees," being the entities which had attained through evolution the end of their evolutionary journey, such as men and the gods  - themselves universes in the small, and destined in the future to become kosmic entities when the cycling wheel of time shall have turned through long aeons on its majestic round. In fact, every living thing, and so-called inanimate things also, are trees of life, with their roots above in the spiritual realms, with their trunks passing through the intermediate spheres, and their branches manifesting in the physical realms.

See also: Asvattha , Mysticism, Body Mind and Soul

Trailokya, or Trilokya (Sanskrit). Lit., the "three regions" or worlds ; the complementary triad to the Brahmanical quaternary of worlds named Bhuvanatraya.A Buddhist profane layman will mention only three divisions of every world, while a non-initiated Brahman will maintain that there are four. The four divisions of the latter are purely physical and sensuous, the Trailokya of the Buddhist are purely spiritual and ethical. The Brahmanical division may be found fully described under the heading of Vyahritis, the difference being for the present sufficiently shown in the following parallel:

Brahmanical Division of the Worlds. Buddhist Division of the Regions.

1.     Bhur, earth.

2.     World of desire, Kamadhatu or Kamaloka.

3.     Bhuvah, heaven, firmament.

4.     World of form, Rupadhatu.

5.     Swar atmosphere the sky.

6.     Mahar, eternal luminous essence. }

7.     The formless world Arupadhatu.

All these are the worlds of post mortem states. For instance, Kamaloka or Kamadhatu, the region of Mara, is that which medieval and modern Kabalists call the world of astral light, and the "world of shells Kamaloka has, like every other region, its seven divisions, the lowest of which begins on earth or invisibly in its atmosphere; the six others ascend gradually, the highest being the abode of those who have died owing to accident, or suicide in a fit of temporary insanity, or were otherwise victims of external forces. It is a place where all those who have died before the end of the term allotted to them, and whose higher principles do not, therefore, go at once into Devachanic state - sleep a dreamless sweet sleep of oblivion, at the termination of which they are either reborn immediately, or pass gradually into the Devachanic state. Rupadhatu is the celestial world of form, or what we call Devachan.

With the uninitiated Brahmans, Chinese and other Buddhists, the Rupadhatu is divided into eighteen Brahma or Devalokas; the life of a soul therein lasts from half a Yuga up to 16,000 Yugas or Kalpas, and the height of the "Shades" is from half a Yojana up to 16,000 Yojanas (a Yojana measuring from five and a half to ten miles !), and such-like theological twaddle evolved from priestly brains. But the Esoteric Philosophy teaches that though for the Egos for the time being, everything or everyone preserves its form (as in a dream), yet as Rupadhatu is a purely mental region, and a state, the Egos themselves have no form outside their own consciousness. Esotericism divides this " region" into seven Dhyanas, "regions", or states of contemplation, which are not localities but mental representations of these.

Arupadhatu: this "region" is again divided into seven Dhyanas, still more abstract and formless, for this "World" is without any form or desire whatever. It is the highest region of the post mortem Trailokya; and as it is the abode of those who are almost ready for Nirvana and is, in fact, the very threshold of the Nirvanic state, it stands to reason that in Arupadhatu (or Arupavachara) there can be neither form nor sensation, nor any feeling connected with our three dimensional Universe.

(See also: Trailokya, Trilokya , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

Vala, Volva (Swedish, Icelandic) [possibly cognate with Greek sibylla]

In Norse mythology, the wise sibyl who instructs Allfather Odin in "the origin, life, and end of worlds." She represents the record of all the cosmic past, which is consulted by Odin, the divine consciousness-energy, as told in Voluspa, the principal lay of the poetic or elder Edda.

(See also: Vala, Volva , Mysticism, Mysticism Dictionary, Body mind and Soul)

A Theosophical definition of Hermetic Chain :

Hermetic Chain

Among the ancient Greeks there existed a mystical tradition of a chain of living beings, one end of which included the divinities in their various grades or stages of divine authority and activities, and the other end of which ran downwards through inferior gods and heroes and sages to ordinary men, and to the beings below man.

Each link of this living chain of beings inspired and instructed the chain below itself, thus transmitting and communicating from link to link to the end of the marvelous living chain, love and wisdom and knowledge concerning the secrets of the universe, eventuating in mankind as the arts and the sciences necessary for human life and civilization. This was mystically called the Hermetic Chain or the Golden Chain.

In the ancient Mysteries the teaching of the existence and nature of the Hermetic Chain was fully explained; it is a true teaching because it represents distinctly and clearly and faithfully true and actual operations of nature. More or less faint and distorted copies of the teaching of this Hermetic Chain or Golden Chain or succession of teachers were taken over by various later formal and exoteric sects, such as the Christian Church, wherein the doctrine was called the Apostolic Succession.

In all the great Mystery schools of antiquity there was this succession of teacher following teacher, each one passing on the light to his successor as he himself had received it from his predecessor; and as long as this transmission of light was a reality, it worked enormous spiritual benefit among men. Therefore all such movements lived, flourished, and did great good in the world. These teachers were the messengers to men from the Great Lodge of the Masters of Wisdom and Compassion. (See also Guru-parampara)

See also: Hermetic Chain , Mysticism, Body Mind and Soul

NIRVANA

As sickness, age and death impel us to recede ever more deeply into ourselves and we discover that the illusory world outside is but the creation of our own minds, we begin to realize the bitter truth that there is no death either. If life is agony, there is no resting, for no sooner dead than ... reborn! And the torment of life must be endured again and again, until even amnesia wears thin and we find that we are nothing more nor less than hapless old Sisyphus himself. And if we pursue things far enough, it must be admitted that there even comes a time when we must accept our identity with the terrible Abraxas. (The final, ironic punishment of the atheist is that he himself, in mournful solitude, must bear the yoke of immortal godhood.)

Now it is that we remember the message of the Buddha -- that there is a way out of the endless cycle of birth and redeath. We can step off the wheel of Karma into Nirvana. Buddhism's goal is Nirvana, or release form the bonds of existence. The Sanskrit word means "blown away" or "blown out," i.e., extinguished, and since rebirth is the result of desire, freedom from rebirth is attained by the removal of desire, so that, for lack of fuel, the torch of rebirth blows out and is no longer passed on. Therefore, we can achieve Nirvana now, in this life. The elimination of egoism and selfless aspiration are some of the ways. That means the end of material existence, the attainment of Being, rather than becoming, and union with Ultimate Reality. The Buddha calls this "unborn, unoriginated, uncreated, unformed," as opposed to the born, originated, created and formed phenomenal world.

(See also: NIRVANA , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

TIME

Adeste, O Tempora Omnia! ("Be now, All Ye Times!") According to Merlin and others, mortals tend to face the opposite direction from that which time actually flows, as when we are seated in a train facing away from the engine. But it is the frozen past that unfolds, not the blazing future. We move away from becoming into the permanence of that which finally is. We alter continuously the shape of our history as we live it backwards. We watch the world recede rapidly as we move into the Nothingness of the Void and are swallowed up by it. However, this old linear view of time is abruptly being replaced by a new understanding of time as an exradiating web with ourselves at the center. The 20th Century has become the most time-obsessed period in history, and thus one of the most confused.

Kenneth Grant defines time as "subjectivity" and space as objectivity," the future as "implicit" and the past as "explicit." Despite the eye-opening insights these definitions provide, they still present time as having concrete existence.

FTL speeds flatten time to zero because light released only as electrons takes quantum leaps in the evolution of matter. In other words, electrons have to be released in order for matter to evolve (i.e., change), in fact, in order for matter to exist, period. Existence is a kind of "fire" or transmutation. And you know (see REALITY), photons appear only when someone actually observes (interacts with) them, because Being and Mind are one. We can't separate the four elements (earth, air, fire, water) -- so if you could succeed in extracting "water" or "fire" you'd wind up with nothing at all. But part of "earth" (the 4th part) is also earth, that is, an infinite replification (hologram) of itself -- boxes inside boxes in infinite regression; and every part is exactly alike, each particle is the entirety.

Inside the holo-mind, the stoppage of time is a play-back of Zeno's Paradox. That is, it decreases by infinite halves, except that one can no longer step out, is locked into halving. This is how annihilation is possible... but we digress.

Time is not some abstract "duration" imposed from outside but is built into the structure of things. There is a secret known to very few initiates, that one of the elements is fictitious, i.e., an abstraction devised merely to connect the others. Our postmodern problem is that we can't decide whether that's Time or Space, because they called it simply "Air." I guess we can work backward -- the nature of air, unlike that of the other elements, is for molecules in its medium to repel other molecules. Earth doesn't repel. It attracts. Water doesn't repel, it allows molecules to pass across one another's paths without obstruction, to flow. Fire doesn't repel, it fuses and spreads. Air alone moves towards separation and disintegration, as the present constantly disengages from past moment to past moment. (Future never does come into existence, does it? Tomorrow literally never comes. It is a physical impossibility).

The "duration" of an ice cube is not really it's "fourth" dimension, but simply a description of water moving from one form (ice) to another (water) and it is at "no time" anything other than H2O. The "duration" of a life is almost meaningless. What has "endured"? The mewling babe or the grizzled old hunchback? What I'm getting at is that duration is such a philosophical term that sub specie aetemitatis it eventually ceases to have any pragmatic importance.

Well, then, if there is no future, how did I get here from the Past? The billions scream for illusions. And through the medium of herbs and drugs, the minds of ages past, present and potential can and do intertwine. It is called the principle of bilocalism, or being in two places at the same "time." As I lie upon my lion rug, dreaming of the 20th Century in my hut with the crossed spears over the doorway, I have entered one of the spirit worlds where time no longer counts. In the same way, I can entrance myself into "the year 1999" or (with a final twist) the year "2013" and this sorcerors have done since any of us can remember. But there is a wall that begins to thicken as we approach the 21st Century. Beyond this it soon becomes impossible to pass (apart from the 2013 "bubble"). That outer wall has been known to exist, since the seers of Egypt and Babylon first perceived it, thousands of years ago. It is the limit of this Aeon -- and it is a ring-pass-not of dense, dark flame.

Of course it's all an illusion. There is no future. What we're looking at is always the present. Infinite knowledge? Well, yes, obviously omniscience has always been there. All you have to do is walk into it. And, yes -- the crossing of infinite parallel lines -- all outcomes equally probable. But, again, it's the "improbable" that always has the edge. The world will actually "end" long before 1999 or 2012 -- the "Implosion" is building up and up. Those are only the uttermost limits. The Three are already at hand.

(See also: TIME , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Nirvana :

Nirvana

(Sanskrit) This is a compound: nir, "out," and vana, the past participle passive of the root va, "to blow," literallly meaning "blown out." So badly has the significance of the ancient Indian thought (and even its language, the Sanskrit) been understood, that for many years erudite European scholars were discussing whether being "blown out" meant actual entitative annihilation or not. But the being blown out refers only to the lower principles in man.

Nirvana is a very different thing from the "heavens." Nirvana is a state of utter bliss and complete, untrammeled consciousness, a state of absorption in pure kosmic Being, and is the wondrous destiny of those who have reached superhuman knowledge and purity and spiritual illumination. It really is personal-individual absorption into or rather identification with the Self  - the highest SELF. It is also the state of the monadic entities in the period that intervenes between minor manvantaras or rounds of a planetary chain; and more fully so between each seven-round period or Day of Brahma, and the succeeding day or new kalpa of a planetary chain. At these last times, starting forth from the seventh sphere in the seventh round, the monadic entities will have progressed far beyond even the highest state of devachan. Too pure and too far advanced even for such a condition as the devachanic felicity, they go to their appropriate sphere and condition, which latter is the nirvana following the end of the seventh round.

Devachan and nirvana are not localities. They are states, states of the beings in those respective spiritual conditions. Devachan is the intermediate state; nirvana is the superspiritual state; and avichi, popularly called the lowest of the hells, is the nether pole of the spiritual condition. These three are states of beings having habitat in the lokas or talas, in the worlds of the kosmic egg.

So far as the individual human being is concerned, the nirvanic state or condition may be attained to by great spiritual seers and sages, such as Gautama the Buddha, and even by men less progressed than he; because in these cases of the attaining of the nirvana even during a man's life on earth, the meaning is that one so attaining has through evolution progressed so far along the path that all the lower personal part of him is become thoroughly impersonalized, the personal has put on the garment of impersonality, and such a man thereafter lives in the nirvanic condition of the spiritual monad.

As a concluding thought, it must be pointed out that nirvana, while the ultima thule of the perfection to be attained by any human being, nevertheless stands less high in the estimate of mystics than the condition of the bodhisattva. For the bodhisattva, although standing on the threshold of nirvana and seeing and understanding its ineffable glory and peace and rest, nevertheless retains his consciousness in the worlds of men, in order to consecrate his vast faculties and powers to the service of all that is. The buddhas in their higher parts enter the nirvana, in other words, assume the dharmakaya state or vesture, whereas the bodhisattva assumes the nirmanakaya vesture, thereafter to become an ever-active and compassionate and beneficent influence in the world. The buddha indeed may be said to act indirectly and by long distance control, thus indeed helping the world diffusively or by diffusion; but the bodhisattva acts directly and positively and with a directing will in works of compassion, both for the world and for individuals.

See also: Nirvana , Mysticism, Body Mind and Soul

Cycle. From the Greek Kuklos. The ancients divided time into end less cycles, wheels within wheels, all such periods being of various durations, and each marking the beginning or the end of some event either cosmic, mundane, physical or metaphysical.

There were cycles of only a few years, and cycles of immense duration, the great Orphic cycle, referring to the ethnological change of races, lasting 120,000 years, and the cycle of Cassandrus of 136,000, which brought about a complete change in planetary influences and their correlations between men and gods - a fact entirely lost sight of by modern astrologers.

(See also: Cycle , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)