Animal Monad

During its evolution in the animal kingdom the monad is called animal monad. The vegetable monads become animal monads through acquiring emotional consciousness.

(See also: Animal Monad , New Age Spirituality, Body Mind and Soul)

Chakra System

The chakras are the bodies centres of energy and vital to the well being of the whole person. They are the energy centres through which our spiritual and emotional energies flow.

The word ‘Chakra’ is taken from Hindi and means ‘wheel of energy’ There are seven chakras or energy centres within the body. Each Chakra has certain characteristics and influences a different aspect of the personality. The correct flow of energies through the chakras is vital for health. When the flow of Prana, or energy is blocked, disease results.

The Base Chakra, Mooladhara

This chakra controls the basic human survival instincts and provides an essential ‘grounding’. Our most basic human instincts originate from this Chakra.

The Sacral Chakra, Swadisthan Manipura

This is linked to sexuality and reproductive capacity.

The Solar Plexus, Nabhi

This chakra is said to direct our awareness of self within the world. This is the seat of our emotional life and existence.

The Heart Chakra, Anhata

Connected to love and compassion. This chakra is the centre of feelings of love, harmony and peace.

The Throat Chakra, Vishuddhi

Linked to individual creativity and communication.

The Brow Chakra, Ajjna

This chakra forms the seat of both intuition and awareness. It is seen as the seat of perception, often perception beyond our physical senses.

The Crown Chakra, Sahasrara

This chakra links to the persons spiritual connection with the universe around them, the link with the divine. This chakra also balances the interior and exterior energies of a person's existence, linking them to the world around them.

(See also: Chakra System , Alternative Health, Body Mind and Soul)

ALEXANDER TECHNIQUE: The Alexander technique is a method used to help people illuminate their unconscious patterns of body tension and correct habits that cause physical and emotional problems.

It is used to allow a person to pattern his or her body's movement, inhibiting habits that cause tension or pain and replacing them with those that help his or her body to function more efficiently. Teachers of the Alexander technique believe that people can gain greater control over the way they use their bodies once these habitual movements are brought to consciousness. An individual may then apply new and healthier ways of using his or her body to improve the performance of activities in his or her life.

(See also: Alexander technique , Alternative Health, Body Mind and Soul)

Alchemical weight management: means of working with the subconscious causes of weight release and body image. It includes Emotional Clearing and inner child work.

(See also: Alchemical weight management , Alternative Health, Body Mind and Soul)

Heart The heart is the seat in the human body of buddhic consciousness, corresponding to the anahata chakra which is ruled by the planet Venus. There are three principal centers of the human body: the heart as the center of spiritual consciousness; the head as the center of mental consciousness; and the navel as the center of kamic or emotional consciousness.

The heart is the organ through which the higher ego acts, seeking to impress the lower self which works through the brain. In this sense the heart is the most important part of the body, and when developed leads to spiritual mastery, the unity of atma-buddhi-manas. In another sense, the heart corresponds to prana, "but only because Prana and the Auric Envelope are essentially the same, and because again as Jiva it is the same as the Universal Deity" (BCW 12:694).

Cosmically, the sun is the beating heart of the solar system, and the sunspot cycle of approximately 12 years represents the cycle of its beating, as it sends forth and receives back the circulations on many planes which sustain the solar system. The sun is "a beating heart; in another sense, it is a brain. There is a temptation to use the words heart and brain literally, and such usage wanders not far from fact. But it is not the physical globe which is the true head and heart, except insofar as the physical universe is concerned. The real head and the real heart, coalescing and working as one, are the divinity behind and above and within the physical vehicle of our glorious daystar" (FSO 299; cf SD 1:541-2).

(See also: Heart , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Popular archives related to Alternative Health

Ayurveda, Chakra, Aura, Kundalini, Kundalini Yoga, Meditation, Spiritual Growth, Medical Astrology, Essential Oils, Body Mind and Soul, Yoga, Mudras, Yoga Positions, Feng Shui, Acupuncture, Acupressure, Spiritual Healing, Relaxation, Physical Health, Vibrational Healing, Healing Music, Color Healing, Emotional Health, Health and Healing, Health Foods, Health Man, Fruitarian Diet, Happiness, Inner Child, Flower Essences for Healing, Highly Sensitive Person

Alternative Health Dictionary

Below are the archives for the 4269 dictionary entries related to alternative health. The great advantage with this dictionary is that each word is linking to an archive with

1. explanations of the word from several sources<br>

2. articles related to the word, where the phrase is used in its natural context.<br>

Alternative Health, Alternative Health Dictionary

Alternative Health Dictionary - A, Alternative Health Dictionary - B

Alternative Health Dictionary - C, Alternative Health Dictionary - D

Alternative Health Dictionary - E, Alternative Health Dictionary - F

Alternative Health Dictionary - G, Alternative Health Dictionary - H

Alternative Health Dictionary - I, Alternative Health Dictionary - J

Alternative Health Dictionary - K, Alternative Health Dictionary - L

Alternative Health Dictionary - M, Alternative Health Dictionary - N

Alternative Health Dictionary - O. Alternative Health Dictionary - P

Alternative Health Dictionary - Q, Alternative Health Dictionary - R

Alternative Health Dictionary - S, Alternative Health Dictionary - T

Alternative Health Dictionary - U, Alternative Health Dictionary - V

Alternative Health Dictionary - W, Alternative Health Dictionary - X

Alternative Health Dictionary - Y, Alternative Health Dictionary - Z

Archives related to Alternative Health

Health Care, Womens Health, Mental Health, Health and Beauty, Health and Fitness, Sexual Health, Health Food, Woman Health, Man Health, Alternative Medicine, Health Medicine, Health Problems, Holistic Health, Holistic Health Care, Holistic Health Therapy, Holistic Medicine, Holistic Therapies, Natural Health, Spiritual Health, Mental Health, Spirituality and Health

ACUPRESSURE

Acupressure is an ancient healing art that uses the fingers to press key points on the surface of the skin to stimulate the body’s natural self-curative abilities. When these points are pressed, they release muscular tension and promote the circulation of blood and the body’s life force (sometimes known as qi or chi) to aid healing.

Acupuncture and acupressure use the same points, but acupuncture employs needles, while acupressure uses the gentle, but firm pressure of hands (and even feet). There is a large amount of scientific data demonstrating why and how acupuncture is effective. But acupressure, the older of the two traditions, was neglected after the Chinese developed more technical methods for stimulating points with needles and electricity.

Acupressure, however, continues to be the most effective method for self-treatment of tension-related ailments by using the power and sensitivity of the human hand. Foremost among the advantages of acupressure’s healing touch is that it is safe to do on yourself and others - even if you’ve never done it before - so long as you follow the instructions and pay attention to the cautions. The only pieces of equipment needed are your own two hands. You can practice acupressure therapy anytime, anywhere.

Acupressure can be effective in helping relieve headaches, eye strain, sinus problems, neck pain, backaches, arthritis, muscle aches, tension due to stress, ulcer pain, menstrual cramps, lower backaches, constipation, and indigestion. Self-acupressure can also be used to relieve anxiety and get better sleep at night. There are also great advantages to using acupressure as a way to balance the body and maintain good health.

The healing touch of acupressure reduces tension, increases circulation, and enables the body to relax deeply. By relieving stress, acupressure strengthens resistance to disease and promotes wellness. In acupressure, local symptoms are considered an expression of the condition of the body as a whole. A tension headache, for instance, may be rooted in the shoulder and neck area. Thus, acupressure focuses on relieving pain and discomfort, as well as responding to tension, before it develops into a disease - before the constrictions and imbalances can do further damage.

The origins of acupressure are as ancient as the instinctive impulse to hold your forehead or temples when you have a headache. Everyone at one time or another has used their hands spontaneously to hold tense or painful places on the body. More than 5,000 years ago, the Chinese discovered that pressing certain points on the body relieved pain where it occurred and also benefited other parts of the body more remote from the pain and the pressure point. Gradually, they found other locations that not only alleviated pain, but also influenced the functioning of certain internal organs. (Definition in part from the book Acupressure’s Potent Points, by Michael Reed Gach, director of the Acupressure Institute.)

(See also: ACUPRESSURE , Alternative Health, Massage, Bodywork, Body Mind and Soul)

Jalpa:

Jalpa: (chatter): the ten different types of strange talk or citra-jalpa that the gopis in divine madness [divyonmada] have, missing the outer form of Krishna: prajalpa (denigrating), parijalpa (exposing), vijalpa (sarcasm), ujjalpa (spite), san'jalpa (decrying), avajalpa (belittleling), abhijalpa (plaintive remorse), ajalpa (disgust), pratijalpa (self-depreciating hope) and sujalpa (concern) [see 10.47: 12-21]. With this they modelled meritoriously the emotional, irrational tie a devotee can have being separated from Krishna.

(See also: Jalpa , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

FENG SHUI

Feng shui (translated as “wind and water”) is the Chinese system of balancing the energy patterns of the physical environment. A composite of mystical beliefs, astrology, folklore, and common sense, the Chinese believe feng shui blends ancient wisdom with cultural tradition.

The laws of feng shui provide for positioning homes/businesses and designing room and office layouts in ways that promise to enhance the quality of their owners’ lives and businesses by channeling energy in positive ways. These principles strive for creating balanced, peaceful dwellings by bringing together the external and internal and living in harmony with natural and man-made environments.

Good feng shui promises occupants health, happiness, prosperity, and long life - a conscious connection between the outside environment and the world within. These same principles can also be applied to the human body (called min xiang shue) to promote inner character and restore harmony to areas of imbalance. Through meditation and daily exercises, min xiang shue can allow a deeper self-awareness and regeneration.

(See also: FENG SHUI , Alternative Health, Massage, Bodywork, Body Mind and Soul)

IMPRINT VULNERABILITY (or IV)

This is the state of the mind induced by shock, fear, psychedelic drugs, sensory deprivation, etc. R. A. Wilson's term: "To change ourselves we need to learn how to recreate imprint vulnerability." This enables us to create new reality tunnels for ourselves (the right sort of ritual can also do this). IVs should be introduced by a qualified shaman into the body, mind and emotional "bloodstream."

(See also: IMPRINT VULNERABILITY, IV , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Prana:

Prana is the energy of the Universe.

(See also: Prana , Alternative Health, Body Mind and Soul)

Meditation:

According to Joan Borysenko, Ph.D., a pioneer in the field of mind/body medicine, meditation can be broadly defined as any activity that keeps the attention pleasantly anchored in the present moment. When the mind is calm and focused in the present, it is neither reacting to memories from the past nor being preoccupied with plans for the future, two major sources of chronic stress known to impact health. “Meditation,” says Dr. Borysenko, “helps to keep us from identifying with the ‘movies of the mind.’”

(See also: Meditation , Alternative Health, Body Mind and Soul)

GOD: male aspect which pervades all of the universe in vast interrelationships of every possible sort, providing impetus, creative spark and more. It is capable of being perceived in many ways depending on the perceiver and transcends time as well as space. Most perceptions of the great gods are valid in their own aspects and are or can be of considerable value.

Pagans often choose the archetypal god of the waxing year as patron of all which is new and growing, and the god of the waning year as patron of all which ripens and declines, before the inevitable rebirth. Such perceptions enable us to form close emotional and magickal links with godhood. He is the divine equal and counterpart to the Goddess. Often depicted as the Green God of Summer and the Horned God of Winter.

He is seen as the Sun, without which we couldn't survive. His life, then is honored through the passing seasons of the year. Wild animals are his special concern and His aspect of the Horned God, with antlered helmet was the Christian source of titling Pagans as Satan worshippers. The God's domains are the untouched natural lands whether mountain or desert or forest. The stars, too are his. And his symbols include: sword, horns, spears, wand, knife, arrow, and sickle.

(See also: GOD , Witchcraft, Wicca, Paganism, Pagan Dictionary)

Agni

Being the biological fire that governs metabolism, agni encompasses all the changes in the body and mind from the dense to the more subtle. Such changes include the digestion and absorption of food, cellular transformations, assimilation of sensory perceptions and mental and emotional experiences. Agni therefore covers whole sequences of chemical interactions and changes in the body and mind. Digestive abilities being related to the strength of agni.

Agni and pitta are closely connected. While both are hot and light, agni is subtle and dry. The heat energy to help digestion contained by pitta is agni. Pitta is therefore the container and agni the content. Agni is acidic in nature and stimulates digestion. It is subtly related to the movement of vata. In every tissue and cell agni is present and is necessary for maintaining the nutrition and auto-immune mechanism. By destroying micro-organisms, foreign bacteria and toxins in the stomach and the intestines.

A balanced agni therefore is vital for health. The strength of the body to resist disease and also its physical strength are directly related to its heat energy determining the metabolic processes of the body. Disturbances to Agni are usually the chief causes of disease.

As per Ayurveda there are thirteen types of Agni in the body and mind according to the conversion and the transformation made. The most important of them is the Jatharagni, the gastric fire, responsible for digesting food eaten by correlating hydrochloric acid in the stomach and the digestive enzymes and juices secreted into the stomach, duodenum and the small intestines. If digestive agni is low and the capacity is impaired, one may experience pain, discomfort, feeling of heaviness or gases gurgling, constipation or loose stools.

(See also: Agni , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

NEURO-STRUCTURAL BODYWORK

Neuro-Structural Bodywork (NSB) is a somatic therapy which combines a variety of techniques, including fascial release, neuromuscular re-education, craniosacral adjustment, and breathwork in balancing the musculoskeletal, nervous, and chakra systems.

Neuro-Structural Bodywork techniques restore sensory perception and motor control, and allow for new neurological impulses that support postural balance and free range of motion, ultimately enhancing one’s poise, balance, and sense of well-being. NSB is effective in treating both acute injuries and chronic conditions including strained muscles, upper/lower back and disc problems, frozen shoulder, joint injuries, fibromyalgia, migraines, TMJ, and chronic fatigue syndrome.

Neuro-Structural Bodywork helps create a more receptive environment for a variety of other modalities (especially chiropractic and physical therapy), improving results from exercise, and supporting the body in sustaining skeletal adjustments. It also provides a possible alternative to more invasive treatments (including surgery) in cases where the underlying cause of the problem is fascial restriction and/or loss of sensory perception and motor control. Developed by Nancy DeLucrezia, Neuro-Structural Bodywork can also be used to stimulate and support emotional release and as an adjunct to psychological integration therapies.

(See also: NEURO-STRUCTURAL BODYWORK , Alternative Health, Massage, Bodywork, Body Mind and Soul)

Physical Body [cf Sanskrit sthula-sarira, annamaya-kosa]

The most material sheath or instrument used by the forces manifesting as the human composite nature. This body is the evolutionary product of the inner man's experience during vast ages of time in and through all the kingdoms of nature. Thus the reimbodying ego, having acquired knowledge of the earth's manifesting forms and forces, combines or correlates the principles and products of the mineral and vegetal life-atoms in its animal body, while evolving through its human incarnations. The atoms of a person's body which are dispersed on earth at death, are karmically drawn to him again in the next life. As the quality of his own thought and feeling has been impressed upon these atoms, their automatic magnetic return to him insures the justice of his self-made physical heredity.

The continuous interchange of the physical material of the earth itself and that of everything upon it, provides for the body's nutrition, endurance, and renewal. The similarity of material, chemically and otherwise, in the earth and in man has prevailed from the time when the filmy presentments of early root-races appeared on the then condensing globe. When the earth reached its depth of materiality during the middle of the Atlantean or fourth root-race, the physical bodies of the Atlanteans were the grossest and coarsest of any before or after this long period. Since then, everything having begun the turn on the upward or luminous arc, matter and man are slowly radiating finer qualities of substance and of force. This progressive refinement of matter reflecting humanity's mental and spiritual evolution, will continue until, in the far distant future, the human encasement will be "relatively transparent, or diaphanous and luminous -- an ethereal body of actually condensed light" (ET 65).

The human body has "Manasic as well as Kamic organs," so that the cells answer to physical, mental, and spiritual impulses. The higher ego cannot act directly on the body, as its consciousness belongs to another plane of ideation; it has to act through its alter ego -- the personal self (BCW 12:368-9; or St in Oc 90-1). The inert physical body is built, cell for cell, upon the invisible substance of the astral model-body or linga-sarira. The latter contains the real organs of the senses and sensations, and it transmits the mental, emotional, and instinctual impulses to which the physical body reacts.

The lower mind acts upon the physical organs and their cells; but only the higher mind can influence the atoms in these cells, and arouse the brain to a mental conception of spiritual ideas. That is to say, ideal, mental, and physiological wholeness depend upon the dominance of the atomic, spiritual impulses over the desires of the selfish kama-manasic nature. The personal nature is limited in action to the material, molecular cell. This subtle but practical interplay of his physical and superphysical nature points to the natural unity of purpose in the trend of ethics and physiology.

With power to know good and evil, and free will to choose, man is responsible for refining and perfecting his material, personal nature into becoming a responsive and powerful medium for manifesting his spiritual and higher intellectual individuality. The inner man is ever acting with the cosmic evolutionary urge toward perfection of type. It is this reincarnating ego which directs the atomic life of the fertilized germ-cells in upbuilding the body according to pattern; this is the mysterious organizer which eludes all analyses of biological researchers. Likewise, the morally and intellectually irresponsible entities evolving in the lower kingdoms are impulsed, in addition to the urge of each individual entity's monad, by the instinctual phase of the universal mind which is directed by celestial beings acting with the so-called laws of nature.

The universe being a living organism functioning throughout consciously, has its analogy in the physiological operation of the human body. Hence, biological scientists who tamper with the natural arrangements of chromosomes or artificially combine different embryonic elements, instead of solving the problem of life, are only dealing with the matter which is manifesting the conscious creative powers of ideation.

(See also: Physical Body , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Disease Broadly stated, disease is a disordered or inharmonious vital state of the organism, with more of less excess, defect, or perversion of functional activity. The condition may be some chemical or mechanical wrong which renders the body unable to respond naturally to the psychoelectric and other forces which play through and sustain the physical person.

Moreover, the material and immaterial elements of the human constitution react upon each other for health or disease, because the mind and emotions on the one hand, and the organs and their functions on the other, are interrelated parts of the same entity. As a rule, this interplay between the material and the conscious person becomes a vicious circle in disease. Mental or emotional shock or strain can so affect function as to result in organic disease. Long continued selfish emotions cause a distorted and inharmonious interaction of the pranic or vital currents of the body, resulting in one or another disorder, according to the type of the emotions and the individual karma.

In view of the electric nature of matter, physical disorder may be regarded as an electrical disharmony or wrong, since disease always changes the polarity of the body, more or less. The vital currents of human electricity connect the conscious person with his body by the living wires of nerves. The rhythmic motion or natural harmony vibrating in each cell and organ at its own rate, is responsive to the universal vibration or Great Breath which in other modes of motion manifests as heat, light, sound, density, etc. But beyond the electrical and vibrational states of the body, and above the mental influence, is the essential self, the source of all harmony or rhythmic procedures in all below it, keyed to harmony and striving to raise the lower nature to act in unison with its finer and greater powers. When the instinct of the animal body, the mental reasoning faculties, and the reimbodying ego's intuition are functioning together, the person is keyed to health, sanity, and wisdom. Otherwise, the real inner conflict manifests in some form of disorder.

As the human being, then, is a dynamo of balanced forces, some disorder in their operation is the basic wrong in human diseases. Moreover, as all matter is alive, conscious in some degree, and vibrationally responsive to the laws of nature, the same general principle applies also to disease in the animal, vegetable, and mineral kingdoms. In mankind, the organic vital fluid of the reimbodying ego is the cohering factor for the entire constitution, dominating over all minor vital expressions of the life-atoms. The intense and ceaseless activity of these life-atoms builds and composes the body, and as age comes on, and the physical vehicle naturally and normally weakens, the uninterrupted activity of the vital power becomes too strong to be held in check by the gripping influence of the vital-electrical field. Thus the atomic forces, really the vital energies, continuing unabated within the body structure, slowly weaken it and finally destroy it, and this is death.

"It is likewise these internal vital activities of the life-atoms held in insufficient check by the organic vitality which bring about many if perhaps not all of the various forms of disease of a lasting character. Cases of malignant disease are due to the same general cause but on account of specific and unusual circumstances are localized in some portion of the body where the power or control of the organic vitality becomes greatly weakened" (ET 813n).

(See also: Disease , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Sex As applied to the organism as a whole, the differentiation of the reproductive function and the character of being male and female.

Organisms reproduce their kind in various ways: fission, gemmation, parthenogenesis, hermaphrodite reproduction, and sexual reproduction. In the course of evolution, organisms pass from one method to another; the passage from the hermaphrodite method to the one in which the sexes are in separate individuals took place in the animals in the third root-race of this round on this globe, and shortly afterwards in humanity (SD 2:184), the latter then being in the fifth subrace of the third root-race.

The process of separation did not occur suddenly, but slowly. This is often called the Fall, and is so in one sense, since it is a descent from spirit toward matter, and was an initiation of the beasts. "THEY (the animals) BEGAN TO BREED. The TWOFOLD MAN (then) SEPARATED ALSO. HE (man) SAID: "LET US AS THEY: LET US UNITE AND MAKE CREATURES.' THEY DID" (ibid.). But from another viewpoint, it was simply a following of the natural course of unfolding progress in evolution. The separation is symbolized by a circle with a vertical diameter.

The hermaphroditic state is repeated in the developing embryo where the organs of both sexes arise from the same germinal layer of cells, and the differentiation does not occur until near the middle of the viable period of fetal life. Today, the orderly unfolding of embryonic cells into a human form is due to following the invisible model which, in keeping with the imbodying ego's karma, is directed by creative spiritual entities and forces.

"Before man could become male and female physically, his prototype, the creating Elohim, had to arrange his Form on this sexual plane astrally. That is to say, the atoms and the organic forces, descending into the plane of the given differentiation, had to be marshaled in the order intended by Nature, so as to be ever carrying out, in an immaculate way, that law which the Kabala calls the balance, through which everything that exists does so as male and female in its final perfection, in this present stage of materiality. Chochmah, Wisdom, the Male Sephiroth, had to diffuse itself in, and through, Binah, intelligent Nature, or Understanding" (SD 2:84). After the separation, the third eye began to disappear, and death as we now understand it was not known until then.

Thus the primeval polarity of all things differentiated on the material plane -- including sexual humanity -- was of immaculate origin and purpose. This sublime ancient teaching has been degraded generally in theological interpretations of cosmic sex symbols in crude physiological terms, such as the substitution of a Jehovistic god of generation for an ineffable, unknown deity.

The originating causes of sex are not rooted in the higher principles or elements of the human composite constitution. It is the effect of former thought-deposits, of emotional and mental tendencies and biases given way to in preceding lives on earth. "The predominating and it may perhaps truly be said that the main cause of sex-change in incarnation is strong attraction to the opposite sex during the few -- or in rare cases it may be a fairly large number -- preceding lives on earth. This attraction, which is the instrumental cause of the tendencies and biases spoken of, arising out of thought and emotional energy, feminizes the life-atoms, or masculinizes them, as the individual case may be, and the natural consequence is incarnation in a body of the sex to which attraction leads" (ET 666). Thus a reincarnating ego may have several incarnations in bodies of one sex, and then incarnate in bodies of the opposite sex for a number of times in succeeding incarnations. How many times, therefore, a reincarnating ego may imbody in a male or a female body is not subject to any arbitrary rule but depends solely upon the karmic impulse laid aside in the treasury of psychomental experiences.

Though the distinction of sex is biologically regarded as a profound and nearly universal attribute of organized beings, yet knowledge of composite human nature shows that it does not reach into the roots of the human constitution. Its causes go no deeper than the lower part of the human ego or soul, the psychophysiological nature. It is an evolutionary condition or cycle of the reincarnating ego's development in this present stage of materiality. Therefore, it is a transitory event in its bipolar earthly experience. As sex has been nature's plan for the race for some 18 million years, it will continue to be the natural plan for some ages to come. Some ages hence, sex differentiation will have given way to the activities of impersonal, spiritual creative energies.

(See also: Sex , Mysticism, Mysticism Dictionary)

Heart The heart is the seat in the human body of buddhic consciousness, corresponding to the anahata chakra which is ruled by the planet Venus. There are three principal centers of the human body: the heart as the center of spiritual consciousness; the head as the center of mental consciousness; and the navel as the center of kamic or emotional consciousness.

The heart is the organ through which the higher ego acts, seeking to impress the lower self which works through the brain. In this sense the heart is the most important part of the body, and when developed leads to spiritual mastery, the unity of atma-buddhi-manas. In another sense, the heart corresponds to prana, "but only because Prana and the Auric Envelope are essentially the same, and because again as Jiva it is the same as the Universal Deity" (BCW 12:694).

Cosmically, the sun is the beating heart of the solar system, and the sunspot cycle of approximately 12 years represents the cycle of its beating, as it sends forth and receives back the circulations on many planes which sustain the solar system. The sun is "a beating heart; in another sense, it is a brain. There is a temptation to use the words heart and brain literally, and such usage wanders not far from fact. But it is not the physical globe which is the true head and heart, except insofar as the physical universe is concerned. The real head and the real heart, coalescing and working as one, are the divinity behind and above and within the physical vehicle of our glorious daystar" (FSO 299; cf SD 1:541-2).

(See also: Hearing , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

A Theosophical definition of Transmigration :

Transmigration

This word is grossly misunderstood in the modern Occident, as also is the doctrine comprised under the old Greek word metempsychosis, both being modernly supposed to mean, through the common misunderstanding of the ancient literatures, that the human soul at some time after death migrates into the beast realm and is reborn on earth in a beast body. The real meaning of this statement in ancient literature refers to the destiny of what theosophists call the life-atoms, but it has absolutely no reference to the destiny of the human soul, as an entity.

Theosophy accepts all aspects of the ancient teaching, but explains and interprets them. Our doctrine in this respect unless, indeed, we are treating of the case of a "lost soul,"is "once a man, always a man." The human soul can no more migrate over and incarnate in a beast body than can the psychical apparatus of a beast incarnate in human flesh. Why? Because in the former case, the beast vehicle offers to the human soul no opening at all for the expression of the spiritual and intellectual and psychical powers and faculties and tendencies which make a man human. Nor can the soul of the beast enter into a human body, because the impassable gulf of a psychical and intellectual nature, which separates the two kingdoms, prevents any such passage from the one up into another so much its superior in all respects. In the former case, there is no attraction for the man beastwards; and in the latter case there is the impossibility of the imperfectly developed beast mind and beast soul finding a proper lodgment in what to it is truly a godlike sphere which it simply cannot enter.

Transmigration, however, has a specific meaning when the word is applied to the human soul: the living entity migrates or passes over from one condition to another condition or state or plane, as the case may be, whether these latter be in the invisible realms of nature or in the visible realms, and whether the state or condition be high or low. The specific meaning of this word, therefore, implies nothing more than a change of state or of condition or of plane: a migrating of the living entity from one to the other, but always in conditions or estates or habitudes appropriate and pertaining to its human dignity.

In its application to the life-atoms, to which are to be referred the observations of the ancients with regard to the lower realms of nature, transmigration means briefly that the particular life-atoms, which in their aggregate compose man's lower principles, at and following the change that men call death migrate or transmigrate or pass into other bodies to which these life-atoms are attracted by similarity of development  - be these attractions high or low, and they are usually low, because their own evolutionary development is as a rule far from being advanced. Nevertheless, it should be remembered that these life-atoms compose man's inner  - and outer  - vehicles or bodies, and that in consequence there are various grades or classes of these life-atoms, from the physical upwards (or inwards if you please) to the astral, purely vital, emotional, mental, and psychical.

This is, in general terms, the meaning of transmigration. The word means no more than the specific senses just outlined, and stops there. But the teaching concerning the destiny of the entity is continued and developed in the doctrine pertaining to the word metempsychosis.

See also: Transmigration , Mysticism, Body Mind and Soul

The Tridoshas

The Tridoshas (tri meaning three and doshas being the basic physical energies) are the primary and essential factors of the human body that govern our entire physical structure and function. Derived from the Panchmahabhutas, each dosha – which like the elements cannot be detected with our senses but their qualities can be – is a combination of any two of the five bhutas with the predominance of one. Called Vata, Pitta and Kapha in Sanskrit, these three are responsible for all the physiological and psychological processes within the body and mind – dynamic forces that determine growth and decay. Every physical characteristic, mental capacity and the emotional tendency of a human being can therefore be explained in terms of the tridoshas.

Most of the physical phenomena ascribed to the nervous system by modern physiology for example, can be identified with Vata. Just as the entire chemical process operating in the human body can be attributed to Pitta, including enzymes, hormones and the complete nutritional system. And the activities of the skeletal and the anabolic system, actually the entire physical volume of an organism, can be considered as Kapha.

Each dosha thus shares a quality with another (although there remain slight differences in the nature of shared quality), the third having just the opposite quality. Also, each has an inherent ability to regulate and balance itself, coming from the antagonistic qualities that arise from the doshas constituent elements.

When the doshas are in balance i.e. in a state of equilibrium, we remain healthy. As Charaka, the great ayurvedic sage, explained: "Vata, pitta and kapha maintain the integrity of the living human organism in their normal state and combine so as to make the man a complete being with his indriyas (sense organs) possessed of strength, good complexion and assured of longevity." It is only when that there is imbalance within the three that disease is caused. And since it is the strongest dosha in the constitution that usually has the greatest tendency to increase, one is most susceptible to illnesses associated with an increase of the same.

It is important to realise that these three are forces and not substances. Kapha is not mucus; it is the force that causes mucus to arise. Similarly pitta is not bile; but that which causes bile to be produced. And they are called doshas – literally meaning `faults’ or `out of whack’- as they indicate the fault lines along which the system can become imbalanced.

It is equally important to understand that the three doshas within any person keep changing constantly, due to the doshic qualities of specific lifestyle and environment, such as time and season. And that these three are not separate energies but different aspects of the same energy, present together in an infinite variety of combinations, wherein their qualities overlap and interrelate.

Ayurveda however considers only three types of constitution – in monotypes just one dosha predominates, in duo types two have near similar strength, and in the very rarely found third type all three are equally powerful. Within this broad classification, there are in the first category various sub-types that are listed below for easier reference.

(See also: Tridoshas , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Crystal Healing

The therapeutic application of crystals and gemstones for healing the mental, physical, emotional, and spiritual bodies.

(See also: Crystal Healing , New Age Spirituality, Body Mind and Soul)