A Theosophical definition of Elemental (Elementals) :

Elemental (Elementals)

Nature-spirits or sprites. The theosophical usage, however, means beings who are beginning a course of evolutionary growth, and who thus are in the elemental states of their growth. It is a generalizing term for purposes of convenient expression for all beings evolutionally below the minerals. Nevertheless, the minerals themselves are expressions of one family or host or hierarchy of elemental beings of a more evolved type.

The vegetable kingdom likewise manifests merely one family or host of elemental beings happening to be in the vegetable phase of their evolution on this earth. Just so likewise is it as regards the beasts. The beasts are highly evolved elemental beings, relatively speaking. Men in far distant aeons of the kosmic past were elemental beings also. We have evolved from that elemental stage into becoming men, expressing with more or less ease, mostly very feebly, the innate divine powers and faculties locked up in the core of the core of each one of us.

An elemental is a being who has entered our universe on the lowest plane or in the lowest world, degree, or step on the rising stairway of life; and this stairway of life begins in any universe at its lowest stage, and ends for that universe in its highest stage  - the universal kosmic spirit. Thus the elemental passes from the elemental stage through all the realms of being as it rises along the stairway of life, passing through the human stage, becoming superhuman, quasi-divine  - a quasi-god  - then becoming a god. Thus did we humans first enter this present universe.

Every race of men on earth has believed in these hosts of elemental entities  - some visible, like men, like the beasts, like the animate plants; and others invisible. The invisible entities have been called by various names: fairies, sprites, hobgoblins, elves, brownies, pixies, nixies, leprechauns, trolls, kobolds, goblins, banshees, fawns, devs, jinn, satyrs, and so forth.

The medieval mystics taught that these elemental beings were of four general kinds:

1. those arising in and frequenting the element of fire  - salamanders;
2. those arising in and frequenting the element air  - sylphs;
3. those arising in and frequenting the element water  - undines;
4. those arising in and frequenting the element earth  - gnomes.

See also: Elemental (Elementals) , Mysticism, Body Mind and Soul

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Mind-born Born of imagination and will -- through kriyasakti, the power of thought and mind -- not begotten or produced by any physical mode of procreation. It sometimes refers to sons of will and yoga, sons of wisdom, spiritual dhyanis, sons of the prajapatis, mind-born sons of Brahma, etc.

They were the ancestors of the self-conscious human races first appearing numerously during the fourth round, and otherwise known as solar lhas, solar spirits, angishvattas, manasaputras, dhyani-chohans. They had been self-conscious men in a former embodiment of the earth-chain, and it was their lot to awaken self-conscious mind in the mankind of this round. They entered the early third root-race and awakened the intellectual fire in them.

The manasas rejected some earlier subraces as unfit vehicles for themselves, hence as refusing to "create," i.e., emanate mind from themselves to inform these unready or unevolved human vehicles. The mind-born sons of the early third root-race were the first themselves to arouse the fire of mind in the unself-conscious human vehicles, and were the highest and therefore the least affected by such lower contact. Retaining their self-consciousness in full and therefore not falling into oblivion, these were the first founders as fully self-conscious humans of the earliest groups of god-inspired men, the forerunners of what later became the ancient Mysteries. A branch of these entities has continued from immemorial time as the Great Lodge of the Masters of Wisdom and Compassion.

In Hebrew allegory the connection among the ideas associated with Jehovah is this same archaic verity which in Hebrew Qabbalistic thought is exemplified as 'Adam Qadmon; and the word transliterated as Jehovah in a collective sense refers to the Benei 'Elohim (sons of the gods).

The universe itself is, from the viewpoint of emanational evolution, the mind-born or -produced offspring or son of universal Mother Nature or the Second or Manifest-Unmanifest Logos, whose characteristics have been looked upon by mystics as feminine -- generative or productive. Virtually all peoples of antiquity trace their origin to a spiritual root, which is this Second Logos or Mother Nature manifesting through its son or the Third Logos; and various other mythoi trace their ancestry likewise to divine beings who were considered during the course of evolution at one time to have been asexual like Christian angels, and at another stage to have been bipolar in nature, or what in its physical manifestation were called hermaphrodites or androgynes.

(See also: Mind-born , Mysticism, Mysticism Dictionary)

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Council of American Witches PRINCIPLES OF BELIEF

The Council of American Witches finds it necessary to define modern Witchcraft in terms of the American experience & needs.

We are not bound by traditions from other times & other cultures, & owe no allegiance to any person or power greater than the Divinity manifest through our own being.

As American Witches, we welcome & respect all life-affirming teachings & traditions, & seek to learn from all & to share our learning within our Council.

It is in this spirit of welcome & cooperation that we adopt these few principles of Wiccan belief. In seeking to be inclusive, we do not wish to open ourselves to the destruction of our group by those on self-serving power trips, or to philosophies & practices contradictory to these principles. In seeking to exclude those whose ways are contradictory to ours, we do not want to deny participation with us to any who are sincerely interested in our knowledge & beliefs, regardless of race, color, sex, age, national or cultural origins, or sexual preference.

We therefore ask only that those who seek to identify with us accept these few basic principles:

 We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon & the seasonal quarters & cross-quarters.

 We recognize that our intelligence gives us unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment to life & consciousness within an evolutionary concept.

 We acknowledge a depth of power far greater than is apparent to the average person. Because it is far greater than ordinary, it is sometimes called "supernatural," but we see it as lying within that which is naturally potential to all.

 We conceive of the Creative Power in the Universe as manifesting through polarity - as masculine & feminine - & that this same creative Power lives in all people, & functions through the interaction of the masculine & feminine. We value neither above the other, knowing each to be supportive of the other. We value sexuality as pleasure, as the symbol & embodiment of Life, & as one of the sources of energies used in magickal practices & religious worship.

 We recognize both outer worlds & inner, or psychological worlds sometimes known as the Spiritual World, the Collective Unconscious & Inner Planes, etc. & we see in the interaction of these two dimensions the basis for paranormal phenomena & magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

 We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge & wisdom, & acknowledge those who have courageously given of themselves in leadership.

 We see religion, magick, & wisdom-in-living as being united in the way one views the world & lives within it - a world view & philosophy of life, which we identify as Witchcraft or the Wiccan Way.

 Calling oneself "Witch" does not make a Witch - but neither does heredity itself, or the collecting of titles, degrees & initiations. A Witch seeks to control the forces within herself/himself that makes life possible in order to live wisely & well, without harm to others, & in harmony with Nature.

 We acknowledge that it is the affirmation & fulfillment of life, in a continuation of evolution & development of consciousness, that gives meaning to the Universe we know, & to our personal role within it.

 Our only animosity toward Christianity, or toward any other religion or philosophy-of-life, is to the extent that its institutions have claimed to be "the one true right & only way" & have sought to deny freedom to others & to suppress other ways of religious practices & belief.

 As American Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present, & our future.

 We do not accept the concept of "absolute evil," nor do we worship any entity known as "Satan" or "the Devil" as defined by Christian Tradition. We do not seek power through the suffering of others, nor do we accept the concept that personal benefits can only be derived by denial to another.

 We work within Nature for that which is contributory to our health & well-being.

(See also: Council of American Witches , Pagan Organisations, Paganism, Pagan Dictionary, Wicca,)

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PREMISE

This is the flawing point of logic. Premises are the bedrock upon which logic is based. They are not themselves subject to logical proof, however, hence their validity is always questionable. From an old, anonymous BBS message: in primitive healing, sacred mustard seeds are thrown in the face of sickness, but "if the seeds are themselves infected..."

(See also: PREMISE , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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Materializations. In Spiritualism the word signifies the objective appearance of the so-called "Spirits" of the dead, who reclothe themselves occasionally in matter; i.e., they form for themselves out of the materials at hand, which are found in the atmosphere and the emanations of those present, a temporary body hearing the human likeness of the defunct as he appeared, when alive. Theosophists accept the phenomenon of "materialization"; but they reject the theory that it is produced by " Spirits", i.e., the immortal principles of the disembodied persons. Theosophists hold that when the phenomenon is genuine - and it is a fact of rarer occurrence than is generally believed - it is produced by the larve, the eidola or Kamalokic "ghosts" of dead personalities. (See "Kamadhatu", "Kamaloka" and "Kamarupa".)

As Kamaloka is on the earth plane and differs from its degree of materiality only in the degree of its plane of consciousness, for which reason it is concealed from our normal sight, the occasional apparition of such shells is as natural as that of electric balls and other atmospheric phenomena. Electricity as a fluid, or atomic matter (for Theosophists hold with Maxwell that it is atomic), though invisible, is ever present in the air, and manifests under various shapes, but only when certain conditions are there to "materialize" the fluid, when it passes from its own on to our plane and makes itself objective. Similarly with the eidola of the dead. They are present, around us, but being on another plane do not see us any more than we see them.

But whenever the strong desires of living men and the conditions furnished by the abnormal constitutions of mediums are combined together, these eidola are drawn - nay, pulled down from their plane on to ours and made objective. This is Necromancy ; it does no good to the dead, and great harm to the living, in addition to the fact that it interferes with a law of nature. The occasional materialization of the "astral bodies" or doubles of living persons is quite another matter.

These "astrals" are often mistaken for the apparitions of the dead, since, chameleon-like, our own "Elementaries", along with those of the disembodied and cosmic Elementals, will often assume the appearance of those images which are strongest in our thoughts. In short, at the so-called "materialization" seances it is those present and the medium, who create the peculiar likeness of the apparitions. Independent "apparitions" belong to another kind of psychic phenomena. Materializations are also called "form-manifestations" and "portrait statues". To call them materialized spirits is inadmissible, for they are not spirits but animated portrait-statues, indeed.

(See also: Materializations , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

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Ethrobacy (Ancient Greek). Lit., walking on, or being lifted into the air with no visible agent at work; "levitation". It may be conscious or unconscious; in the one case it is magic, in the other either disease or a power which requires a few words of elucidation.

We know that the earth is a magnetic body; in fact, as some scientists have found, and as Paracelsus affirmed some 300 years ago, it is one vast magnet. It is charged with one form of electricity - let us call it positive - which it evolves continuously by spontaneous action, in its interior or centre of motion. Human bodies, in common with all other forms of matter, are charged with the opposite form of electricity, the negative.

That is to say, organic or inorganic bodies, if left to themselves will constantly and involuntarily charge themselves with and evolve the form of electricity opposite to that of the earth itself. Now, what is weight? Simply the attraction of the earth. "Without the attraction of the earth you would have no weight", says Professor Stewart; "and if you had an earth twice as heavy as this, you would have double the attraction".

How then, can we get rid of this attraction? According to the electrical law above stated, there is an attraction between our planet and the organisms upon it, which keeps them upon the surface of the globe. But the law of gravitation has been counteracted in many instances, by levitation of persons and inanimate objects. How account for this?

 The condition of our physical systems, say theurgic philosophers, is largely dependent upon the action of our will. If well- regulated, it can produce "miracles"; among others a change of this electrical polarity from negative to positive; the man’s relations with the earth-magnet would then become repellent, and "gravity"for him would have ceased to exist. It would then be as natural for him to rush into the air until the repellent force had exhausted itself, as, before, it had been for him to remain upon the ground.

The altitude of his levitation would be measured by his ability, greater or less, to charge his body with positive electricity. This control over the physical forces once obtained, alteration of his levity or gravity would be as easy as breathing. (See Isis Unveiled, Vol. I., page xxiii.)

(See also: Ethrobacy , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

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IMPRINT VULNERABILITY (or IV)

This is the state of the mind induced by shock, fear, psychedelic drugs, sensory deprivation, etc. R. A. Wilson's term: "To change ourselves we need to learn how to recreate imprint vulnerability." This enables us to create new reality tunnels for ourselves (the right sort of ritual can also do this). IVs should be introduced by a qualified shaman into the body, mind and emotional "bloodstream."

(See also: IMPRINT VULNERABILITY, IV , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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TARO (TAROT)

(See AZOTH.) The Great Wheel or "Book of Thoth." The letters form a magic square, thus:

ORAT

ROTA

ATOR

TARO

Which possibly means, "Ator (darkness) speaks through the wheel of Tartarus." (See TARTARY.)

In the psychedelic days of 1970, the more daring experimenters used to remove The Tower, the Nine and Ten of Swords, the Reaper and other disagreeable cards from the deck. Then they would pass out (not necessarily at random) the remainder, one by one, to those whom they met during the course of a few days. Whichever card you received was yours to keep because it was your fortune. Any left-over cards at the end of the "experiment" were the Reader's fortune.

Since we keep forgetting even the very survival lessons and pragmatics we've learned through bitter misfortune and ordeal, once we memorize the arcana, its 22 terse encapsulizations of perennial wisdom will serve as permanent and ready memory-joggers for all occasions thereafter.

Madame Blavatsky points out that anyone can visit the British Museum and read the signs of the tarot easily enough in the ancient Babylonian Cylinders, the Chaldean antediluvian rhombs, referred to by De Mirville as the "rotating globes of Hecate." The cards that fortune-tellers shuffle today are far, far removed from their origins and most of the meanings ascribed to them are but modern fairy tales...

Meanwhile, we are beset by a maze of false trails. According to Idries Shah, the 14th Century Italian word, Tarocchi, derives from Arabic turuq, i.e., the (4) "PATHS" (corresponding to the 4 suits) and the Tarot is therefore of Sufic rather than Judaic origins. The Judaic elements are therefore, according to him, superimposed Since, however, in known history, both the Qabalah and the Tarot arose simultaneously within the Italian-Jewish community in the 13-14th Century, its Jewish significance cannot be discounted. The Hebrew connection is clear from the number of the trumps alone (22), which is the number of letters in the alphabet -- each of which, in Qabalah, is a facet of Briah, or "Creation." Moreover, the most distinguished scholars insist it is far older than two millennia, hence the supposition of its Egyptian origin as The Book of Thoth, which we can also support by various etymological clues.

In any case, although Orthodox Jews tend to downplay any connection, the trumps are now fairly well associated with the 22 pathways between the sephiroth of the Qabalah as the Ze'ir Anpin (lit. "microcosm"), i.e., the letters of the alphabet, with Malkuth, form the "language" of Qabalah. As time has passed, the Tarot has become more and more mystical. In the Middle Ages, the suits merely stood for the Military (Swords), the Clergy (Cups), the Intellectuals (Wands) and the Merchants (Coins).

There are, in all, 32 paths, just as the brain, divided into three parts, spreads through the body in 32 pairs of nerves. The sephiroth themselves comprise the first ten "paths" and the remaining 22 are the links of the Atus (major trumps) themselves, the Fool being pathway 11, the Magician pathway 12, The High Priestess pathway 13, etc. The paths, as we've seen, are the 22 letters of the Hebrew Alphabet, which are the building blocks of Creation.

(See also: TARO, Tarot , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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Twin-Souls To quote Blavatsky: "The star under which a human Entity is born . . . will remain for ever its star, throughout the whole cycle of its incarnations in one Manvantara. But this is not his astrological star. The latter is concerned and connected with the personality, the former with the individuality. The 'Angel' of that Star, or the Dhyani-Buddha will be either the guiding or simply the presiding 'Angel,' so to say, in every new rebirth of the monad, which is part of his own essence, through [though]

his vehicle, man, may remain for ever ignorant of this fact. The adepts have each their Dhyani-Buddha, their elder 'twin Soul,' and they know it, calling it 'Father-Soul,' and 'Father-Fire' " (SD 1:572-3).

Thus when Jesus speaks of my Father and your Father, he means the cosmic paramatman or universal spirit presiding over our universe, of which every monad in the present solar manvantara -- except those peregrinating through our solar system as visitors -- is an offspring or spark; furthermore, every class of adepts has its own bond of spiritual communion which knits them together, because of identity of origin in a dhyani-buddha of our universe; and thus it is that every buddha, indeed every great adept, meets at his last initiation all the great adepts who had reached buddhahood during the preceding ages. "Such communion is only possible between persons whose souls derive their life and sustenance from the same divine ray" (Subba Row in SD 1:574). The awareness of such a community of origin pertains to planes of being far above the personal self, and it has nothing to do with so transitory a phase of human evolution as sex.

However, certain human beings, because of a common monadic origin in an identic spiritual source, are by that fact of the same spiritual family, and in consequence have bonds among themselves of intensive sympathy, and sympathetic intellectual understanding and processes of mentation, which cause them to feel more at-one with each other than with human beings similarly united but not derivative from the same spiritual ray. Yet all these different cosmic dhyani-buddhas or spiritual rays themselves converge or coalesce on a still loftier plane into another kosmic entity still more sublime than the former ones; and this again is but one of many others who on a divine plane still loftier than the last, find their common point of origin in a kosmic individuality still grander.

(See also: Twin-Souls , Mysticism, Mysticism Dictionary, Body mind and Soul)

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MARTYA YOGA

Not to be confused with Abhava, a yoga in which the yogin envisions himself as "non-existence". Martya yoga is a means of inducing self-inflicted death by awakening the "sleeping coiled serpent" in each of us. It is self-taught, but inadvisable to call it forth unless one is prepared to follow through to the end. Once seriously begun, the process cannot easily be reversed (suicice is more easily induced, it is said, by a secret acupuncture point).

So long as we continue to let go of the lower rung in oder to reach for the higher, we can ascend the ladder of evolution. As we give way to fatigue we settle for mere repetition and holding fast. Similarly, the Yoga of Death teaches us to pass through the gates between worlds with courage. Life and Death are but ways of matter which Spirit sometimes uses. In life also we are capable of moving between dimensions, from one world to the next. And if we know how to travel indefinitely from dimension to dimension, it follows that we can ultimately alter exterior Reality by both natural magick and objective magic. Self and World are connected. This does not mean, however, that we have the right to consign whomever we choose of our fellow souls to some unfortunate dimension, without understanding what we are doing. To attempt to remove evil from one sphere is simply to send it to another, perhaps even less appropriate place. Nor may we ourselves blithely move from one dimension to the next, whenever the problems of the world begin to weigh a bit heavily on us. That would be to leave an endless trail of unfinished business and irresponsibility behind ourselves like muddy footprints. The best life, therefore, is the life of sacrifice in the here and now - not sacrifice through dying, but through living.

(See also: MARTYA YOGA , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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Saturn The sixth planet from the sun in our solar system, the last of the seven sacred planets of the ancients. In theosophy the regent or rector of Saturn exercises its own characteristic influence especially on our earth, globe D, and closely combines in this respect with the influence emanating from the moon; its influences was likewise especially felt over the fourth root-race. In astrology, its zodiacal houses are Aquarius and Capricorn; its day of the week is Saturday.

Family-races also are born under the especial influence or partial regency of Saturn -- as for instance the Jews; but though Saturn in astrology is called the great malefic this is a one-sided view; and indeed astrologers themselves realize that there are influences which Saturn showers from itself, as does every planet, which are of distinctly spiritual and beneficent character.

With the Jews, the tribal deity Jehovah represents the racial divinity or Saturn, and hence it is that the Jews considered Jehovah as their own god, for he is in fact the dominating planetary influence on their race. The mystical type-figure for Saturn in the lands of the Near East was the ass, that patient, faithful animal, as greatly beloved as a companion of man in the Near East even today as the dog is in many parts of the West. One is reminded of the conqueror of Jerusalem who, entering the Holy of Holies in the temple of Jerusalem, stated that all he saw was a golden ass -- nor was there either irony or sarcasm intended, for the ancients recognized all these matters as being allegorical and mystical. One is likewise reminded of the statement made in the New Testament that Jesus rode into Jerusalem on an ass and the foal of an ass.

The planet Saturn in one sense is spiritually farther advanced than is the earth, although in quite different sense it is younger in its present embodiment.

Saturnus [possibly from Latin sero to sow] was one of the oldest Italic deities -- among other things patron of agriculture -- who became assimilated with the Greek Chronos or Kronos. Like Kronos he dethrones his father Uranus and is himself dethroned by Jupiter (Zeus); his mutilation of his father indicates that eternal time becomes limited; his devouring of his children is symbolic of time which both gives birth to events and then destroys them. He presides over the Golden Age of innocent but unprogressive peace, when men are unable to rule themselves and are ruled by genii; his kingdom was Lemuria. The Latins represented him as having, after his dethronement by Jupiter, become king of Italy, which was therefore called Saturnia, and presiding over the Golden Age; and Vergil voices the prophecy that such a Saturnian Age shall one day return.

The same idea underlies the Jewish Sabbath (Shabbath, a period of rest), the Lord's day, and Jehovah in one of its meanings is Saturn, the genius of the Hebrew nation. It was from Saturn that came the teachings revealed to Qutamy in Nabathean Agriculture. Among the many equivalents of Saturn are Chium, Seth, Cain, Ildabaoth among the Egyptian Gnostics, Agruerus, Sydyk (Melchisedec), and Satan -- the girdle about the loins of Satan is the rings of the planet Saturn. In the Biblical list of Gnostic emanations, Saturn corresponds to Thrones.

(See also: Saturn , Mysticism, Mysticism Dictionary)

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Chréstos (Ancient Greek) The early Gnostic form of Christ. It was used in the fifth century B.C. by Eschylus, Herodotus, and others. The Manteumata pythochresta, or the "oracles delivered by a Pythian god" "through a pythoness, are mentioned by the former (Choeph.901). Chréstian is not only "the seat of an oracle", but an offering to, or for, the oracle.

Chréstés is one who explains oracles, "a prophet and soothsayer", and Chrésterios one who serves an oracle or a god. The earliest Christian writer, Justin Martyr, in his first Apology calls his co-religionists Chréstians. It is only through ignorance that men call themselves Christians instead of Chréstians," says Lactantius (lib. iv., cap. vii.). The terms Christ and Christians, spelt originally Chrést and Chréstians, were borrowed from the Temple vocabulary of the Pagans. Chréstos meant in that vocabulary a disciple on probation, a candidate for hierophantship.

When he had attained to this through initiation, long trials, and suffering, and had been ‘‘anointed’’ (i.e., "rubbed with oil", as were Initiates and even idols of the gods, as the last touch of ritualistic observance), his name was changed into Christos, the "purified", in esoteric or mystery language. In mystic symbology, indeed, Christés, or Christos, meant that the "Way", the Path, was already trodden and the goal reached ; when the fruits of the arduous labour, uniting the personality of evanescent clay with the indestructible INDIVIDUALITY, transformed it thereby into the immortal EGO.

"At the end of the Way stands the Chréstes", the Purifier, and the union once accomplished, the Chrestos, the "man of sorrow", became Christos himself. Paul, the Initiate, knew this, and meant this precisely, when he is made to say, in bad translation: ‘‘I travail in birth again until Christ be formed in you" (Gal. iv.19), the true rendering of which is . . . ‘‘until ye form the Christos within yourselves" But the profane who knew only that Chréstés was in some way connected with priest and prophet, and knew nothing about the hidden meaning of Christos, insisted, as did Lactantius and Justin Martyr, on being called Chréstians instead of Christians. Every good individual, therefore, may find Christ in his "inner man" as Paul expresses it (Ephes. iii. 16,17), whether he be Jew, Mussulman, Hindu, or Christian.

Kenneth Mackenzie seemed to think that the word Chréstos was a synonym of Soter, "an appellation assigned to deities, great kings and heroes," indicating ‘‘Saviour,’’ - and he was right. For, as he adds:"It has been applied redundantly to Jesus Christ, whose name Jesus or Joshua bears the same interpretation. The name Jesus, in fact, is rather a title of honour than a name - the true name of the Soter of Christianity being Emmanuel, or God with us (Matt.i, 23.).Great divinities among all nations, who are represented as expiatory or self-sacrificing, have been designated by the same title.’’ (R. M. Cyclop.) The Asklepios (or Esculapius) of the Greeks had the title of Soter.

(See also: Chréstos , Theosophy, Spirituality, Body mind and Soul, Spiritual Dictionary,)

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A Theosophical definition of Sthula-Sarira :

Sthula-Sarira

(Sanskrit) Sthula means "coarse," "gross," not refined, heavy, bulky, fat in the sense of bigness, therefore, conditioned and differentiated matter; sarira, "form," generally speaking. The lowest substance-principle of which man is composed, usually classified as the seventh in order  - the physical body.

The sthula-sarira or physical hierarchy of the human body is builded up of cosmic elements, themselves formed of living atomic entities which, although subject individually to bewilderingly rapid changes and reimbodiments, nevertheless are incomparably more enduring in themselves as expressions of the monadic rays than is the transitory physical body which they temporarily compose.

The physical body is composed mostly of porosity, if the expression be pardoned; the most unreal thing we know, full of holes, foamy as it were. At death the physical body follows the course of natural decay, and its various hosts of life-atoms proceed individually and collectively whither their natural attractions call them.

Strictly speaking, the physical body is not a principle at all; it is merely a house, man's carrier in another sense, and no more is an essential part of him  - except that he has excreted it, thrown it out from himself  - than are the clothes in which his body is garmented. Man really is a complete human being without the sthula-sarira; and yet this statement while accurate must be taken not too literally, because even the physical body is the expression of man's constitution on the physical plane. The meaning is that the human constitution can be a complete human entity even when the physical body is discarded, but the sthula-sarira is needed for evolution and active work on this subplane of the solar kosmos.

See also: Sthula-Sarira , Mysticism, Body Mind and Soul

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Gnomes: gnome - one of a fabled race of diminutive beings supposed to inhabit the inner parts of the earth, and to be the guardians of mines, quarries, etc. The name gnome was given by Paracelsus to beings having earth as their element, so that they can move through it as freely as a fish through water (cf. sylph, salamander, undine). In later use the conception has been largely influenced by popular ideas about dwarfs, elves, and fairies, probably in particular by the Teutonic belief in "dark elves.

(See also: Gnomes , Magic, Shamanism, Paganism, Wicca)

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GNOMES

As of this writing I have not yet begun preparation for the other initiations, so I know only the earth intelligences: the gnomes, those peculiar dwarfs, known to Paracelsus, who dwell in the earth and are the guardians of its treasures. They have rather a "Gypsy" nature and gather festively at times in lovely hidden valleys covered with wildflowers and secret, sunlit meadows midway between the dreaming planes and the Malkuthian sphere, which is the Enigma of "The World." Children often dream of the "good people" or seem to remember them from the dim, nostalgic past of their infancy. Their friendship guarantess you will never want and with the gnomes in attendance, physical objects no longer break down when you use them or get in the way when you no longer need them. If you want the gnomes to protect you, they will provide a very strong physical defense system -- good locks and keys, thick walls, secrecy, etc. Confrontation and violence, however, are not their fortes.

Forunately, the gnomes are easily accessible, as they spring up continually from the earth around us. They are as eager to "use" us as we are to "use" them. The reason is that somehow the gnomes complement us and we help one another reciprocally by earthing and releasing opposing 'volutions (our e-volution, their in-volution) -- or rather, our entropy is grounded in the elementals while negentropy from them is anodically charged in spirit for us. The result in us is matter released in the form of creation, accumulation of wealth, whereas from us they learn how to collect energy into stasis or density.

In simpler terms, they are engaged in a downward spiral of involution toward ultimate crystallization. We, on the other hand, are engaged in the upward, evolutionary struggle towards total liberation of the spirit from its prison of flesh. Both we and the earth elementals occupy contrasting realms of reality normally inaccessible to one another. So the gnomes seek to unload on us the burden of their physical powers and material riches, as we seek to transcend the appetites of the flesh. In the mysterious exchange between our different levels of being the gnomes acquire from us the concretizations they need in order to shed abstraction and draw more deeply inward to their infinitely dense centers. We, on the other hand, discover a new respect within ourselves for the physical universe and a subtler understanding of how it operates. This enables us to work creatively with forms until we can free ourselves and break out of matter altogether. By learning how to stand on the earth firmly, trusting and depending upon its support, we can make successful launchings into "outer space".

The simplest rituals will attract earth elementals. They appreciate kindness and will meet generosity with redoubled generosity of their own. But you must avoid coarseness, grouchiness or impatience of any kind. Gnomes dislike these traits intensely. And any hint of laziness or greed acts as a repellant and the complementing is aborted.

(See also: GNOMES , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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Tetragrammaton [from Greek tetra four + gramma letter]

Used by Qabbalists to designate the four Hebrew characters  -- variously rendered in Roman letters YHVH, IHVH, JHVH, etc. -- forming the word Jehovah (Yehovah). Present-day scholars regard this rendition of the four letters as erroneous, and some suggest that the proper reading should be Yahveh or Yahweh -- depending on another manner of applying the vowel-points to the consonants. The Jews themselves, however, never pronounced the name when reading their sacred scriptures, but utter 'Adonai (the Lord) in its place. Nevertheless, the Qabbalists (more particularly medieval and modern authors) have attached special importance and significance to this four-lettered word, particularly to the Hebrew equivalent for Tetragrammaton, Shem-ham-Mephorash, sometimes called the mirific name.

The four letters themselves do not hold any especially occult significance, nor their sequence nor numerical value (10, 5, 6, 5, totaling 26), nor to which of the ten Sephiroth it is to be applied.

"The name [Jehovah] is a circumlocution, indeed, a too abundant figure of Jewish rhetoric, and has always been denounced by the Occultists. To the Jewish Kabalists, and even the Christian Alchemists and Rosicrucians, Jehovah was a convenient screen, unified by the folding of its many flaps, and adopted as a substitute: one name of an individual Sephiroth being as good as another name, for those who had the secret. The Tetragrammaton, the Ineffable, the sidereal 'Sum Total,' was invented for no other purpose than to mislead the profane and to symbolize life and generation. The real secret and unpronounceable name -- 'the word that is no word' -- has to be sought in the seven names of the first seven emanations, or the 'Sons of the Fire,' in the secret Scriptures of all the great nations, and even in the Zohar . . . This word, composed of seven letters in each tongue, is found embodied in the architectural remains of every grand building in the world . . ." (SD 1:438-9).

"Some students, in view of the sacredness of Tetraktis and the Tetragrammaton, mistake the mystic meaning of the Quaternary. The latter was with the ancients only a secondary 'perfection,' so to speak, because it related only to the manifested planes. Whereas it is the Triangle, the Greek delta, , which was the 'vehicle of the unknown Deity' " (SD 2:582).

Other forms of this same name were current among the nations surrounding the Jews, as among the Syrians, some sects of whom worshiped their Iao, sometimes spelled Iaho or Yaho. Iao was one of the most sacred divinities of the Phoenicians and was supposed to be the spiritual light understandable only by the highest human intellectual faculty, and this is the idea or spiritual light of the spiritual sun. The Gnostics likewise had a mystery-god of the same name, and with the same variations in spelling, and with the same significance that it had with the Phoenicians as representing the intellectual power or potency of the solar system.

(See also: Tetragrammaton , Mysticism, Mysticism Dictionary, Body mind and Soul)

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Suicide As an inseparable part of the universe, whether considered as an organism or as a huge animated machine, we cannot violently remove ourselves from the pattern without interfering with the harmonious working of the other parts; and just here enters the immense moral or ethical import of the evil of suicide. But even had we a right to destroy our life, it would be futile.

We may destroy the body, but we cannot destroy the mind. The suicide, after the temporary but complete unconsciousness which succeeds death, awakes in kama-loka the same person, in the same state of consciousness, minus only the physical triad (body, astral body, and gross physical vitality). His state of consciousness is one of torture, the repetition over and over of his suicidal act and the emotions that induced and accompanied it; this happens automatically because the mind, like an automaton repeats incessantly perforce the controlling or dominating impulses that governed it when the person took his physical life. And as the higher ego has its own life term, he has to remain in that condition until what would have been the natural term of life on earth is ended, body or no body.

When that period ends he passes again into unconsciousness, undergoes the second death, and all that is spiritual in him passes on to devachan, leaving the lower parts to pursue their own transmigrations. Aside from extremes of mental suffering which he would not otherwise have had to endure, the suicide is deprived of the full fruitage of bliss in devachan, for the latter is in direct ratio to the extent of earthly experiences and their spiritual quality. As he is still alive, his punishment is largely due to the very intensity of that life and to his longing to enjoy earthly contacts. If his life on earth was evil and sensual, this longing tempts them to find some living being or creature through whom he can make contacts that to him were pleasures -- to live again by proxy, as it were. Many crimes, obsessions, and manias, such as dipsomania, find their explanation here. Mediums and sensitives are open doors to such contacts; and these suicided astral beings, who are often called earth-walkers and who in many cases actually astral reliquiae, having by their own act severed their connection for the time with their highest principles -- the spiritual soul (buddhi) and inner god (atman) -- deprived thus of the urge and counsel of these highest principles, too often rush into these "open doors," and "by so doing, at the expiration of the natural term, they generally lose the monad for ever" (ML 109).

Because self-destruction, so called, is always wrong, and an unwarrantable and violent interference with the orderly processes of nature, the act is bound to bring disharmony and trouble for all concerned. But in laying down general laws we must always allow for specific instances, for there is no dogmatic hard-and-fast rule in these matters. Suicides among themselves differ enormously as between the cowardly and selfish act of an evil person, the uncontrolled act of the insane, and the utterly mistaken but perhaps even compassionate act of one who thinks that by suicide he can aid others. These extremes are simply enormous, and nature which in its actions is perfect justice, albeit automatic, watches over and protects, as far as natural laws permit, these last cases of sincere but erroneous belief or thought, born of ignorance. We dare not judge in default of full knowledge of the karmic heritage, or the deeper causes which culminated in the act.

In a world that is almost rent asunder in certain aspects, by selfishness, fear, and hatred, with a mounting suicide toll in all countries capable of statistical review, the truth about suicide and the fate of the suicide is not a subject for sentiment but for persistent reiteration.

(See also: Suicide , Mysticism, Mysticism Dictionary, Body mind and Soul)

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neo-Indian religion: Navabharata Dharma.

A modern form of liberal Hinduism that carries forward basic Hindu cultural values - such as dress, diet and the arts - while allowing religious values to subside. It emerged after the British Raj, when India declared itself an independent, secular state. It was cultivated by the Macaulay education system, implanted in India by the British, which aggressively undermined Hindu thought and belief. Neo- Indian religion encourages Hindus to follow any combination of theological, scriptural, sadhana and worship patterns, regardless of sectarian or religious origin. Extending out of and beyond the Smarta system of worshiping the Gods of each major sect, it incorporates holy icons from all religions, including Jesus, Mother Mary and Buddha. Many Navabharatis choose to not call themselves Hindus but to declare themselves members of all the world's religions.

See: panchayatana puja, Smartism, Smarta Sampradaya, syncretism, universalist.

(See also: Neo-Indian religion , Hinduism, Body Mind and Soul)

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Second Round The evolutionary course of the life-waves once around the entire planetary chain is termed a round. A noteworthy difference between the first round and all succeeding rounds is that during the first round all the vestures of various kinds used by the evolving monads, whether grouped as life-waves or not, were constructed as elementary outlines, the monads pursuing their first cycling by building forms of a spiritual-ethereal character.

This applies not only the globes of a planetary chain themselves, but to the various bodies in which the individual monads of the life-waves manifest. Some of these bodies remain on each globe of the chain and become sishtas (remainders) when their respective life-waves pass to the next succeeding globe; and this procedure began during the first round. These remaining vestures or sishtas are ready as evolutionary type-forms when the incoming monads of the life-waves re-enter the different globes after having passed around the chain. These returning monads of the life-waves imbodying themselves in and through the sishtas, are the beginnings of the different root-races on each globe. Evolution proceeds through this process after the end of the first round, thus avoiding what would have otherwise been the need of the monads of the incoming life-waves to build bodies from the ground up -- the sishtas being relatively highly evolved vehicles waiting for the pioneer monads of the various life-waves.

Referring to the status of the human kingdom in the second round, man "is still gigantic and ethereal, but growing firmer and more condensed in body -- a more physical man, yet still less intelligent than spiritual; for mind is a slower and more difficult evolution than the physical frame and the mind would not develop as rapidly as the body" (ML 87).

During the second round even globe D of the earth-chain had not attained its present coarse consistency but was of an ethereal nature, although more dense and heavy than during the first round. Its characteristic was airy -- that element, "the purity of which would ensure continuous life to him who would use it. . . . From the second Round, Earth -- hitherto a foetus in the matrix of Space -- began its real existence: it had developed individual sentient life, its second principle" (SD 1:260).

"Matter in the second Round . . . may be figuratively referred to as two-dimensional. . . . equivalent to the second characteristic of matter corresponding to the second perceptive faculty or sense of man. But these two linked scales of evolution are concerned with the processes going on within the limits of a single Round" (SD 1:252). There is also a correspondence between the evolutionary development of the human principles and the rounds, so that the second round sees the development of the second human principle in its sevenfold or twelvefold aspects.

(See also: Second Round , Mysticism, Mysticism Dictionary)

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ASTROSOPHY

Astrology has frequently been criticized for offering proofs of its validity on single examples, as though it were some sort of faulty science. Astrology, however, does not rest upon cause and effect, but is based on the hermetic principle of Correspondence, exemplified by synchronicities and other simultaneous parallelisms. Mind is the link between the body and the Cosmos. Astrology is the recognition of this connection. When the psyche descends to the sensory world, its celestial planets are drawn inward, i.e. earthed, and they become cramped, distorted, negative reflections - faint echoes of what they were. So the planets become their own inversions. Saturn, for instance, is originally divine intelligence, but in man it now settles for putting ordinary "reason" on the throne of Transcendence. Since Saturn is the heaviest of the planets, its gravity pulls down all the others which in turn become inversions of themselves also. Hence confusion grows on what it feeds and since astrology fights a failing battle in its effort to keep the psyche's Cosmic connection, it is subject to endless criticism.

With the dawn of the "Age of Reason", we imagined that we had found the solution to our problems by rejecting the celestial link altogether and by exalting "Rationalism". This was the opposite direction from the one we should have taken. Now, feeling the lack of the "Spiritual" we seek it where we can - and, to our regret, now find outside ourselves only "irrationalism". With that we can no proceed to exclude the natural world as well as the transcendental, pathetically turning to the computer, robot and artificial intelligence as our highest goals.

(See also: ASTROSOPHY , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

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Spiritual Powers Generally used in contradistinction to psychic powers; for while psychic powers pertain to the intermediate, psychomental part of human nature, the spiritual powers pertain to the higher part. Hence the psychic powers, precisely because intermediaries, may become the instrument either of our higher or of our lower nature, being vehicular products in themselves and subject to influx from above or below.

The spiritual powers cannot be used for selfish and personal ends because their svabhava is universality and impersonality, attributes which link man with the surrounding universe. They emanate from the spiritual monad, atma-buddhi. We are able to use spiritual powers when our manas acts in conjunction with the spiritual monad. Such powers cannot be evoked by personal ambition or any form of acquisitiveness, because they do not rise above the intermediate or psychic nature and make no appeal to the spirit above; in fact, spiritual powers are the fruit of renunciation, of the replacing of the personal with the universal, the resigning of the limited for the virtually limitless, the giving up of the small for the great. Spiritual powers consist in a clear intuition of the truth, leading to right conduct, an ability to help and teach others -- the powers which we attribute to a Buddha or Christ.

The eye of Siva or Dangma, with its all-penetrating vision, must be included among spiritual powers; the siddhis and saktis given in various enumerations comprise some that are spiritual -- in fact the ones of permanent value are all spiritual. Since psychic powers are in themselves intermediaries, veils of what is within and behind them, they should become adjuncts to spiritual powers. Sharp lines of demarcation cannot be drawn in a universe whose very structure involves virtually infinite variety, and interblending, of interacting life and lives.

(See also: Spiritual Powers , Mysticism, Mysticism Dictionary, Body mind and Soul)

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