Sanskrit literature can be classified under six orthodox heads and four secular heads. The six orthodox sections form the authoritative scriptures of the Hindus. The four secular sections embody the later developments in classical Sanskrit literature.

The six scriptures are: Srutis, Smritis, Itihasas, Puranas, Agamas and Darsanas.

The four secular writings are: Subhashitas, Kavyas, Natakas and Alankaras.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Hindu Scriptures: A full overview of the Hindu and Vedic Scriptures

A great background to the forthcoming Venus Transit. The author, Maya White has been a student and teacher of the metaphysical world for over 25 years and her focus as an astrologer include Theosophy, mysticism, spiritual healing and natal & astrology charts.

Read more here: » Venus Transit: Global Oneness - A Celebration of Spiritual Unity June 6 – 8, 2004

Buddhism: Funeral Rites as practiced in Thailand and other South East Asian Countries.

Funeral rites are the most elaborate of all the life-cycle ceremonies and the ones entered into most fully by the monks. It is a basic teaching of Buddhism that existence is suffering, whether birth, daily living, old age or dying. This teaching is never in a stronger position than when death enters a home. Indeed Buddhism may have won its way the more easily in Thailand because it had more to say about death and the hereafter than had animism.

Read more here: » Buddhist Rites: Buddhist Funeral Rites

A great article about the Venus Transit by Gururattan Kaur Khalsa, Ph.D, packed with background information, astrological references (including the implications of the full moon june 2, 2004) suggestions for participation and much more.

Read more here: » Venus Transit: New Millenium Being

Hinduism Lexicon on A

From aadheenam to axis.

Read more here: » Hinduism: Hinduism Lexicon on A

Characteristics of PITTA

A moderately well developed physique with mascular limbs and a purposeful, stable gait of medium speed. With a loud, strong voice and precise, convincing speech. The skin is fair, soft, lusterous, warm, and tends to burn easily in the sun – has freckles, many moles, and a tendency to rashes. And the bodies are hot and sweaty. Characterised by fine and soft, either fair or reddish hair that tends to gray soon. Face is heart-shaped, often with a pointed chin. While the neck is proportionate and of average size. A neat, pointed, and average sized nose matches the average sized eyes that are either light blue, light gray or hazel in color, with an intense luster which get red in summer or after bathing. The mouth being medium, with average lips and medium-sized, yellowish teeth.

Ambition * Concentration * Confidence * Courage * Enthusiasm for knowledge * Happiness * Intelligence

Pittas have an intellectual and precise disposition due to a very alert, focussed mind. Sharp and knife-like in anger, they are irritable, jealous and aggressive by nature. Discriminating and judgemental, they are articulate, learned and proud. With a developed sense of responsibility, they can take decisions and organise affairs well. Argumentative, but with a sense of humour, their selectively excellent memory makes them fast learners. Moderately passionate in their sexual pursuits, they spend moderately, usually on luxuries.

Warm to cool rather than steaming hot.Sweet ,bitter and astringent tastes.

Oil Massage

With cooling oils such as chandanbala Laxadi oil

Exercise

Moderate exercise which may include jogging, swimming, Yoga, cycling and weight lifting

Herbal Dietary supplements

Haritaki, Bhumiamla, Chyavanprash, surakta, sitopladi churan,pitta Tea.

Factors that increase pitta

1.    Exposure to heat, eating too much red meat, salt, spicy or sour foods.

2.    Indigestion and irregularity of meals. Exercising at midday, Drugs especially antibiotics.

3. Too much intellectual work/thinking. Alcohol, Fatigue.Anger,Hate fear, emotion.

(See also: PITTA , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Sankhya or Samkhya (Sanskrit) [from sam-khya to reckon, enumerate]

The third of the six Darsanas or Hindu schools of philosophy, founded by Kapila, called thus because it divides the universe, and consequently man, into 25 tattvas (elementary principles), of which 24 represent the various more or less conscious vehicles or bodies in which lives and works the 25th, Purusha or the true self. The whole purpose of this school is to teach the essential nature of the universe and of man as an inseparable part of the universe; so that this Purusha -- the ultimate thinking spiritual ego, composed in its essence of pure bliss, pure consciousness, and pure being -- may be freed from the clinging bonds of the other 24 tattvas.

Blavatsky suggests that there was a succession of Kapilas; but that the Kapila who slew King Sagara's 60,000 progeny was the founder of the Sankhya philosophy as stated in the Puranas. Further, the Sankhya philosophy may have been brought down and taught by the first, and written out by the last, Kapila, the great sage and philosopher of the kali yuga (cf SD 2:571-2).

As concerns the 24 tattvas, all derivative from the spiritual originant Purusha, they are divided into eight original prakritis (producers), and 16 derivatives of these eight prakritis called vikaras (productions). The eight prakritis themselves spring forth from mulprakriti (original nature or root-substance). In and through these 24 tattvas Purusha manifests itself during the manvantaric period. This system of tattvas therefore is applicable either to the universe or to any entity as a component part of the universe, since the fundamental law of things repeats itself in the great and the small.

The Sankhya school is closely related both in system and philosophical substance to the Yoga school founded by Patanjali.

(See also: Sankhya, Samkhya , Mysticism, Mysticism Dictionary)

Characteristics of body types

For a better understanding of your Ayurvedic constitution and to cross-check the results of the test, listed below are the principal physical and psychological characteristics of persons with predominantly single dosha constitutions.

VATA

Physically such people are either very tall or very short, non- muscular, with thin and bony limbs and have a quick gait with short fast steps. Skin is generally thin, darkish and cool. The hair is thin, dark, coarse and either kinky or curly. The face is usually long and angular, often with an underdeveloped chin. The neck is thin and scrawny. Nose is small and narrow. May be long, crooked or asymmetrical also. Eyes tend to be small, narrow or sunken, dark brown or gray in color, with dull luster. The mouth being small, with thin, narrow or tight lips. Teeth are irregular, protruding, or broken, set in receding gums. And while the voice is weak, low or cracked, speech is fast with interruptions.

Creativity * Enthusiasm * Freedom * Generosity * Joy * Vitality

Vata people have restless minds and weak memories. They avoid confrontation. Have active and sensitive natures and express themselves through sport and creative pursuits. Likely to be artistic and creative with a good imagination, they will sometimes overindulge in pleasures. And are sexually the most active. Fearful, worrisome and anxious they are into questioning, theorising and over-analysis. Often dissatisfied with and unable to sustain friendships, they spend money quickly, often on trifles. With light, interrupted sleep of 5-7 hours a day.

A moderately well developed physique with mascular limbs and a purposeful, stable gait of medium speed. With a loud, strong voice and precise, convincing speech. The skin is fair, soft, lusterous, warm, and tends to burn easily in the sun – has freckles, many moles, and a tendency to rashes. And the bodies are hot and sweaty. Characterised by fine and soft, either fair or reddish hair that tends to gray soon. Face is heart-shaped, often with a pointed chin. While the neck is proportionate and of average size. A neat, pointed, and average sized nose matches the average sized eyes that are either light blue, light gray or hazel in color, with an intense luster which get red in summer or after bathing. The mouth being medium, with average lips and medium-sized, yellowish teeth.

Ambition * Concentration * Confidence * Courage * Enthusiasm for knowledge * Happiness * Intelligence

Pittas have an intellectual and precise disposition due to a very alert, focussed mind. Sharp and knife-like in anger, they are irritable, jealous and aggressive by nature. Discriminating and judgemental, they are articulate, learned and proud. With a developed sense of responsibility, they can take decisions and organise affairs well. Argumentative, but with a sense of humour, their selectively excellent memory makes them fast learners. Moderately passionate in their sexual pursuits, they spend moderately, usually on luxuries.

KAPHA

A thick, broad, well-developed frame and large, long limbs go well with a pleasant, deep and resonant voice with low, slow, rhythmic speech. The skin is usually thick, oily, pale or white and cold. Plentiful, thick, wavy, lusterous and generally brown hair is set on a large, rounded and full face. The neck is solid, with a near tree-trunk quality. A large, rounded nose and large, attractive, blue or light brown in color eyes are found in a mouth that is large with big, full lips. Teeth too are big and white and set in strong gums.

Caring * Centeredness * Compassion * Contentment * Faith * Fulfillment * Groundedness * Patience * Sense of being nourished * Stability * Support * Tenderness

Kapha predominated people are calm, steady, considerate - stable, patient personalities they are slow to anger. Not easily provoked, once angry they do not calm down easily. They are honourable, true to their word and avoid lies. Loyal, forgiving and understanding, they can be lethargic, even lazy, if not driven by others. Learning may be slow but memory will be strong. Excellent in logical analysis, they take time before reaching conclusions. Long hours of deep sleep and a strong, enduring sex drive come naturally. While they do save money, it does get spent on food. And there can at times be an element of dullness, given that a kapha mind is usually too content to seek fresh mental stimulation.

(See also: Characteristics of body types , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Ashtagrahakota:

Ashtagrahakota: or Conjunction of Eight Planetary Bodies (SSS-II)

(See also: Ashtagrahakota , Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

"Who do you say I am?" (Luke 9:20, NIV) The question was first asked of Peter by Christ nineteen centuries ago, and has continued since then to the present day to be the litmus test of spiritual authenticity. Perhaps never in the history of the Christian church has this question been more relevant than it is today. One reason for this is that New Agers have taken the New Testament sculpture (if you will) of Christ, crafted an esoteric/mystical chisel, and hammered away at this sculpture until a completely new image has been formed.

Read more here: » New Age Movement: The Christ of the New Age Movement Ð Part II

A Theosophical definition of Reincarnation :

Reincarnation

An anglicized word of Latin derivation, meaning "reinfleshment," the coming again into a human body of an excarnate human soul. The repetitive reimbodiment of the reincarnating human ego in vehicles of human flesh  - this being a special case of the general doctrine of reimbodiment. This general doctrine of reimbodiment applies not solely to man, but to all centers of consciousness whatsoever, or to all monads whatsoever  - wheresoever they may be on the evolutionary ladder of life, and whatsoever may be their particular developmental grade thereon.

The meaning of this general doctrine is very simple indeed. It is as follows: every life-consciousness-center, in other words, every monad or monadic essence, reincorporates itself repeatedly in various vehicles or bodies, to use the popular word. These bodies may be spiritual, or they may be physical, or they may be of a nature intermediate between these two, i.e., ethereal. This rule of nature, which applies to all monads without exception, takes place in all the different realms of the visible and invisible universe, and on all its different planes, and in all its different worlds.

There are eight words used in the theosophical philosophy in connection with reimbodiment, which are not all synonymous, although some of these eight words have almost the same specific meaning. They are: preexistence, rebirth, reimbodiment, palingenesis, metensomatosis, metempsychosis, transmigration, reincarnation (see under each word for definition). Of these eight words, four only may be said to contain the four different basic ideas of the general doctrine of reimbodiment, and these four are preexistence, reimbodiment, metempsychosis, and transmigration.

In no case is the word reincarnation identical with any of the other seven words, though of course it has grounds of strong similarity with them all, as for instance with preexistence, because obviously the entity preexists before it reincarnates; and on the same grounds it is similar to rebirth, reimbodiment, and metensomatosis.

The meaning of the word reincarnation differs specifically from rebirth in this, that the latter word simply means rebirth in human bodies of flesh on this earth; while the former term also contains the implication, tacit if not expressed, of possible incarnations in flesh by entities which have finished their earthly pilgrimage or evolution, but who can and sometimes do return to this earth in order to incarnate for the purpose of aiding their less evolved brothers.

See also: Reincarnation , Mysticism, Body Mind and Soul

Employment

Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti.

Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances.

Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition.

Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful.

(See also: Employment , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Dinacharya

In order to keep the tridoshas in a state of healthy equlibrium and digestion & metabolism (agni) in proper order, Ayurveda prescribes for each individual a specific daily routine ( dina – day & acharya – behaviour). The various stages to this daily routine, influenced by the specifics of your prakriti, that will enable you to make the most out of your life, are:

Arising

Since our biological clocks are attuned to the rising and setting of the sun, it is obviously better to awake at sunrise in perfect synchronisation to the natural clock. An ideal time to let the body cells soak in the strength of a tempered sun to be charged for the day. Drinking a glass of luke-warm water helps flush out all toxins accumulated overnight in the body.

Natural Urges

The last portion of the night being ruled by vata – involved in the process of elimination – dawn is the best time to eliminate the body's physical waste. Proper elimination also helping remove the kapha that naturally accumulates overnight. Defecation once or twice daily is the best. Preferably not immediately after a meal. But urination then is wise. Examine your eliminations each morning and if you notice any disturbance indicating poor digestion, go on a fast. It will allow the body rest to correct the system before disease sets in. Never suppress the natural physical urges as elimination, hunger, thirst, sleep, sneezing, yawning, vomiting, flatus and ejaculation, for it will lead to discomfort and even disease.

Cleanliness

Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good.

Exercise

Either passive like massage or active like aerobics or both as in yoga postures, regular exercise increases the body's stamina and resistance to disease by facilitating the immune system, clearing all channels, promoting circulation & waste disposal, and destroying fat. Done regularly, it can reduce anxiety but become addictive. Depending on age & body type, kaphas can go for heavy exercises, pittas should do it in moderation and vatas should perform yoga and not aerobics. Never exert more than half your capacity, during illness, just after a meal and without rhythmic breathing. Swimming, walking and even laughing are excellent options.

Massage

Necessary for every person, a regular self-massage with herbal oils is usually adequate but needs to be supplemented with professional attention occasionally. It makes the skin supple, controls vata by reducing its cold, dry, light, rough & erratic qualities, enhances blood circulation, encourages quicker removal of metabolic wastes and relaxes the body. Follow the normal direction of hair growth, use a little extra oil over the body's vital parts, massage the scalp and head at least weekly and just the soles of your feet if short of time.

Meditation

Ideal for disciplining the mind and removing stress & strain, it is best done after a quick bath to cleanse yourself. Critical in satisfying the mind's hunger, when done well it is so nourishing that even the body can survive on less. Control of desire, or mental hunger, is the key to longevity and immortality. Anything can be meditation so long it is sincere and heartfelt. The simplest and healthiest involves the sun and its golden colour is deemed the most nourishing and productive.

While this routine acts as a critical shield of defence against the destabilising influences of an external environment, by using selective choice in some of the other factors mentioned below you can easily improve upon the condition of your total health.

Clothing

In shielding from extreme temperatures, it tends to reflect the temperament of the wearer in a society showing growing preponderance of the same. Should always be light & airy, and made of natural fibres as cotton, wool, linen or silk. Always wear clean, and never anyone else's except that of a saint. Since energy is brought into the body through the crown of the head and exits from the soles of the feet – extracting abnormal heat from the system – the polluted energy usually collects in the footwear. So avoid wearing other's footwear, try not to take shoes into the house and walk barefoot whenever possible. And wooden sandals are more healthy than animal skin or rubber shoes.

Employment

Since work consumes at least one-third part of our lives and success or failure in your profession affects self-confidence, self-worth, it is important that the nature of work should match well with your prakriti.

Vata people love work that requires sudden bursts of intense energy. But it tends to exhaust them also. So to balance it off, despite their dislike, they should be in routine jobs, slightly repetitive. Need a soothing home and work environment to smooth out their rough edges. They need adequate rest, specially in the afternoons. And should avoid places where the air is exceptionally cool and dry e.g. the freezing cold inside electronics manufacturing outfits or exceptionally dusty fertiliser mills. The ideal jobs must have enough excitement to hold their interest and sufficient routine to avoid imbalances.

Pitta people are very practical, making good administrators but not original thinkers. By nature aggressive and self-promoting, these realists see everything as a contest that has to be won. Insisting on being in the forefront of all activity, they cram as much work as they can, demanding perfect functioning from their bodies all the time. They do not take delays and obstacles to their plans well and must seriously try to be fair to and keep their professional and private lives separate. They should avoid work that is physically irritating or involves heat (as welding or metal casting) and listen more to others. They should ideally have sufficient challenge to keep them occupied without the stress of severe competition.

Innate Kapha stability and balance makes them great administrators. They must make a conscious effort bring in change or variety to their otherwise staid and routine lives. And ensure that even if work is not physically active, leisure is. Slow to get going in the morning, competition is good for them although they may find it stressful.

Choice of Pet

Often an extension of their owner's personalities, pets should ideally be chosen so as to have a therapeutic effect on your doshic imbalances.

Vatas get along famously with dogs, the canine's loveable, sloppy, open-heartedness reassuring and stabilising their cold, fearful, fickle nature. Some do well with small, furry high- strung animals as guinea pigs that arouse the maternal instincts in the owners.

The cat is the Pittas favourite. With strongly held opinions on most subjects, the feline presents continuous challenges, even with its movements.

Kaphas in turn prefer birds, the avian's light chirpiness helping offset some of the dosha's natural ponderousness. For some large dogs prove beneficial as the canine encourages them to exercise along with.

Choice of Partner

Ayurvedic wisdom suggests that like types make better mates because of similar mental processes, attitudes and sexual proclivities. Unfortunately, two people of similar dispositions are likely to have the same defects too. Choosing the right partner who will stimulate, inspire you to evolve into better individual thus becomes very important.

Sleep

A state of physical inertia with mental relaxation, sleep promotes proper growth of the self. Night is the natural time to sleep and mid-day catnaps should not be more than 15 minutes long except for the very young, very old, very weak and those intoxicated, diseased, exhausted or traumatised. Avoid having a full meal just before retiring to bed. Sleeping on the right side is the most relaxing and good for yoga. On the left, it is most digestive and increases interest in food, sleep and sex. Sleeping on the back indirectly and on the stomach directly encourages disease. Sleeping with crown of the head facing east and feet into the west promotes the best meditative sleep. Washing the hands, feet & face just before improves sleep. Never sleep in the kitchen and go to bed only to sleep. 6 to 8 hours of daily sleep is essential. The ideal form of sleep is yoga – a state of complete physical inertness with retention of mental alertness & awareness.

(See also: Dinacharya , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Siddhas (Sanskrit) [from the verbal root sidh to attain]

Perfected one, one who has attained relative perfection in this manvantara through self-devised efforts lasting through many imbodiments towards that end. A buddha is in this sense at times called a siddha.

 Generally, a hierarchy of dhyani-chohans who, according to Hindu mythology, inhabit the space between the earth and heaven (bhuvar-loka); the Vishnu-Purana states that there are 88,000 of them occupying the regions of the sky north of the sun and south of the seven rishis (the Great Bear). In later mythology they are confused with or take the place of the sadhyas, but in the Vedas the siddhas are those who are possessed from birth of superhuman powers -- the eight siddhis -- as also of knowledge and indifference to the world (Svetasvatara-Upanishad).

"According to the Occult teachings, however, Siddhas are the Nirmanakayas or the 'spirits' (in the sense of an individual, or conscious spirit) of great sages from spheres on a higher plane than our own, who voluntarily incarnate in mortal bodies in order to help the human race in its upward progress. Hence their innate knowledge, wisdom and powers" (SD 2:636n). In this sense siddhas may be applied to the highest class of manasaputras who incarnated in the first but best prepared human protoplasts in the early part of the third root-race in order to bring mind to nascent mankind.

Also applied to any inspired sage, prophet, or seer (e.g., Vyasa, Kapila), especially to one who has attained a state of beatitude; or to any great adept who has acquired the siddhis.

(See also: Siddhas , Mysticism, Mysticism Dictionary)

Kamlesh Kumari Devi, alias Gita Murti, commenced preaching the Gita at the age of two and a half years. She was born on Tuesday, the 12th of December, 1939. The ideas of the transmigration of soul and eternity of life, although recorded in our holy scriptures, are dormant and latent in our practical life.

The death and dying and the life after death has always fascinated man. This is an excerpt from the book What Becomes Of The Soul After Death by Sri Swami Sivananda.

Read more here: » Reincarnation: Reincarnation Is Quite True - II

Cleanliness

Thorough washing of the limbs, face, mouth, eyes & nose purifies the bodies sense organs. Best done with a bath in clean water, it should accompany brushing of the teeth (should be repeated after every meal), scraping off a toxicated coating of ama from the tongue, occasional gargling of salt water with a pinch of turmeric to keep gums, mouth & throat healthy, proper cleaning of the nose and the ears and washing the eyes with warm water held in mouth for moments (saliva being very good for the eyes). Keep your hair trimmed, nails filed and wear clean clothes. Feel free to use perfumes in moderation and feel good.

(See also: Cleanliness , Ayurveda, Ayurvedic Dictionary, Alternative Health, Body Mind and Soul)

Links to archives related to mysticism:

E - Letter E, E Delphicum, Eabani, Eagle, Earth Deities, Earth Link, Earth Magick, Earth Mother, Earth Plane, Earth Power, Earth Religion, Earth Signs, Earth Song, Earth Spheres, Earth Steward, Earth-chain, Earth-Mother, Earthquake Effect, Earthquakes, Earth-spirit, Earthwright, Eashoor, East, East Point, Easter, Easter Island, Ebe1-Zivo, Ebionites, Eblis, Ecbatana, Ecclesia non novit sanguinem, Echath, Echod, Eckankar, Eclectic, Eclectic Philosophy, Eclipses, Ecliptic, Ecpyrosis, Ecstasis, Ecstasy, Ectenic Force, Ectoplasm, Edda, Eddy, Eden, Eden-Illa-ah, Edom, Edris, Edward, EEG, Egel, Egg of Brahma, Egg-born, Eggregores, Eggs, Egkosmioi, Egoity, Egolessness, Egregores, Egregors, Egypt, Egyptian Book of the Dead, 'Ehad, Eheieh, Eheih, Eheyeh, 'Ehyeh, Eichton, Eidolon, Eight, Eight Bodies, Eightfold Path, Eighth Sphere, Ein Soph, 'Ein-suph, Eis Zeus Sarapi, Eisteddfod, Eka, Ekagrata, Ekagratva, Ekana-rupa, Ekanekarupa, Ekaneka-Svarupa, Ekasloka Shastra, Ekasloka-Sastra, Ekata, Ekatwa, Ekimu, Ekklesia, Ektroma, Eku Gai No Kami, El 'el, El Elion, El Shaddai, Elbruz, Elder, Elder Brothers, Eldorado, Electra, Electric Control, Electricity, Electrochemical,

Here are links to all 10 527 archives related to mysticism:

Mysticism Dictionary

Mysticism Dictionary - A, Mysticism Dictionary - B, Mysticism Dictionary - C,

Mysticism Dictionary - D, Mysticism Dictionary - E , Mysticism Dictionary - F,

Mysticism Dictionary - G, Mysticism Dictionary - H, Mysticism Dictionary - I,

Mysticism Dictionary - J, Mysticism Dictionary - K, Mysticism Dictionary - L,

Mysticism Dictionary - M, Mysticism Dictionary - N, Mysticism Dictionary - O,

Mysticism Dictionary - P, Mysticism Dictionary - Q, Mysticism Dictionary - R,

Mysticism Dictionary - S, Mysticism Dictionary - T, Mysticism Dictionary - U,

Mysticism Dictionary - V, Mysticism Dictionary - W, Mysticism Dictionary - X,

Mysticism Dictionary - Y, Mysticism Dictionary - Z, Mysticism Dictionary - Numbers

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