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Hindu -
Hinduism Dictionary on Cause
cause: Karana. Anything which produces an effect, a result. - - efficient cause: (nimitta karana) That which directly produces the effect; that which conceives, makes, shapes, etc., such as the potter who fashions a clay pot, or God who creates the world. - material cause: (upadana karana) The matter from which the effect is formed, as the clay which is shaped into a pot, or God as primal substance becoming the world. - instrumental cause: (sahakari karana) That which serves as a means, mechanism or tool in producing the effect, such as the potter's wheel, necessary for making a pot, or God's generative Shakti. See: maya, tattva.
(See
also: Cause ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Efficient Cause Dictionary |
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Spiritual Theosophical
Dictionary on
Subhava
Subhava (Sanskrit). Being; the self-forming substance, or that "substance which gives substance to itself ". (See the Ekasloha Shastra of Nagarjuna.) Explained paradoxically, as "the nature which has no nature of its own ", and again as that which is with, and without, action. (See "Svabhavat".) This is the Spirit within Substance, the ideal cause of the potencies acting on the work of formative evolution (not "creation" in the sense usually attached to the word); which potencies become in turn the real causes. In the words used in the Vedanta and Vyaya Philosophies: nimitta, the efficient, and upadana, the material, causes are contained in Subhava co-eternally. Says a Sanskrit Sloka: " Worthiest of ascetics, through its potency [ that of the "efficient" cause] every created thing comes by its proper nature ".
(See also: Subhava , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Spiritual - Theosophy
Dictionary on
Subhava
Subhava (Sanskrit) Being; the self-forming substance, equivalent to svabhava (characteristic individuality). It is the spirit within the substance, or the essence of the entity governing its noumenal and phenomenal appearances; "in the Vedanta and Vyaya Philosophies: nimitta, efficient, and upadana, the material, causes are contained in subhava co-eternally. Says a Sanskrit Sloka: 'Worthiest of ascetics, through its potency, [that of the 'efficient' cause'] every emanated or evolved thing comes by its own proper nature' " (TG 310).
(See also: Subhava , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Hindu -
Hinduism Dictionary on Pashupata Saivism
Pashupata Saivism: (Sanskrit) Monistic and theistic, this school of Saivism reveres Siva as Supreme Cause and Personal Ruler of soul and world, denoted in His form as Pashupati, "Lord of souls." This school centers around the ascetic path, emphasizing sadhana, detachment from the world and the quest for "internal kundalini grace." The Karavana Mahatmya recounts the birth of Lakulisha (ca 200 bce), a principal Pashupata guru, and refers to the temple of Somanatha as one of the most important Pashupata centers. Lakulisha propounded a Saiva monism, though indications are that Pashupata philosophy was previously dualistic, with Siva as efficient cause of the universe but not material cause. It is thought to be the source of various ascetic streams, including the Kapalikas and the Kalamukhas. This school is represented today in the broad sadhu tradition, and numerous Pashupata sites of worship are scattered across India. See: Saivism.
(See
also: Pashupata Saivism ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Efficient Cause Dictionary |
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Hindu -
Hinduism Dictionary on Vira Saivism
Vira Saivism (Saiva): (Sanskrit) "Heroic Saivism." Made prominent by Basavanna in the 12th century. Also called Lingayat Saivism. Followers, called Lingayats, Lingavantas or Sivasharanas, always wear a Sivalinga on their person. Vira Saivites are proudly egalitarian and emphasize the personal relationship with Siva, rather than temple worship. Vira Saiva priests, jangamas, conduct marriages and other domestic rites and also act as gurus or teachers. Among the most central texts are Basavanna's Vachanas, Allama Prabhu's Mantragopya, Chennabasavanna's Karana Hasuge, and the collected work called Shunya Sampadane. The monistic-theistic doctrine of Vira Saivism is called Shakti Vishishtadvaita - a version of qualified nondualism which accepts both difference and nondifference between soul and God, like rays are to the sun. In brief, Siva and the cosmic force or existence are one ("Siva are you; you shall return to Siva."). Yet, Siva is beyond His creation, which is real, not illusory. God is both efficient and material cause. In Vira Saivism, Siva divides from His Absolute state into Linga (Supreme Lord) and anga, individual soul, the two eventually reuniting in undifferentiated oneness. There are three aspects of Sivalinga. 1) Ishtalinga, personal form of Siva, in which He fulfills desires and removes afflictions - God as bliss or joy; 2) Bhavalinga, Siva beyond space and time, the highest divine principle, knowable through intuition; 3) Pranalinga, the reality of God which can be apprehended by the mind. The soul merges with Siva by a progressive, six-stage path called shatsthala, consisting of bhakti (devotion), mahesha (charity and selfless service), prasada (seeking Siva's grace), Pranalinga (experience of all as Siva), sharana (egoless refuge in Siva) and aikya (oneness with Siva). Today Vira Saivism is a vibrant faith, particularly strong in its religious homeland of Karnataka, South Central India. Roughly 40 million people live here, of which perhaps 25% are members of the Vira Saiva religion. Early on, they rejected brahminical authority, and along with it the entire caste system and the Vedas. By rejecting the Vedas, they continue to stand outside mainstream Hinduism, but in their profound love of Siva and acceptance of certain Saiva Agamas, as well as the main truths of the Vedic wisdom, they have identified themselves as a unique Saiva sect. Though they have established their faith as a distinct and independent religion in Indian courts of law, they are still widely embraced as devout brothers and sisters of the Hindu dharma. See: Lingavanta, Saivism.
(See
also: Vira Saivism ,
Hinduism,
Body Mind and Soul)
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Spiritual Theosophical
Dictionary on
Nimitta
Nimitta (Sanskrit). 1. An interior illumination developed by the practice of meditation. 2. The efficient spiritual cause, as contrasted with Upadana, the material cause, in Vedanta philosophy. See also Pradhana in Sankhya philosophy.
(See also: Nimitta , Theosophy, Spirituality, Body mind and Soul,
Spiritual Dictionary,)
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Theosophy Dictionary on Advaita
Advaita (Sanskrit) (from a not + dvaita dual from dvi two) Nondual; the Advaita or nondualistic form of Vedanta (from veda knowledge + anta end) expounded by Sankaracharya teaches the oneness of Brahman or the paramatman of the universe with the human spirit-soul or jivatman, and the identity of spirit and matter; also that the divine spirit of the universe is the all-efficient, all-productive cause of the periodic coming into being, continuance, and dissolutions of the universe; and that this divine cosmic spirit is the ultimate truth and sole reality -- hence the term advaita (without a second). All else is maya, in proportion to its distance from the divine source. The greatest initiates and yogis since Sankaracharya's time are reputed to have come from the ranks of the Advaita-Vedantists. "Yet the root philosophy of both Adwaita and Buddhist scholars is identical, and both have the same respect for animal life, for both believe that every creature on earth, however small and humble, 'is an immortal portion of the immortal matter' -- for matter with them has quite another significance than it has with either Christian or materialist -- and that every creature is subject to Karma" (SD 1:636; cf 2:637).
(See also: Advaita , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)
For more dictionary entries, see » Efficient Cause Dictionary |
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Hindu -
Hinduism Dictionary on Vira Saivism
Vira Saivism (Saiva): (Sanskrit) "Heroic Saivism." Made prominent by Basavanna in the 12th century. Also called Lingayat Saivism. Followers, called Lingayats, Lingavantas or Sivasharanas, always wear a Sivalinga on their person. Vira Saivites are proudly egalitarian and emphasize the personal relationship with Siva, rather than temple worship. Vira Saiva priests, jangamas, conduct marriages and other domestic rites and also act as gurus or teachers. Among the most central texts are Basavanna's Vachanas, Allama Prabhu's Mantragopya, Chennabasavanna's Karana Hasuge, and the collected work called Shunya Sampadane. The monistic-theistic doctrine of Vira Saivism is called Shakti Vishishtadvaita - a version of qualified nondualism which accepts both difference and nondifference between soul and God, like rays are to the sun. In brief, Siva and the cosmic force or existence are one ("Siva are you; you shall return to Siva."). Yet, Siva is beyond His creation, which is real, not illusory. God is both efficient and material cause. In Vira Saivism, Siva divides from His Absolute state into Linga (Supreme Lord) and anga, individual soul, the two eventually reuniting in undifferentiated oneness. There are three aspects of Sivalinga. á Ishtalinga, personal form of Siva, in which He fulfills desires and removes afflictions - God as bliss or joy; á Bhavalinga, Siva beyond space and time, the highest divine principle, knowable through intuition; á Pranalinga, the reality of God which can be apprehended by the mind. The soul merges with Siva by a progressive, six-stage path called shatsthala, consisting of á bhakti (devotion), á mahesha (charity and selfless service), á prasada (seeking Siva's grace), á Pranalinga (experience of all as Siva), á sharana (egoless refuge in Siva) and - aikya (oneness with Siva).
Today Vira Saivism is a vibrant faith, particularly strong in its religious homeland of Karnataka, South Central India. Roughly 40 million people live here, of which perhaps 25% are members of the Vira Saiva religion. Early on, they rejected brahminical authority, and along with it the entire caste system and the Vedas. By rejecting the Vedas, they continue to stand outside mainstream Hinduism, but in their profound love of Siva and acceptance of certain Saiva Agamas, as well as the main truths of the Vedic wisdom, they have identified themselves as a unique Saiva sect. Though they have established their faith as a distinct and independent religion in Indian courts of law, they are still widely embraced as devout brothers and sisters of the Hindu dharma. See: Lingavanta, Saivism.
(See
also: Vira Saivism ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Efficient Cause Dictionary |
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Hindu -
Hinduism Dictionary on Siva Advaita
Siva Advaita: (Sanskrit) Also called Siva Vishishtadvaita, or Saivite "qualified nondualism," Siva Advaita is the philosophy of Srikantha (ca 1050) as expounded in his commentary on the Brahma Sutras (ca 500-200 bce). Patterned after the Vaishnavite Vishishtadvaita of Ramanuja, this philosophy was later amplified by Appaya Dikshita. Brahman, or Siva, is transcendent and the efficient and material cause of the world and souls. Souls are not identical to Him and never merge in Him, even after liberation. As a school Siva Advaita remained exclusively intellectual, never enjoying a following of practitioners. Purification, devotion and meditation upon Siva as the Self - the akasha within the heart - define the path. Meditation is directed to the Self, Siva, the One Existence that evolved into all form. Liberation depends on grace, not deeds. See: Appaya Dikshita, Saivism, Srikantha.
(See
also: Siva Advaita ,
Hinduism,
Body Mind and Soul)
For more dictionary entries, see » Efficient Cause Dictionary |
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Causality - Aristotle.
Aristotle suggested four types of cause for a thing that exists: Material, Efficient, Final and Formal.
Take for example the causality involved in creating a silver chalice used in a religious ceremony (this example is from Martin Heidegger). The four causes of the event of its creation are:
The material cause would be the silver used to fabricate the chalice; the raw matter required by the event.
The formal cause would be the chalice design itself ...
See also:Causality, Causality - Causation in the history of philosophy, Causality - Aristotle, Causality - Hume, Causality - Spinoza, Causality - Causality determinism and existentialism, Causality - Necessary and sufficient causes, Causality - Causality contrasted with logical implication, Causality - Counterfactual theories of causation, Causality - Probabilistic causation, Causality - Derivation theories, Causality - Manipulation theories, Causality - Process theories, Causality - Causality in psychology, Causality - Attribution, Causality - Causation and salience, Causality - Symbolism and causality, Causality - Causation in religion and theology, Causality - Cosmological argument, Causality - Karma, Causality - Reversed causality, Causality - Causality in science and the humanities, Causality - Physics, Causality - Engineering, Causality - History, Causality - Causality in law Read more here: » Causality: Encyclopedia II - Causality - Causation in the history of philosophy |
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Causality - Attribution.
Attribution theory is the theory concerning how people explain individual occurrences of causation. Attribution can ...
See also:Causality, Causality - Causation in the history of philosophy, Causality - Aristotle, Causality - Hume, Causality - Spinoza, Causality - Causality determinism and existentialism, Causality - Necessary and sufficient causes, Causality - Causality contrasted with logical implication, Causality - Counterfactual theories of causation, Causality - Probabilistic causation, Causality - Derivation theories, Causality - Manipulation theories, Causality - Process theories, Causality - Causality in psychology, Causality - Attribution, Causality - Causation and salience, Causality - Symbolism and causality, Causality - Causation in religion and theology, Causality - Cosmological argument, Causality - Karma, Causality - Reversed causality, Causality - Causality in science and the humanities, Causality - Physics, Causality - Engineering, Causality - History, Causality - Causality in law Read more here: » Causality: Encyclopedia II - Causality - Causality in psychology |
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