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ARTICLES RELATED TO Easy Steps To Yoga Dictionary |  |  |  | Easy Steps To Yoga Dictionary: Yoga Dictionary - A
Yogic AlphabetA Yoga Dictionary from Asanas to Zerosis
Note that all words in grey (like
the following examples; Yoga, Kundalini, Enlightenment) in the dictionary are
links to archives with articles related to that word or expression.
From "Easy Steps to
Yoga" by Sri Swami Sivananda.
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Spiritual - Theosophy
Dictionary on
Surya
Surya (Sanskrit) The sun, its regent or informing divinity; in the Vedas, the sun god, the most concrete of the solar gods, generally distinguished, at least in name, from Savitri and Aditya. He was regarded as one of the original Vedic triad: Indra or Vayu presiding over the atmosphere; Agni, over the earth; and Surya, over the space of the solar system. In Vedic literature, Surya is also called Loka-chakshuh (eye of the world). He is considered the son of Dyaus, the cosmic spirit -- pictured as the spatial extent of cosmic mind -- and of Aditi (space). He is represented as moving through the celestial sphere in a chariot drawn by seven ruddy horses or by one horse with seven heads, referring to the seven principles or elements of the solar system, or to his own seven principles as a unit with their seven different logoi or heads; or the former refers to the seven logoi as manifested in the regents of the seven sacred planets, the latter to their common origin from the one cosmic element, often figuratively called fire (SD 1:101). In later mythology Surya is particularly identified with Savitri as one of the twelve adityas of the sun in the twelve months of the year, and his seven-horsed chariot is described as driven by Aruna (dawn). Surya was represented also as the husband of Sanjna (spiritual consciousness, cosmic or human), and the offspring of Aditi (space), mother of all the gods. One legend represents Surya as crucified on a lathe by Visvakarman -- his father-in-law, the creator of gods and men, and their carpenter -- and having an eighth part of his rays cut off, which deprives his head of its effulgency, creating round it a dark aureole -- "a mystery of the last initiation, and an allegorical representation of it" (TG 313). Sanjna is the sakti of Surya, just as a human spiritual consciousness or buddhi is the sakti of atman, at once its vehicle, its manifestation, and itself in action. This is the reason the sun is considered the patron, parent, and governor of all the manasaputras, and therefore in a generalized sense the source of mind -- sanjna, spiritual intellect or consciousness. The names of the seven principal rays of the sun are: Sushumna, Harikesa, Visvakarman, Visvatryarchas, Sannaddha, Sarvavsu, and Svaraj. "These seven rays are the entire gamut of the seven occult forces (or gods) of nature, as their respective names well prove. . . . As each stands for one of the creative gods or Forces, it is easy to see how important were the functions of the sun in the eyes of antiquity, and why it was deified by the profane" (TG 315). These principal rays of Surya are from another standpoint the seven solar logoi, each one of the seven having its respective home in the seven sacred planets; equally, there may be said to be twelve rays of the sun, and twelve sacred planets, each one a home or mansion of one of the solar logoi. Surya is only the appearance on this cosmic plane of the solar heart or central spiritual sun; although in a more mystical sense, Surya, our sun, is one of the reflections of a galactic center, which astronomically is the prototype, albeit far more advanced in cosmic evolution than is the sun itself. The visible reflection of the sun is composed of highly ethereal matter belonging to the fifth, sixth, and seventh substrates of the lowest cosmic plane or prithivi. Within and above all these rise in ever more sublime steps six other cosmic planes, on and in which are the other globes of the solar chain. The sun's primary essence belongs to the highest division of the seventh state of mother-substance (adi-tattva). This primary sun, of which our visible sun is the reflection, is concealed from the gaze of all but the very highest dhyani-chohans.
(See also: Surya , Mysticism, Mysticism Dictionary,
Body mind and Soul)
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Mysticism
Magick Dictionary
on
ALCHEMY
ALCHEMY Chemistry is the child of the Alchemists. It's the legacy of "the puffers," those charlatan imitators who tried to fake the production of real gold. Alchemy was called "the Hermetic Science" because it supposedly began with Hermes (or Thoth). Paracelsus saw it chiefly as a means of producing medicine. The classical goals of Alchemy, however, have been to transmute lower metals into gold, to prolong life via an elixir, to search for the Mysterium Magnum, to create a homunculus and to find a universal solvent. This was to be accomplished via the manufacture or discovery of the Lapis Philosophorum, The Sophic Hydrolith, "Our Mercury" or "Philosopher's Stone." Other names for the "Stone" (achieved through the hieros gamos "marriage" of opposites) are: Virgin's Milk, Cock's Egg, Dry Water and similar contradictions. Generally, a cryptic vocabulary is used to disguise psychological and materialistic parallels, e.g. "red lion", "nigredo", etc. There are supposedly seven stages of the alchemical Great Work, which are symbolical as well as chemical/metallurgical steps: Calcination, Putrefaction, Solution, Distillation, Conjunction, Sublimation and Philosophic Congelation. There are also minor, intermediary steps, such as Coloratio, Corrosio, Ceratio, Extractio, Separatio etc. We should bear in mind, however, that true alchemists consider the Great Work to be not merely aureofaction or the transmogrification of matter, but rather, as Alice Bailey points out "to transfer consciousness to one of the higher vehicles..." In other words, the integrity of the inner transformation is more important than any flashy theatrical results. According to some theories alchemy is the raising of vibrations. The vegetable kingdom resonates at the lowest level. In between vibrates the animal kingdom. It is for this reason that the extraction of plant essence is easy, while the extraction of mineral essence is extremely difficult. This is also why man, situated midway between the two kingdoms, can, by simultaneously distilling his own essence, assist the mineral. From a psychological standpoint, any work, on the most general level, is the process of separating the important from the non-essential and the decision as to whether to continue further to distill that residue to any degree of perfection and finally the determination of when the whole is of a piece and completely finished. This process can apply to a work of art, to self-analysis, to the quest for the elixir of life or even, for that matter, to metallurgy - because (according to the Emerald Tablet) all things are one. It is no accident or coincidence, for instance, that there is a correlation between the atomic numbers of modern physics and the ancient progression of metals in their metamorphosis into gold: Lead 82 Thallium 81 Mercury 80 Gold 79 Platinum 78 The most important alchemical instruction is "Solve et Coagula", but an even more specific hint is "Flee contraction, seek dispersion."
(See
also: ALCHEMY , Magick, Mysticism, Mysticism Dictionary, Body Mind
and Soul,)
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 |  |  | Easy Steps To Yoga Dictionary: Bhakti Yoga SadhanaBhakti Yoga Bhakti is the slender silken thread of
Prema or Love that binds the heart of a devotee with the Lotus Feet of the
Lord. Bhakti is intense devotion and supreme attachment to God. It is the
spontaneous outpouring of love towards God. It is pure, unselfish, Divine Love
or Suddha Prema. Bhakti is sacred, higher emotion with sublime sentiment that
unites the devotee with the Lord. It has to be experienced by the Bhaktas.
From "Easy Steps to
Yoga" by Sri Swami Sivananda.
Read more here: » Bhakti Yoga: Bhakti Yoga Sadhana |
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BrahmacharyaBy the practice of Siddhasana, Sirshasana,
Sarvangasana, Mula Bandha, Uddiyana Bandha, Maha Mudra, Yoga Mudra, Nauli,
etc., a Hatha Yogi transmutes his seminal energy into Ojas-Sakti. By the
practice of Navavidha Bhakti (Sravana, Kirtana, Smarana, Padasevana, Archana,
Vandana, Sakhya, Dasya, Atmanivedana) and Japa, a Bhakta destroys the impurity
of his mind and fixes it on God.
From "Easy Steps to
Yoga" by Sri Swami Sivananda.
Read more here: » Brahmacharya: Sadhana for Success in
Brahmacharya |
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 |  |  | Easy Steps To Yoga Dictionary: Peace ChantPeace
Chant
Peace
be to the East! Peace be to the West!
Peace
be to the North! Peace be to the South!
Peace
be above! Peace be below!
Peace
be to all creatures of this universe!
Peace be everywhere.
From "Easy Steps to
Yoga" by Sri Swami Sivananda.
Read more here: » Peace: Peace Chant |
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Living Tradition of Sahaj MargSahaja Yoga: The Living Tradition of Sahaj Marg
The Raja Yoga system
known as "Sahaj Marg" is still relatively obscure in the West, even
among Yoga aficionados. This is largely due to the fact that Sahaj Marg has
been a low-key, word-of-mouth practice. Works by the lineage of Sahaj Marg
Masters, published under the auspices of the Shri Ram Chandra Mission (SRCM),
are difficult to locate, and beyond the abhyasis or practitioners of
Sahaj Marg, few are aware that SRCM centers have been established worldwide
since the Mission was founded in India fifty years ago.
Read more here: » Sahaja Yoga: The
Living Tradition of Sahaj Marg |
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