Earth Changes 2012 Dictionary

Money : Dream Interpretation Dictionary - Money

Money - Represents one's values in life. May symbolize self worth. In exchanging money, it may represent changes about to happen in your life. Take note of any numbers and find their meaning(s). For instance, five often symbolizes changes in life.

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Money , Dream Dictionary Money )

Death : Dream Interpretation Dictionary - Death symbolizes change

Death symbolizes change.

Death in a dream is frightening to most dreamers because they lack understanding of the nature of physical life and death. For the aware thinker, the physical life is known as a temporary existence for the soul. The French philosopher Voltaire said centuries ago "It is no more surprising to be born twice than once, everything in nature is resurrection." In the Universal Language of Mind, death signifies a change from one state of being to another.

Source: The Dreamer's Dictionary

(See also: Dream Interpretation, Dream Dictionary, Meaning of Dreams, Dream Interpretation Death , Dream Dictionary Death )

Taurus: The best quality of Taurus is stability. The worst quality is stubbornness. A key phrase is “I have.” The Taurus personality is industrious, sometimes even plodding. It is easy to imagine the Taurus still going, like the Energizer Bunny, when everyone else has quite for the day. Once you get on a roll, you don’t want to stop. Taurus is seen as being reliable and generally consistent. You know the value of money and appreciate material possessions.

The Taurus mentality leans to things practical. Generally careful, you can discriminate quality and tend to be perfectionists. You have enormous energy reserves. You can pursue a single task for a long time, then switch tracks and take on another. You may not know when to rest. Taurus is immovable. Once you have made up your mind, changing it is like moving the whole earth. You may listen to the opinions of others, but you stick to your own. You are interested in the psychic realm as it is so close to the present moment.

Conservative in temperament, Taurus appreciates the traditional way of doing things. You are unlikely to abandon a system just because it has a flaw – you are more likely to capitalize on its strengths and find a way around the problem. Taurus is patient. You can wait for the right time to act, and you allow others the time you need to accomplish your tasks – that is only practical after all! Taurus enjoys a daily routine, a weekly routine, an annual routine. Generally you cannot be rushed into action. You are like a train – you only move as fast as you move. Yet Taurus is usually efficient, not wanting to waste effort, and therefore discovering the most direct path.

Taurus generally has a reserved disposition. You dislike change and are therefore less likely to force change on others. You are possessive and therefore do not demand that others give up your possessions. Taurus, like the bull, is placid, willing to take what comes, as long as it doesn’t irritate overmuch. Taurus’ color is pastels, especially pinks and blues. The part of the body is the throat and lower jaw.

(See also: Taurus , Magic, Shamanism, Paganism, Wicca)

Missing Appointments

Many people live and die by their desk calendar these days. Ours is a time-conscious, time-driven culture. Most of us have more things to do on our schedules than we can comfortably manage. These pressures have created an environment where missing appointments and scheduled events is a constant threat.

Dreams to this effect are common. One of the trigger events for these dreams is the nagging fear that we may not get everything done in the time given. Our anxiety about appearing competent to others is fragile and often assaulted in dreams.

Another interpretation of this dream is missing an opportunity. Life throws up so many possibilities that it?s impossible to try everything. Each invitation comes with the promise that this event could change your life. The changes may include relationship or career rewards.

A final scenario revolves around fulfilling the relationship obligations that already exist in your life. In this case, dreams of missed appointments may be reminding you of personal obligations that already exist. You may be missing appointments as a sign that you are not fulfilling the needs of your spouse, family, or employer.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Missing Appointments , Meaning of Dreams about Missing Appointments , Dream Interpretation Missing Appointments )

Ugliness

In dreams, your body image can be a topic of concern personally or among the other dream characters. Only occasionally do these concerns accurately reflect actual physical attributes. More often, dreams of this nature may indicate paranoia about what others think of you. The central interpretive question is whether you pronounce yourself ugly or whether others impose it on you. Is your feeling of physical inadequacy due to a change in your waking life, such as being pregnant?

Other changes that may influence your body image include a shift in physical or moral behaviour, such as smoking, drinking, using drugs, becoming sexually active, or participating in sexual experiences you once considered taboo.

This dream is worth serious consideration as how we feel about our bodies is often a significant part of how we feel about ourselves overall as a person. If you are having recurring dreams of personal ugliness, then counselling for self-esteem or eating disorders may be worth considering.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Ugliness , Meaning of Dreams about Ugliness , Dream Interpretation Ugliness )

PLUTO

The planet that rules Scorpio, the sign of Mystery, and where it is located from 1984 to 1996. It moves backward into the past, displacing death forward. Amongst other things, Pluto affects those changes on earth that come after the death of those who have struggled against them. Pluto isn't just the underground, it's one's own "underground."

(See also: PLUTO , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

Stairs

When interpreting this dream, try to remember your feelings upon awakening. Going up and down the stairs could mean several different things. It could represent changes in consciousness, movement from one inner plane to another, or a change in understanding. In a more material sense, it could represent a rise or fall in economic or social status and the general efforts that are required to accomplish life's small and large goals. Climbing may represent an achievement of your ambitions and a movement in a positive direction. Descending may symbolize your doubts or a period following hard work and achievement of a significant goal. Generally, dreaming of ascending a stairway connotes movement in a positive direction while descending is indicative of a down period or negative flow of ideas or actions.

See also: Meaning of Dreams about Climbing

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stairs , Meaning of Dreams about Stairs , Dream Interpretation Stairs )

aura: The luminous colorful field of subtle energy radiating within and around the human body, extending out from three to seven feet. The colors of the aura change constantly according to the ebb and flow of one's state of consciousness, thoughts, moods and emotions. Higher, benevolent feelings create bright pastels; base, negative feelings are darker in color. Thus, auras can be seen and "read" by clairvoyants.

The general nature of auras varies according to individual unfoldment. Great mystics have very bright auras, while instinctive persons are shrouded in dull shades. The aura consists of two aspects, the outer aura and the inner aura. The outer aura extends beyond the physical body and changes continuously, reflecting the individual's moment-to-moment panorama of thought and emotion. The inner aura is much more constant, as it reflects deep-seated subconscious patterns, desires, repressions and tendencies held in the sub-subconscious mind. Those colors which are regularly and habitually reflected in the outer aura are eventually recorded more permanently in the inner aura. The colors of the inner aura permeate out through the outer aura and either shade with sadness or brighten with happiness the normal experiences of daily life.

The inner aura hovers deep within the astral body in the chest and torso and looks much like certain "modern-art" paintings, with heavy strokes of solid colors here and there. In Sanskrit, the aura is called prabhamandala, "luminous circle," or diptachakra, "wheel of light."

See: mind (five states of mind), papa, punya.

(See also: Aura , Hinduism, Body Mind and Soul)

Akasic Magnetism In theosophy both electricity and magnetism are considered as the vital fluids or effluxes of living beings, which flow forth from them and, interblending and interworking, produce the multimyriad forms of electric and magnetic phenomenal activity common everywhere. This means that both magnetism and electricity are to be traced to their source in cosmic akasa, which is in the great what the magnetism of an individual is in the small.

 The changes occurring in the earth's magnetism "are due to akasic magnetism incessantly generating electric currents which tend to restore disturbed equilibrium" (ML 160). Hence all magnetic or electrical activity on earth is produced by astral magnetism and electricity incessantly generating electric and magnetic currents which reproduce themselves in the physical sphere.

(See also: Akasic Magnetism , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Zagreus, Zagreus-Dionysos (Greek) Dionysos was an earlier name for Bacchus. The mythos concerning Zagreus belongs to the cycle of teachings of the Orphic Mysteries rather than to mythology, so no references occur in the writings for the people, such as Homer and Hesiod. The references that have come down to our day occur principally in the manuscripts of the ancient Greek dramatists, poets, and in other ancient fragments.

As cosmic evolution was taught in the Orphic Mysteries by allegory, so was the evolution of the individual soul or microcosm, centering in the mythos of Zagreus, later Zagreus-Dionysos, the Greek savior, which the Greek Dionysian Mysteries sought to unfold in dramatic and veiled or symbolic literary form. "Dionysos is one with Osiris, with Krishna, and with Buddha (the heavenly wise), and with the coming (tenth) Avatar, the glorified Spiritual Christos . . ." (SD 2:420).

Zagreus has three distinct meanings: 1) the mighty hunter (the pilgrim-soul, hunting for the truth, its aeonic pilgrimage back to divinity); 2) he that takes many captives (the Lord of the Dead); and 3) the restorer or regenerator (King of the Reborn or initiates). Zagreus (later Bacchus or Iacchos) is the divine Son, the third of the Orphic Trinity, the other two being Zeus the Demiurge or divine All-father, and Demeter-Kore, the earth goddess in her twofold aspect as the divine Mother and the mortal maid.

The mythos relates that Zagreus, a favored son of Zeus, aroused the wrath of Hera, who plotted his destruction. First she released the dethroned titans from Tartaros to slay the newborn babe. They induced the child to give up the scepter and apple for the false toys which they held before him: a thyrsos or Bacchic wand (symbol of matter and rebirth into material life), a giddy spinning top, and a mirror (maya or illusion). As the child was gazing at himself in the mirror, they seized him, tore his body into seven or fourteen pieces (as in the Egyptian Mystery tale of Osiris); boiled and roasted and then devoured them. Discovered in this enormity by Zeus, the titans were blasted with his thunderbolt and from their ashes sprang the human race.

The titans with their false gifts symbolize the pursuing energies of the personal, material life, which enchain and delude the soul. They are earth powers which lead the soul from the path by the lure of things of sense. The dismembered body is first boiled in water -- symbol of the astral world; then roasted, "as gold is tried by fire," symbol of suffering and purification and the reascent of the victorious soul to bliss.

Apollo or the Muses, at the command of Zeus, gathered the scattered fragments and interred them near the Omphalos (navel of the earth) at Delphi. The coffin was inscribed: "Here lies dead, the body of Dionysos, son of Semele," as the Zagreus myth was known only to those initiated into the Orphic Mysteries; and the Semele myth was popularly known. The exoteric myth represents the divine Son as the son of Zeus by the mortal maid Semele, Demeter-Kore in the guise of a mortal woman, to whom the still beating heart of Zagreus was entrusted when he was slain, that she might become its mother-guardian.

Hera, however, poisoned the mind of Semele with suspicion when the new-forming body of Zagreus within her reached the seventh month of gestation, and Semele impelled Zeus to reveal himself to her in his true form, whereupon the mortal body of Semele was destroyed by the divine fire. The holy babe was saved from death by Zeus, who sewed the child up in his own thigh until "the life that formerly was Zagreus, was reborn as Dionysos," the risen Savior, at Easter (the spring equinox), while as Zagreus he had been born at Semele's death at the winter solstice. Here we

See the myth's solar significance.

The nymphs of Mount Nysa reared him safely in a cave, and when he reached manhood, Hera forced him to wander over the earth. He overcame all opposition and was successful in establishing Mystery schools wherever he went. After his triumph in the world of men, Dionysos descended into the underworld and led forth his mother, now rechristened as Semele-Thyone (Semele the Inspired), to take her place among the Olympian divinities as the divine mother and radiant queen, and later, with Dionysos, to ascend to heaven.

Zagreus as Dionysos is known as the god of many names, most of which refer to his twofold character as the suffering mortal Zagreus, and the immortal or reborn god-man. Many titles also refer to him as the mystic savior. He is the All-potent, the Permanent, the Life-blood of the World, the majesty in the forest, in fruit, in the hum of the bee, in the flowing of the stream, etc., the earth in its changes -- the list runs on indefinitely, and is strikingly similar to the passage in which Krishna, the Hindu avatara, instructs Arjuna how he shall know him completely: "I am the taste in water, the light in the sun and moon," etc. (BG ch 7).

The philosophers, dramatists, and historians who held the Dionysian mythos to be purely allegorical and symbolic take in the great names of antiquity, including Plato, Pythagoras, all the Neoplatonists, the greatest historians, and a few of the early Christian Fathers, notably Clement of Alexandria; Eusebius, Tertullian, Justin, and Augustine, also write of it.

The exoteric literature of Orphism is scanty, while the esoteric teachings were never committed to writing. Outside of the Orphic Tablets and Orphic Hymns, no original material has been discovered to date. Scholars judging from the Homeric Hymn to Demeter, have held that the Eleusinian Mystery-drama was based solely on the story of Persephone; but later researches indicate that, under the influence of Epimenides and Onomakritos, both deep students of Orphism, the Orphic Mystery tale of Zagreus-Dionysos was incorporated in the Eleusian ritual, the divine son Iacchos becoming thus identified with the Orphic god-man, Zagreus-Dionysos.

Cosmically this highly esoteric story refers to the cosmic Logos building the universe and becoming thereby not only its inspiriting and invigorating soul, but likewise the divinity guiding manifestation from Chaos to complete fullness of evolutionary grandeur; and in the case of mankind, the legend refers to the origin, peregrinations, and destiny of the human monad, itself a spiritual consciousness-center, from unself-consciousness as a god-spark, through the wanderings of destiny until becoming a fully self-conscious god. The key to the symbolism of Zagreus-Dionysos is given by Plato in the Cratylus: "The Spirit within us is the true image of Dionysos. He therefore who acts erroneously in regard to It . . . sins against Dionysos Himself," i.e., the inner god, the divinity in man. The legend thus contains not only past cosmic as well as human history, but contains as a prophecy what will come to pass in the distant future.

(See also: Zagreus, Zagreus-Dionysos , Mysticism, Mysticism Dictionary, Body mind and Soul)

CRYSTAL

Crystallized rock, quartz and gemstones are the highest forms of the mineral kingdom. If you accept the fact that the earth is alive, as the entire manifest universe is alive, then crystals, although not biodes, are centers of mineral "intelligence", deriving from elemental proto-evolution. It is through crystal that messages are broadcast via the air-waves and as earth is the amalgamating force, crystallization precedes formation of the most primitive amino acids of life. Thus, for the adept, crystals are avenues of cosmic information, quantum change and negentropy.

(See also: CRYSTAL , Magick, Mysticism, Mysticism Dictionary, Body Mind and Soul,)

A Theosophical definition of Yuga :

Yuga

(Sanskrit) A word meaning an "age," a period of time. A yuga is a period of mundane time, and four of these periods are usually enumerated in "divine years":

1. Krita or Satya Yuga. . . . . . . 4,000

Sandhya. . . . . . . . . . . . . . .. . . . .  400

Sandhyamsa. . . . . . . . . . . . . . . . 400

Total . . . . . . . . . . . . . . .  . ..  . . . 4,800

2. Treta Yuga. . . . . . . . . . . . . .. 3,000

Sandhya. . . . . . . . . . . . . . . . . . . . 300

Sandhyamsa. . . . . . . . . . . . .  .  . 300

Total . . . . . . . . . . . . . . . . . . . . .. 3,600

3. Dvapara Yuga. . . . . . . . .  . . 2,000

Sandhya. . . . . . . . . . . . . . . . . .  . .200

Sandhyamsa. . . . . . . . . . . . . ..  . 200

Total . . . . . . . . . . . . . . . . . . . . . .2,400

4. Kali Yuga. . . . . . . . . . . . . . .  1,000

Sandhya. . . . . . . . . . . . . . . . . . . . 100

Sandhyamsa. . . . . . . . . . . . . .. .  100

Total . . . . . . . . . . . . . . . . . . . .. . 1,200

TOTAL . . . . . . . . .. . . . . . . .  . . 12,000

This rendered in years of mortals equals:

4,800 x 360 = 1,728,000

3,600 x 360 = 1,296,000

2,400 x 360 = 864,000

1,200 x 360 = 432,000

. . . . . .Total 4,320,000

Of these four yugas, our present racial period is the fourth or kali yuga, often called the "iron age" or the "black age." It is stated to have commenced at the moment of Krishna's death, usually given as 3,102 years before the Christian era. There is a very important point of the teaching in connection with the yugas which must not be forgotten. It is the following: The four yugas as above outlined refer to what modern theosophical philosophy calls a root-race, although indeed a root-race from its individual beginning to its individual ending is about double the length of the composite yuga above set forth in columnar form. The racial yugas, however, overlap because each new great race is born at about the middle period of the parent race, although the individual length of any one race is as above stated. Thus it is that by the overlapping of the races, a race and its succeeding race may for a long time be contemporaneous on the face of the globe.

As the four yugas are a reflection in human history of what takes place in the evolution of the earth itself and of the planetary chain, therefore the same scheme of yugas applies also on a cosmic scale  - there exist the four series of satya yuga, treta yuga, dvapara yuga, and kali yuga, in the evolution of the earth, and on a still larger scale in the evolution of a planetary chain. Of course these cosmic yugas are very much longer than the racial yugas, but the same general scheme of 4, 3, 2 applies throughout. For further details of the teaching concerning the yugas, the student should consult H. P. Blavatsky's The Secret Doctrine, and the work by the present author, Fundamentals of the Esoteric Philosophy.

See also: Yuga , Mysticism, Body Mind and Soul

A Theosophical definition of Transmigration :

Transmigration

This word is grossly misunderstood in the modern Occident, as also is the doctrine comprised under the old Greek word metempsychosis, both being modernly supposed to mean, through the common misunderstanding of the ancient literatures, that the human soul at some time after death migrates into the beast realm and is reborn on earth in a beast body. The real meaning of this statement in ancient literature refers to the destiny of what theosophists call the life-atoms, but it has absolutely no reference to the destiny of the human soul, as an entity.

Theosophy accepts all aspects of the ancient teaching, but explains and interprets them. Our doctrine in this respect unless, indeed, we are treating of the case of a "lost soul,"is "once a man, always a man." The human soul can no more migrate over and incarnate in a beast body than can the psychical apparatus of a beast incarnate in human flesh. Why? Because in the former case, the beast vehicle offers to the human soul no opening at all for the expression of the spiritual and intellectual and psychical powers and faculties and tendencies which make a man human. Nor can the soul of the beast enter into a human body, because the impassable gulf of a psychical and intellectual nature, which separates the two kingdoms, prevents any such passage from the one up into another so much its superior in all respects. In the former case, there is no attraction for the man beastwards; and in the latter case there is the impossibility of the imperfectly developed beast mind and beast soul finding a proper lodgment in what to it is truly a godlike sphere which it simply cannot enter.

Transmigration, however, has a specific meaning when the word is applied to the human soul: the living entity migrates or passes over from one condition to another condition or state or plane, as the case may be, whether these latter be in the invisible realms of nature or in the visible realms, and whether the state or condition be high or low. The specific meaning of this word, therefore, implies nothing more than a change of state or of condition or of plane: a migrating of the living entity from one to the other, but always in conditions or estates or habitudes appropriate and pertaining to its human dignity.

In its application to the life-atoms, to which are to be referred the observations of the ancients with regard to the lower realms of nature, transmigration means briefly that the particular life-atoms, which in their aggregate compose man's lower principles, at and following the change that men call death migrate or transmigrate or pass into other bodies to which these life-atoms are attracted by similarity of development  - be these attractions high or low, and they are usually low, because their own evolutionary development is as a rule far from being advanced. Nevertheless, it should be remembered that these life-atoms compose man's inner  - and outer  - vehicles or bodies, and that in consequence there are various grades or classes of these life-atoms, from the physical upwards (or inwards if you please) to the astral, purely vital, emotional, mental, and psychical.

This is, in general terms, the meaning of transmigration. The word means no more than the specific senses just outlined, and stops there. But the teaching concerning the destiny of the entity is continued and developed in the doctrine pertaining to the word metempsychosis.

See also: Transmigration , Mysticism, Body Mind and Soul

Atmosphere Any of various aery spheres enveloping a globe. On earth the lowest is familiar air, but there are others in the ethereal realms beyond, and the word is applied to mahat and manas, as mythologically represented by Indra, god of the firmament, the personified atmosphere (SD 2:614). However, mahat and its ray in the human being, manas, are far beyond in quality and ethereality anything that the human imagination understands by atmosphere -- unless it is endowed with the mystical sense that spiritus had among the philosophic ancients.

The elements of our present atmosphere are compounded from simpler elements which existed on earth at earlier stages of its evolution, and which exist now on some other globes. The atmosphere of our earth has become not only a chemical, but an alchemical crucible, in which "there is a perpetual exchange taking place in space of molecules, or atoms rather, correlating, and thus changing their combining equivalents on every planet" (SD 1:142).

Neither sun nor stars are said to have our terrestrial elements, except in the sun's outer robes, for it is only in its outer robes that the integration of atomic substances become sufficiently physical to permit the appearance of our terrestrial elements; also our globe is said to have its own special laboratory on the far outskirts of the atmosphere, and when the atoms and molecules cross this, they change and differentiate from their primordial nature. The spectroscope may show certain similarities between the elements on sun and stars and those on earth but we have no logical right to infer identity in other respects; and actually the physical and chemical properties of atoms differ on different globes, as do also most of the effects of temperature (SD 1:142).

Our atmosphere teems with invisible lives, of which germs are merely the physically imbodied or integrated samples, minute and very weak in power. Our atmosphere contains likewise hosts of invisible beings of tremendous energy. Medieval philosophers combined these denizens of the atmosphere under the curious name of sylphs. As compared with the populations of the other elements of mystical philosophers, the sylphs are perhaps the most dangerous, psychologically and otherwise, at least so far as mankind is concerned. Further, theosophy teaches that both the atmosphere and the solid earth are interpenetrated by other spatial realms, invisible and intangible to us, but as objective to their own denizens as our world is to us.

The early races of mankind on earth did not require an atmosphere as we now know it. There are organisms on earth at present which do not need oxygen for their vital activities, and the beings at every stage of time or on every globe are invariably adapted to the external conditions which surround them.

(See also: Atmosphere , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

ALEXANDER TECHNIQUE: F. Matthias Alexander created the method after concluding that bad posture was responsible for his own chronic voice loss.

Practitioners use gentle hands-on guidance, verbal instruction, teach simple, efficient ways of moving as a means of improving balance, posture, coordination and to relieve tension and pain.

Besides increasing the physical and psychological performances, this method of psychomotor rehabilitation brings a durable relief to back pain and to the numerous illness bound related to the posture. Its first objective is to change the stereotyped habits. Its addresses those who suffer from stress and from chronic pain, but also to the pregnant women who feel motor difficulties.

(See also: Alexander technique , Alternative Health, Body Mind and Soul)

Baby/child

As an object in dreams, a baby or child represents something that requires great care and attention. The meaning can change depending on whether it is your original responsibility or one that has been passed off on you by someone else. These dreams may also have wish-fulfilment content for women who are in their childbearing years.

 For men, the dreams may be anxiety-related, especially if you are sexually active without wanting to experience the consequences of fathering a child.

Source: iVillage, http://www.ivillage.co.uk

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Baby, child , Meaning of Dreams about Baby, child , Dream Interpretation Baby, child )

Stars

• To dream of looking upon clear, shining stars, foretells good health and prosperity. If they are dull or red, there is trouble and misfortune ahead.
• To see a shooting or falling star, denotes sadness and grief.
• To see stars appearing and vanishing mysteriously, there will be some strange changes and happenings in your near future.
• If you dream that a star falls on you, there will be a bereavement in your family.
• To see them rolling around on the earth, is a sign of formidable danger and trying times.

Source: 10 000 Dream Interpretations, by Gustavus Hindman Miller

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Stars , Meaning of Dreams about Stars , Dream Interpretation Stars )

Dream Interpretation Bridge

Crossing a bridge means reaching a new "shore" on your life's journey, changes for the better and leaving behind old problems. It may also mean advancement in your professional and private life. If the bridge is broken down, it is a sign of bad luck and means that the project will fail. Take this dream into account and do not make any changes in your lifestyle until better times. Walking across a long bridge means that your future will be filled with lots of adventures. A bridge is a symbol of an emotional transition which usually is a good omen.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Bridge , Meaning of Dreams about Bridge , Dream Interpretation Bridge )

A Theosophical definition of Personality :

Personality

Theosophists draw a clear and sharp distinction, not of essence but of quality, between personality and individuality.

Personality comes from the Latin word persona, which means a mask, through which the actor, the spiritual individuality, speaks. The personality is all the lower man: all the psychical and astral and physical impulses and thoughts and tendencies, and what not. It is the reflection in matter of the individuality; but being a material thing it can lead us downwards, although it is in essence a reflection of the highest. Freeing ourselves from the domination of the person, the mask, the veil, through which the individuality acts, then we show forth all the spiritual and so-called superhuman qualities; and this will happen in the future, in the far distant aeons of the future, when every human being shall have become a buddha, a christ. Such is the destiny of the human race.

In occultism the distinction between the personality and the immortal individuality is that drawn between the lower quaternary or four lower principles of the human constitution and the three higher principles of the constitution or higher triad. The higher triad is the individuality; the personality is the lower quaternary. The combination of these two into a unity during a lifetime on earth produces what we now call the human being. The personality comprises within its range all the characteristics and memories and impulses and karmic attributes of one physical life; whereas the individuality is the aeonic ego, imperishable and deathless for the period of a solar manvantara. It is the individuality through its ray or human astral-vital monad which reincarnates time after time and thus clothes itself in one personality after another personality.

See also: Personality , Mysticism, Body Mind and Soul

`Asiyyah (Hebrew) (from `asah to form, fashion)

Lowest of the four `olamim (worlds or spheres) which, according to the Qabbalah, are emanated during a period of world manifestation. This `olam is termed the `asiyyatic world (the world of matter, sphere of action), also called `olam qelippoth, being emanated from the third world or `olam yetsirah.

This fourth world is represented as containing the actual physical matter of the planets or spheres (gilgulim), and is the abode of Sama'el (the Prince of Darkness) and his legions. In this sphere is situated the earth, which is subject to birth, change, dissolution, and rebirth of its matter-forms. In the `asiyyatic world all the potencies and functions of the preceding or superior worlds are operative, including the powers and functions of the ten Sephiroth, but all greatly diminished or weakened, as being the farthest tip or extremity of the descent of the Septhirothal ray.

See also QELIPPOTH

(See also: Asiyyah , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Indigo Children, Super-Psychic Children, Violet Children, Children of OZ and Chrystal Children are all refering to children born with a new level of consciousness. Kiara Windrider explains.

Read more here: » Indigo Children: Children of the New Dawn