Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jain Buddhist Logic Dvaita, a school of Vedanta (the most widespread Hindu theology), founded by Shri Madhvacharya, stresses strict distinction between God (expressed as Vishnu) and souls. Satguru Sivaya Subramuniyaswami explains dualism in his ...

Including:

• Dvaita - Dvaita Philosophy
• Dvaita - Impact of Dvaita Movement
• Dvaita - External links

Read more here: » Dvaita: Encyclopedia - Dvaita

See also:

Dvaita, Dvaita - Dvaita Philosophy, Dvaita - Impact of Dvaita Movement, Dvaita - External links

Read more here: » Dvaita: Encyclopedia II - Dvaita - Dvaita Philosophy

DVAITA: dualism

(See also: DVAITA, Hinduism, Hinduism Dictionary, Sanskrit Dictionary, Body Mind and Soul)

Buddhist philosophy is the branch of Eastern philosophy based on the teachings of Gautama Buddha (c. 563 BC - c. 483 BC). Buddhist philosophy deals extensively with problems in metaphysics, phenomenology, ethics, and epistemology. Buddhist philosophy - Introduction. Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jai ...

Including:

• Buddhist philosophy - Introduction
• Buddhist philosophy - Philosophical areas addressed in Buddhism
• Buddhist philosophy - Epistemology
• Buddhist philosophy - Metaphysics and phenomenology
• Buddhist philosophy - Interpenetration
• Buddhist philosophy - Ethics
• Buddhist philosophy - Historical development of Buddhist philosophy
• Buddhist philosophy - Early development
• Buddhist philosophy - Later developments
• Buddhist philosophy - Comparison with other philosophies
• Buddhist philosophy - Some Buddhist philosophers

Read more here: » Buddhist philosophy

The Sutras or aphorisms of Vyasa are the basis of the Vedanta philosophy. These Sutras have been variously explained by different commentators. From these interpretations have arisen several schools of philosophy: Kevala Advaita philosophy of Sri Sankaracharya the philosophy of Qualified Monism or Visishtadvaita of Sri Ramanujacharya, the Dvaita philosophy of Sri Madhvacharya, the Bhedabheda philosophy of Sri Nimbarkacharya, the Suddha Advaita philosophy of Sri Vallabhacharya, the Achintya Bhedabheda philosophy of Sri Chaitanya and the Siddhanta philosophy of Sri Meykandar.

Each system of philosophy treats of three main problems: God, world and soul. The several schools of philosophy are only different attempts at discovering the Truth.

Excerpt from All About Hinduism by Sri Swami Sivananda

Read more here: » Vedanta Philosophy: The Vedanta Schools of Philosophy

Adi Sankaracharya and Ramanujacharya were great philosophers. Their road maps to the Absolute reflect the essence of Indian spiritual thought and tradition, although they held divergent views - while Sankara advocated monism or advaita, Ramanuja believed in vishishtadvaita, that contains elements of both advaita and dvaita philosophy.

(See also: Sankara and Ramanuja, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Sri Madhvacharya, the 13th century dvaita philosopher, is believed to have his divine origin from Mukhyaprana or Vayu, who had in earlier yugas been born as Hanuman, the attendant of Lord Rama and Bhimasena, celebrated in the Mahabharata as the mightiest man, the destroyer of asuras born as kings.

Sri Madhva was a dualist who believed in the verity of God, jeeva and matter existing eternally as distinct entities. His philosophy is a realistic and theistic philosophy. He advocated an active life emphasising duty, devotion and dedication.

(See also: Sri Madhvacharya, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Adi Sankaracharya's life was dedicated to a quest for spiritual truth. His views on Advaita are best summed up in his own words: Brahma satyam jagat mithya, Jiva brahmaiva naparah; the Brahman alone is real, the world is illusory, the individual and Universal Soul are one.

This pronouncement is in contrast to other thought-systems of the time, like Ramanujacharya's Vishishtadvaita which treads a middle ground by focusing on the relation between the world and God; and Madhva's dvaita or dualistic world-view.

(See also: Adi Sankaracharya, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

The main principle is that when awakened, Kundalini Sakti, either Herself or Her eject, ceases to be a static Power which sustains the world-consciousness, the content of which is held only so long as She sleeps; and when once set in movement is drawn to that other static centre in the Thousand-petalled Lotus (Sahasrara) which is Herself in union with the Siva-consciousness or the consciousness of ecstasy beyond the world of form. When Kundalini sleeps, man is awake to this world. When She wakes, he sleeps�that is, loses all consciousness of the world and enters his causal body. In Yoga, he passes beyond to formless Consciousness.

Excerpt from the book Kundalini Yoga by Sri Swami Sivananda.

Read more here: » Kundalini Yoga: Essence Of Kundalini Yoga

dvaita-advaita: (Sanskrit) "Dual-nondual; twoness-not twoness."

Among the most important terms in the classification of Hindu philosophies. Dvaita and advaita define two ends of a vast spectrum.

• dvaita: The doctrine of dualism, according to which reality is ultimately composed of two irreducible principles, entities, truths, etc. God and soul, for example, are seen as eternally separate.
• dualistic: Of or relating to dualism, concepts, writings, theories which treat dualities (good-and-evil, high-and-low, them-and-us) as fixed, rather than transcendable.
• pluralism: A form of non-monism which emphasizes three or more eternally separate realities, e.g., God, soul and world.
• advaita: The doctrine of nondualism or monism, that reality is ultimately composed of one whole principle, substance or God, with no independent parts. In essence, all is God.
• monistic theism: A dipolar view which encompasses both monism and dualism.

See: anekavada, dipolar, monistic theism, pluralistic realism.

(See also: Dvaita-advaita, Hinduism, Body Mind and Soul)

dvaitic (dvaita) Siddhanta: (Sanskrit) "Dualistic final conclusions."

Refers to schools of Saiva Siddhanta that postulate God, soul and world as three eternally distinct and separate realities. See: Pati-pashu-pasha, Saiva Siddhanta.

(See also: Dvaitic (dvaita Siddhanta, Hinduism, Body Mind and Soul)

Vasudeva, as named by his parents Shri Madhvacharya, named after attaining sainthood Poornapragna, One who knows everything Anandateertha, One who brings joy through his preachings Hanuman Bhima Madhvacharya (1238-1317) was the chief propounder of the Dvaita or dualistic school of Hindu philosophy, one of the three influential Vedanta philosophies. He was one of t ...

Including:

• Madhvacharya - Formative Years
• Madhvacharya - Dvaita Philosophy
• Madhvacharya - Impact of Dvaita Movement
• Madhvacharya - Religious establishments

Read more here: » Madhvacharya: Encyclopedia - Madhvacharya

A Brahmin (pronunciation is Brahmann) is a member of the Hindu priestly caste. The word is related to, but not to be confused with, the Hindu religious conception of the transcendent and immanent supreme soul, "Brahman". The word Brahmin is said to literally mean One who has realised or attempts to realise Brahman. The traditional duties of this caste include studying Hindu religious scriptures of Vedas and preserving them in memory and transmitting them orally to the next generation. Additionally, they were also ...

Including:

• Brahmin - Other meanings

Read more here: » Brahmin: Encyclopedia - Brahmin

Brahman (ब्रह्मन् in devanagari script) in the Vedantic (and subsequently Yogic) schools of Hinduism, is the signifying name given to the concept of the unchanging, infinite, immanent and transcendent reality that is the Divine Ground of all being in this universe. This Supreme Cosmic Spirit is regarded to be eternal, genderless, omnipotent, omniscient and yet indescribable. It can be at best described as infinite Truth, infinite Consciousness and infinite Bliss. It is regarded as the source and sum of the cosmo ...

Including:

• Brahman - Etymology
• Brahman - Semantics and pronunciation
• Brahman - Brahman and Atman
• Brahman - Enlightenment and Brahman
• Brahman - Advaita concept
• Brahman - Dvaita Vaishnava concept
• Brahman - External links
• Brahman - Notes

Read more here: » Brahman: Encyclopedia - Brahman

Madhva can refer to: Madhvacharya, Vaishnavite saint and founder of Dvaita school of thought, at Pajaka, Udupi a person belonging to the Dvaita school of thought See also. Deshasta Brahmin ...

Read more here: » Madhva: Encyclopedia - Madhva

Mayavada (Sanskrit maya, illusion, and vada, doctrine) is a Hindu school of Advaita philosophy of Adi Shankara. It is fervently opposed by various Dvaita schools. See also. Madhva Vaishnavism ...

Read more here: » Mayavada: Encyclopedia - Mayavada

Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jain Buddhist Logic Nyaya (pronounced as "nyα:yə") is the name given to one of the six orthodox or astika schools of Hindu ph ...

Including:

• Nyaya - Epistemology
• Nyaya - Theory of Inference
• Nyaya - The Nyaya Theory of Causation
• Nyaya - Anyathakyativada of Nyaya
• Nyaya - Nyaya Proof for God

Read more here: » Nyaya: Encyclopedia - Nyaya

Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jain Buddhist Logic The term Indian philosophy may refer to any of several traditions of philosophical thought, including: Hindu philosophy Buddhist philosophy

Read more here: » Indian philosophy: Encyclopedia - Indian philosophy

In early Hindu philosophy, turiya (also called caturtha) is a state of pure consciousness, or the experience of ultimate reality and truth. It is a fourth state of consciousness that underlies and at the same time transcends three common states of consciousness: (i) the state of waking consciousness (jagrata), (ii) the state of dreaming (svapna), (iii) and dreamless sleep (susupti). Turiya - Advaita concept. The first two states are defective as experiences of reality and truth because ...

Including:

• Turiya - Advaita concept
• Turiya - Dvaita Vaishnava concepts

Read more here: » Turiya: Encyclopedia - Turiya

Samkhya Nyaya Vaisheshika Yoga Purva Mimamsa Advaita Vedanta Vishishtadvaita Dvaita Carvaka Jain Buddhist Logic The main objective of the Purva ("earlier") Mimamsa school was to establish the authority of the Vedas. Consequently this school's most valuable contribution to Hinduism was its formulation of the rules of Vedic in ...

Read more here: » Mimamsa: Encyclopedia - Mimamsa