Dream Symbol root

Dream Interpretation Bird

A bird is a symbol of intellectual flight, ideals and intuition. Seeing a bird in a dream means that someone wants to cheat you. Seeing birds flying away: sadness and loneliness awaits you. If you dream of a flock of migratory birds in the sky: you will feel homesick and lonely. If you are listening to singing birds, you will receive good news. Watching predatory birds flying means that your enemies are waiting for a chance to attack you. To dream of feeding birds with a lot of birdseed promises a very large income in the near future. If you are spreading birdseed around on the ground, your business will take root and grow.

Source: Dream-Land, http://www.dream-land.info

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Bird , Meaning of Dreams about Bird , Dream Interpretation Bird )

Blood

It is the life-giving, vital part of our physiology and it may symbolize our strengths and weaknesses and our physical and mental health. If you are currently experiencing a very difficult time in your life, you may have dreams with bloody and frightening images. Don't worry, you may be venting your fears! Some believe that when you see blood in your dream, the distressing situation in your life which is at the root of the dream has come to an end, and the worst is over. Consider the details and the relationships between of all the symbols in your dream before making an interpretation.

Source: Dream Lover Incorporated, http://www.dreamloverinc.com

(See also: Dream Archives, Meaning of Dreams, Dream Interpretation, Dream Dictionary, Dream Dictionary - Blood , Meaning of Dreams about Blood , Dream Interpretation Blood )

Root: The origin of something; originating from King David; disposition; ungodly attitudes and moral values that ROOT into man's heart: evil at it's origin; bitterness; love of money; low self-esteem; fearfulness; rebelliousness; Godly values in the heart, such as: steadfastness; pure motive; reason; conviction; fixed. (Matt. 3:10; 1 Tim. 6:10; Ps. 80:9; 1 Tim. 6:10; Heb. 12:15; Is. 11:1, 10; 14:29; 53:2; Jer. 12:2; Judges 5:14; Is. 14:3; 1 Kings 14:15; 2 Kings 19:30; Hos. 14:5; Eph. 3:17; Rom. 11:16; Rev. 5:5; 22:16)

(Source: Tehillah Ministries)

Related pages: Christian Dream Interpretation, Dream Symbols, Dream Interpretation, Dream Symbol Root, Dream Dictionary Root, Meaning of dreams about Root, Dream Interpretation Root, Dream Analysis Root, Dreaming of Root

root, origin, originating, king david, disposition, ungodly attitudes, moral values, heart, evil at it's origin, evil, bitterness, love of money, low self-esteem, fearfulness, rebelliousness, godly values, steadfastness, pure motive, reason, conviction, fixed, money, self-esteem, godly values in the heart,

Balancing and Charging the Chakras

The energy of your body will not be balanced and free flowing if you do not have good emotional balance, good physical health, and good relationships with your surroundings and yourself.

Almost no one is ever perfectly balanced. If you could do this, you would be able to rise from the dead, have a body transformed into a cosmic molecular structure and commune with the gods as an equal.

Read more here: » Chakra Balancing: Balancing and Charging the Chakras

Seven The fundamental number of manifestation, frequently found in the different cosmogonies as well as in many religious dogmas and observances of the different ancient peoples.

Although ten was called one of the perfect numbers by the Pythagoreans, seven was unique in their series of numbers because it has all the "perfection of the Unit -- the number of numbers. For as absolute unity is uncreated, and impartite (hence number-less) and no number can produce it, so is the seven: no digit contained within the decade can beget or produce it" (SD 2:582). Seven is the number of the manifested universe, while ten or twelve is the number of the unmanifested universe.

Pythagoras taught that seven was composed of the numbers three and four, explaining that "on the plane of the noumenal world, the triangle was, as the first conception of the manifested Deity, its image: 'Father-Mother-Son'; and the Quaternary, the perfect number, was the noumenal, ideal root of all numbers and things on the physical plane" (ibid.). Further, seven was called by the Pythogoreans the vehicle of life for it consisted of body and spirit: the body was held to consist of four principal elements, while the spirit was in manifestation triple, comprising the monad, intellect or essential reason, and mind.

There are innumerable instances of sevening -- the seven days of the week, the seven colors of the spectrum, the seven notes of the musical scale -- while special emphasis is placed upon the seven human and cosmic principles; the seven senses (five senses now in manifestation and two more to be attained in the future through evolutionary unfolding); the seven cosmic elements; the seven root-races and seven subraces; the seven kingdoms, human and below; the seven rounds; the seven lokas and talas; the seven manifested globes of the planetary chain; the seven sacred planets; the seven racial buddhas; the seven dhyani-bodhisattvas and -buddhas; the seven Logoi; etc.

Man as well as nature is called saptaparna (seven-leaved plant), symbolized by the triangle above the square {illust}. While the senary was applied to man in all ranges from the physical to the spiritual, when completed by the atman, thus making the septenary, the latter signified the entire range of the constitution, whether of man or nature, crowned by the immortal spirit.

In Hindu literature the number seven continually appears: the saptarshis (the seven sages), the seven superior and inferior worlds, the seven hosts of deities, the seven holy cities, the seven holy islands, seas, or mountains, the seven deserts, the seven sacred trees, etc. In Greece seven was often connected with the gods and goddesses: Mars had seven attendants, seven was sacred to Pallas Athene and to Phoebus Apollo -- the latter with his seven-stringed lyre playing hymns to septenary nature as well as to the seven-rayed sun; Niobe's seven sons and seven daughters, etc.

Apart from mythological considerations, in physical life manifestations of the number seven occur continuously: "if the mysterious Septenary Cycle is a law in nature, and it is one, as proven; if it is found controlling the evolution and involution (or death) in the realms of entomology, ichthyology and ornithology, as in the Kingdoms of the Animal, mammalia and man -- why cannot it be present and acting in Kosmos, in general, in its natural (though occult) divisions of time, races, and mental development?" (SD 2:623n).

Seven is indeed the sacred number of life, and with the circle and the cross it forms a triad of primordial symbols of the ancient wisdom.

(See also: Seven , Mysticism, Mysticism Dictionary)

The Root Or Base Chakra

The root chakra, or the centre at the end of the spine by the loins, is the centre which radiates a white, divine light, when seen from the highest spiritual level. This centre is the centre for the material life, it is the centre that roots the subtle divine consciousness in the material life. Consequently it is the basis for human existence in this physical world, and if it is blocked, you will have a human being that feels rootless in both his spiritual and his physical existence.

Read more here: » Chakras: The Root Or Base Chakra

The New Age movement is hardly novel! Its philosophy is rooted in ancient traditions, often based on mystical experiences, each within a different context.

Part I of II, written by Michael Rogge

Read more here: » New Age Spirituality: The roots of the New Age Movement Ð Part I

Rootless Root The cosmic origin or womb of all, itself therefore necessarily without origin except itself -- self-born, parentless. The name is applied to parabrahman, be-ness rather than being. "The One reality is Mulaprakriti (undifferentiated Substance) -- the 'Rootless root' " (ML 347).

From the Rootless Root spring forth into manifestation in ever succeeding and unending cosmic periods, the universes which are scattered like seeds over the limitless fields of space; but in and through this womb there is the ever living and working hiranyagarbha (golden germ or egg), signifying for each such manifesting universe its divine monad -- its divine consciousness and intelligence.

See also BOUNDLESS

(See also: Rootless Root , Mysticism, Mysticism Dictionary)

Aja (Sanskrit) (from a not + the verbal root jan to be born, produced)

Unborn; title given to many of the primordial gods. In the Rig-Veda, the equivalent of the First Logos, which is a radiation or first manifestation on the plane of illusion of the cosmic One -- the Absolute or cosmic paramatman. The Purusha-Sukta or Hymn of Man (RV 10:90) states that the thousand-headed Purusha is dismembered at the foundation of the world so that from his remains the universe might arise. This is the foundation of the later Christian symbol of the sacrificial lamb, for there is here a play on words: Aja the "unborn" -- Purusha or manvantaric spirit -- may also be derived from the verbal root aj (to drive, propel), whose meanings include a he-goat, a ram, and the sign Aries. Spirit disappears -- dies, metaphorically -- the more it becomes involved in cosmic matter, and hence the sacrifice of the unborn, the lamb, or the ram (cf TBL 56).

Aja when derived from the verbal root aj, is also a title given to various Vedic divinities such as Rudra, Indra, Angi, the sun, the maruts, and in post-Vedic works to Brahma, Vishnu, and Siva, as well as to cosmic Kama, counterpart of the Greek cosmic Eros -- all these gods being considered leaders of their respective hierarchies in the sense of urging, driving, or propelling life and intelligence therein.

In its feminine form, aja signifies maya (illusion) and hence prakriti (evolving nature).

(See also: Aja , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Herbal therapy or botanical therapy or herbalism:

employs parts of plants (seed, stem, flowers, root, bark, leaf) for the relief of conditions, ailments, or complaints; the earliest known form of medicine. Some popular herbs and common applications are:

algae (spirulina): the most commonly used variety is blue-green algae. Algae is available in powder, tablet and supplemental fruit drink forms. Used to reduce cholesterol levels and to treat degenerative disorders, including arthritis. Unproven medical benefits include treating obesity, colitis, and diabetes mellitus.

aloe or aloe vera: plant widely used as a skin moisturizer and healing agent, especially in treating cuts, burns, insect stings, eczema, bruises, acne, poison ivy rash, sunburn, and psoriasis.

arnica: used as an external remedy for bruises, sprains, and sore muscles and joints.

astragalus: from a family of peas that benefits digestive processes and the immune system; increases resistance to disease and infections; restores depressed immunity, and is used to treat peripheral vascular diseases and to restore peripheral circulation.

black cohosh: helps relieve sinusitis and asthma; lowers cholesterol levels and blood pressure; relieves pain, morning sickness, hot flashes, and menstrual cramps.

burdock: with diuretic and orexigenic properties, used to treat cutaneous eruptions, rheumatism, gout, anorexia nervosa, and eczema.

calendula: traditionally used to treat gastric and duodenal ulcers, amenorrhea, dysmenorrhea, and epistaxis; varicose veins, hemorrhoids, and conjunctivitis.

capsicum/capsaicin/cayenne fruit: taken orally to improve circulation, digestion, and stop bleeding from ulcers, to relieve nausea, rheumatism, arthritis, and pleurisy. Used externally for painful muscle spasms of shoulder, arm, and spine and to treat arthritis, rheumatism, neuralgia, lumbago, chilblains, intractable pain associated with shingles (herpes zoster), postmastectomy, diabetic neuropathy, and cluster headaches.

cat's claw bark: used to treat AIDS patients, arthritis, neurobronchitis, allergies, rheumatism, diverticulosis, Crohn's disease, peptic and gastric ulcers, gastritis, parasites, colitis, leaky bowel syndrome, dysentery, hemorrhoids, cancer, herpes, diabetes, and inflammation.

chamomile: often made into a tea and used as a digestive aid, nerve tonic, sleep aid, and appetite stimulant.

cranberry fruit: used for the relief of ladder and urinary tract infections, blood disorders, stomach ailments, liver problems, vomiting, appetite loss, scurvy, and cancer.

dong quai root: used for hot flashes, menopause, premenstrual syndrome, vaginal dryness, anemia with dizziness and palpitation, amenorrhea, dysmenorrhea, constipation, rheumatic arthralgia, menorrhalgia, rheumatalgia, functional bleeding, chest, and abdominal pain.

echinacea herb, also called purple coneflower: bitter herb used for colds and chronic infections of the respiratory tract and lower urinary tract, treatment of Candida albicans infections, prostatitis, polyarthritis (rheumatoid arthritis). Externally, an ointment is used for poorly healing wounds and chronic ulcerations, burns, eczema, psoriasis, and herpes simplex.

evening primrose oil: aids in weight loss, reduces high blood pressure, and helps to treat all skin disorders, female disorders such as cramps and heavy bleeding, hot flashes, multiple sclerosis, arthritis, and alcoholism.

feverfew: used for prophylaxis and treatment of migraine headaches, nausea, vomiting, arthritis, fever, and menstrual disorders. .

flaxseed: used for female disorders, colon problems, inflammation, and tumors. Promotes strong nails, bones, and teeth and healthy skin.

garlic cloves: used in the West primarily for its cardiovascular effects, principally as a support to dietetic measures at elevated levels of lipids in blood and as a preventive measure for age-dependent vascular changes. Garlic is also used for atheroma, prophylaxis of atherosclerosis, hypertension, respiratory infections, and catarrhal conditions and as a natural antibiotic.

ginger rhizome: primary uses of ginger are prophylaxis of the nausea and vomiting of motion sickness, dyspepsia, stomachic. It is also used as a tonic digestant in sub-acid gastritis, for lack of appetite, as a postoperative antiemetic for minor surgical procedures, for colic, for morning sickness, anorexia, bronchitis, and rheumatic complaints.

ginkgo biloba leaf extract: improves memory loss, brain function, depression, cerebral and peripheral circulation, oxygenation, and blood flow. Good for tinnitus, asthma, Alzheimer's disease, heart and kidney disorders, and glucose utilization.

ginseng root: used for impotence, stress, cocaine withdrawal, energy, diabetes, colds, and chest problems. Promotes lung function, enhances immune function, stimulates appetite, and normalizes blood pressure. Varieties popularly used include American ginseng, Asian ginseng, and Siberian ginseng.

goldenseal: used to strengthen the immune system; acts as an antibiotic; has anti-inflammatory and antibacterial properties, potentiates insulin, and cleanses the body. Good for colds, flu, inflammation, glandular swelling, gum disease, morning sickness, diabetes, hypoglycemia, and ulcers.

grape seed extract: used as a dietary supplement for antioxidant and other cardiovascular benefits and for anti-inflammatory actions.

green tea leaf: believed to act as an antioxidant to prevent cancer and possibly other diseases; reduces the risk of stroke; lowers the risk of cardiovascular disease.

kava kava rhizome: used to treat nervous anxiety, stress, and restlessness.Contraindicated in pregnancy, nursing, or endogenous depression.

licorice root: used for catarrhal conditions of the upper respiratory tract and gastric/duodenal ulcers. Licorce is an ingredient in cough drops and syrups, tonics, laxatives, and antismoking preparations.

ma huang: has been used to relieve allergies, asthma, hay fever, colds, and inflammatory conditions. The plant contains two primary alkaloids, ephedrine and pseudoephedrine.

passionflower: said to possess sedative, hypnotic, antispasmodic, and calming effects. Used to treat neuralgia, seizures, hysteria, nervous tachycardia, spasmodic asthma, and insomnia.

saw palmetto berry: used primarily for urination problems in benign prostate hyperplasia stages 1 and 2.

St. John's wort: traditionally used as a muscle relaxant to relieve menstrual problems, as a mild tranquilizer and as a treatment for depression and insomnia.

valerian root: used primarily for restlessness, sleeping disorders based on nervous conditions; also good for headaches, colic, gas, pain, stress, anxiety, muscle cramps, and spasms.

(See also: Herbal therapy , Alternative Medicine, Body Mind and Soul)

Kundalini Dictionary

Dictionary over terms related to kundalini and kundalini awakening. Please note that words in grey like " Kundalini " are links to archives with related articles.

A Theosophical definition of Brahma :

Brahma

(Sanskrit) A word of which the root, brih, means "expansion." It stands for the spiritual energy-consciousness side of our solar universe, i.e., our solar system, and the Egg of Brahma is that solar system.

A Day of Brahma or a maha-manvantara is composed of seven rounds, a period of 4,320,000,000 terrestrial years; this period is also called a kalpa. A Night of Brahma, the planetary rest period, which is also called the parinirvanic period, is of equal length.

Seven Days of Brahma make one solar kalpa; or, in other words, seven planetary cycles, each cycle consisting of seven rounds (or seven planetary manvantaras), form one solar manvantara.

One Year of Brahma consists of 360 Divine Days, each day being the duration of a planet's life, i.e., of a planetary chain of seven globes. The Life of Brahma (or the life of the universal system) consists of one hundred Divine Years, i.e., 4,320,000,000 years times 36,000 x 2.

The Life of Brahma is half ended: that is, fifty of his years are gone  - a period of 155,520,000,000,000 of our years have passed away since our solar system, with its sun, first began its manvantaric course. There remain, therefore, fifty more such Years of Brahma before the system sinks into rest or pralaya. As only half of the evolutionary journey is accomplished, we are, therefore, at the bottom of the kosmic cycle, i.e., on the lowest plane.

See also: Brahma , Mysticism, Body Mind and Soul

Pineal Gland, Conarium, or Epiphysis Cerebri A small organ in the brain with a fancied resemblance to a pine cone; technically called the epiphysis, as being an "upgrowth" from the embryonic tissues which later form part of the ventricular or hollow center of the brain, which space is continuous with the central canal of the spinal cord.

The pineal gland is described as a rounded, oblong body, about one-third of an inch long, of a deep reddish color, connected with the posterior part of the third ventricle, and intimately related to the optic thalami which physiologists find to be the organs of reception and condensation of the most sensitive and sensorial incitations from the periphery of the body.

Thus this organ is in central relation to the coordinating organs of all the senses and sensations, and to the thinking brain which perfects and coordinates ideas. Its purpose, however, remains a mystery to the medical profession. A standard anatomy says: "The ancients had a grotesque theory that the epiphysis is the favorite and peculiar abiding-place of the human soul. Modern morphologists have shown it to be the homologue of the third eye which some reptiles possess."

Blavatsky, repeating the ancient belief, says that this concealed third eye is the "seat of the highest and divinest consciousness in man -- his omniscient spiritual and all-embracing mind" (Key 121). She sketches the evolutionary history of this Deva Eye (SD 2:294 et seq) which was the only seeing organ in the beginning of the present human race, when the spiritual element in the then humanity reigned supreme over the as yet unawakened intellectual and psychic elements in the nature. Later on, as the ethereal and psychospiritual early races became self-conscious and physicalized, they used their spiritual and intellectual powers and faculties for selfish and sensual purposes. Meantime, the third eye withdrew, pari passu, into the central cavity of the developing brain. There it has remained until the present -- a symbol of that past spiritual vision which we will regain as we progress consciously along the upward arc of the evolutionary cycle. As to scientific evidence of a once active third eye of objective vision in animals, the Hatteria punctata, a lizard type found in New Zealand, is pointed out. This land, being a part well above the waters of the ancient continent Lemuria, the home of the third root-race, would be likely to retain some remnants of early types of the creatures which once existed when "the third eye was primarily, as in man, the only seeing organ" (SD 2:299).

An ancient commentary says that by the middle of the fourth root-race, the "inner vision had to be awakened and acquired by artificial stimuli, the process of which was known to the old sages" (SD 2:294). Even now, the adept, with trained will, can arouse this ordinarily quiescent organ into activity, so that he becomes illuminated throughout and by it with a vision of infinitude. It was this sublime vision which overwhelmed Arjuna when Krishna, acting as the Logos within, gave the aspiring human monad the divine eye (BG ch 11). The analogy of enlarged vision holds good, in degree, when the spiritual teacher arouses the chela's latent ability to see for himself hidden truth.

Descartes reasoned that the seat of the soul was the pineal gland which, he said, though it was tied to the brain, was yet capable of being put into a kind of swinging motion by the animal spirits that cross the cavities of the skull. He was right about the cavities being open during life, and about the organ's response in oscillations; and what the ancients called animal spirits, is otherwise expressed in theosophical literature as circulating currents of the nerve-aura of occultism.

In the adept, the third eye is aroused by aspiration and concentration of his human will upon the attainment of union of his mental with his spiritual faculties. By this conscious effort, he rises to the higher powers of will which, in its ordinary automatic and emotional phases, is usually diffused throughout the activities of the animal body and brain, by way of the main organ of will, the pituitary gland, the psychic associate of the pineal center. The x-ray may yet reveal ethereal emanations of nerve-aura in the human brain, as living evidence of the interrelation of mind and matter. Meantime, concrete examples of such interaction are found in the pineal gland, in the form of "brain sand," or (acervulus cerebri).

See also EYE OF SIVA; THIRD EYE; CYCLOPES; DEVAKSHA; TRI-LOCHANA

(See also: Pineal Gland, Conarium, Epiphysis Cerebri , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

Suffering seems to be one of those fundamental human experiences that we all have in common, and is perhaps the one we would all gladly give up. We often feel oppressed and frustrated by suffering because we do not understand it. It can pierce the heart of our being and our identity, and shake every assumption we hold about ourselves and the world. It often seems to destroy our will-power and overthrow our commitments, to our dismay.

Read more here: » Personal Growth: Understanding Suffering

Brahma (Sanskrit) (from the verbal root brih to expand, grow, fructify)

The first god of the Hindu Trimurti or triad, consisting of Brahma, the emanator, evolver, and creator; Vishnu, the sustainer or preserver; and Siva, the regenerator or destroyer. Brahma is the vivifying expansive force of nature in its eternally periodic manvantaras. He stands for the spiritual evolving or developing energy-consciousness of a solar system which is also called the Egg of Brahma (brahmanda). Brahma is called the creator or Logos, but in the theosophic philosophy creator is simply an abstract term or idea, like army. In Burnouf's words:

"Having evolved himself from the soul of the world, once separated from the first cause, he evaporates with, and emanates all nature out of himself. He does not stand above it, but is mixed up with it; Brahma and the universe form one Being, each particle of which is in its essence Brahma himself, who proceeded out of himself" (q SD 1:380n). The Vishnu-Purana explains that created beings "although they are destroyed (in their individual forms) at the periods of dissolution, yet being affected by the good or evil acts of former existences, are never exempted from their consequences. And when Brahma produces the world anew, they are the progeny of his will . . ." (q SD 1:456n).

Brahman is both masculine and neuter, and therefore has two meanings. In the masculine (Brahma) it is the evolving energy of the cosmic egg, as distinguished from the neuter (Brahman). Brahma is the vehicle or sheath of Brahman. The Vishnu-Purana says that Brahma in its totality has essentially the aspect of prakriti, both evolved and unevolved (mulaprakriti), and also the aspects of spirit and of time. "Brahma, as 'the germ of unknown Darkness,' is the material from which all evolves and develops 'as the web from the spider, as foam from the water,' etc. This is only graphic and true, if Brahma the 'Creator' is, as a term, derived from the root brih, to increase or expand. Brahma 'expands' and becomes the Universe woven out of his own substance" (SD 1:83). Again,

"Here we find, as in all genuine philosophical systems, even the 'Egg' or the Circle (or Zero), boundless Infinity, referred to as It, and Brahma, the first unit only, referred to as the male god, i.e., the fructifying Principle. It is  or 10 (ten) the Decade. On the plane of the Septenary or our World only, it is called Brahma. On that of the Unified Decade in the realm of Reality, this male Brahma is an illusion" (SD 1:333).

According to the Aitareya-Brahmana, Brahma as Prajapati (lord of beings) manifests himself first of all as twelve bodies or attributes, which are represented by the twelve gods, symbolizing 1) fire; 2) the sun; 3) soma, which gives omniscience; 4) all living beings; 5) vayu, or ether; 6) death, or breath of destruction -- Siva; 7) earth; 8) heaven; 9) Agni, the immaterial fire; 10) Aditya, the immaterial and invisible sun; 11) mind; and 12) the great infinite cycle, "which is not to be stopped." Brahma in one of his phases therefore is the visible universe, every atom of which is essentially himself.

Brahma "symbolizes personally the collective creators of the World and Men -- the universe with all its numberless productions of things movable and (seemingly) immovable. He is collectively the Prajapatis, the Lords of Being; and the four bodies typify the four classes of creative powers or Dhyan Chohans . . ." (SD 2:60), these four bodies being ratri (night) associated with the creation of the asuras; ahan (day) associated with the gods; sandhya (evening twilight) associated with the pitris; and jyotsna (dawn or light) associated with the creation of men.

In the beginning Brahma was Purusha (spirit) and also prakriti (matter). It is later that he separated himself into two halves -- Brahma-Vach (female) and Brahma-Viraj (male). The term Brahma is not found in the Vedas. Blavatsky correlates Adam-Qadmon, Brahma, and Mars as symbols for primitive or initial generative and creative powers typifying water and earth; also all three are associated with the color red (cf SD 2:43, 124-5).

See also BRAHMA'S DAY

(See also: Brahma , Mysticism, Mysticism Dictionary, Occultism, Occultism Dictionary)

If we are what our thoughts make of us, the question arises: How is thought created? The Dhammapada states: - All that we are is the result of what we have thoughtÓ. Then what is it in our minds that controls our thoughts and thereby alters the entire course of our lives for better or worse? Recent psychological research offers an answer.

Psychologist Kenneth Craik, in The Nature of Explanation says that our minds construct small-scale models of reality. Models are representations of a new, unfamiliar object by a similar, but more familiar object. Based on those models we reason, explain things and anticipate events.

Read more here: » Power of Thoughts: Small-Scale Models Of Reality

Voodoo: Voodoo is both a corruption of the African Fon word 'Vodou' (which means 'spirit' or 'mystery') and now a powerful spiritual tradition in its own right, most associated with New Orleans and the American South.

Voodoo travelled from Africa in the hearts and souls of Africans who were transported to the Americas during the slave trade. There it became blended with the spiritual practices of the indigenous peoples, who often had a shamanic or animistic belief system, and with the Catholic religion of the slave owners. It recognises one creator-god and a pantheon of angel-like spirits (called Loa) who work on his behalf. The ancestors are a third spiritual force.

All of these spirits may be appealed to for practical help, advice, and support, through prayer, divination and magic. Herbalism also plays a major role in New Orleans Voodoo, where it is known as Hoodoo or root doctoring, and the Voodoo priest and priestess are often powerful healers, working with herbs and with more spiritual and magical healing tools.

Famous names associated with New Orleans Voodoo include Marie Laveau and Dr. John.

(See also: Voodoo , Magic, Shamanism, Paganism, Wicca)

Chi

(Chinese, "ether," "matter-energy," "vital energy," "material force")

An important and multifaceted term in Chinese religion, philosophy, and science, the root meaning of which is "moist vapor" or "breath. "

• Early Chinese teachers spoke of chi as a vital spirit or energy that animated living beings. As such, it had to be properly nourished.
• For Confucians, that required moral cultivation so that one's chi, undistracted by external things, would conform to the dictates of will.
• For Taoists, it required mastery of the self through meditation, breath control, diet, yoga, and other techniques so as to harmonize one's chi with the material force of the universe ordered by the Tao (undifferentiated unity).

Traditional Chinese medicine attributed illnesses primarily to imbalances in the chi that pulsed through the body. Acupuncture, moxibustion (placing burning cones made of the dried leaves of the Artemisia moxa plant on the patient's skin), and other techniques helped to restore its balanced circulation.

Chi was also an important concept in the correlative philosophy that blossomed in the early Han dynasty (206 BC-AD 8) systematizing the correspondences between like things that explained their mutual interactions.

In the Neo-Confucian metaphysics of the Northern and Southern Sung dynasties (960-1279), all phenomena were said to be manifest through the intrinsic relation of principle (li) and material force (chi). Li constituted the essential, unchanging, perfect nature of all things, while chi represented their corporeal, transitory, and potentially flawed aspect. Individuals were instructed to perfect their humanity, to purify and harmonize their chi with their true Heavenendowed nature through the external investigation of things and mental introspection. Also Ki.

(See also: Chi , New Age Spirituality, Body Mind and Soul)

Attachment

In the Four Noble truths, Buddha Shakyamuni taught that attachment to self is the root cause of suffering:

• From craving (attachment) springs grief,
• from craving springs fear;
• For him who is wholly free from craving, there is no grief, much less fear. (Dhammapada Sutra. In Narada Maha Thera, The Buddha and His Teachings.)

If you don't have attachments, naturally you're liberated ... In ancient times, there was an old cultivator who asked for instructions from a monk,

"Great Monk, let me ask you, how can I attain liberation?" The Great monk said, "Who tied you up?" This old cultivator answered, "Nobody tied me up." The monk said, "Then why do you seek liberation?"

 (Hsuan Hua, tr., Flower Adornment Sutra, "Pure Conduct," chap. 11.)

For the seasoned practitioner, even the Dharma must not become an attachment. As an analogy, to clean one's shirt, it is necessary to use soap. However, if the soap is not then rinsed out, the garment will not be truly clean. Similarly, the practitioner's mind will not be fully liberated until he severs attachment to everything, including the Dharma itself.

 (See also: Attachment , Buddhism, Body Mind and Soul)

We all yearn for the improvement of our fortunes. So we wish to know the future. Palmistry is an effective reflector of what the future holds for us.

Indian ascetics have said that one should take a good look at the palms of both hands for good fortune and luck before getting out of bed early in the morning.

The hand is a symbol of mystic power for it mirrors the individual personality. Those who desire improvement, invigoration and achievement in their lives should rise early in the morning and look at their palms, and then rub them over the face lightly.

(See also: Palmistry , Faith and Belief, Spiritual Guidance, God and Religion, Peace on Earth, Peace of Mind, Love and Happiness, Life and Beyond, Body Mind and Soul)

Read more here: » Palmistry: The Hand As Symbol Of Mystic Power